ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 4 of 17 — showing verses 601–800 of 3,245 distinct verses where G3588 appears in the Genitive case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 223 verses
- Mark 14:4 ἡ τοῦ art nom sg fem art gen sg neut But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
- Mark 14:10 ὁ τῶν τοὺς art nom sg masc art gen pl masc art acc pl masc Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
- Mark 14:12 τῇ τῶν τὸ οἱ τὸ art dat sg fem art gen pl neut art acc sg neut art nom pl masc art acc sg neut On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 τῶν τὴν art gen pl masc art acc sg fem He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:14 τῷ ὁ τὸ τὸ τῶν art dat sg masc art nom sg masc art nom sg neut art acc sg neut art gen pl masc and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Mark 14:17 τῶν art gen pl masc When it was evening he came with the twelve.
- Mark 14:20 ὁ τῶν ὁ τὸ art nom sg masc art gen pl masc art nom sg masc art acc sg neut He answered them, "It is one of the twelve, he who dips with me in the dish.
- Mark 14:21 ὁ τοῦ τῷ ὁ τοῦ ὁ art nom sg masc art gen sg masc art dat sg masc art nom sg masc art gen sg masc art nom sg masc For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:24 τὸ τῆς τὸ art nom sg neut art gen sg fem art nom sg neut He said to them, "This is my blood of the new covenant, which is poured out for many.
- Mark 14:25 τοῦ τῆς τῆς τῇ τοῦ art gen sg neut art gen sg fem art gen sg fem art dat sg fem art gen sg masc Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
- Mark 14:26 τὸ τῶν art acc sg neut art gen pl fem When they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:35 τῆς ἡ art gen sg fem art nom sg fem He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
- Mark 14:41 τὸ τὸ ἡ ὁ τοῦ τὰς τῶν art acc sg neut art acc sg neut art nom sg fem art nom sg masc art gen sg masc art acc pl fem art gen pl masc He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
- Mark 14:43 ὁ τῶν τῶν τῶν art nom sg masc art gen pl masc art gen pl masc art gen pl masc Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
- Mark 14:47 τῶν τὴν τὸν τοῦ τὸ art gen pl masc art acc sg fem art acc sg masc art gen sg masc art acc sg neut But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:54 ὁ τὴν τοῦ τῶν τὸ art nom sg masc art acc sg fem art gen sg masc art gen pl masc art acc sg neut Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 Οἱ τὸ τοῦ τὸ art nom pl masc art nom sg neut art gen sg masc art acc sg neut Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:61 ὁ ὁ ὁ ὁ τοῦ art nom sg masc art nom sg masc art nom sg masc art nom sg masc art gen sg masc But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:62 ὁ τὸν τοῦ τῆς τῶν τοῦ art nom sg masc art acc sg masc art gen sg masc art gen sg fem art gen pl fem art gen sg masc Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."
- Mark 14:64 τῆς οἱ art gen sg fem art nom pl masc You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
- Mark 14:66 τοῦ τῇ τῶν τοῦ art gen sg masc art dat sg fem art gen pl fem art gen sg masc As Peter was in the courtyard below, one of the maids of the high priest came,
- Mark 14:67 τὸν τοῦ τοῦ art acc sg masc art gen sg masc art gen sg masc and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"
- Mark 15:1 οἱ τῶν τῶν τὸ τὸν art nom pl masc art gen pl masc art gen pl masc art nom sg neut art acc sg masc Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
- Mark 15:2 ὁ ὁ τῶν ὁ art nom sg masc art nom sg masc art gen pl masc art nom sg masc Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:7 ὁ τῶν τῇ art nom sg masc art gen pl masc art dat sg fem There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
- Mark 15:9 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:12 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:16 Οἱ τῆς τὴν art nom pl masc art gen sg fem art acc sg fem The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:18 τῶν art gen pl masc They began to salute him, "Hail, King of the Jews!"
- Mark 15:26 ἡ τῆς ὁ τῶν art nom sg fem art gen sg fem art nom sg masc art gen pl masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
- Mark 15:30 τοῦ art gen sg masc save yourself, and come down from the cross!"
- Mark 15:31 οἱ τῶν art nom pl masc art gen pl masc Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
- Mark 15:32 ὁ ὁ τοῦ οἱ art nom sg masc art nom sg masc art gen sg masc art nom pl masc Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
- Mark 15:35 τῶν art gen pl masc Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
- Mark 15:38 τὸ τοῦ art nom sg neut art gen sg masc The veil of the temple was torn in two from the top to the bottom.
- Mark 15:40 ἡ ἡ τοῦ art nom sg fem art nom sg fem art gen sg masc There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
- Mark 15:43 ὁ τὴν τοῦ τὸν τὸ τοῦ art nom sg masc art acc sg fem art gen sg masc art acc sg masc art acc sg neut art gen sg masc Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
- Mark 15:45 τοῦ τὸ τῷ art gen sg masc art acc sg neut art dat sg masc When he found out from the centurion, he granted the body to Joseph.
- Mark 15:46 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 16:1 τοῦ ἡ ἡ art gen sg neut art nom sg fem art nom sg fem When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
- Mark 16:2 τῇ τῶν τὸ τοῦ art dat sg fem art gen pl neut art acc sg neut art gen sg masc Very early on the first day of the week, they came to the tomb when the sun had risen.
- Mark 16:3 τὸν τῆς τοῦ art acc sg masc art gen sg fem art gen sg neut They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
- Mark 16:8 τοῦ art gen sg neut They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
- Mark 16:19 ὁ τὸ τὸν τοῦ art nom sg masc art acc sg neut art acc sg masc art gen sg masc So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
- Mark 16:20 τοῦ τὸν τῶν art gen sg masc art acc sg masc art gen pl neut They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Luke 421 verses
- Luke 1:1 τῶν art gen pl neut Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
- Luke 1:2 οἱ τοῦ art nom pl masc art gen sg masc even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us,
- Luke 1:5 ταῖς τῆς τῶν τὸ art dat pl fem art gen sg fem art gen pl fem art nom sg neut There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:6 τοῦ ταῖς τοῦ art gen sg masc art dat pl fem art gen sg masc They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
- Luke 1:8 τῷ τῇ τῆς τοῦ art dat sg neut art dat sg fem art gen sg fem art gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:9 τὸ τῆς τοῦ τὸν τοῦ art acc sg neut art gen sg fem art gen sg neut art acc sg masc art gen sg masc according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
- Luke 1:10 τὸ τοῦ τῇ τοῦ art nom sg neut art gen sg masc art dat sg fem art gen sg neut The whole multitude of the people were praying outside at the hour of incense.
- Luke 1:11 τοῦ τοῦ art gen sg neut art gen sg neut An angel of the Lord appeared to him, standing on the right side of the altar of incense.
- Luke 1:16 τῶν τὸν art gen pl masc art acc sg masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:19 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
- Luke 1:23 αἱ τῆς τὸν art nom pl fem art gen sg fem art acc sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:26 τῷ τῷ ὁ τοῦ τῆς art dat sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg fem Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:27 τὸ τῆς art nom sg neut art gen sg fem to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
- Luke 1:32 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 τὸν τοὺς τῆς art acc sg masc art acc pl masc art gen sg fem and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:37 τοῦ art gen sg masc For everything spoken by God is possible."
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:42 ὁ τῆς art nom sg masc art gen sg fem She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
- Luke 1:43 ἡ τοῦ art nom sg fem art gen sg masc Why am I so favored, that the mother of my Lord should come to me?
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:48 τὴν τῆς τοῦ αἱ art acc sg fem art gen sg fem art gen sg masc art nom pl fem For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:57 Τῇ ὁ τοῦ art dat sg fem art nom sg masc art gen sg neut Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:59 τῇ τῇ τὸ τῷ τοῦ art dat sg fem art dat sg fem art acc sg neut art dat sg neut art gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:61 τῆς τῷ art gen sg fem art dat sg neut They said to her, "There is no one among your relatives who is called by this name."
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:68 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:70 τῶν art gen pl masc (As he spoke by the mouth of his holy prophets who have been from of old),
- Luke 1:71 τῶν art gen pl masc Salvation from our enemies, and from the hand of all who hate us;
- Luke 1:72 τῶν art gen pl masc To show mercy towards our fathers, To remember his holy covenant,
- Luke 1:73 τὸν τοῦ art acc sg masc art gen sg neut The oath which he spoke to Abraham, our father,
- Luke 1:77 τοῦ τῷ art gen sg neut art dat sg masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:79 τοῖς τοῦ τοὺς art dat pl masc art gen sg neut art acc pl masc To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 2:2 τῆς art gen sg fem This was the first enrollment made when Quirinius was governor of Syria.
- Luke 2:4 τῆς τὴν τὸ art gen sg fem art acc sg fem art acc sg neut Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:6 τῷ αἱ τοῦ art dat sg neut art nom pl fem art gen sg neut It happened, while they were there, that the day had come that she should give birth.
- Luke 2:8 τῇ τῇ τῆς τὴν art dat sg fem art dat sg fem art gen sg fem art acc sg fem There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:17 τοῦ τοῦ τοῦ art gen sg neut art gen sg neut art gen sg neut When they saw it, they publicized widely the saying which was spoken to them about this child.
- Luke 2:18 οἱ τῶν τῶν art nom pl masc art gen pl neut art gen pl masc All who heard it wondered at the things which were spoken to them by the shepherds.
- Luke 2:21 τοῦ τὸ τὸ τοῦ τοῦ τῇ art gen sg neut art nom sg neut art nom sg neut art gen sg masc art gen sg neut art dat sg fem When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:24 τοῦ τὸ τῷ art gen sg neut art acc sg neut art dat sg masc and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."
- Luke 2:25 ὁ τοῦ art nom sg masc art gen sg masc Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
- Luke 2:26 τοῦ τοῦ τὸν art gen sg neut art gen sg neut art acc sg masc It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
- Luke 2:27 τῷ τὸ τῷ τοὺς τὸ τοῦ τὸ τοῦ art dat sg neut art acc sg neut art dat sg neut art acc pl masc art acc sg neut art gen sg neut art acc sg neut art gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:31 τῶν art gen pl masc Which you have prepared before the face of all peoples;
- Luke 2:36 τῆς art gen sg fem There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
- Luke 2:37 τοῦ art gen sg neut and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
- Luke 2:41 οἱ τῇ τοῦ art nom pl masc art dat sg fem art gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:42 τὸ τῆς art acc sg neut art gen sg fem When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:46 τῷ τῶν art dat sg neut art gen pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:49 τοῖς τοῦ art dat pl neut art gen sg masc He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
- Luke 3:1 τῆς τῆς τῆς τοῦ τῆς τῆς art gen sg fem art gen sg fem art gen sg fem art gen sg masc art gen sg fem art gen sg fem Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:3 τὴν τοῦ art acc sg fem art gen sg masc He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
- Luke 3:4 τοῦ τῇ τὴν τὰς art gen sg masc art dat sg fem art acc sg fem art acc pl fem As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:6 τὸ τοῦ art acc sg neut art gen sg masc All flesh will see God's salvation.'"
- Luke 3:7 τοῖς τῆς art dat pl masc art gen sg fem He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:9 ἡ τὴν τῶν art nom sg fem art acc sg fem art gen pl neut Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:15 τοῦ ταῖς τοῦ ὁ art gen sg masc art dat pl fem art gen sg masc art nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 ὁ ὁ τὸν τῶν art nom sg masc art nom sg masc art acc sg masc art gen pl neut John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:19 ὁ ὁ τῆς τοῦ ὁ art nom sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:23 τοῦ art gen sg masc Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
- Luke 3:24 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
- Luke 3:25 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
- Luke 3:26 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
- Luke 3:27 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
- Luke 3:28 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
- Luke 3:29 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
- Luke 3:30 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
- Luke 3:31 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
- Luke 3:32 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
- Luke 3:33 τοῦ τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah,
- Luke 3:34 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
- Luke 3:35 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah
- Luke 3:36 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
- Luke 3:37 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
- Luke 3:38 τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Enos, the son of Seth, the son of Adam, the son of God.
- Luke 4:1 τοῦ τῷ τῇ art gen sg masc art dat sg neut art dat sg fem Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 4:2 τοῦ ταῖς art gen sg masc art dat pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:3 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:5 τὰς τῆς art acc pl fem art gen sg fem The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
- Luke 4:9 τὸ τοῦ τοῦ art acc sg neut art gen sg neut art gen sg masc He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:10 τοῖς τοῦ art dat pl masc art gen sg neut for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:16 τὸ τῇ τῶν τὴν art acc sg neut art dat sg fem art gen pl neut art acc sg fem He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:17 τοῦ τὸ art gen sg masc art acc sg neut The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
- Luke 4:22 τοῖς τῆς τοῖς τοῦ art dat pl masc art gen sg fem art dat pl masc art gen sg neut All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:26 τῆς art gen sg fem Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:27 τῷ τοῦ ὁ art dat sg masc art gen sg masc art nom sg masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:29 τῆς τοῦ ἡ art gen sg fem art gen sg neut art nom sg fem They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:31 τῆς τοῖς art gen sg fem art dat pl neut He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:34 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Luke 4:37 τῆς art gen sg fem News about him went out into every place of the surrounding region.
- Luke 4:38 τῆς τὴν τοῦ art gen sg fem art acc sg fem art gen sg masc He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:40 τοῦ ὁ τὰς art gen sg masc art nom sg masc art acc pl fem When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 ὁ τοῦ τὸν art nom sg masc art gen sg masc art acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 οἱ τοῦ art nom pl masc art gen sg neut When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 4:44 τὰς τῆς art acc pl fem art gen sg fem He was preaching in the synagogues of Galilee.
- Luke 5:1 τῷ τὸν τὸν τοῦ τὴν art dat sg neut art acc sg masc art acc sg masc art gen sg masc art acc sg fem Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:3 τῶν τῆς τῷ τοὺς art gen pl neut art gen sg fem art dat sg neut art acc pl masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:7 τοῖς τῷ τοῦ τὰ art dat pl masc art dat sg neut art gen sg masc art acc pl neut They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
- Luke 5:9 τοὺς τῇ τῶν art acc pl masc art dat sg fem art gen pl masc For he was amazed, and all who were with him, at the catch of fish which they had caught;
- Luke 5:10 τῷ τὸν ὁ τοῦ art dat sg masc art acc sg masc art nom sg masc art gen sg masc and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:12 τῷ τῶν τὸν art dat sg neut art gen pl fem art acc sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:14 τῷ τοῦ art dat sg masc art gen sg masc He charged him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
- Luke 5:15 ὁ τῶν art nom sg masc art gen pl fem But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
- Luke 5:17 τῶν τῆς τὸ art gen pl fem art gen sg fem art acc sg neut It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
- Luke 5:19 τὸν τὸ τῶν τῷ τὸ τοῦ art acc sg masc art acc sg neut art gen pl masc art dat sg neut art acc sg neut art gen sg masc Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
- Luke 5:24 ὁ τοῦ τῆς τῷ τὸ τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg neut art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:30 οἱ οἱ τοὺς τῶν art nom pl masc art nom pl masc art acc pl masc art gen pl masc Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
- Luke 5:33 Οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
- Luke 5:34 ὁ τοὺς τοῦ ὁ art nom sg masc art acc pl masc art gen sg masc art nom sg masc He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
- Luke 5:36 τὸ τῷ τὸ τὸ τοῦ art acc sg neut art dat sg neut art nom sg neut art nom sg neut art gen sg neut He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 6:2 τῶν τοῖς art gen pl masc art dat pl neut But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
- Luke 6:4 τὸν τοῦ τοὺς τῆς τοῖς τοὺς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art dat pl masc art acc pl masc how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
- Luke 6:5 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut He said to them, "The Son of Man is lord of the Sabbath."
- Luke 6:12 ταῖς τὸ τῇ τοῦ art dat pl fem art acc sg neut art dat sg fem art gen sg masc It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:17 τοῦ τῆς τῆς τῶν art gen sg masc art gen sg fem art gen sg fem art gen pl fem He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
- Luke 6:20 τοὺς τοὺς οἱ ἡ τοῦ art acc pl masc art acc pl masc art nom pl masc art nom sg fem art gen sg masc He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:22 οἱ τὸ τοῦ τοῦ art nom pl masc art acc sg neut art gen sg masc art gen sg masc Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
- Luke 6:28 τοὺς τῶν art acc pl masc art gen pl masc bless those who curse you, and pray for those who mistreat you.
- Luke 6:29 τῷ τὴν τὴν τοῦ τὸ τὸν art dat sg masc art acc sg fem art acc sg fem art gen sg masc art acc sg neut art acc sg masc To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
- Luke 6:30 τοῦ τὰ art gen sg masc art acc pl neut Give to everyone who asks you, and don't ask him who takes away your goods to give them back again.
- Luke 6:41 τὸ τὸ τῷ τοῦ τὴν τὴν τῷ art acc sg neut art acc sg neut art dat sg masc art gen sg masc art acc sg fem art acc sg fem art dat sg masc Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
- Luke 6:42 τῷ τὸ τὸ τῷ τὴν τῷ τὴν τοῦ τὸ τὸ τῷ τοῦ art dat sg masc art acc sg neut art acc sg neut art dat sg masc art acc sg fem art dat sg masc art acc sg fem art gen sg masc art acc sg neut art acc sg neut art dat sg masc art gen sg masc Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
- Luke 6:44 τοῦ art gen sg masc For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.
- Luke 6:45 ὁ τοῦ τῆς τὸ ὁ τοῦ τὸ τὸ art nom sg masc art gen sg masc art gen sg fem art acc sg neut art nom sg masc art gen sg masc art acc sg neut art nom sg neut The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
- Luke 6:47 ὁ τῶν art nom sg masc art gen pl masc Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
- Luke 6:49 ὁ τὴν ὁ τὸ τῆς art nom sg masc art acc sg fem art nom sg masc art nom sg neut art gen sg fem But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
- Luke 7:1 τὰ τὰς τοῦ art acc pl neut art acc pl fem art gen sg masc After he had finished speaking in the hearing of the people, he entered into Capernaum.
- Luke 7:3 τοῦ τῶν τὸν art gen sg masc art gen pl masc art acc sg masc When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
- Luke 7:6 ὁ τῆς ὁ τὴν art nom sg masc art gen sg fem art nom sg masc art acc sg fem Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
- Luke 7:12 τῇ τῆς τῇ τῆς art dat sg fem art gen sg fem art dat sg fem art gen sg fem Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
- Luke 7:14 τῆς οἱ art gen sg fem art nom pl masc He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
- Luke 7:19 τῶν ὁ τὸν ὁ art gen pl masc art nom sg masc art acc sg masc art nom sg masc John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
- Luke 7:24 τῶν τοὺς τὴν art gen pl masc art acc pl masc art acc sg fem When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
- Luke 7:28 ὁ τῇ τοῦ art nom sg masc art dat sg fem art gen sg masc "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
- Luke 7:30 οἱ οἱ τὴν τοῦ art nom pl masc art nom pl masc art acc sg fem art gen sg masc But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:31 τοὺς τῆς art acc pl masc art gen sg fem But the Lord said, "To what then will I liken the people of this generation? What are they like?
- Luke 7:34 ὁ τοῦ art nom sg masc art gen sg masc The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
- Luke 7:35 ἡ τῶν art nom sg fem art gen pl neut Wisdom is justified by all her children."
- Luke 7:36 τῶν τὸν τοῦ art gen pl masc art acc sg masc art gen sg masc One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
- Luke 7:37 τῇ τῇ τοῦ art dat sg fem art dat sg fem art gen sg masc Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
- Luke 7:38 τοὺς τοῖς τοὺς ταῖς τῆς τοὺς τῷ art acc pl masc art dat pl neut art acc pl masc art dat pl fem art gen sg fem art acc pl masc art dat sg neut Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
- Luke 8:1 τῷ τὴν τοῦ οἱ art dat sg masc art acc sg fem art gen sg masc art nom pl masc It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:3 τῶν art gen pl neut and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions.
- Luke 8:4 τῶν art gen pl masc When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
- Luke 8:5 ὁ τοῦ τὸν τῷ τὴν τὰ τοῦ art nom sg masc art gen sg neut art acc sg masc art dat sg neut art acc sg fem art nom pl neut art gen sg masc "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
- Luke 8:7 τῶν αἱ art gen pl fem art nom pl fem Other fell amid the thorns, and the thorns grew with it, and choked it.
- Luke 8:10 ὁ τὰ τῆς τοῦ τοῖς art nom sg masc art acc pl neut art gen sg fem art gen sg masc art dat pl masc He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:11 ἡ ὁ ὁ τοῦ art nom sg fem art nom sg masc art nom sg masc art gen sg masc Now the parable is this: The seed is the word of God.
- Luke 8:12 οἱ τὴν οἱ ὁ τὸν τῆς art nom pl masc art acc sg fem art nom pl masc art nom sg masc art acc sg masc art gen sg fem Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
- Luke 8:14 τὸ τὰς οἱ τοῦ art nom sg neut art acc pl fem art nom pl masc art gen sg masc That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
- Luke 8:21 ὁ οἱ τὸν τοῦ art nom sg masc art nom pl masc art acc sg masc art gen sg masc But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
Download share card
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
