ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 2 — showing verses 1–200 of 357 distinct verses where G3588 appears in the Nominative case in the Book of Mark. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 1:4 ὁ τῇ art nom sg masc art dat sg fem John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
- Mark 1:5 ἡ οἱ τῷ τὰς art nom sg fem art nom pl masc art dat sg masc art acc pl fem All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:6 ὁ τὴν art nom sg masc art acc sg fem John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.
- Mark 1:7 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl neut He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:11 τῶν ὁ ὁ art gen pl masc art nom sg masc art nom sg masc A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
- Mark 1:12 τὸ τὴν art nom sg neut art acc sg fem Immediately the Spirit drove him out into the wilderness.
- Mark 1:13 τῇ τοῦ τῶν οἱ art dat sg fem art gen sg masc art gen pl neut art nom pl masc He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.
- Mark 1:14 τὸ τὸν ὁ τὴν τὸ τοῦ art acc sg neut art acc sg masc art nom sg masc art acc sg fem art acc sg neut art gen sg masc Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:15 ὁ ἡ τοῦ τῷ art nom sg masc art nom sg fem art gen sg masc art dat sg neut and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Gospel."
- Mark 1:17 ὁ art nom sg masc Jesus said to them, "Come after me, and I will make you into fishers for men."
- Mark 1:22 τῇ οἱ art dat sg fem art nom pl masc They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:24 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Mark 1:25 ὁ art nom sg masc Jesus rebuked him, saying, "Be quiet, and come out of him!"
- Mark 1:26 τὸ τὸ art nom sg neut art nom sg neut The unclean spirit, convulsing him and crying with a loud voice, came out of him.
- Mark 1:28 ἡ τὴν τῆς art nom sg fem art acc sg fem art gen sg fem The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:30 ἡ art nom sg fem Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
- Mark 1:31 τῆς ὁ art gen sg fem art nom sg masc He came and took her by the hand, and raised her up. The fever left her, and she served them.
- Mark 1:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:33 ἡ τὴν art nom sg fem art acc sg fem All the city was gathered together at the door.
- Mark 1:36 οἱ art nom pl masc Simon and those who were with him followed after him;
- Mark 1:42 ἡ art nom sg fem When he had said this, immediately the leprosy departed from him, and he was made clean.
- Mark 1:45 ὁ τὸν art nom sg masc art acc sg masc But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:4 τὸν τὴν τὸν ὁ art acc sg masc art acc sg fem art acc sg masc art nom sg masc When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
- Mark 2:5 ὁ τὴν τῷ αἱ art nom sg masc art acc sg fem art dat sg masc art nom pl fem Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
- Mark 2:7 ὁ art nom sg masc "Why does this man speak blasphemies like that? Who can forgive sins but God alone?"
- Mark 2:8 ὁ τῷ ταῖς art nom sg masc art dat sg neut art dat pl fem Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?
- Mark 2:9 τῷ αἱ τὸν art dat sg masc art nom pl fem art acc sg masc Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
- Mark 2:10 ὁ τοῦ τῆς τῷ art nom sg masc art gen sg masc art gen sg fem art dat sg masc But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--
- Mark 2:13 τὴν ὁ art acc sg fem art nom sg masc He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:17 ὁ οἱ οἱ art nom sg masc art nom pl masc art nom pl masc When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."
- Mark 2:18 οἱ οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:19 ὁ οἱ τοῦ ὁ τὸν art nom sg masc art nom pl masc art gen sg masc art nom sg masc art acc sg masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:20 ὁ τῇ art nom sg masc art dat sg fem But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
- Mark 2:21 τὸ τὸ τοῦ art acc sg neut art nom sg neut art gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:22 ὁ τοὺς ὁ οἱ art nom sg masc art acc pl masc art nom sg masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
- Mark 2:23 τοῖς τῶν οἱ τοὺς art dat pl neut art gen pl masc art nom pl masc art acc pl masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:24 οἱ τοῖς art nom pl masc art dat pl neut The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
- Mark 2:25 οἱ art nom pl masc He said to them, "Did you never read what David did, when he had need, and was hungry--he, and they who were with him?
- Mark 2:27 τὸ τὸν ὁ τὸ art nom sg neut art acc sg masc art nom sg masc art acc sg neut He said to them, "The Sabbath was made for man, not man for the Sabbath.
- Mark 2:28 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Therefore the Son of Man is lord even of the Sabbath."
- Mark 3:4 τοῖς οἱ art dat pl neut art nom pl masc He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
- Mark 3:5 τῇ τῆς τῷ τὴν ἡ art dat sg fem art gen sg fem art dat sg masc art acc sg fem art nom sg fem When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 οἱ τῶν art nom pl masc art gen pl masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:7 ὁ τῶν τὴν τῆς τῆς art nom sg masc art gen pl masc art acc sg fem art gen sg fem art gen sg fem Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:11 τὰ τὰ ὁ τοῦ art nom pl neut art nom pl neut art nom sg masc art gen sg masc The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
- Mark 3:21 οἱ art nom pl masc When his friends heard it, they went out to seize him: for they said, "He is insane."
- Mark 3:22 οἱ οἱ τῷ τῶν τὰ art nom pl masc art nom pl masc art dat sg masc art gen pl neut art acc pl neut The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
- Mark 3:24 ἡ art nom sg fem If a kingdom is divided against itself, that kingdom cannot stand.
- Mark 3:25 ἡ art nom sg fem If a house is divided against itself, that house cannot stand.
- Mark 3:26 ὁ art nom sg masc If Satan has risen up against himself, and is divided, he can't stand, but has an end.
- Mark 3:28 τοῖς τῶν τὰ αἱ art dat pl masc art gen pl masc art nom pl neut art nom pl fem Most assuredly I tell you, all of the children of men's sins will be forgiven them, including their blasphemies with which they may blaspheme;
- Mark 3:31 ἡ οἱ art nom sg fem art nom pl masc His mother and his brothers came, and standing outside, they sent to him, calling him.
- Mark 3:32 ἡ οἱ αἱ art nom sg fem art nom pl masc art nom pl fem A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
- Mark 3:33 ἡ οἱ art nom sg fem art nom pl masc He answered them, "Who are my mother and my brothers?"
- Mark 3:34 τοὺς ἡ οἱ art acc pl masc art nom sg fem art nom pl masc Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
- Mark 4:1 τὴν τῇ ὁ τὴν τῆς art acc sg fem art dat sg fem art nom sg masc art acc sg fem art gen sg fem Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:3 ὁ art nom sg masc "Listen! Behold, the farmer went out to sow,
- Mark 4:4 τῷ τὴν τὰ art dat sg neut art acc sg fem art nom pl neut and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
- Mark 4:6 ὁ τὸ art nom sg masc art acc sg neut When the sun had risen, it was scorched; and because it had no root, it withered away.
- Mark 4:7 τὰς αἱ art acc pl fem art nom pl fem Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:10 οἱ τοῖς τὰς art nom pl masc art dat pl masc art acc pl fem When he was alone, those who were around him with the twelve asked him about the parables.
- Mark 4:11 τὸ τῆς τοῦ τοῖς art nom sg neut art gen sg fem art gen sg masc art dat pl masc He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
- Mark 4:14 ὁ τὸν art nom sg masc art acc sg masc The farmer sows the word.
- Mark 4:15 οἱ τὴν ὁ ὁ τὸν τὸν art nom pl masc art acc sg fem art nom sg masc art nom sg masc art acc sg masc art acc sg masc These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
- Mark 4:16 οἱ τὰ τὸν art nom pl masc art acc pl neut art acc sg masc These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
- Mark 4:18 οἱ τὰς οἱ τὸν art nom pl masc art acc pl fem art nom pl masc art acc sg masc Others are those who are sown among the thorns. These are those who have heard the word,
- Mark 4:19 αἱ τοῦ ἡ τοῦ αἱ τὰ τὸν art nom pl fem art gen sg masc art nom sg fem art gen sg masc art nom pl fem art acc pl neut art acc sg masc and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
- Mark 4:20 οἱ τὴν τὴν τὸν art nom pl masc art acc sg fem art acc sg fem art acc sg masc These are those which were sown on the good ground: such as hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
- Mark 4:21 ὁ τὸν τὴν τὴν art nom sg masc art acc sg masc art acc sg fem art acc sg fem He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a lampstand?
- Mark 4:26 ἡ τοῦ τὸν τῆς art nom sg fem art gen sg masc art acc sg masc art gen sg fem He said, "The Kingdom of God is as if a man should cast seed on the earth,
- Mark 4:27 ὁ art nom sg masc and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
- Mark 4:28 ἡ τῷ art nom sg fem art dat sg masc For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
- Mark 4:29 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
- Mark 4:37 τὰ τὸ τὸ art nom pl neut art acc sg neut art acc sg neut There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.
- Mark 4:39 τῷ τῇ ὁ art dat sg masc art dat sg fem art nom sg masc He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.
- Mark 4:41 ὁ ἡ art nom sg masc art nom sg fem They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
- Mark 5:8 τὸ τὸ τοῦ art nom sg neut art nom sg neut art gen sg masc For he said to him, "Come out of the man, you unclean spirit!"
- Mark 5:13 τὰ τὰ τοὺς ἡ τοῦ τὴν τῇ art nom pl neut art nom pl neut art acc pl masc art nom sg fem art gen sg masc art acc sg fem art dat sg fem At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:14 οἱ τὴν τοὺς τὸ art nom pl masc art acc sg fem art acc pl masc art nom sg neut Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:16 οἱ τῷ τῶν art nom pl masc art dat sg masc art gen pl masc Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
- Mark 5:18 τὸ ὁ art acc sg neut art nom sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 τὸν τοὺς ὁ art acc sg masc art acc pl masc art nom sg masc He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:20 τῇ ὁ art dat sg fem art nom sg masc He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
- Mark 5:23 τὸ τὰς art nom sg neut art acc pl fem and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
- Mark 5:29 ἡ τοῦ τῷ τῆς art nom sg fem art gen sg neut art dat sg neut art gen sg fem Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
- Mark 5:30 ὁ τὴν τῷ τῶν art nom sg masc art acc sg fem art dat sg masc art gen pl neut Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:31 οἱ τὸν art nom pl masc art acc sg masc His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
- Mark 5:33 ἡ τὴν art nom sg fem art acc sg fem But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
- Mark 5:34 ὁ ἡ τῆς art nom sg masc art nom sg fem art gen sg fem He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:35 τοῦ ἡ τὸν art gen sg masc art nom sg fem art acc sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:36 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg masc But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
- Mark 5:39 τὸ art nom sg neut When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
- Mark 5:40 τὸν τοῦ τὴν τοὺς τὸ art acc sg masc art gen sg neut art acc sg fem art acc pl masc art nom sg neut They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 5:41 τῆς τοῦ τὸ art gen sg fem art gen sg neut art nom sg neut Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up."
- Mark 5:42 τὸ art nom sg neut Immediately the girl rose up, and walked, for she was twelve years old. They were amazed with great amazement.
- Mark 6:1 τὴν οἱ art acc sg fem art nom pl masc He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:2 τῇ οἱ ἡ ἡ τῶν art dat sg fem art nom pl masc art nom sg fem art nom sg fem art gen pl fem When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
- Mark 6:3 ὁ ὁ τῆς αἱ art nom sg masc art nom sg masc art gen sg fem art nom pl fem Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:4 ὁ τῇ τοῖς τῇ art nom sg masc art dat sg fem art dat pl masc art dat sg fem Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
- Mark 6:14 ὁ τὸ ὁ αἱ art nom sg masc art nom sg neut art nom sg masc art nom pl fem King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
- Mark 6:16 ὁ art nom sg masc But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
- Mark 6:17 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:18 ὁ τῷ τὴν τοῦ art nom sg masc art dat sg masc art acc sg fem art gen sg masc For John said to Herod, "It is not lawful for you to have your brother's wife."
- Mark 6:19 ἡ art nom sg fem Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:20 ὁ τὸν art nom sg masc art acc sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:22 τῆς τῆς τῷ τοῖς ὁ τῷ art gen sg fem art gen sg fem art dat sg masc art dat pl masc art nom sg masc art dat sg neut When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:24 τῇ ἡ τὴν τοῦ art dat sg fem art nom sg fem art acc sg fem art gen sg masc She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:26 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:27 ὁ τὴν art nom sg masc art acc sg fem Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
- Mark 6:28 τῇ τὴν τῷ τὸ τῇ art dat sg fem art acc sg fem art dat sg neut art nom sg neut art dat sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 οἱ τὸ art nom pl masc art acc sg neut When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:30 οἱ τὸν art nom pl masc art acc sg masc The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
- Mark 6:31 οἱ οἱ art nom pl masc art nom pl masc He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
- Mark 6:35 οἱ ὁ art nom pl masc art nom sg masc When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
- Mark 6:37 ὁ art nom sg masc But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
- Mark 6:38 ὁ art nom sg masc He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
- Mark 6:44 οἱ τοὺς art nom pl masc art acc pl masc Those who ate the loaves were five thousand men.
- Mark 6:47 τὸ τῆς τῆς art nom sg neut art gen sg fem art gen sg fem When evening had come, the boat was in the midst of the sea, and he was alone on the land.
- Mark 6:48 τῷ ὁ τῆς τῆς art dat sg neut art nom sg masc art gen sg fem art gen sg fem Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
- Mark 6:49 οἱ τῆς art nom pl masc art gen sg fem but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:50 ὁ art nom sg masc for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 6:51 τὸ ὁ art acc sg neut art nom sg masc He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:52 τοῖς ἡ art dat pl masc art nom sg fem for they hadn't understood about the loaves, but their hearts were hardened.
- Mark 7:1 οἱ τῶν art nom pl masc art gen pl masc Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
- Mark 7:3 οἱ οἱ τὰς τὴν τῶν art nom pl masc art nom pl masc art acc pl fem art acc sg fem art gen pl masc (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 7:5 οἱ οἱ οἱ τὴν τῶν τὸν art nom pl masc art nom pl masc art nom pl masc art acc sg fem art gen pl masc art acc sg masc The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:6 ὁ τῶν ὁ τοῖς ἡ art nom sg masc art gen pl masc art nom sg masc art dat pl neut art nom sg fem He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me.
- Mark 7:10 τὸν τὴν ὁ art acc sg masc art acc sg fem art nom sg masc For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
- Mark 7:15 τοῦ τὰ τοῦ τὰ τὸν art gen sg masc art nom pl neut art gen sg masc art nom pl neut art acc sg masc There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 τὸν τοῦ οἱ τὴν art acc sg masc art gen sg masc art nom pl masc art acc sg fem When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 τὸ τὸν art nom sg neut art acc sg masc He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:20 τὸ τοῦ τὸν art nom sg neut art gen sg masc art acc sg masc He said, "That which proceeds out of the man, that defiles the man.
- Mark 7:21 τῆς τῶν οἱ οἱ art gen sg fem art gen pl masc art nom pl masc art nom pl masc For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
- Mark 7:23 τὰ τὸν art nom pl neut art acc sg masc All these evil things come from within, and defile the man."
- Mark 7:25 τὸ τοὺς art nom sg neut art acc pl masc For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
- Mark 7:26 ἡ τῷ τὸ τῆς art nom sg fem art dat sg neut art acc sg neut art gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:28 ἡ τὰ τῆς τῶν τῶν art nom sg fem art nom pl neut art gen sg fem art gen pl neut art gen pl neut But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."
- Mark 7:29 τὸν τῆς τὸ art acc sg masc art gen sg fem art nom sg neut He said to her, "For this saying, go your way. The demon has gone out of your daughter."
- Mark 7:30 τὸν τὸ τὴν τὸ art acc sg masc art acc sg neut art acc sg fem art nom sg neut She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:35 αἱ ὁ τῆς art nom pl fem art nom sg masc art gen sg fem Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
- Mark 8:4 οἱ art nom pl masc His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
- Mark 8:5 οἱ art nom pl masc He asked them, "How many loaves do you have?" They said, "Seven."
- Mark 8:11 οἱ τοῦ art nom pl masc art gen sg masc The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:12 τῷ ἡ τῇ art dat sg neut art nom sg fem art dat sg fem He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation."
- Mark 8:27 ὁ οἱ τὰς τῆς τῇ τοὺς οἱ art nom sg masc art nom pl masc art acc pl fem art gen sg fem art dat sg fem art acc pl masc art nom pl masc Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:28 οἱ τὸν τῶν art nom pl masc art acc sg masc art gen pl masc They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
- Mark 8:29 ὁ ὁ art nom sg masc art nom sg masc He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
- Mark 8:32 τὸν ὁ art acc sg masc art nom sg masc He spoke to them openly. Peter took him, and began to rebuke him.
- Mark 8:33 ὁ τοὺς τὰ τοῦ τὰ τῶν art nom sg masc art acc pl masc art acc pl neut art gen sg masc art acc pl neut art gen pl masc But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:38 τοὺς τῇ τῇ ὁ τοῦ τῇ τοῦ τῶν τῶν art acc pl masc art dat sg fem art dat sg fem art nom sg masc art gen sg masc art dat sg fem art gen sg masc art gen pl masc art gen pl masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:2 ὁ τὸν τὸν τὸν art nom sg masc art acc sg masc art acc sg masc art acc sg masc After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:3 τὰ τῆς art nom pl neut art gen sg fem His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:5 ὁ τῷ art nom sg masc art dat sg masc Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
- Mark 9:7 τῆς ὁ ὁ art gen sg fem art nom sg masc art nom sg masc A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
- Mark 9:9 τοῦ ὁ τοῦ art gen sg neut art nom sg masc art gen sg masc As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
- Mark 9:10 τὸν τὸ art acc sg masc art nom sg neut They kept this saying to themselves, questioning what the "rising from the dead" meant.
- Mark 9:11 οἱ οἱ art nom pl masc art nom pl masc They asked him, saying, "Why do the scribes say that Elijah must come first?"
- Mark 9:12 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
- Mark 9:15 ὁ art nom sg masc Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
- Mark 9:19 ὁ art nom sg masc He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
- Mark 9:20 τὸ τῆς art nom sg neut art gen sg fem They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
- Mark 9:21 τὸν ὁ art acc sg masc art nom sg masc He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:23 ὁ τὸ τῷ art nom sg masc art nom sg neut art dat sg masc Jesus said to him, "If you can believe, all things are possible to him who believes."
- Mark 9:24 ὁ τοῦ τῇ art nom sg masc art gen sg neut art dat sg fem Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
- Mark 9:25 ὁ ὁ τῷ τῷ τὸ art nom sg masc art nom sg masc art dat sg neut art dat sg neut art nom sg neut When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:27 ὁ τῆς art nom sg masc art gen sg fem But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 οἱ art nom pl masc When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:29 τὸ art nom sg neut He said to them, "This kind can come out by nothing, except by prayer and fasting."
- Mark 9:31 τοὺς ὁ τοῦ art acc pl masc art nom sg masc art gen sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:32 οἱ τὸ art nom pl masc art acc sg neut But they didn't understand the saying, and were afraid to ask him.
- Mark 9:34 οἱ τῇ art nom pl masc art dat sg fem But they were silent, for they had disputed one with another on the way about who was the greatest.
- Mark 9:38 ὁ τῷ art nom sg masc art dat sg neut John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
- Mark 9:39 ὁ τῷ art nom sg masc art dat sg neut But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
- Mark 9:43 ἡ τὴν τὰς τὴν τὸ τὸ art nom sg fem art acc sg fem art acc pl fem art acc sg fem art acc sg neut art acc sg neut If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 ὁ τὴν τοὺς τὴν art nom sg masc art acc sg fem art acc pl masc art acc sg fem If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 ὁ τὴν τοῦ τὴν art nom sg masc art acc sg fem art gen sg masc art acc sg fem If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 9:48 ὁ τὸ art nom sg masc art nom sg neut 'where their worm doesn't die, and the fire is not quenched.'
- Mark 9:50 τὸ τὸ art nom sg neut art nom sg neut Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
- Mark 10:2 οἱ art nom pl masc Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
- Mark 10:3 ὁ art nom sg masc He answered, "What did Moses command you?"
- Mark 10:4 οἱ art nom pl masc They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
- Mark 10:5 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
- Mark 10:8 οἱ art nom pl masc and the two will become one flesh,' so that they are no longer two, but one flesh.
- Mark 10:9 ὁ art nom sg masc What therefore God has joined together, let no man separate."
- Mark 10:10 τὴν οἱ art acc sg fem art nom pl masc In the house, his disciples asked him again about the same matter.
- Mark 10:13 οἱ τοῖς art nom pl masc art dat pl masc They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:14 ὁ τὰ τῶν ἡ τοῦ art nom sg masc art acc pl neut art gen pl neut art nom sg fem art gen sg masc But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:18 ὁ ὁ art nom sg masc art nom sg masc Jesus said to him, "Why do you call me good? No one is good except one-- God.
- Mark 10:20 ὁ art nom sg masc He said to him, "Teacher, I have observed all these things from my youth."
- Mark 10:21 ὁ τοῖς art nom sg masc art dat pl masc Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
- Mark 10:22 ὁ τῷ art nom sg masc art dat sg masc But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
- Mark 10:23 ὁ τοῖς οἱ τὰ τὴν τοῦ art nom sg masc art dat pl masc art nom pl masc art acc pl neut art acc sg fem art gen sg masc Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 οἱ τοῖς ὁ τὴν τοῦ art nom pl masc art dat pl masc art nom sg masc art acc sg fem art gen sg masc The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:26 οἱ art nom pl masc They were exceedingly astonished, saying to him, "Then who can be saved?"
- Mark 10:27 ὁ τῷ art nom sg masc art dat sg masc Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
- Mark 10:28 ὁ art nom sg masc Peter began to tell him, "Behold, we have left all, and have followed you."
- Mark 10:29 ὁ τοῦ art nom sg masc art gen sg neut Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the Gospel's sake,
- Mark 10:31 οἱ art nom pl masc But many who are first will be last; and the last first."
- Mark 10:32 τῇ ὁ οἱ τοὺς τὰ art dat sg fem art nom sg masc art nom pl masc art acc pl masc art acc pl neut They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:33 ὁ τοῦ τοῖς τοῖς τοῖς art nom sg masc art gen sg masc art dat pl masc art dat pl masc art dat pl neut "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.