ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 5 of 12 — showing verses 801–1,000 of 2,221 distinct verses where G3588 appears in the Dative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 193 verses
- John 3:13 τὸν ὁ τοῦ ὁ τοῦ ὁ τῷ art acc sg masc art nom sg masc art gen sg masc art nom sg masc art gen sg masc art nom sg masc art dat sg masc No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
- John 3:14 τὸν τῇ τὸν τοῦ art acc sg masc art dat sg fem art acc sg masc art gen sg masc As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
- John 3:35 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem The Father loves the Son, and has given all things into his hand.
- John 3:36 ὁ τὸν ὁ τῷ ἡ τοῦ art nom sg masc art acc sg masc art nom sg masc art dat sg masc art nom sg fem art gen sg masc One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
- John 4:5 τῆς τοῦ τῷ art gen sg fem art gen sg neut art dat sg masc So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
- John 4:6 τοῦ ὁ τῆς τῇ art gen sg masc art nom sg masc art gen sg fem art dat sg fem Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
- John 4:20 οἱ τῷ ὁ art nom pl masc art dat sg neut art nom sg masc Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship."
- John 4:21 ὁ τῷ τῷ art nom sg masc art dat sg neut art dat sg masc Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
- John 4:23 οἱ τῷ ὁ τοὺς art nom pl masc art dat sg masc art nom sg masc art acc pl masc But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
- John 4:28 τὴν ἡ τὴν τοῖς art acc sg fem art nom sg fem art acc sg fem art dat pl masc So the woman left her water pot, and went away into the city, and said to the people,
- John 4:31 τῷ οἱ art dat sg masc art nom pl masc In the meanwhile, the disciples urged him, saying, "Rabbi, eat."
- John 4:42 τῇ τὴν ὁ τοῦ art dat sg fem art acc sg fem art nom sg masc art gen sg masc They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
- John 4:44 τῇ art dat sg fem For Jesus himself testified that a prophet has no honor in his own country.
- John 4:45 τὴν οἱ τῇ τὴν art acc sg fem art nom pl masc art dat sg fem art acc sg fem So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
- John 4:50 ὁ ὁ ὁ τῷ ὁ art nom sg masc art nom sg masc art nom sg masc art dat sg masc art nom sg masc Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
- John 4:53 ὁ τῇ ὁ ὁ ἡ art nom sg masc art dat sg fem art nom sg masc art nom sg masc art nom sg fem So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.
- John 5:2 τοῖς τῇ τὸ art dat pl neut art dat sg fem art acc sg neut Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
- John 5:5 τῇ art dat sg fem A certain man was there, who had been sick for thirty-eight years.
- John 5:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
- John 5:10 οἱ τῷ τὸν art nom pl masc art dat sg masc art acc sg masc So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
- John 5:13 ὁ ὁ τῷ art nom sg masc art nom sg masc art dat sg masc But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
- John 5:14 ὁ τῷ art nom sg masc art dat sg neut Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
- John 5:15 ὁ τοῖς ὁ art nom sg masc art dat pl masc art nom sg masc The man went away, and told the Jews that it was Jesus who had made him well.
- John 5:18 οἱ τὸ τὸν τῷ art nom pl masc art acc sg neut art acc sg masc art dat sg masc For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 5:22 ὁ τὴν τῷ art nom sg masc art acc sg fem art dat sg masc For the Father judges no one, but he has given all judgment to the Son,
- John 5:24 ὁ τὸν τῷ τοῦ τὴν art nom sg masc art acc sg masc art dat sg masc art gen sg masc art acc sg fem "Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
- John 5:26 ὁ τῷ art nom sg masc art dat sg masc For as the Father has life in himself, even so he gave to the Son also to have life in himself.
- John 5:28 οἱ τοῖς τῆς art nom pl masc art dat pl neut art gen sg fem Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
- John 5:33 τῇ art dat sg fem You have sent to John, and he has testified to the truth.
- John 5:35 ὁ ὁ τῷ art nom sg masc art nom sg masc art dat sg neut He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
- John 5:43 τῷ τοῦ τῷ τῷ art dat sg neut art gen sg masc art dat sg neut art dat sg neut I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.
- John 5:47 τοῖς τοῖς art dat pl neut art dat pl neut But if you don't believe his writings, how will you believe my words?"
- John 6:10 ὁ τοὺς τῷ οἱ τὸν art nom sg masc art acc pl masc art dat sg masc art nom pl masc art acc sg masc Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
- John 6:11 τοὺς ὁ τοῖς τῶν art acc pl masc art nom sg masc art dat pl masc art gen pl neut Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
- John 6:12 τοῖς τὰ art dat pl masc art acc pl neut When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
- John 6:13 τῶν τῶν τοῖς art gen pl masc art gen pl masc art dat pl masc So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
- John 6:22 Τῇ ὁ ὁ τῆς τοῖς ὁ τὸ οἱ art dat sg fem art nom sg masc art nom sg masc art gen sg fem art dat pl masc art nom sg masc art acc sg neut art nom pl masc On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
- John 6:31 οἱ τὸ τῇ τοῦ art nom pl masc art acc sg neut art dat sg fem art gen sg masc Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
- John 6:33 ὁ τοῦ ὁ τοῦ τῷ art nom sg masc art gen sg masc art nom sg masc art gen sg masc art dat sg masc For the bread of God is that which comes down out of heaven, and gives life to the world."
- John 6:39 τὸ τοῦ τῇ art nom sg neut art gen sg masc art dat sg fem This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
- John 6:40 τὸ τοῦ ὁ τὸν τῇ art nom sg neut art gen sg masc art nom sg masc art acc sg masc art dat sg fem This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:44 ὁ ὁ τῇ art nom sg masc art nom sg masc art dat sg fem No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
- John 6:45 τοῖς ὁ τοῦ art dat pl masc art nom sg masc art gen sg masc It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.
- John 6:49 οἱ τῇ τὸ art nom pl masc art dat sg fem art acc sg neut Your fathers ate the manna in the wilderness, and they died.
- John 6:54 ὁ τὴν τὸ τῇ art nom sg masc art acc sg fem art acc sg neut art dat sg fem He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
- John 6:67 ὁ τοῖς art nom sg masc art dat pl masc Jesus said therefore to the twelve, "You don't also want to go away, do you?"
- John 7:1 ὁ τῇ τῇ οἱ art nom sg masc art dat sg fem art dat sg fem art nom pl masc After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
- John 7:4 τῷ art dat sg masc For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
- John 7:9 τῇ art dat sg fem Having said these things to them, he stayed in Galilee.
- John 7:11 οἱ τῇ art nom pl masc art dat sg fem The Jews therefore sought him at the feast, and said, "Where is he?"
- John 7:12 τῷ οἱ τὸν art dat sg masc art nom pl masc art acc sg masc There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
- John 7:28 τῷ ὁ ὁ art dat sg neut art nom sg masc art nom sg masc Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.
- John 7:37 τῇ τῇ τῆς ὁ art dat sg fem art dat sg fem art gen sg fem art nom sg masc Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!
- John 7:43 τῷ art dat sg masc So there arose a division in the multitude because of him.
- John 8:5 τῷ τὰς art dat sg masc art dat sg masc Now in our law, Moses commanded us to stone such. What then do you say about her?"
- John 8:6 ὁ τῷ τὴν art nom sg masc art dat sg masc art acc sg fem They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
- John 8:8 τὴν art dat sg masc Again he stooped down, and with his finger wrote on the ground.
- John 8:10 ὁ τῆς ἡ οἱ art nom sg masc art nom sg masc art dat sg fem art gen sg fem Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"
- John 8:12 ὁ τὸ τοῦ ὁ τῇ τὸ τῆς art nom sg masc art nom sg neut art gen sg masc art nom sg masc art dat sg fem art acc sg neut art gen sg fem Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
- John 8:17 τῷ τῷ ἡ art dat sg masc art dat sg masc art nom sg fem It's also written in your law that the testimony of two people is valid.
- John 8:20 τὰ τῷ τῷ ἡ art acc pl neut art dat sg neut art dat sg neut art nom sg fem Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
- John 8:21 τῇ art dat sg fem Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."
- John 8:24 ταῖς ταῖς art dat pl fem art dat pl fem I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
- John 8:31 ὁ τοὺς τῷ τῷ art nom sg masc art acc pl masc art dat sg masc art dat sg masc Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
- John 8:35 ὁ τῇ τὸν ὁ τὸν art nom sg masc art dat sg fem art acc sg masc art nom sg masc art acc sg masc A bondservant doesn't live in the house forever. A son remains forever.
- John 8:38 τῷ τοῦ art dat sg masc art gen sg masc I say the things which I have seen with my Father; and you also do the things which you have seen with your father."
- John 8:44 τοῦ τοῦ τὰς τοῦ τῇ τὸ τῶν ὁ art gen sg masc art gen sg masc art acc pl fem art gen sg masc art dat sg fem art acc sg neut art gen pl neut art nom sg masc You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
- John 9:5 τῷ τοῦ art dat sg masc art gen sg masc While I am in the world, I am the light of the world."
- John 9:17 τῷ τοὺς ὁ art dat sg masc art acc pl masc art nom sg masc Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
- John 9:24 τὸν τῷ ὁ art acc sg masc art dat sg masc art nom sg masc So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
- John 10:19 τοῖς τοὺς art dat pl masc art acc pl masc Therefore a division arose again among the Jews because of these words.
- John 10:22 τὰ τοῖς art nom pl neut art dat pl neut It was the Feast of the Dedication at Jerusalem.
- John 10:23 ὁ τῷ τῇ art nom sg masc art dat sg neut art dat sg fem It was winter, and Jesus was walking in the temple, in Solomon's porch.
- John 10:25 ὁ τὰ τῷ τοῦ art nom sg masc art nom pl neut art dat sg neut art gen sg masc Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me.
- John 10:34 ὁ τῷ art nom sg masc art dat sg masc Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'
- John 10:38 τοῖς ὁ τῷ art dat pl neut art nom sg masc art dat sg masc But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father."
- John 11:2 ἡ τὸν τοὺς ταῖς ὁ art nom sg fem art acc sg masc art acc pl masc art dat pl fem art nom sg masc It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
- John 11:7 τοῖς τὴν art dat pl masc art acc sg fem Then after this he said to the disciples, "Let's go into Judea again."
- John 11:9 τῆς τῇ τὸ τοῦ art gen sg fem art dat sg fem art acc sg neut art gen sg masc Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.
- John 11:10 τῇ τὸ art dat sg fem art nom sg neut But if a man walks in the night, he stumbles, because the light isn't in him."
- John 11:16 ὁ τοῖς art nom sg masc art dat pl masc Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
- John 11:17 ὁ τῷ art nom sg masc art dat sg neut So when Jesus came, he found that he had been in the tomb four days already.
- John 11:20 ἡ τῷ art nom sg fem art dat sg masc Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
- John 11:24 ἡ τῇ τῇ art nom sg fem art dat sg fem art dat sg fem Martha said to him, "I know that he will rise again in the resurrection at the last day."
- John 11:30 ὁ τὴν τῷ ἡ art nom sg masc art acc sg fem art dat sg masc art nom sg fem Now Jesus had not yet come into the village, but was in the place where Martha met him.
- John 11:31 οἱ οἱ τῇ τὴν τὸ art nom pl masc art nom pl masc art dat sg fem art acc sg fem art acc sg neut Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
- John 11:33 τοὺς τῷ art acc pl masc art dat sg neut When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
- John 11:54 τοῖς τὴν τῆς τῶν art dat pl masc art acc sg fem art gen sg fem art gen pl masc Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
- John 11:56 τὸν τῷ τὴν art acc sg masc art dat sg neut art acc sg fem Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"
- John 12:3 ἡ τοὺς τοῦ ταῖς τοὺς ἡ τῆς τοῦ art nom sg fem art acc pl masc art gen sg masc art dat pl fem art acc pl masc art nom sg fem art gen sg fem art gen sg neut Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
- John 12:12 Τῇ ὁ τὴν art dat sg fem art nom sg masc art acc sg fem On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
- John 12:20 τῶν τῇ art gen pl masc art dat sg fem Now there were certain Greeks among those that went up to worship at the feast.
- John 12:21 τῷ τῆς τὸν art dat sg masc art gen sg fem art acc sg masc These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
- John 12:22 τῷ τῷ art dat sg masc art dat sg masc Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
- John 12:25 ὁ τὴν ὁ τὴν τῷ art nom sg masc art acc sg fem art nom sg masc art acc sg fem art dat sg masc He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
- John 12:35 ὁ τὸ τὸ ὁ τῇ art nom sg masc art nom sg neut art acc sg neut art nom sg masc art dat sg fem Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.
- John 12:38 ὁ τοῦ τῇ ὁ art nom sg masc art gen sg masc art dat sg fem art nom sg masc that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?"
- John 12:40 τοὺς τὴν τοῖς τῇ art acc pl masc art acc sg fem art dat pl masc art dat sg fem "He has blinded their eyes and he hardened their heart, Lest they should see with their eyes, And perceive with their heart, And would turn, And I would heal them."
- John 12:46 τὸν ὁ τῇ art acc sg masc art nom sg masc art dat sg fem I have come as a light into the world, that whoever believes in me may not remain in the darkness.
- John 12:48 ὁ τὰ τὸν ὁ τῇ art nom sg masc art acc pl neut art acc sg masc art nom sg masc art dat sg fem He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
- John 13:1 τῆς τοῦ ὁ ἡ τοῦ τὸν τοὺς τοὺς τῷ art gen sg fem art gen sg masc art nom sg masc art nom sg fem art gen sg masc art acc sg masc art acc pl masc art acc pl masc art dat sg masc Now before the feast of the Passover, Jesus knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
- John 13:5 τὸν τοὺς τῶν τῷ art acc sg masc art acc pl masc art gen pl masc art dat sg neut Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
- John 13:21 τῷ art dat sg neut When Jesus had said this, he was troubled in spirit, and testified, "Most assuredly I tell you that one of you will betray me."
- John 13:23 τῶν τῷ τοῦ ὁ art gen pl masc art dat sg masc art gen sg masc art nom sg masc One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.
- John 13:29 τὸ τὴν τοῖς art acc sg neut art acc sg fem art dat pl masc For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
- John 13:33 τοῖς art dat pl masc Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.
- John 14:2 τῇ τοῦ art dat sg fem art gen sg masc In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you.
- John 14:10 τῷ ὁ τὰ ὁ τὰ art dat sg masc art nom sg masc art acc pl neut art nom sg masc art acc pl neut Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
- John 14:11 τῷ ὁ τὰ art dat sg masc art nom sg masc art acc pl neut Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
- John 14:13 τῷ ὁ τῷ art dat sg neut art nom sg masc art dat sg masc Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
- John 14:14 τῷ art dat sg neut If you will ask anything in my name, I will do it.
- John 14:20 τῇ τῷ art dat sg fem art dat sg masc In that day you will know that I am in my Father, and you in me, and I in you.
- John 14:22 ὁ τῷ art nom sg masc art dat sg masc Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
- John 14:26 ὁ τὸ τὸ ὁ τῷ art nom sg masc art nom sg neut art nom sg neut art nom sg masc art dat sg neut But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
- John 15:4 τὸ τῇ art nom sg neut art dat sg fem Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
- John 15:9 ὁ τῇ τῇ art nom sg masc art dat sg fem art dat sg fem Even as the Father has loved me, I also have loved you. Remain in my love.
- John 15:10 τὰς τῇ τοῦ τὰς τῇ art acc pl fem art dat sg fem art gen sg masc art acc pl fem art dat sg fem If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
- John 15:16 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg neut You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
- John 15:25 ὁ ὁ τῷ art nom sg masc art nom sg masc art dat sg masc But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
- John 16:2 ὁ τῷ art nom sg masc art dat sg masc They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
- John 16:13 τὸ τῆς τῇ τὰ art nom sg neut art gen sg fem art dat sg fem art acc pl neut However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
- John 16:23 τῇ τὸν τῷ art dat sg fem art acc sg masc art dat sg neut "In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you.
- John 16:24 τῷ ἡ art dat sg neut art nom sg fem Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
- John 16:26 τῇ τῷ τὸν art dat sg fem art dat sg neut art acc sg masc In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,
- John 16:33 τῷ τὸν art dat sg masc art acc sg masc I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
- John 17:5 τῇ τοῦ τὸν art dat sg fem art gen sg neut art acc sg masc Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
- John 17:6 τὸ τοῖς τοῦ τὸν art acc sg neut art dat pl masc art gen sg masc art acc sg masc I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
- John 17:11 τῷ τῷ τῷ art dat sg masc art dat sg masc art dat sg neut I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
- John 17:12 τῷ ὁ τῆς ἡ art dat sg neut art nom sg masc art gen sg fem art nom sg fem While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
- John 17:13 τῷ τὴν τὴν art dat sg masc art acc sg fem art acc sg fem But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
- John 17:17 τῇ ὁ ὁ art dat sg fem art nom sg masc art nom sg masc Sanctify them in your truth. Your word is truth.
- John 18:1 τοῖς τοῦ τοῦ οἱ art dat pl masc art gen sg masc art gen sg masc art nom pl masc When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered.
- John 18:10 τὸν τοῦ τὸ τὸ τῷ art acc sg masc art gen sg masc art acc sg neut art acc sg neut art dat sg masc Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
- John 18:11 ὁ τῷ τὴν τὴν τὸ ὁ art nom sg masc art dat sg masc art acc sg fem art acc sg fem art acc sg neut art nom sg masc Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
- John 18:14 ὁ τοῖς τοῦ art nom sg masc art dat pl masc art gen sg masc Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- John 18:15 τῷ ὁ τῷ τῷ τὴν τοῦ art dat sg masc art nom sg masc art dat sg masc art dat sg masc art acc sg fem art gen sg masc Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
- John 18:16 ὁ τῇ ὁ ὁ ὁ τοῦ τῇ τὸν art nom sg masc art dat sg fem art nom sg masc art nom sg masc art nom sg masc art gen sg masc art dat sg fem art acc sg masc but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
- John 18:17 τῷ ἡ ἡ τῶν τοῦ art dat sg masc art nom sg fem art nom sg fem art gen pl masc art gen sg masc Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."
- John 18:20 τῷ τῷ οἱ art dat sg masc art dat sg neut art nom pl masc Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
- John 18:22 τῶν τῷ τῷ art gen pl masc art dat sg masc art dat sg masc When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
- John 18:26 τῶν τοῦ τὸ τῷ art gen pl masc art gen sg masc art acc sg neut art dat sg masc One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Didn't I see you in the garden with him?"
- John 18:36 ἡ ἡ τοῦ τοῦ ἡ ἡ οἱ οἱ τοῖς ἡ ἡ art nom sg fem art nom sg fem art gen sg masc art gen sg masc art nom sg fem art nom sg fem art nom pl masc art nom pl masc art dat pl masc art nom sg fem art nom sg fem Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
- John 18:37 ὁ ὁ τὸν τῇ ὁ τῆς τῆς art nom sg masc art nom sg masc art acc sg masc art dat sg fem art nom sg masc art gen sg fem art gen sg fem Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
- John 18:39 τῷ τὸν τῶν art dat sg masc art acc sg masc art gen pl masc But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
- John 19:2 οἱ τῇ art nom pl masc art dat sg fem The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
- John 19:9 τὸ τῷ ὁ art acc sg neut art dat sg masc art nom sg masc He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
- John 19:12 ὁ οἱ τοῦ ὁ τῷ art nom sg masc art nom pl masc art gen sg masc art nom sg masc art dat sg masc At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
- John 19:14 τοῦ τοῖς ὁ art gen sg masc art dat pl masc art nom sg masc Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
- John 19:21 τῷ οἱ τῶν ὁ τῶν τῶν art dat sg masc art nom pl masc art gen pl masc art nom sg masc art gen pl masc art gen pl masc The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
- John 19:25 τῷ τοῦ ἡ ἡ τῆς ἡ τοῦ ἡ art dat sg masc art gen sg masc art nom sg fem art nom sg fem art gen sg fem art nom sg fem art gen sg masc art nom sg fem But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
- John 19:26 τὴν τὸν τῇ ὁ art acc sg fem art acc sg masc art dat sg fem art nom sg masc Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
- John 19:27 τῷ ἡ τῆς ὁ τὰ art dat sg masc art nom sg fem art gen sg fem art nom sg masc art acc pl neut Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
- John 19:29 τῷ art dat sg neut Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
- John 19:31 Οἱ τοῦ τὰ τῷ ἡ τοῦ τὸν τὰ art nom pl masc art gen sg masc art nom pl neut art dat sg neut art nom sg fem art gen sg neut art acc sg masc art nom pl neut Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
- John 19:40 τὸ τοῦ τῶν τοῖς art acc sg neut art gen sg masc art gen pl neut art dat pl masc So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
- John 19:41 τῷ τῷ art dat sg masc art dat sg masc Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.
- John 20:1 Τῇ τῶν ἡ τὸ τὸν τοῦ art dat sg fem art gen pl neut art nom sg fem art acc sg neut art acc sg masc art gen sg neut Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
- John 20:11 τῷ τὸ art dat sg neut art acc sg neut But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
- John 20:12 τῇ τοῖς τὸ τοῦ art dat sg fem art dat pl masc art nom sg neut art gen sg masc and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
- John 20:18 ἡ τοῖς τὸν art nom sg fem art dat pl masc art acc sg masc Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
- John 20:19 τῇ τῇ τῶν οἱ τὸν τῶν ὁ τὸ art dat sg fem art dat sg fem art gen pl fem art nom pl masc art acc sg masc art gen pl fem art nom sg masc art acc sg neut When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
- John 20:25 οἱ τὸν ὁ ταῖς τὸν τῶν τὸν τὸν τῶν τὴν τὴν art nom pl masc art acc sg masc art nom sg masc art dat pl fem art acc sg masc art gen pl masc art acc sg masc art acc sg masc art gen pl masc art acc sg fem art acc sg fem The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
- John 20:27 τῷ τὸν τὰς τὴν τὴν art dat sg masc art acc sg masc art acc pl fem art acc sg fem art acc sg fem Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."
- John 20:30 ὁ τῶν τῷ art nom sg masc art gen pl masc art dat sg neut Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
- John 20:31 ὁ ὁ τοῦ τῷ art nom sg masc art nom sg masc art gen sg masc art dat sg neut but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
- John 21:1 τοῖς τῆς τῆς art dat pl masc art gen sg fem art gen sg fem After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
- John 21:3 τὸ τῇ art acc sg neut art dat sg fem Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
- John 21:7 ὁ ὁ τῷ ὁ ὁ τὸν τὴν art nom sg masc art nom sg masc art dat sg masc art nom sg masc art nom sg masc art acc sg masc art acc sg fem That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
- John 21:8 οἱ τῷ τῆς τὸ τῶν art nom pl masc art dat sg neut art gen sg fem art acc sg neut art gen pl masc But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
- John 21:14 τοῖς art dat pl masc This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
- John 21:15 τῷ ὁ τὰ art dat sg masc art nom sg masc art acc pl neut So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
- John 21:20 ὁ τὸν ὁ τῷ τὸ ὁ art nom sg masc art acc sg masc art nom sg masc art dat sg neut art acc sg neut art nom sg masc Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
- John 21:21 ὁ τῷ art nom sg masc art dat sg masc Peter seeing him, said to Jesus, "Lord, what about this man?"
Acts 337 verses
- Acts 1:2 τοῖς art dat pl masc until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
- Acts 1:6 οἱ τῷ τὴν τῷ art nom pl masc art dat sg masc art acc sg fem art dat sg masc Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
- Acts 1:7 ὁ τῇ art nom sg masc art dat sg fem He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.
- Acts 1:8 τοῦ τῇ τῆς art gen sg neut art dat sg fem art gen sg fem But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."
- Acts 1:14 τῇ τῇ τοῦ τοῖς art dat sg fem art dat sg fem art gen sg masc art dat pl masc All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
- Acts 1:15 ταῖς τῶν τὸ art dat pl fem art gen pl masc art acc sg neut In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
- Acts 1:16 τὴν τὸ τὸ τοῦ τοῖς art acc sg fem art nom sg neut art nom sg neut art gen sg masc art dat pl masc "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
- Acts 1:19 τοῖς τὸ τῇ art dat pl masc art acc sg neut art dat sg fem It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
- Acts 2:1 τῷ τὴν τῆς τὸ art dat sg neut art acc sg fem art gen sg fem art acc sg neut Now when the day of Pentecost had come, they were all with one accord in one place.
- Acts 2:6 τῆς τὸ τῇ art gen sg fem art nom sg neut art dat sg fem When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
- Acts 2:8 τῇ art dat sg fem How do we hear, everyone in our own native language?
- Acts 2:11 ταῖς τὰ τοῦ art dat pl fem art acc pl neut art gen sg masc Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
- Acts 2:14 ὁ τοῖς τὴν οἱ τὰ art nom sg masc art dat pl masc art acc sg fem art nom pl masc art acc pl neut But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
- Acts 2:17 ταῖς ὁ τοῦ οἱ αἱ οἱ οἱ art dat pl fem art nom sg masc art gen sg neut art nom pl masc art nom pl fem art nom pl masc art nom pl masc 'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
- Acts 2:18 τοὺς τὰς ταῖς τοῦ art acc pl masc art acc pl fem art dat pl fem art gen sg neut Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
- Acts 2:19 τῷ τῆς art dat sg masc art gen sg fem I will show wonders in the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke.
- Acts 2:23 τῇ τοῦ art dat sg fem art gen sg masc him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
- Acts 2:33 τῇ τοῦ τήν τοῦ τοῦ τοῦ art dat sg fem art gen sg masc art acc sg fem art gen sg neut art gen sg masc art gen sg masc Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
- Acts 2:34 τοὺς τῷ art acc pl masc art dat sg masc For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand,
- Acts 2:38 τῷ τῶν τὴν τοῦ art dat sg neut art gen pl fem art acc sg fem art gen sg neut Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
- Acts 2:39 ἡ τοῖς τοῖς ὁ art nom sg fem art dat pl neut art dat pl masc art nom sg masc For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."
- Acts 2:41 οἱ τὸν τῇ art nom pl masc art acc sg masc art dat sg fem Then those who gladly received his word were baptized. There were added that day about three thousand souls.
- Acts 2:42 τῇ τῶν τῇ τῇ τοῦ ταῖς art dat sg fem art gen pl masc art dat sg fem art dat sg fem art gen sg masc art dat pl fem They continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer.
- Acts 2:46 τῷ art dat sg neut Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
- Acts 3:4 τῷ art dat sg masc Peter, fastening his eyes on him, with John, said, "Look at us."
- Acts 3:6 τῷ τοῦ art dat sg neut art gen sg masc But Peter said, "Silver and gold have I none, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!"
- Acts 3:10 ὁ τὴν τῇ τοῦ τῷ art nom sg masc art acc sg fem art dat sg fem art gen sg neut art dat sg neut They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.