Mark 6:24

Greek (Tischendorf 8th ed.) Mark 6:24 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
Download image
Cite this verse

Mark 6:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/6/24.

Show BibTeX & RIS
BibTeX
RIS
English Translation
She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
  • King James Version Public Domain
    And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And having gone out, she said to her mother, “What should I ask?” And she said, “The head of John the Baptist.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
  • Berean Standard Bible Public Domain
    Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”
  • Majority Standard Bible Public Domain
    Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”
  • King James Version Public Domain
    And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
  • American Standard Version (1901) Public Domain
    And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.
  • Revised Version (1885) Public Domain
    And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
  • Geneva Bible (1599) Public Domain
    So she went forth, and said to her mother, What shall I aske? And she said, Iohn Baptists head.
  • Douay-Rheims (1899) Public Domain
    Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.
  • Young's Literal Translation Public Domain
    And she, having gone forth, said to her mother, `What shall I ask for myself?' and she said, `The head of John the Baptist;'
  • Literal Standard Version CC BY-SA 4.0
    And she, having gone forth, said to her mother, “What will I ask for myself?” And she said, “The head of John the Immerser”;
  • Unlocked Literal Bible CC BY-SA 4.0
    She went out and said to her mother, “What should I ask him for?” She said, “The head of John the Baptist.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And having gone out, she said to her mother, “What should I ask?” And she said, “The head of John the Baptist.”
  • Darby Bible Public Domain
    And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.
  • World Messianic Bible Public Domain
    She went out and said to her mother, “What shall I ask?” She said, “The head of Yochanan the Immerser.”
  • Webster's Bible Public Domain
    And she went forth, and said to her mother, What shall I ask? and she said, The head of John the Baptist.
  • Free Bible Version CC BY-SA 4.0
    She went out and asked her mother, “What should I ask for?” “The head of John the Baptist,” she replied.
  • Bible in Basic English Public Domain
    And she went out and said to her mother, What is my request to be? And she said, The head of John the Baptist.
  • Text-Critical English NT CC BY 4.0
    So she went out and said to her mother, “What should I ask for?” Her mother said, “The head of John the Baptist.”
  • Tyndale New Testament (1534) Public Domain
    And she wet forth and sayde to her mother: what shall I axe? And she sayde: Iohn Baptistes heed.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

αἰτήσωμαι
aitéō
G154
“to ask”
Verb, Aorist, Middle, Subjunctive, 1st person, Singular
Part of Speech
Verb
Tense
Aorist
Voice
Middle
Mood
Subjunctive
Person
1st person
Number
Singular
Full Thayer's Definition

Origin: of uncertain derivation

TDNT: 04:11,3

1. to ask, beg, call for, crave, desire, require
  1. καὶ kaí G2532 “and” Conjunction
  2. ἐξελθοῦσα exérchomai G1831 “to come forth” Verb, Aorist, Active, Participle, Nominative, Singular, Feminine
  3. εἶπεν légō G3004 “to say” Verb, Aorist, Active, Indicative, 3rd person, Singular
  4. τῇ ho G3588 “the” Article, Dative, Singular, Feminine
  5. μητρὶ mḗtēr G3384 “mother” Noun, Dative, Singular, Feminine
  6. αὐτῆς autós G846 “he” Personal pronoun, Genitive, Singular, Feminine
  7. τί tís G5101 “who” Interrogative pronoun, Accusative, Singular, Neuter
  8. ἡ ho G3588 “the” Article, Nominative, Singular, Feminine
  9. δὲ dé G1161 “but” Conjunction
  10. εἶπεν légō G3004 “to say” Verb, Aorist, Active, Indicative, 3rd person, Singular
  11. τὴν ho G3588 “the” Article, Accusative, Singular, Feminine
  12. κεφαλὴν kephalḗ G2776 “head” Noun, Accusative, Singular, Feminine
  13. Ἰωάννου Iōánnēs G2491 “John” Noun, Genitive, Singular, Masculine
  14. τοῦ ho G3588 “the” Article, Genitive, Singular, Masculine
  15. βαπτίζοντος baptízō G907 “to baptize” Verb, Present, Active, Participle, Genitive, Singular, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

16
words
12
distinct lemmas
Gospels
section

Repetition

Words recur within this verse:

  • εἶπεν to say G3004 ×2
  • τῇ the G3588 ×4

Cross-references

10

Topical passages linked to Mark 6:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 27:8–11 Now therefore, my son, obey my voice according to that which I command you.
  • 2 Chronicles 22:3–4 He also walked in the ways of the house of Ahab; for his mother was his counselor to do wickedly.
  • Job 31:31 If the men of my tent have not said, 'Who can find one who has not been filled with his meat?'
  • Ezekiel 19:2–3 and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.
  • Psalms 27:2 When evil-doers came at me to eat up my flesh, Even my adversaries and my foes, they stumbled and fell.
  • Psalms 37:12 The wicked plots against the just, And gnashes at him with his teeth.
  • Psalms 37:14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To kill those who are upright in the way.
  • Proverbs 27:3–4 A stone is heavy, And sand is a burden; But a fool's provocation is heavier than both.
  • Matthew 14:8 She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."
  • Acts 23:12–13 When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 6:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 6:24 . She goes out to ask advice of her mother, implying that she had not previously got instructions as Matthew’s account suggests.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

For women used not to sit at table with men.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(24) She went forth, and said unto her mother.—This feature in the narrative is peculiar to St. Mark.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

24. The head of John the Baptist] Herodias saw that her hour was come. No jewelled trinket, no royal palace, no splendid robe, should be the reward of her daughter’s feat—“Ask,” said she, “for the head of John the Baptizer.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And she went forth and said unto her mother,.... The king having made such a promise to her, and annexed his oath to it, she thought proper before she asked any thing of him, to withdraw from the hall and company, and consider with herself, and consult with her mother, who was not at the entertainment; it being not usual in those eastern countries, for women to sit at table, at any grand festival: to whom she reported the offer the king had made, and desired she would be pleased to direct her, what request to make saying,

what shall I ask? To which her mother made answer, without taking any further time to think of it, being prepared for it, and determined in her mind, whenever she had an opportunity of asking a favour of the king, what it should be:

and she said, the head of John the Baptist. So sweet is revenge, that to have her will on that great and good man, was more to her, than to have half the king's dominions.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

Ver. 24. And she went forth] The men and women dined not together. In Barbary, ‘tis death for any man to see one of the Zeriff’s concubines.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And she went out, and said unto her mother, What shall I ask? (ti aithsomai) according to the best authorities (ti aithswmai), What should I ask?

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

24. αἰτήσωμαι ([1227][1228][1229][1230][1231] etc. 33) rather than αἰτήσομαι ([1232][1233][1234][1235] etc.). βαπτίζοντος ([1236][1237][1238][1239]) rather than βαπτιστοῦ ([1240][1241][1242][1243][1244][1245]).

[1227] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1228] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1229] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1230] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1231] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

[1232] Codex Basiliensis. 8th cent. At Basle.

[1233] Codex Boreelianus. Once in the possession of John Boreel. 9th cent. At Utrecht. Contains Mk 1–41; Mar 2:8-23; Mar 3:5 to Mar 11:6; Mar 11:27 to Mar 14:54; Mar 15:6-39; Mar 16:19-20.

[1234] Codex Seidelianus II. 9th or 10th cent. Contains Mar 1:1-31; Mar 2:4 to Mar 15:43; Mar 16:14-20.

[1235] Codex Cyprius. 9th cent. One of the seven uncials which have the Gospels complete, the others being אBMSUΩ. At Paris.

[1236] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1237] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1238] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[1239] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

[1240] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1241] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1242] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

[1243] Codex Purpureus. 6th cent. Full text in Texts and Studies v. No. 4, 1899. Contains Mar 5:20 to Mar 7:4; Mar 7:20 to Mar 8:32; Mar 9:1 to Mar 10:43; Mar 11:7 to Mar 12:19; Mar 14:25 to Mar 15:23; Mar 15:33-42. See below on Ψ.

[1244] Codex Oxoniensis. 9th cent. Contains Mark, except Mar 3:35 to Mar 6:20.

[1245] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

24. ἐξελθοῦσα. Syr-Sin. inserts “she took counsel with.” In Mt. she replies at once without going out.

Τί αἰτήσωμαι; What am I to ask for myself? Delib. subj. midd. The change from αἴτησον, αἰτήσῃς to αἰτήσωμαι, ᾐτήσατο (Mar 6:25) marks a slight change of meaning. Salome’s personal gain in the transaction is indicated by the midd. (Mar 15:8; Mar 15:43). Cf. Mar 10:35; Mar 10:38; Joh 16:26; 1Jn 5:15; Jas 4:2-3.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

24. Καὶ ἐξελθοῦσα—And having gone out.

Καὶ, instead of Ἡ δὲ, Tisch. Treg. WH. RV. א BL Δ 33, Memph. αἰτήσωμαι,1 instead of αἰτήσομαι, Tisch. Treg. WH. RV. א ABCDGL Δ 28, 33, 124, 346. βαπτίζοντος, instead of βαπτιστοῦ, Tisch. Treg. WH. RV. א BL Δ 28, Harcl.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 16 words (12 distinct Greek lemmas). Its most distinctive word is aitéō (“to ask”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to ask” (aitéō) contribute to the verse as a whole?
  2. How does Genesis 27:8–11, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “to say” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Compare how Expositor's Greek Testament and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

  • These translations choose different wording for 9 words in this verse.
  • “to say” occurs 2× in this single verse.
  • 12 distinct Greek lemmas span 16 words in this verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.