Mark 8:28

Greek (Tischendorf 8th ed.) Mark 8:28 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
Download image
Cite this verse

Mark 8:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/8/28.

Show BibTeX & RIS
BibTeX
RIS
English Translation
They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
  • King James Version Public Domain
    And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But they said to him, saying, “John the Baptist, and others, Elijah, but others, one of the prophets.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
  • Berean Standard Bible Public Domain
    They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
  • Majority Standard Bible Public Domain
    They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
  • King James Version Public Domain
    And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
  • American Standard Version (1901) Public Domain
    And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.
  • Revised Version (1885) Public Domain
    And they told him, saying, John the Baptist: and others, Elijah; but others, One of the prophets.
  • Geneva Bible (1599) Public Domain
    And they answered, Some say, Iohn Baptist: and some, Elias: and some, one of the Prophets.
  • Douay-Rheims (1899) Public Domain
    Who answered him, saying: John the Baptist; but some Elias, and others as one of the prophets.
  • Young's Literal Translation Public Domain
    And they answered, `John the Baptist, and others Elijah, but others one of the prophets.'
  • Literal Standard Version CC BY-SA 4.0
    And they answered, “John the Immerser, and others Elijah, but others one of the prophets.”
  • Unlocked Literal Bible CC BY-SA 4.0
    They answered him and said, “John the Baptist. Others say, 'Elijah,' and others, 'One of the prophets.'”
  • unfoldingWord Literal Text CC BY-SA 4.0
    But they said to him, saying, “John the Baptist, and others, Elijah, but others, one of the prophets.”
  • Darby Bible Public Domain
    And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.
  • World Messianic Bible Public Domain
    They told him, “Yochanan the Immerser, and others say Elijah, but others, one of the prophets.”
  • Webster's Bible Public Domain
    And they answered, John the Baptist: but some say, Elijah; and others, One of the prophets,
  • Free Bible Version CC BY-SA 4.0
    “Some say John the Baptist, some say Elijah, others say one of the prophets,” they replied.
  • Bible in Basic English Public Domain
    And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.
  • Text-Critical English NT CC BY 4.0
    They answered, “Some say John the Baptist, others say Elijah, and others say that yoʋ are one of the prophets.”
  • Tyndale New Testament (1534) Public Domain
    And they answered: some saye that thou arte Iohn Baptiste: some saye Helyas: and some one of the Prophetes.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

βαπτιστήν
Baptistḗs
G910
“baptizer”
Noun, Accusative, Singular, Masculine
Part of Speech
Noun
Case
Accusative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: from G907

TDNT: 10:05,9

1. a baptiser 2. one who administers the rite of baptism 3. the surname of John, the forerunner of Christ
  1. οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
  2. δὲ dé G1161 “but” Conjunction
  3. εἶπαν légō G3004 “to say” Verb, Aorist, Active, Indicative, 3rd person, Plural
  4. αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
  5. λέγοντες légō G3004 “to say” Verb, Present, Active, Participle, Nominative, Plural, Masculine
  6. ὅτι hóti G3754 “that” Conjunction
  7. Ἰωάννην Iōánnēs G2491 “John” Noun, Accusative, Singular, Masculine
  8. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  9. καὶ kaí G2532 “and” Conjunction
  10. ἄλλοι állos G243 “another” Adjective, Nominative, Plural, Masculine
  11. Ἡλείαν Hēlías G2243 “Elijah” Noun, Accusative, Singular, Masculine
  12. ἄλλοι állos G243 “another” Adjective, Nominative, Plural, Masculine
  13. δὲ dé G1161 “but” Conjunction
  14. ὅτι hóti G3754 “that” Conjunction
  15. εἷς heîs G1520 “one” Adjective, Nominative, Singular, Masculine
  16. τῶν ho G3588 “the” Article, Genitive, Plural, Masculine
  17. προφητῶν prophḗtēs G4396 “prophet” Noun, Genitive, Plural, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

18
words
12
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is βαπτιστήν baptizer G910 — appearing just 12 times in the whole Greek New Testament.

Shared distinctive vocabulary

βαπτιστήν baptizer G910 occurs in 12 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

  • εἶπαν to say G3004 ×2
  • ἄλλοι another G243 ×2
  • οἱ the G3588 ×3
  • δὲ but G1161 ×2
  • ὅτι that G3754 ×2

Cross-references

7

Topical passages linked to Mark 8:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • John 1:21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
  • Malachi 4:5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.
  • Matthew 14:2 and said to his servants, "This is John the Baptizer. He is risen from the dead. That is why these powers work in him."
  • Mark 9:11–13 They asked him, saying, "Why do the scribes say that Elijah must come first?"
  • Matthew 16:14 They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."
  • Mark 6:14–16 King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
  • Luke 9:7–9 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 8:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 8:28 . οἱ δὲ εἰπαν α . λέγοντες , they said, saying; tautology, somewhat like the vulgar English idiom: He said, says he; fixing attention on what is said. Ἰωάννην τ . Β .: the accusative depending on λέγουσιν οἱ ἄνθρωποί σε εἰναι understood. This infinitive construction passes into direct speech in the last clause: ὅτι εἷς ( εἶ ) τ . προφητῶν . The opinions reported are much the same as in Mar 6:14-15 .

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

28. they answered] In this answer we have the explanation, which common rumour, in His own days, offered of His marvellous works. (1) Some, like the guilty Herod, said He was John the Baptist risen from the dead; (2) others that He was Elijah, who, like Enoch, had never died, but was taken up bodily to heaven and had now returned as Malachi predicted (Mar_4:5); (3) others that He was Jeremiah (Mat_16:14), who was expected to inaugurate the reign of the Messiah; (4) others again that He was one of the “old prophets” (Luk_9:19). But they did not add that any regarded Him as the Messiah.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they answered,.... That some said he was

John the Baptist; which was the opinion of Herod, and others:

but some say Elias; that is the "Tishbite", whom the Jews in general expected in person before the coming of the Messiah and imagined that Jesus was he:

and others one of the prophets; as Jeremiah or Isaiah or some other. The Vulgate Latin reads, "as one of the prophets"; and so Beza's ancient copy as in Mar 6:15. All spake highly and honourably of him: the people in common did not look upon him as a mean person; they perceived by his doctrine and more especially by his miracles that he was an extraordinary one: the several persons which they differently took him to be and make mention of were such as were of great repute; as John the Baptist, who had lately, been among them and whom all held to be a prophet, and indeed was more than a prophet; and Elias who was so very zealous for the Lord of hosts and wrought many miracles in his day; and whose coming the Jews were in expectation of to usher in the Messiah; and none thought him less than one of the prophets; and all agreed he was an uncommon man; even one raised from the dead as he must be, if he was John the Baptist or Elias or one of the old prophets; but they knew him not at least did not confess him to be the Messiah; he not appearing as a temporal prince, they were taught to believe he would be; See Gill on Mat 16:14.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

Ver. 28. {See Trapp on "Mat 16:13"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Haydock's Catholic Bible Commentary

As one of the prophets. In the Greek it is, one of the prophets.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Cambridge Greek Testament for Schools and Colleges

28. εἶπαν αὐτῷ λέγοντες ([1720][1721][1722][1723][1724]) rather than ἀπεκρίθησαν ([1725][1726][1727][1728][1729]). ὅτι εἷς ([1730][1731][1732][1733][1734] rather than ἕνα ([1735][1736]3[1737][1738][1739]).

[1720] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1721] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1722] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1723] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[1724] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

[1725] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1726] Codex Purpureus. 6th cent. Full text in Texts and Studies v. No. 4, 1899. Contains Mar 5:20 to Mar 7:4; Mar 7:20 to Mar 8:32; Mar 9:1 to Mar 10:43; Mar 11:7 to Mar 12:19; Mar 14:25 to Mar 15:23; Mar 15:33-42. See below on Ψ.

[1727] Codex Monacensis. 10th cent. Contains Mar 6:47 to Mar 16:20. Many verses in 14, 15, 16 are defective.

[1728] Codex Oxoniensis. 9th cent. Contains Mark, except Mar 3:35 to Mar 6:20.

[1729] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

[1730] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1731] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1732] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1733] An asterisk denotes that the word is not found elsewhere in N.T., and such words are included in the index, even if there is no note on them in the commentary.

[1734] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[1735] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1736] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1737] Codex Oxoniensis. 9th cent. Contains Mark, except Mar 3:35 to Mar 6:20.

[1738] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

[1739] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

28. εἶπαν αὐτῷ λέγοντες. Mk alone has the superfluous λέγοντες. See crit. note and cf. Mar 6:25, Mar 7:20. All these conjectures have been mentioned before (see on Mar 6:14-15); Mt. adds Jeremiah. It is remarkable that the opinion that Jesus is the Messiah is not mentioned. Cf. Joh 6:14-15.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

28. εἶπαν αὐτῷ λέγοντες—they told him, saying. The verb and the participle are so nearly identical in meaning, that their juxta-position here is quite difficult to account for. On the different answers to the question of Jesus,—John the Baptist, Elijah, one of the prophets, see on 6:14.

εἶπαν instead of ἀπεκρίθησαν, answered, Tisch. Treg. marg. WH. εἶπον RV. א BC* and 2 L Δ one ms. Lat. Vet. Memph. Pesh. Insert αὐτῷ λέγοντες, Tisch. Treg. WH. RV. א BC* DL Δ 13, 28, 69, 124, 282, 346, mss. Lat. Vet. Vulg. Memph. ὅτι εἷς τῶν προφητῶν, instead of ἕνα τ. π. Tisch. Treg. WH. RV. א BC* L Memph.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 18 words (12 distinct Greek lemmas). Its most distinctive word is Baptistḗs (“baptizer”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “baptizer” (Baptistḗs) contribute to the verse as a whole?
  2. How does Matthew 3:1, which shares the word «baptizer», read alongside this verse?
  3. What does the repetition of “to say” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Expositor's Greek Testament and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.