ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 5 of 20 — showing verses 801–1,000 of 3,818 distinct verses where G3588 appears in the Accusative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 316 verses
- Mark 14:58 τὸν τὸν art acc sg masc art acc sg masc "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
- Mark 14:60 ὁ τὸν art nom sg masc art acc sg masc The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"
- Mark 14:62 ὁ τὸν τοῦ τῆς τῶν τοῦ art nom sg masc art acc sg masc art gen sg masc art gen sg fem art gen pl fem art gen sg masc Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."
- Mark 14:63 ὁ τοὺς art nom sg masc art acc pl masc The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:65 τὸ οἱ art acc sg neut art nom pl masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:67 τὸν τοῦ τοῦ art acc sg masc art gen sg masc art gen sg masc and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"
- Mark 14:68 ὁ τὸ art nom sg masc art acc sg neut But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.
- Mark 14:71 ὁ τὸν art nom sg masc art acc sg masc But he began to curse, and to swear, "I don't know this man of whom you speak!"
- Mark 14:72 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.
- Mark 15:1 οἱ τῶν τῶν τὸ τὸν art nom pl masc art gen pl masc art gen pl masc art nom sg neut art acc sg masc Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
- Mark 15:5 ὁ τὸν art nom sg masc art acc sg masc But Jesus made no further answer, so that Pilate marveled.
- Mark 15:9 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:11 οἱ τὸν τὸν art nom pl masc art acc sg masc art acc sg masc But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
- Mark 15:12 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:15 ὁ τὸ τῷ τὸν τὸν art nom sg masc art acc sg neut art dat sg masc art acc sg masc art acc sg masc Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
- Mark 15:16 Οἱ τῆς τὴν art nom pl masc art gen sg fem art acc sg fem The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:19 τὴν τὰ art acc sg fem art acc pl neut They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
- Mark 15:20 τὴν τὰ art acc sg fem art acc pl neut When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:21 τὸν τὸν art acc sg masc art acc sg masc They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
- Mark 15:22 τὸν art acc sg masc They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
- Mark 15:24 τὰ art acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:29 οἱ τὰς ὁ τὸν art nom pl masc art acc pl fem art nom sg masc art acc sg masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:33 τὴν art acc sg fem When the sixth hour had come, there was darkness over the whole land until the ninth hour.
- Mark 15:43 ὁ τὴν τοῦ τὸν τὸ τοῦ art nom sg masc art acc sg fem art gen sg masc art acc sg masc art acc sg neut art gen sg masc Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
- Mark 15:44 ὁ τὸν art nom sg masc art acc sg masc Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
- Mark 15:45 τοῦ τὸ τῷ art gen sg masc art acc sg neut art dat sg masc When he found out from the centurion, he granted the body to Joseph.
- Mark 15:46 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 16:2 τῇ τῶν τὸ τοῦ art dat sg fem art gen pl neut art acc sg neut art gen sg masc Very early on the first day of the week, they came to the tomb when the sun had risen.
- Mark 16:3 τὸν τῆς τοῦ art acc sg masc art gen sg fem art gen sg neut They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
- Mark 16:5 τὸ τοῖς art acc sg neut art dat pl neut Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
- Mark 16:6 ὁ τὸν τὸν ὁ art nom sg masc art acc sg masc art acc sg masc art nom sg masc He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:7 τοῖς τῷ τὴν art dat pl masc art dat sg masc art acc sg fem But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:14 τοῖς τὴν τοῖς art dat pl masc art acc sg fem art dat pl masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
- Mark 16:15 τὸν τὸ τῇ art acc sg masc art acc sg neut art dat sg fem He said to them, "Go into all the world, and preach the Gospel to the whole creation.
- Mark 16:19 ὁ τὸ τὸν τοῦ art nom sg masc art acc sg neut art acc sg masc art gen sg masc So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
- Mark 16:20 τοῦ τὸν τῶν art gen sg masc art acc sg masc art gen pl neut They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Luke 539 verses
- Luke 1:4 τὴν art acc sg fem that you might know the certainty concerning the things in which you were instructed.
- Luke 1:9 τὸ τῆς τοῦ τὸν τοῦ art acc sg neut art gen sg fem art gen sg neut art acc sg masc art gen sg masc according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
- Luke 1:13 ὁ ἡ ἡ τὸ art nom sg masc art nom sg fem art nom sg fem art acc sg neut But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:16 τῶν τὸν art gen pl masc art acc sg masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:18 τὸν ἡ ταῖς art acc sg masc art nom sg fem art dat pl fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:20 τοῖς τὸν art dat pl masc art acc sg masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:21 ὁ τὸν τῷ τῷ art nom sg masc art acc sg masc art dat sg neut art dat sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:23 αἱ τῆς τὸν art nom pl fem art gen sg fem art acc sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 τὰς ἡ art acc pl fem art nom sg fem After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:31 τὸ art acc sg neut Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
- Luke 1:32 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 τὸν τοὺς τῆς art acc sg masc art acc pl masc art gen sg fem and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:34 τὸν art acc sg masc Mary said to the angel, "How can this be, seeing I am a virgin?"
- Luke 1:38 ἡ τὸ ὁ art nom sg fem art acc sg neut art nom sg masc Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:39 ταῖς τὴν art dat pl fem art acc sg fem Mary arose in those days and went into the hill country with haste, into a city of Judah,
- Luke 1:40 τὸν τὴν art acc sg masc art acc sg fem and entered into the house of Zacharias and greeted Elizabeth.
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:46 ἡ τὸν art nom sg fem art acc sg masc Mary said, "My soul magnifies the Lord.
- Luke 1:48 τὴν τῆς τοῦ αἱ art acc sg fem art gen sg fem art gen sg masc art nom pl fem For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:55 τοὺς τῷ τῷ τὸν art acc pl masc art dat sg masc art dat sg neut art acc sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 τὸν art acc sg masc Mary stayed with her about three months, and then returned to her house.
- Luke 1:58 οἱ οἱ τὸ art nom pl masc art nom pl masc art acc sg neut Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:59 τῇ τῇ τὸ τῷ τοῦ art dat sg fem art dat sg fem art acc sg neut art dat sg neut art gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:62 τῷ τὸ art dat sg masc art acc sg neut They made signs to his father, what he would have him called.
- Luke 1:64 τὸ ἡ τὸν art nom sg neut art nom sg fem art acc sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:73 τὸν τοῦ art acc sg masc art gen sg neut The oath which he spoke to Abraham, our father,
- Luke 1:75 τὰς art acc pl fem In holiness and righteousness before him all the days of our life.
- Luke 1:79 τοῖς τοῦ τοὺς art dat pl masc art gen sg neut art acc pl masc To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 1:80 Τὸ ταῖς τὸν art nom sg neut art dat pl fem art acc sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:1 ταῖς τὴν art dat pl fem art acc sg fem Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
- Luke 2:3 τὴν art acc sg fem All went to enroll themselves, everyone to his own city.
- Luke 2:4 τῆς τὴν τὸ art gen sg fem art acc sg fem art acc sg neut Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:7 τὸν τὸν τῷ art acc sg masc art acc sg masc art dat sg neut She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 τῇ τῇ τῆς τὴν art dat sg fem art dat sg fem art gen sg fem art acc sg fem There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:13 τῷ τὸν art dat sg masc art acc sg masc Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying,
- Luke 2:15 τὸν οἱ οἱ τὸ τὸ ὁ art acc sg masc art nom pl masc art nom pl masc art acc sg neut art acc sg neut art nom sg masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:16 τήν τὸν τὸ τῇ art acc sg fem art acc sg masc art acc sg neut art dat sg fem They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
- Luke 2:19 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:20 οἱ τὸν art nom pl masc art acc sg masc The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:24 τοῦ τὸ τῷ art gen sg neut art acc sg neut art dat sg masc and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."
- Luke 2:26 τοῦ τοῦ τὸν art gen sg neut art gen sg neut art acc sg masc It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
- Luke 2:27 τῷ τὸ τῷ τοὺς τὸ τοῦ τὸ τοῦ art dat sg neut art acc sg neut art dat sg neut art acc pl masc art acc sg neut art gen sg neut art acc sg neut art gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:28 τὰς τὸν art acc pl fem art acc sg masc then he received him into his arms, and blessed God, and said,
- Luke 2:29 τὸν τὸ art acc sg masc art acc sg neut "Now you are releasing your servant, Master, According to your word, in peace;
- Luke 2:30 οἱ τὸ art nom pl masc art acc sg neut For my eyes have seen your salvation,
- Luke 2:34 τὴν τῷ art acc sg fem art dat sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:35 τὴν art acc sg fem Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:39 τὸν τὴν art acc sg masc art acc sg fem When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
- Luke 2:42 τὸ τῆς art acc sg neut art gen sg fem When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:43 τὰς τῷ ὁ οἱ art acc pl fem art dat sg neut art nom sg masc art nom pl masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:50 τὸ art acc sg neut They didn't understand the saying which he spoke to them.
- Luke 2:51 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 3:2 τὸν τῇ art acc sg masc art dat sg fem in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
- Luke 3:3 τὴν τοῦ art acc sg fem art gen sg masc He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
- Luke 3:4 τοῦ τῇ τὴν τὰς art gen sg masc art dat sg fem art acc sg fem art acc pl fem As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:6 τὸ τοῦ art acc sg neut art gen sg masc All flesh will see God's salvation.'"
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:9 ἡ τὴν τῶν art nom sg fem art acc sg fem art gen pl neut Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:13 ὁ τὸ art nom sg masc art acc sg neut He said to them, "Collect no more than that which is appointed to you."
- Luke 3:16 ὁ ὁ τὸν τῶν art nom sg masc art nom sg masc art acc sg masc art gen pl neut John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 τὸ τῇ τὴν τὸν τὴν τὸ art nom sg neut art dat sg fem art acc sg fem art acc sg masc art acc sg fem art acc sg neut whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:18 τὸν art acc sg masc Then with many other exhortations he preached good news to the people,
- Luke 3:20 τὸν art acc sg masc added this also to them all, that he shut up John in prison.
- Luke 3:21 τῷ τὸν τὸν art dat sg neut art acc sg masc art acc sg masc Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
- Luke 4:5 τὰς τῆς art acc pl fem art gen sg fem The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
- Luke 4:6 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:8 ὁ τὸν art nom sg masc art acc sg masc Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'"
- Luke 4:9 τὸ τοῦ τοῦ art acc sg neut art gen sg neut art gen sg masc He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:11 τὸν art acc sg masc and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.'"
- Luke 4:12 ὁ τὸν art nom sg masc art acc sg masc Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:16 τὸ τῇ τῶν τὴν art acc sg neut art dat sg fem art gen pl neut art acc sg fem He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:17 τοῦ τὸ art gen sg masc art acc sg neut The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
- Luke 4:20 τὸ τῷ οἱ τῇ art acc sg neut art dat sg masc art nom pl masc art dat sg fem He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:23 τὴν τὴν τῇ art acc sg fem art acc sg fem art dat sg fem He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:25 ταῖς τῷ ὁ τὴν art dat pl fem art dat sg masc art nom sg masc art acc sg fem But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:35 ὁ τὸ τὸ art nom sg masc art nom sg neut art acc sg neut Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:38 τῆς τὴν τοῦ art gen sg fem art acc sg fem art gen sg masc He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:40 τοῦ ὁ τὰς art gen sg masc art nom sg masc art acc pl fem When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 ὁ τοῦ τὸν art nom sg masc art gen sg masc art acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 4:44 τὰς τῆς art acc pl fem art gen sg fem He was preaching in the synagogues of Galilee.
- Luke 5:1 τῷ τὸν τὸν τοῦ τὴν art dat sg neut art acc sg masc art acc sg masc art gen sg masc art acc sg fem Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:2 τὴν οἱ τὰ art acc sg fem art nom pl masc art acc pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:3 τῶν τῆς τῷ τοὺς art gen pl neut art gen sg fem art dat sg neut art acc pl masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:4 τὸν τὸ τὰ art acc sg masc art acc sg neut art acc pl neut When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
- Luke 5:5 τῷ τὰ art dat sg neut art acc pl neut Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
- Luke 5:7 τοῖς τῷ τοῦ τὰ art dat pl masc art dat sg neut art gen sg masc art acc pl neut They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
- Luke 5:9 τοὺς τῇ τῶν art acc pl masc art dat sg fem art gen pl masc For he was amazed, and all who were with him, at the catch of fish which they had caught;
- Luke 5:10 τῷ τὸν ὁ τοῦ art dat sg masc art acc sg masc art nom sg masc art gen sg masc and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:11 τὰ τὴν art acc pl neut art acc sg fem When they had brought their boats to land, they left everything, and followed him.
- Luke 5:12 τῷ τῶν τὸν art dat sg neut art gen pl fem art acc sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:13 τὴν ἡ art acc sg fem art nom sg fem He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.
- Luke 5:17 τῶν τῆς τὸ art gen pl fem art gen sg fem art acc sg neut It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
- Luke 5:19 τὸν τὸ τῶν τῷ τὸ τοῦ art acc sg masc art acc sg neut art gen pl masc art dat sg neut art acc sg neut art gen sg masc Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
- Luke 5:20 τὴν αἱ art acc sg fem art nom pl fem Seeing their faith, he said to him, "Man, your sins are forgiven you."
- Luke 5:22 ὁ τοὺς ταῖς art nom sg masc art acc pl masc art dat pl fem But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:24 ὁ τοῦ τῆς τῷ τὸ τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg neut art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:25 τὸν τὸν art acc sg masc art acc sg masc Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
- Luke 5:26 τὸν art acc sg masc Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."
- Luke 5:27 τὸ art acc sg neut After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"
- Luke 5:30 οἱ οἱ τοὺς τῶν art nom pl masc art nom pl masc art acc pl masc art gen pl masc Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
- Luke 5:34 ὁ τοὺς τοῦ ὁ art nom sg masc art acc pl masc art gen sg masc art nom sg masc He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
- Luke 5:36 τὸ τῷ τὸ τὸ τοῦ art acc sg neut art dat sg neut art nom sg neut art nom sg neut art gen sg neut He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 5:37 ὁ ὁ τοὺς οἱ art nom sg masc art nom sg masc art acc pl masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 6:1 οἱ τοὺς ταῖς art nom pl masc art acc pl masc art dat pl fem Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
- Luke 6:4 τὸν τοῦ τοὺς τῆς τοῖς τοὺς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art dat pl masc art acc pl masc how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
- Luke 6:6 τὴν ἡ ἡ art acc sg fem art nom sg fem art nom sg fem It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
- Luke 6:8 τοὺς τῷ τῷ τὴν τὸ art acc pl masc art dat sg masc art dat sg masc art acc sg fem art acc sg neut But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:10 τὴν ὁ ἡ art acc sg fem art nom sg masc art nom sg fem He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.
- Luke 6:12 ταῖς τὸ τῇ τοῦ art dat pl fem art acc sg neut art dat sg fem art gen sg masc It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:13 τοὺς art acc pl masc When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
- Luke 6:14 τὸν art acc sg masc Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
- Luke 6:15 τὸν art acc sg masc Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
- Luke 6:20 τοὺς τοὺς οἱ ἡ τοῦ art acc pl masc art acc pl masc art nom pl masc art nom sg fem art gen sg masc He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:22 οἱ τὸ τοῦ τοῦ art nom pl masc art acc sg neut art gen sg masc art gen sg masc Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
- Luke 6:23 τῇ ὁ τῷ τὰ τοῖς οἱ art dat sg fem art nom sg masc art dat sg masc art acc pl neut art dat pl masc art nom pl masc Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
- Luke 6:24 τοῖς τὴν art dat pl masc art acc sg fem "But woe to you who are rich! For you have received your consolation.
- Luke 6:26 οἱ τὰ τοῖς οἱ art nom pl masc art acc pl neut art dat pl masc art nom pl masc Woe, when men speak well of you! For their fathers did the same thing to the false prophets.
- Luke 6:27 τοῖς τοὺς τοῖς art dat pl masc art acc pl masc art dat pl masc "But I tell you who hear: love your enemies, do good to those who hate you,
- Luke 6:28 τοὺς τῶν art acc pl masc art gen pl masc bless those who curse you, and pray for those who mistreat you.
- Luke 6:29 τῷ τὴν τὴν τοῦ τὸ τὸν art dat sg masc art acc sg fem art acc sg fem art gen sg masc art acc sg neut art acc sg masc To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
- Luke 6:30 τοῦ τὰ art gen sg masc art acc pl neut Give to everyone who asks you, and don't ask him who takes away your goods to give them back again.
- Luke 6:32 τοὺς οἱ τοὺς art acc pl masc art nom pl masc art acc pl masc If you love those who love you, what credit is that to you? For even sinners love those who love them.
- Luke 6:33 τοὺς οἱ τὸ art acc pl masc art nom pl masc art acc sg neut If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
- Luke 6:34 τὰ art acc pl neut If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
- Luke 6:35 τοὺς ὁ τοὺς art acc pl masc art nom sg masc art acc pl masc But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
- Luke 6:38 τὸν art acc sg masc "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."
- Luke 6:40 τὸν ὁ art acc sg masc art nom sg masc A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
- Luke 6:41 τὸ τὸ τῷ τοῦ τὴν τὴν τῷ art acc sg neut art acc sg neut art dat sg masc art gen sg masc art acc sg fem art acc sg fem art dat sg masc Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
- Luke 6:42 τῷ τὸ τὸ τῷ τὴν τῷ τὴν τοῦ τὸ τὸ τῷ τοῦ art dat sg masc art acc sg neut art acc sg neut art dat sg masc art acc sg fem art dat sg masc art acc sg fem art gen sg masc art acc sg neut art acc sg neut art dat sg masc art gen sg masc Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
- Luke 6:45 ὁ τοῦ τῆς τὸ ὁ τοῦ τὸ τὸ art nom sg masc art gen sg masc art gen sg fem art acc sg neut art nom sg masc art gen sg masc art acc sg neut art nom sg neut The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
- Luke 6:48 τὴν ὁ τῇ τὸ art acc sg fem art nom sg masc art dat sg fem art acc sg neut He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
- Luke 6:49 ὁ τὴν ὁ τὸ τῆς art nom sg masc art acc sg fem art nom sg masc art nom sg neut art gen sg fem But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
- Luke 7:1 τὰ τὰς τοῦ art acc pl neut art acc pl fem art gen sg masc After he had finished speaking in the hearing of the people, he entered into Capernaum.
- Luke 7:3 τοῦ τῶν τὸν art gen sg masc art gen pl masc art acc sg masc When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
- Luke 7:4 οἱ τὸν art nom pl masc art acc sg masc When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
- Luke 7:5 τὸ τὴν art acc sg neut art acc sg fem for he loves our nation, and he built our synagogue for us."
- Luke 7:6 ὁ τῆς ὁ τὴν art nom sg masc art gen sg fem art nom sg masc art acc sg fem Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
- Luke 7:10 τὸν οἱ τὸν art acc sg masc art nom pl masc art acc sg masc Those who were sent, returning to the house, found that the servant who had been sick was well.
- Luke 7:16 τὸν ὁ τὸν art acc sg masc art nom sg masc art acc sg masc Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
- Luke 7:19 τῶν ὁ τὸν ὁ art gen pl masc art nom sg masc art acc sg masc art nom sg masc John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
- Luke 7:24 τῶν τοὺς τὴν art gen pl masc art acc pl masc art acc sg fem When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
- Luke 7:27 τὸν τὴν art acc sg masc art acc sg fem This is he of whom it is written, 'Behold, I send my messenger before your face, Who will prepare your way before you.'
- Luke 7:29 ὁ οἱ τὸν τὸ art nom sg masc art nom pl masc art acc sg masc art acc sg neut When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
- Luke 7:30 οἱ οἱ τὴν τοῦ art nom pl masc art nom pl masc art acc sg fem art gen sg masc But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:31 τοὺς τῆς art acc pl masc art gen sg fem But the Lord said, "To what then will I liken the people of this generation? What are they like?
- Luke 7:36 τῶν τὸν τοῦ art gen pl masc art acc sg masc art gen sg masc One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
- Luke 7:38 τοὺς τοῖς τοὺς ταῖς τῆς τοὺς τῷ art acc pl masc art dat pl neut art acc pl masc art dat pl fem art gen sg fem art acc pl masc art dat sg neut Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
- Luke 7:43 τὸ ὁ art acc sg neut art nom sg masc Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
- Luke 7:44 τὴν τῷ τὴν τὴν τοὺς τοῖς τοὺς ταῖς art acc sg fem art dat sg masc art acc sg fem art acc sg fem art acc pl masc art dat pl neut art acc pl masc art dat pl fem Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
- Luke 7:45 τοὺς art acc pl masc You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
- Luke 7:46 τὴν τοὺς art acc sg fem art acc pl masc You didn't anoint my head with oil, but she has anointed my feet with ointment.
- Luke 7:50 τὴν ἡ art acc sg fem art nom sg fem He said to the woman, "Your faith has saved you. Go in peace."
- Luke 8:1 τῷ τὴν τοῦ οἱ art dat sg masc art acc sg fem art gen sg masc art nom pl masc It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:5 ὁ τοῦ τὸν τῷ τὴν τὰ τοῦ art nom sg masc art gen sg neut art acc sg masc art dat sg neut art acc sg fem art nom pl neut art gen sg masc "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
- Luke 8:6 τὴν τὸ art acc sg fem art acc sg neut Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
- Luke 8:8 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
- Luke 8:10 ὁ τὰ τῆς τοῦ τοῖς art nom sg masc art acc pl neut art gen sg fem art gen sg masc art dat pl masc He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:12 οἱ τὴν οἱ ὁ τὸν τῆς art nom pl masc art acc sg fem art nom pl masc art nom sg masc art acc sg masc art gen sg fem Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
- Luke 8:13 οἱ τὴν τὸν art nom pl masc art acc sg fem art acc sg masc Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
Download share card
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
