Mark 6:49

Greek (Tischendorf 8th ed.) Mark 6:49 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 6:49 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/6/49.

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English Translation
but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
  • King James Version Public Domain
    But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
  • unfoldingWord Literal Text CC BY-SA 4.0
    But they, having seen him walking on the sea, thought that he is a ghost, and they cried out,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
  • Berean Standard Bible Public Domain
    but when they saw Him walking on the sea, they cried out, thinking He was a ghost—
  • Majority Standard Bible Public Domain
    but when they saw Him walking on the sea, they cried out, thinking He was a ghost—
  • King James Version Public Domain
    But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
  • American Standard Version (1901) Public Domain
    but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
  • Revised Version (1885) Public Domain
    but they, when they saw him walking on the sea, supposed that it was an apparition, and cried out:
  • Geneva Bible (1599) Public Domain
    And when they saw him walking vpon the sea, they supposed it had bene a spirit, and cried out.
  • Douay-Rheims (1899) Public Domain
    But they seeing him walking upon the sea, thought it was an apparition, and they cried out.
  • Young's Literal Translation Public Domain
    And they having seen him walking on the sea, thought `it' to be an apparition, and cried out,
  • Literal Standard Version CC BY-SA 4.0
    And they having seen Him walking on the sea, thought [it] to be an apparition, and cried out,
  • Unlocked Literal Bible CC BY-SA 4.0
    But when they saw him walking on the sea, they thought he was a ghost and cried out,
  • unfoldingWord Literal Text CC BY-SA 4.0
    But they, having seen him walking on the sea, thought that he is a ghost, and they cried out,
  • Darby Bible Public Domain
    But they, seeing him walking on the sea, thought that it was an apparition, and cried out.
  • World Messianic Bible Public Domain
    but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
  • Webster's Bible Public Domain
    But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out.
  • Free Bible Version CC BY-SA 4.0
    but when they saw him walking on the water they thought he was a ghost. They screamed out
  • Bible in Basic English Public Domain
    But they, when they saw him walking on the sea, took him for a spirit, and gave a loud cry:
  • Text-Critical English NT CC BY 4.0
    But when they saw him walking on the sea, they thought it was a ghost and cried out.
  • Tyndale New Testament (1534) Public Domain
    When they sawe him walkinge apon the see they supposed it had bene a sprete and cryed oute:

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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φάντασμά
phántasma
G5326
“apparition”
Noun, Nominative, Singular, Neuter
Part of Speech
Noun
Case
Nominative
Number
Singular
Gender
Neuter
Full Thayer's Definition

Origin: from G5324

TDNT: 09:06,1

1. an appearance 2. an apparition, spectre
  1. οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
  2. δὲ dé G1161 “but” Conjunction
  3. ἰδόντες horáō G3708 “to see” Verb, Aorist, Active, Participle, Nominative, Plural, Masculine
  4. αὐτὸν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine
  5. ἐπὶ epí G1909 “upon” Preposition
  6. τῆς ho G3588 “the” Article, Genitive, Singular, Feminine
  7. θαλάσσης thálassa G2281 “sea” Noun, Genitive, Singular, Feminine
  8. περιπατοῦντα peripatéō G4043 “to walk” Verb, Present, Active, Participle, Accusative, Singular, Masculine
  9. ἔδοξαν dokéō G1380 “to think” Verb, Aorist, Active, Indicative, 3rd person, Plural
  10. ὅτι hóti G3754 “that” Conjunction
  11. ἐστιν eimí G1510 “to be” Verb, Present, Active, Indicative, 3rd person, Singular
  12. καὶ kaí G2532 “and” Conjunction
  13. ἀνέκραξαν anakrázō G349 “to cry out” Verb, Aorist, Active, Indicative, 3rd person, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
13
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is φάντασμά apparition G5326 — appearing just 2 times in the whole Greek New Testament.

Shared distinctive vocabulary

φάντασμά apparition G5326 occurs in 2 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

4

Topical passages linked to Mark 6:49 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Job 9:8 Who alone stretches out the heavens, Treads on the waves of the sea;
  • Matthew 14:25–26 In the fourth watch of the night, Jesus came to them, walking on the sea.
  • Luke 24:37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
  • Job 4:14–16 Fear came on me, and trembling, Which made all my bones shake.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 6:49 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

6:49-50 The disciples’ terror is understandable—humans cannot walk on water, so they concluded that they were seeing a ghost. As in many divine manifestations, the Lord gave a word of assurance: Don’t be afraid and Take courage! The reason is, I am here! It was not a ghost but Jesus—their friend, Savior, and Lord. • I am here!: Because Jesus’ walking on the sea and stilling the storm were miraculous, Mark’s original readers would have understood the exclamation I am as a parallel to God’s self-description in the Old Testament (Exod 3:14; Deut 32:39; Isa 41:4; 43:10-13) and thus as a reference to Jesus’ divinity.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 49. They supposed it had been a spirit] That is, by whom the storm had been raised.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

49. a spirit] An unsubstantial appearance. So they thought on the evening of the world’s first Easter Day, when they saw Him after His resurrection. See Luk_24:36-37. Wyclif translates it “they gessiden him for to be a fantum;” Tyndale and Cranmer “a sprete;” the Rhemish “a ghost.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For they all saw him, and were troubled,.... Had it been only seen by one, it might have been thought a fancy, and the effect of mere imagination; but as every one saw it, it was out of all doubt that so it was, and which gave them the greater concern:

and immediately he talked with them; as soon as they saw him, "that very moment", as the Syriac renders it; that so by hearing his voice their fears might be allayed:

and saith unto them, be of good cheer, it is I, be not afraid; See Gill on Mat 14:27.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

Ver. 49. A spirit] Gr. a phantom, or apparition, φαντασμα.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

49. φάντασμα. An apparition (R.V.). A word is required which answers to the derivation (φαίνομαι) and which occurs only in this connexion in N.T. The Syriac points to a reading δαιμόνιον. In Luk 24:37, [1361] has φάντασμα for πνεῦμα.

[1361] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

ἀνέκραξαν. See on Mar 1:23. τὸν ἀπὸ τοῦ κλύδωνος φόβον ἕτερος διαδέχεται (Euthym.).

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

49. ὅτι φάντασμά ἐστιν—that it is an apparition. The lack of substance, or material reality, is emphasized by the word. In the dark, they did not recognize Jesus, and they could attribute the appearance on the water to nothing solid.

ὅτι φάντασμά ἐστιν, instead of φάντασμα εἶναι, Tisch. WH. RV. א BL Δ 33.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 14 words (13 distinct Greek lemmas). Its most distinctive word is phántasma (“apparition”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “apparition” (phántasma) shape what this verse is saying?
  2. Matthew 14:26 shares the word «apparition» with this verse. How do the two illuminate each other?
  3. “the” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. Reading how Tyndale Open Study Notes and Adam Clarke's Commentary read this verse, where do the two commentators agree and where do they part?

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