Mark 7:10

Greek (Tischendorf 8th ed.) Mark 7:10 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 7:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/7/10.

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English Translation
For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
  • King James Version Public Domain
    For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
  • unfoldingWord Literal Text CC BY-SA 4.0
    For Moses said, ‘Honor your father and your mother,’ and, ‘The one speaking evil of his father or mother, let him end in death.’

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
  • Berean Standard Bible Public Domain
    For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
  • Majority Standard Bible Public Domain
    For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
  • King James Version Public Domain
    For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
  • American Standard Version (1901) Public Domain
    For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
  • Revised Version (1885) Public Domain
    For Moses said, Honour thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
  • Geneva Bible (1599) Public Domain
    For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
  • Douay-Rheims (1899) Public Domain
    For Moses said: Honor thy father and thy mother; and He that shall curse father or mother, dying let him die.
  • Young's Literal Translation Public Domain
    for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
  • Literal Standard Version CC BY-SA 4.0
    for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
  • Unlocked Literal Bible CC BY-SA 4.0
    For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely die.'
  • unfoldingWord Literal Text CC BY-SA 4.0
    For Moses said, ‘Honor your father and your mother,’ and, ‘The one speaking evil of his father or mother, let him end in death.’
  • Darby Bible Public Domain
    For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
  • World Messianic Bible Public Domain
    For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
  • Webster's Bible Public Domain
    For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:
  • Free Bible Version CC BY-SA 4.0
    “Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
  • Bible in Basic English Public Domain
    For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:
  • Text-Critical English NT CC BY 4.0
    For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
  • Tyndale New Testament (1534) Public Domain
    For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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κακολογῶν
kakologéō
G2551
“to revile”
Verb, Present, Active, Participle, Nominative, Singular, Masculine
Part of Speech
Verb
Tense
Present
Voice
Active
Mood
Participle
Case
Nominative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: from a compound of G2556 and G3056

TDNT: 10:48,4

1. to speak evil of, revile, abuse, one 2. to curse
  1. Μωϋσῆς Mōseús G3475 “Moses” Noun, Nominative, Singular, Masculine
  2. γὰρ gár G1063 “for” Conjunction
  3. εἶπεν légō G3004 “to say” Verb, Aorist, Active, Indicative, 3rd person, Singular
  4. τίμα timáō G5091 “to honor” Verb, Present, Active, Imperative, 2nd person, Singular
  5. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  6. πατέρα patḗr G3962 “father” Noun, Accusative, Singular, Masculine
  7. σου sý G4771 “you” Personal pronoun, 2nd person, Genitive, Singular
  8. καὶ kaí G2532 “and” Conjunction
  9. τὴν ho G3588 “the” Article, Accusative, Singular, Feminine
  10. μητέρα mḗtēr G3384 “mother” Noun, Accusative, Singular, Feminine
  11. σου sý G4771 “you” Personal pronoun, 2nd person, Genitive, Singular
  12. καί kaí G2532 “and” Conjunction
  13. ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
  14. πατέρα patḗr G3962 “father” Noun, Accusative, Singular, Masculine
  15. ἢ ḗ G2228 “or” Particle
  16. μητέρα mḗtēr G3384 “mother” Noun, Accusative, Singular, Feminine
  17. θανάτῳ thánatos G2288 “death” Noun, Dative, Singular, Masculine
  18. τελευτάτω teleutáō G5053 “to finish” Verb, Present, Active, Imperative, 3rd person, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

19
words
13
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is κακολογῶν to revile G2551 — appearing just 4 times in the whole Greek New Testament.

Shared distinctive vocabulary

κακολογῶν to revile G2551 occurs in 4 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

  • πατέρα father G3962 ×2
  • μητέρα mother G3384 ×2
  • τὸν the G3588 ×3
  • σου you G4771 ×2
  • καὶ and G2532 ×2

Cross-references

9

Topical passages linked to Mark 7:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 21:17 "Anyone who curses his father or his mother shall surely be put to death.
  • Exodus 20:12 "Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
  • Deuteronomy 5:16 "Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.
  • Leviticus 20:9 "'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.
  • Matthew 15:4 For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
  • Mark 10:19 You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
  • Deuteronomy 27:16 Cursed be he who sets light by his father or his mother. All the people shall say, Amen.
  • Proverbs 20:20 Whoever curses his father or his mother, His lamp shall be put out in blackness of darkness.
  • Proverbs 30:17 The eye that mocks at his father, And scorns obedience to his mother: The ravens of the valley shall pick it out, The young eagles shall eat it.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 7:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Mar 7:10. Μωσῆς, Moses) by Divine direction.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 7:10 . Μωσῆς , Moses ; God in Mt., the same thing in Jewish esteem.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Without hope of pardon, he shall be put to death.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 10. For Moses said, &c.] See all these verses, from this to the 23d, explained Mt 15:3-20.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

10. Honour thy father] The words are quoted partly from Exo_20:12, and partly from Exo_21:17.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For Moses said,.... That is, God by Moses; for the following precept was spoken by God, and written by him on one of the tables of stone, and delivered into the hands of Moses, to be given to the children of Israel:

honour thy father and thy mother, Exo 20:12, the sanction of which law is,

and whoso curseth father or mother, let him die the death, Exo 21:17. As the former of these commands is to be understood, not only of honouring parents in thought, word, and deed, but also of providing for them, when in want and distress, through poverty and old age; so the latter is to be interpreted, not merely of wishing or imprecating the most dreadful things upon parents, which some may not be guilty of, and yet transgress this command; but likewise of every slight put upon them, and neglect of them, when in necessitous circumstances: and both these laws were broken by the Jews, through their tradition hereafter mentioned; See Gill on Mat 15:4.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

Ver. 10. Moses said] Matthew hath it, God commanded, saying. Holy men spake of old as they were acted by the Holy Ghost, 2Pe 1:21.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Our Lord now gives an example of one of these human traditions. Moses said, Honour thy father and thy mother; that is, obey and love them, and succor them, if they need it; for here "honor" means not only reverence and love, but support, as is clear from ver. 12 and, He that speaketh evil of father or mother, let him die the death; that is, let him "surely die," without any hope of pardon. Our Lord means this: "That if he who by words only speaks evil of his father or his mother is, by law, guilty of death, how much more is he guilty of death who wrongs them by deed, and deprives them of that support which he owes them by the law of nature; and not only so, but teaches others so from Moses" seat, as you scribes and Pharisees do when you say, "It is Corban.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Exod. xx, 12; Exod. xxi, 17.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Cambridge Greek Testament for Schools and Colleges

10. Μωϋσῆς γὰρ εἶπεν. Mt. makes the connexion more clear and the contrast more pointed by writing ὁ γὰρ θεὸς εἶπεν. The Pentateuch was quoted as “Moses” (Mar 1:44, Mar 10:3, Mar 12:19). But the Law was given διὰ (not ὑπὸ) Μωυσέως (see on Joh 1:17). Moses was not the giver of it any more than of the manna (Joh 6:32). See on Mar 12:26.

Ὁ κακολογῶν. He that speaketh evil of (R.V.) rather than “he that curseth” (A.V.); in Mar 9:39, and Act 19:9, A.V. has “speak evil of,” and in the Corban case there is no cursing, but the parents are dishonoured. These quotations from Exo 20:12; Exo 21:17 illustrate the fact that citations which are found in more than one Synoptist, “with few exceptions, adhere closely to the LXX., the differences being only textual or in the way of omission” (Swete, Introd. to O.T. in Greek, p. 393).

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

10.] Μωυς. γὰρ εἶπ. = ὁ γὰρ θεὸς ἐνετείλατο Matt.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

10. For quotations, see Exo 20:12 and 21:17. θανάτῳ τελευτάτω—let him surely die (RV.marg.), a rendering of the Heb. inf. abs. which simply intensifies the meaning of the verb. This last command, affixing the capital penalty to the sin of reviling parents, is adduced by our Lord to show how seriously the Law takes this fifth commandment.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

Honor. Wyc. has worship. Compare his rendering of Mt 6:2, "That they be worshipped of men;" Mt 13:57, "A prophet is not without worship but in his own country;" and especially Joh 12:26, If any man serve me, my Father shall worship him. "

Die the death [θανατω τελευτατω] . Lit., come to an end by death. See on Mt 14:4.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 19 words (13 distinct Greek lemmas). Its most distinctive word is kakologéō (“to revile”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to revile” (kakologéō) shape what this verse is saying?
  2. How does Matthew 15:4, which shares the word «to revile», read alongside this verse?
  3. What does the repetition of “father” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Bengel's Gnomon and Expositor's Greek Testament read this verse. Where do they agree or differ?

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Old Testament
Old Testament edition

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