ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 2 of 5 — showing verses 201–400 of 971 distinct verses where G3588 appears in the Book of Matthew. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew
- Matthew 8:20 ὁ αἱ τὰ τοῦ ὁ τοῦ τὴν art nom sg masc art nom pl fem art nom pl neut art gen sg masc art nom sg masc art gen sg masc art acc sg fem Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head."
- Matthew 8:21 τῶν τὸν art gen pl masc art acc sg masc Another of his disciples said to him, "Lord, allow me first to go and bury my father."
- Matthew 8:22 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
- Matthew 8:23 τὸ οἱ art acc sg neut art nom pl masc When he got into a boat, his disciples followed him.
- Matthew 8:24 τῇ τὸ τῶν art dat sg fem art nom sg neut art gen pl neut Behold, a great tempest arose in the sea, so much that the boat was covered with the waves, but he was asleep.
- Matthew 8:26 τοῖς τῇ art dat pl masc art dat sg fem He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.
- Matthew 8:27 οἱ οἱ ἡ art nom pl masc art nom pl masc art nom sg fem The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
- Matthew 8:28 τὸ τὴν τῶν τῶν τῆς art acc sg neut art acc sg fem art gen pl masc art gen pl neut art gen sg fem When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass by that way.
- Matthew 8:29 τοῦ art gen sg masc Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"
- Matthew 8:31 οἱ τὴν τῶν art nom pl masc art acc sg fem art gen pl masc The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
- Matthew 8:32 οἱ τοὺς ἡ τοῦ τὴν τοῖς art nom pl masc art acc pl masc art nom sg fem art gen sg masc art acc sg fem art dat pl neut He said to them, "Go!" They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
- Matthew 8:33 οἱ τὴν τὰ τῶν art nom pl masc art acc sg fem art acc pl neut art gen pl masc Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
- Matthew 8:34 ἡ τοῦ τῶν art nom sg fem art gen sg masc art gen pl neut Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
- Matthew 9:1 τὴν art acc sg fem He entered into a boat, and crossed over, and came into his own city.
- Matthew 9:2 ὁ τὴν τῷ αἱ art nom sg masc art acc sg fem art dat sg masc art nom pl fem Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you."
- Matthew 9:3 τῶν art gen pl masc Behold, some of the scribes said to themselves, "This man blasphemes."
- Matthew 9:4 ὁ τὰς ταῖς art nom sg masc art acc pl fem art dat pl fem Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
- Matthew 9:5 αἱ art nom pl fem For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
- Matthew 9:6 ὁ τοῦ τῆς τῷ τὴν τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg fem art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house."
- Matthew 9:7 τὸν art acc sg masc He arose and departed to his house.
- Matthew 9:8 οἱ τὸν τὸν τοῖς art nom pl masc art acc sg masc art acc sg masc art dat pl masc But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
- Matthew 9:9 ὁ τὸ art nom sg masc art acc sg neut As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
- Matthew 9:10 τῇ τῷ τοῖς art dat sg fem art dat sg masc art dat pl masc It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
- Matthew 9:11 οἱ τοῖς τῶν ὁ art nom pl masc art dat pl masc art gen pl masc art nom sg masc When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
- Matthew 9:12 ὁ οἱ οἱ art nom sg masc art nom pl masc art nom pl masc When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick do.
- Matthew 9:14 οἱ οἱ οἱ art nom pl masc art nom pl masc art nom pl masc Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast?"
- Matthew 9:15 ὁ οἱ τοῦ ὁ ὁ art nom sg masc art nom pl masc art gen sg masc art nom sg masc art nom sg masc Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
- Matthew 9:16 τὸ τοῦ art nom sg neut art gen sg neut No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
- Matthew 9:17 οἱ ὁ οἱ art nom pl masc art nom sg masc art nom pl masc Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
- Matthew 9:18 ἡ τὴν art nom sg fem art acc sg fem While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live."
- Matthew 9:19 ὁ οἱ art nom sg masc art nom pl masc Jesus got up and followed him, as did his disciples.
- Matthew 9:20 τοῦ τοῦ art gen sg neut art gen sg neut Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment;
- Matthew 9:21 τοῦ art gen sg neut for she said within herself, "If I just touch his garment, I will be made well."
- Matthew 9:22 ὁ ἡ ἡ τῆς art nom sg masc art nom sg fem art nom sg fem art gen sg fem But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour.
- Matthew 9:23 ὁ τὴν τοῦ τοὺς τὸν art nom sg masc art acc sg fem art gen sg masc art acc pl masc art acc sg masc When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder,
- Matthew 9:24 τὸ art nom sg neut he said to them, "Make room, because the girl isn't dead, but sleeping." They were ridiculing him.
- Matthew 9:25 ὁ τῆς τὸ art nom sg masc art gen sg fem art nom sg neut But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
- Matthew 9:26 ἡ τὴν art nom sg fem art acc sg fem The report of this went out into all that land.
- Matthew 9:27 τῷ art dat sg masc As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
- Matthew 9:28 τὴν οἱ ὁ art acc sg fem art nom pl masc art nom sg masc When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."
- Matthew 9:29 τῶν τὴν art gen pl masc art acc sg fem Then he touched their eyes, saying, "According to your faith be it done to you."
- Matthew 9:30 οἱ ὁ art nom pl masc art nom sg masc Their eyes were opened. Jesus strictly charged them, saying, "See that no one knows about this."
- Matthew 9:31 οἱ τῇ art nom pl masc art dat sg fem But they went out and spread abroad his fame in all that land.
- Matthew 9:33 τοῦ ὁ οἱ τῷ art gen sg neut art nom sg masc art nom pl masc art dat sg masc When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"
- Matthew 9:34 οἱ τῷ τῶν τὰ art nom pl masc art dat sg masc art gen pl neut art acc pl neut But the Pharisees said, "By the prince of the demons, he casts out demons."
- Matthew 9:35 ὁ τὰς τὰς ταῖς τὸ τῆς art nom sg masc art acc pl fem art acc pl fem art dat pl fem art acc sg neut art gen sg fem Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Gospel of the Kingdom, and healing every disease and every sickness among the people.
- Matthew 9:36 τοὺς art acc pl masc But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd.
- Matthew 9:37 τοῖς ὁ οἱ art dat pl masc art nom sg masc art nom pl masc Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
- Matthew 9:38 τοῦ τοῦ τὸν art gen sg masc art gen sg masc art acc sg masc Pray therefore that the Lord of the harvest will send out laborers into his harvest."
- Matthew 10:1 τοὺς art acc pl masc He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
- Matthew 10:2 Τῶν τὰ ὁ ὁ ὁ τοῦ ὁ art gen pl masc art nom pl neut art nom sg masc art nom sg masc art nom sg masc art gen sg masc art nom sg masc Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
- Matthew 10:3 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; and Lebbaeus, whose surname was Thaddaeus;
- Matthew 10:4 ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc Simon the Canaanite; and Judas Iscariot, who also betrayed him.
- Matthew 10:5 τοὺς ὁ art acc pl masc art nom sg masc Jesus sent these twelve out, and charged them, saying, "Don't go among the Gentiles, and don't enter into any city of the Samaritans.
- Matthew 10:6 τὰ τὰ art acc pl neut art acc pl neut Rather, go to the lost sheep of the house of Israel.
- Matthew 10:7 ἡ τῶν art nom sg fem art gen pl masc As you go, preach, saying, 'The Kingdom of Heaven is at hand!'
- Matthew 10:9 τὰς art acc pl fem Don't take any gold, nor silver, nor brass in your money belts.
- Matthew 10:10 ὁ τῆς art nom sg masc art gen sg fem Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.
- Matthew 10:12 τὴν art acc sg fem As you enter into the household, greet it.
- Matthew 10:13 ἡ ἡ ἡ art nom sg fem art nom sg fem art nom sg fem If the household is worthy, let your peace come on it, but if it isn't worthy, let your peace return to you.
- Matthew 10:14 τοὺς τῆς τῆς τὸν τῶν art acc pl masc art gen sg fem art gen sg fem art acc sg masc art gen pl masc Whoever doesn't receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet.
- Matthew 10:15 τῇ art dat sg fem Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
- Matthew 10:16 οἱ αἱ art nom pl masc art nom pl fem "Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.
- Matthew 10:17 τῶν ταῖς art gen pl masc art dat pl fem But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
- Matthew 10:18 τοῖς art dat pl neut Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the Gentiles.
- Matthew 10:19 τῇ art dat sg fem But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that hour what you will say.
- Matthew 10:20 οἱ τὸ τοῦ τὸ art nom pl masc art nom sg neut art gen sg masc art nom sg neut For it is not you who speak, but the Spirit of your Father who speaks in you.
- Matthew 10:22 τὸ ὁ art acc sg neut art nom sg masc You will be hated by all men for my name's sake, but he who endures to the end will be saved.
- Matthew 10:23 τῇ τὴν τὰς τοῦ ὁ τοῦ art dat sg fem art acc sg fem art acc pl fem art gen sg masc art nom sg masc art gen sg masc But when they persecute you in this city, flee into the next, for most assuredly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.
- Matthew 10:24 τὸν τὸν art acc sg masc art acc sg masc "A disciple is not above his teacher, nor a servant above his lord.
- Matthew 10:25 τῷ ὁ ὁ ὁ τὸν τοὺς art dat sg masc art nom sg masc art nom sg masc art nom sg masc art acc sg masc art acc pl masc It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
- Matthew 10:27 τῇ τῷ τὸ τῶν art dat sg fem art dat sg neut art acc sg neut art gen pl neut What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
- Matthew 10:28 τῶν τὸ τὴν τὸν art gen pl masc art acc sg neut art acc sg fem art acc sg masc Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.
- Matthew 10:29 τὴν τοῦ art acc sg fem art gen sg masc "Aren't two sparrows sold for an assarion? Not one of them falls on the ground apart from your Father's will,
- Matthew 10:30 αἱ τῆς art nom pl fem art gen sg fem but the very hairs of your head are all numbered.
- Matthew 10:32 τῶν τοῦ τοῦ art gen pl masc art gen sg masc art gen sg masc Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.
- Matthew 10:33 τῶν τοῦ τοῦ art gen pl masc art gen sg masc art gen sg masc But whoever denies me before men, him I will also deny before my Father who is in heaven.
- Matthew 10:34 τὴν art acc sg fem "Don't think that I came to send peace on the earth. I didn't come to send peace, but a sword.
- Matthew 10:35 τοῦ τῆς τῆς art gen sg masc art gen sg fem art gen sg fem For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
- Matthew 10:36 τοῦ οἱ art gen sg masc art nom pl masc A man's foes will be those of his own household.
- Matthew 10:37 Ὁ ὁ art nom sg masc art nom sg masc He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.
- Matthew 10:38 τὸν art acc sg masc He who doesn't take his cross and follow after me, isn't worthy of me.
- Matthew 10:39 ὁ τὴν ὁ τὴν art nom sg masc art acc sg fem art nom sg masc art acc sg fem He who finds his life will lose it; and he who loses his life for my sake will find it.
- Matthew 10:40 Ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc He who receives you receives me, and he who receives me receives him who sent me.
- Matthew 10:41 ὁ ὁ art nom sg masc art nom sg masc He who receives a prophet in the name of a prophet will receive a prophet's reward: and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward.
- Matthew 10:42 τῶν τὸν art gen pl masc art acc sg masc Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most assuredly I tell you he will in no way lose his reward."
- Matthew 11:1 ὁ τοῖς τοῦ ταῖς art nom sg masc art dat pl masc art gen sg neut art dat pl fem It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
- Matthew 11:2 Ὁ τῷ τὰ τοῦ τῶν art nom sg masc art dat sg neut art acc pl neut art gen sg masc art gen pl masc Now when John heard in the prison the works of Christ, he sent two of his disciples
- Matthew 11:3 ὁ art nom sg masc and said to him, "Are you he who comes, or should we look for another?"
- Matthew 11:4 ὁ art nom sg masc Jesus answered them, "Go and tell John the things which you hear and see:
- Matthew 11:7 ὁ τοῖς τὴν art nom sg masc art dat pl masc art acc sg fem As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind?
- Matthew 11:8 οἱ τὰ τοῖς τῶν art nom pl masc art acc pl neut art dat pl masc art gen pl masc But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses.
- Matthew 11:10 τὸν τὴν art acc sg masc art acc sg fem For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
- Matthew 11:11 τοῦ ὁ τῇ τῶν art gen sg masc art nom sg masc art dat sg fem art gen pl masc Most assuredly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
- Matthew 11:12 τῶν τοῦ ἡ τῶν art gen pl fem art gen sg masc art nom sg fem art gen pl masc From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
- Matthew 11:13 οἱ ὁ art nom pl masc art nom sg masc For all the prophets and the law prophesied until John.
- Matthew 11:14 ὁ art nom sg masc If you are willing to receive it, this is Elijah, who is to come.
- Matthew 11:15 ὁ art nom sg masc He who has ears to hear, let him hear.
- Matthew 11:16 τὴν ταῖς τοῖς art acc sg fem art dat pl fem art dat pl neut "But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
- Matthew 11:19 ὁ τοῦ ἡ τῶν art nom sg masc art gen sg masc art nom sg fem art gen pl neut The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children."
- Matthew 11:20 τὰς αἱ art acc pl fem art nom pl fem Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent.
- Matthew 11:21 αἱ αἱ art nom pl fem art nom pl fem "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
- Matthew 11:23 αἱ αἱ τῆς art nom pl fem art nom pl fem art gen sg fem You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.
- Matthew 11:25 τῷ ὁ τοῦ τῆς art dat sg masc art nom sg masc art gen sg masc art gen sg fem At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
- Matthew 11:26 ὁ art nom sg masc Yes, Father, for so it was well-pleasing in your sight.
- Matthew 11:27 τοῦ τὸν ὁ τὸν ὁ ὁ art gen sg masc art acc sg masc art nom sg masc art acc sg masc art nom sg masc art nom sg masc All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
- Matthew 11:28 οἱ art nom pl masc "Come to me, all you who labor and are heavily burdened, and I will give you rest.
- Matthew 11:29 τὸν τῇ ταῖς art acc sg masc art dat sg fem art dat pl fem Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.
- Matthew 11:30 ὁ τὸ art nom sg masc art nom sg neut For my yoke is easy, and my burden is light."
- Matthew 12:1 τῷ ὁ τοῖς τῶν οἱ art dat sg masc art nom sg masc art dat pl neut art gen pl masc art nom pl masc At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
- Matthew 12:2 οἱ οἱ art nom pl masc art nom pl masc But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."
- Matthew 12:3 ὁ οἱ art nom sg masc art nom pl masc But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him;
- Matthew 12:4 τὸν τοῦ τοὺς τῆς τοῖς τοῖς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art dat pl masc art dat pl masc how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
- Matthew 12:5 τῷ τοῖς οἱ τῷ τὸ art dat sg masc art dat pl neut art nom pl masc art dat sg neut art acc sg neut Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
- Matthew 12:6 τοῦ art gen sg neut But I tell you that one greater than the temple is here.
- Matthew 12:7 τοὺς art acc pl masc But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
- Matthew 12:8 τοῦ ὁ τοῦ art gen sg neut art nom sg masc art gen sg masc For the Son of Man is Lord of the Sabbath."
- Matthew 12:9 τὴν art acc sg fem He departed there, and went into their synagogue.
- Matthew 12:10 τοῖς art dat pl neut And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
- Matthew 12:11 ὁ τοῖς art nom sg masc art dat pl neut He said to them, "What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won't he grab on to it, and lift it out?
- Matthew 12:12 τοῖς art dat pl neut Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."
- Matthew 12:13 τῷ τὴν ἡ art dat sg masc art acc sg fem art nom sg fem Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.
- Matthew 12:14 οἱ art nom pl masc But the Pharisees went out, and conspired against him, how they might destroy him.
- Matthew 12:15 Ὁ art nom sg masc Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
- Matthew 12:17 τὸ τοῦ art nom sg neut art gen sg masc that it might be fulfilled which was spoken through Isaiah the prophet, saying,
- Matthew 12:18 ὁ ὁ ἡ τὸ τοῖς art nom sg masc art nom sg masc art nom sg fem art acc sg neut art dat pl neut "Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the Gentiles.
- Matthew 12:19 ταῖς τὴν art dat pl fem art acc sg fem He will not strive, nor shout; Neither will anyone hear his voice in the streets.
- Matthew 12:20 τὴν art acc sg fem He won't break a bruised reed. He won't quench a smoking flax, Until he leads justice to victory.
- Matthew 12:21 τῷ art dat sg neut In his name, the Gentiles will hope."
- Matthew 12:22 τὸν art acc sg masc Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
- Matthew 12:23 οἱ ὁ art nom pl masc art nom sg masc All the multitudes were amazed, and said, "Can this be the son of David?"
- Matthew 12:24 οἱ τὰ τῷ τῶν art nom pl masc art acc pl neut art dat sg masc art gen pl neut But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
- Matthew 12:25 τὰς art acc pl fem Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
- Matthew 12:26 ὁ τὸν ἡ art nom sg masc art acc sg masc art nom sg fem If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
- Matthew 12:27 τὰ οἱ art acc pl neut art nom pl masc If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
- Matthew 12:28 τὰ ἡ τοῦ art acc pl neut art nom sg fem art gen sg masc But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.
- Matthew 12:29 τὴν τοῦ τὰ τὸν τὴν art acc sg fem art gen sg masc art acc pl neut art acc sg masc art acc sg fem Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
- Matthew 12:30 ὁ ὁ art nom sg masc art nom sg masc "He who is not with me is against me, and he who doesn't gather with me, scatters.
- Matthew 12:31 τοῖς ἡ τοῦ art dat pl masc art nom sg fem art gen sg neut Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
- Matthew 12:32 τοῦ τοῦ τοῦ τοῦ τῷ τῷ art gen sg masc art gen sg masc art gen sg neut art gen sg neut art dat sg masc art dat sg masc Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
- Matthew 12:33 τὸ τὸν τὸ τὸν τοῦ τὸ art acc sg neut art acc sg masc art acc sg neut art acc sg masc art gen sg masc art nom sg neut "Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
- Matthew 12:34 τοῦ τῆς τὸ art gen sg neut art gen sg fem art nom sg neut You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
- Matthew 12:35 ὁ τοῦ τὰ ὁ τοῦ art nom sg masc art gen sg masc art acc pl neut art nom sg masc art gen sg masc The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
- Matthew 12:36 οἱ art nom pl masc I tell you that every idle word that men speak, they will give account of it in the day of judgment.
- Matthew 12:37 τῶν τῶν art gen pl masc art gen pl masc For by your words you will be justified, and by your words you will be condemned."
- Matthew 12:38 τῶν art gen pl masc Then certain of the scribes and Pharisees answered, "Teacher, we want to see a sign from you."
- Matthew 12:39 ὁ τὸ τοῦ art nom sg masc art acc sg neut art gen sg masc But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
- Matthew 12:40 τῇ τοῦ ὁ τοῦ τῇ τῆς art dat sg fem art gen sg neut art nom sg masc art gen sg masc art dat sg fem art gen sg fem For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
- Matthew 12:41 τῇ τῆς τὸ art dat sg fem art gen sg fem art acc sg neut The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
- Matthew 12:42 τῇ τῆς τῶν τῆς τὴν art dat sg fem art gen sg fem art gen pl neut art gen sg fem art acc sg fem The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
- Matthew 12:43 τὸ τοῦ art nom sg neut art gen sg masc But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it.
- Matthew 12:44 τὸν art acc sg masc Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
- Matthew 12:45 τὰ τοῦ τῶν τῇ τῇ art nom pl neut art gen sg masc art gen pl neut art dat sg fem art dat sg fem Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."
- Matthew 12:46 τοῖς ἡ οἱ art dat pl masc art nom sg fem art nom pl masc While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
- Matthew 12:47 ἡ οἱ art nom sg fem art nom pl masc One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."
- Matthew 12:48 ὁ τῷ ἡ οἱ art nom sg masc art dat sg masc art nom sg fem art nom pl masc But he answered him who spoke to him, "Who is my mother? Who are my brothers?"
- Matthew 12:49 τὴν τοὺς ἡ οἱ art acc sg fem art acc pl masc art nom sg fem art nom pl masc He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!
- Matthew 12:50 τὸ τοῦ τοῦ art acc sg neut art gen sg masc art gen sg masc For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
- Matthew 13:1 τῇ ὁ τῆς τὴν art dat sg fem art nom sg masc art gen sg fem art acc sg fem On that day Jesus went out of the house, and sat by the seaside.
- Matthew 13:2 ὁ τὸν art nom sg masc art acc sg masc Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
- Matthew 13:3 ὁ τοῦ art nom sg masc art gen sg neut He spoke to them many things in parables, saying, "Behold, a farmer went out to sow.
- Matthew 13:4 τῷ τὴν τὰ art dat sg neut art acc sg fem art nom pl neut As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
- Matthew 13:5 τὰ τὸ art acc pl neut art acc sg neut Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
- Matthew 13:6 τὸ art acc sg neut When the sun had risen, they were scorched. Because they had no root, they withered away.
- Matthew 13:7 τὰς αἱ art acc pl fem art nom pl fem Others fell among thorns. The thorns grew up and choked them:
- Matthew 13:8 τὴν τὴν art acc sg fem art acc sg fem and others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
- Matthew 13:9 ὁ art nom sg masc He who has ears to hear, let him hear."
- Matthew 13:10 οἱ art nom pl masc The disciples came, and said to him, "Why do you speak to them in parables?"
- Matthew 13:11 ὁ τὰ τῆς τῶν art nom sg masc art acc pl neut art gen sg fem art gen pl masc He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
- Matthew 13:14 ἡ ἡ art nom sg fem art nom sg fem In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, And will in no way understand; Seeing you will see, And will in no way perceive:
- Matthew 13:15 ἡ τοῦ τοῖς τοὺς τοῖς τοῖς τῇ art nom sg fem art gen sg masc art dat pl neut art acc pl masc art dat pl masc art dat pl neut art dat sg fem For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.'
- Matthew 13:16 οἱ τὰ art nom pl masc art nom pl neut "But blessed are your eyes, for they see; and your ears, for they hear.
- Matthew 13:18 τὴν τοῦ art acc sg fem art gen sg masc "Hear, then, the parable of the farmer.
- Matthew 13:19 τὸν τῆς ὁ τὸ τῇ ὁ τὴν art acc sg masc art gen sg fem art nom sg masc art acc sg neut art dat sg fem art nom sg masc art acc sg fem When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
- Matthew 13:20 ὁ τὰ ὁ τὸν art nom sg masc art acc pl neut art nom sg masc art acc sg masc What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
- Matthew 13:21 τὸν art acc sg masc yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
- Matthew 13:22 ὁ τὰς ὁ τὸν ἡ τοῦ ἡ τοῦ τὸν art nom sg masc art acc pl fem art nom sg masc art acc sg masc art nom sg fem art gen sg masc art nom sg fem art gen sg masc art acc sg masc What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
- Matthew 13:23 ὁ τὴν ὁ τὸν art nom sg masc art acc sg fem art nom sg masc art acc sg masc What was sown on the good ground, this is he who hears the word, and understands it, who most assuredly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
- Matthew 13:24 ἡ τῶν τῷ art nom sg fem art gen pl masc art dat sg masc He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,
- Matthew 13:25 τῷ τοὺς ὁ τοῦ art dat sg neut art acc pl masc art nom sg masc art gen sg masc but while people slept, his enemy came and sowed darnel also among the wheat, and went away.
- Matthew 13:26 ὁ τὰ art nom sg masc art nom pl neut But when the blade sprang up and brought forth fruit, then the darnel appeared also.
- Matthew 13:27 οἱ τοῦ τῷ art nom pl masc art gen sg masc art dat sg masc The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'
- Matthew 13:28 ὁ οἱ art nom sg masc art nom pl masc "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?'
- Matthew 13:29 ὁ τὰ τὸν art nom sg masc art acc pl neut art acc sg masc "But he said, 'No, lest perhaps while you gather up the darnel, you root up the wheat with them.
- Matthew 13:30 τοῦ τοῦ τοῖς τὰ τὸ τὸν τὴν art gen sg masc art gen sg masc art dat pl masc art acc pl neut art acc sg neut art acc sg masc art acc sg fem Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."'"
- Matthew 13:31 ἡ τῶν τῷ art nom sg fem art gen pl masc art dat sg masc He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
- Matthew 13:32 τῶν τῶν τὰ τοῦ τοῖς art gen pl neut art gen pl neut art acc pl neut art gen sg masc art dat pl masc which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."
- Matthew 13:33 ἡ τῶν art nom sg fem art gen pl masc He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
- Matthew 13:34 ὁ τοῖς art nom sg masc art dat pl masc Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,
- Matthew 13:35 τὸ τοῦ τὸ art nom sg neut art gen sg masc art acc sg neut that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."
- Matthew 13:36 τοὺς τὴν οἱ τὴν τῶν τοῦ art acc pl masc art acc sg fem art nom pl masc art acc sg fem art gen pl neut art gen sg masc Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field."
- Matthew 13:37 ὁ ὁ τὸ ὁ τοῦ art nom sg masc art nom sg masc art acc sg neut art nom sg masc art gen sg masc He answered them, "He who sows the good seed is the Son of Man,
- Matthew 13:38 ὁ ὁ τὸ οἱ τῆς τὰ οἱ τοῦ art nom sg masc art nom sg masc art nom sg neut art nom pl masc art gen sg fem art nom pl neut art nom pl masc art gen sg masc the field is the world; and the good seed, these are the children of the Kingdom; and the darnel are the children of the evil one.
- Matthew 13:39 ὁ ὁ ὁ ὁ οἱ art nom sg masc art nom sg masc art nom sg masc art nom sg masc art nom pl masc The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
- Matthew 13:40 τὰ τῇ τοῦ art nom pl neut art dat sg fem art gen sg masc As therefore the darnel is gathered up and burned with fire; so will it be at the end of this age.
- Matthew 13:41 ὁ τοῦ τοὺς τῆς τὰ τοὺς τὴν art nom sg masc art gen sg masc art acc pl masc art gen sg fem art acc pl neut art acc pl masc art acc sg fem The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
- Matthew 13:42 τὴν τοῦ ὁ ὁ τῶν art acc sg fem art gen sg neut art nom sg masc art nom sg masc art gen pl masc and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
- Matthew 13:43 οἱ ὁ τῇ τοῦ ὁ art nom pl masc art nom sg masc art dat sg fem art gen sg masc art nom sg masc Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
- Matthew 13:44 ἡ τῶν τῷ τῆς τὸν art nom sg fem art gen pl masc art dat sg masc art gen sg fem art acc sg masc "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
- Matthew 13:45 ἡ τῶν art nom sg fem art gen pl masc "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.