Mark 10:33

Greek (Tischendorf 8th ed.)

English Translation

"Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

World English Bible · Public Domain

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κατακρινοῦσιν

katakrínō

G2632

“to condemn”

Verb, Future, Active, Indicative, 3rd person, Plural

Appears 18× in the Greek New Testament
First appears at Matthew 12:41

Full Thayer's Definition

Origin: from G2596 and G2919

TDNT: 18:51,5

1. to give judgment against, to judge worthy of punishment a. to condemn b. by one's good example to render another's wickedness the more evident and censurable

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

25: words
16: distinct lemmas
Gospels: section

Notable vocabulary

The rarest word here is κατακρινοῦσιν to condemn G2632 — appearing just 18 times in the whole Greek New Testament.

Shared distinctive vocabulary

κατακρινοῦσιν to condemn G2632 occurs in 18 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

παραδοθήσεται to deliver G3860 ×2
ὁ the G3588 ×5
καὶ and G2532 ×4
αὐτὸν he G846 ×2

Cross-references

Topical passages linked to Mark 10:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Matthew 20:17–19 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
Matthew 27:2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
Matthew 16:21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Mark 8:31 He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
John 18:28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Acts 3:13–14 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
Matthew 17:22–23 While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,
Matthew 26:66 What do you think?" They answered, "He is worthy of death!"

Mark 9:31 For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
Mark 14:64 You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
Mark 15:1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
Luke 9:22 saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
Luke 18:31–33 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
Luke 23:1–2 The whole company of them rose up and brought him before Pilate.
Luke 23:21 but they shouted, saying, "Crucify! Crucify him!"
Luke 24:6–7 He isn't here, but is risen. Remember what he told you when he was still in Galilee,

John 19:11 Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Acts 13:27 For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Acts 20:22 Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;
James 5:6 You have condemned, you have murdered the righteous one. He doesn't resist you.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 10:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

10:33 The leading priests and the teachers of religious law were the human agents who fulfilled God’s purpose through their hatred of Jesus. • They did not have the right of capital punishment (John 18:31), so they had to hand Jesus over to the Romans to carry out the actual execution.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 10:33 . ὅτι ἰδοὺ , etc.: the third prediction has for its specialties delivery to the Gentiles ( τοῖς ἔθνεσι ). and an exact specification of the indignities to be endured: mocking, spitting, scourging. Jesus had been thinking of these things before He spoke of them; hence the excitement of His manner.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And he said unto them,.... And also to their mother, and to them by her, what

would ye that I should do for you? Christ insists upon their telling him the particular thing they wanted to have done for them, before he would give them any promise, though he knew very well what it was they were desirous of.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Ver. 33. {See Trapp on "Mat 20:17"} {See Trapp on "Mat 20:18"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Scofield Reference Notes

C. I. Scofield

Son of man

(See Scofield "Mat 8:20")

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

33. παραδοθήσεται. In all three; see on Mar 9:31. Mk here has more detail than either Mt. or Lk., but nothing which is not in either Mt. or Lk. That the Sanhedrin will “hand Him over to the heathen” almost reveals that He will be crucified (Joh 18:31-32), for “the heathen” could only mean the Romans. Mt. again gives an interpretation of Christ’s words as having been spoken; he records that Christ said “crucify.” See on Mar 10:28.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

33.] The circumstances of the passion are brought out in all three Evangelists with great particularity. The ‘delivery to the Gentiles’ is common to them all.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

33. ἀναβαίνομεν εἰς Ἱεροσόλυμα—we are going up to Jerusalem. This is what makes this journey so fateful. In Jerusalem, they will be confronted with the authorities, both Jewish and Roman. ἀρχιερεῦσι … γραμματεῦσι—the chief priests and the scribes. These two classes represented the Sanhedrim, the Great Council among the Jews, before which were tried all the more important cases coming under their own law, though the Roman government reserved to itself the right of capital punishment. καὶ παραδώσουσιν αὐτὸν τ. ἔθνεσι—This delivering him over to the Gentiles, i.e. the Roman government, has not been mentioned in the account of the preceding predictions of his death. It was rendered necessary by the determination to put him to death, a power which the Roman government reserved to itself. They could not execute him, they had to procure his execution.

τ. ἔθνεσι—the nations. The term by which the Jews designated all foreign nations. They were the nation; all others were just the nations.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 25 words (16 distinct Greek lemmas). Its most distinctive word is katakrínō (“to condemn”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

How does “to condemn” (katakrínō) shape what this verse is saying?
Matthew 12:41 shares the word «to condemn» with this verse. How do the two illuminate each other?
“to deliver” occurs 2× in this one verse. What is the effect of the repetition?
These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
Reading how Tyndale Open Study Notes and Expositor's Greek Testament read this verse, where do the two commentators agree and where do they part?

Things to notice

These translations choose different wording for 10 words in this verse.
“to deliver” occurs 2× in this single verse.
16 distinct Greek lemmas span 25 words in this verse.