αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 17 of 19 — showing verses 3,201–3,400 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Titus 7 verses
- Titus 1:13 αὐτοὺς pron acc pl masc This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
- Titus 1:15 αὐτῶν pron gen pl masc To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
- Titus 3:1 αὐτοὺς pron acc pl masc Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
- Titus 3:5 αὐτοῦ pron gen sg masc not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,
- Titus 3:13 αὐτοῖς pron dat pl masc Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
Philemon 3 verses
- Philemon 1:12 αὐτόν pron acc sg masc I am sending him back. Therefore receive him, that is, my own heart,
- Philemon 1:15 αὐτὸν pron acc sg masc For perhaps he was therefore separated from you for a while, that you would have him forever,
- Philemon 1:17 αὐτὸν pron acc sg masc If then you count me a partner, receive him as you would receive me.
Hebrews 98 verses
- Hebrews 1:3 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
- Hebrews 1:4 αὐτοὺς pron acc pl masc having become so much better than the angels, as he has inherited a more excellent name than they have.
- Hebrews 1:5 αὐτῷ αὐτὸς pron dat sg masc pron nom sg masc For to which of the angels did he say at any time, "You are my Son, Today have I become your father?" and again, "I will be to him a Father, And he will be to me a Son?"
- Hebrews 1:6 αὐτῷ pron dat sg masc Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
- Hebrews 1:7 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Of the angels he says, "Who makes his angels winds, And his servants a flame of fire."
- Hebrews 1:11 αὐτοὶ pron nom pl masc They will perish, but you continue. They all will grow old like a garment does.
- Hebrews 1:12 αὐτούς αὐτὸς pron acc pl masc pron nom sg masc As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail."
- Hebrews 2:4 αὐτοῦ pron gen sg masc God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
- Hebrews 2:6 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
- Hebrews 2:7 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc You made him a little lower than the angels; You crowned him with glory and honor.
- Hebrews 2:8 αὐτοῦ αὐτῷ αὐτῷ αὐτῷ pron gen sg masc pron dat sg masc pron dat sg masc pron dat sg masc You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
- Hebrews 2:10 αὐτῷ αὐτῶν pron dat sg masc pron gen pl masc For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
- Hebrews 2:11 αὐτοὺς pron acc pl masc For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
- Hebrews 2:13 αὐτῷ pron dat sg masc Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."
- Hebrews 2:14 αὐτὸς αὐτῶν pron nom sg masc pron gen pl neut Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
- Hebrews 2:18 αὐτὸς pron nom sg masc For in that he himself has suffered being tempted, he is able to help those who are tempted.
- Hebrews 3:2 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc who was faithful to him who appointed him, as also was Moses in all his house.
- Hebrews 3:3 αὐτόν pron acc sg masc For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
- Hebrews 3:5 αὐτοῦ pron gen sg masc Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
- Hebrews 3:6 αὐτοῦ pron gen sg masc but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
- Hebrews 3:7 αὐτοῦ pron gen sg masc Therefore, even as the Holy Spirit says, "Today if you will hear his voice,
- Hebrews 3:10 αὐτοὶ pron nom pl masc Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'
- Hebrews 3:15 αὐτοῦ pron gen sg masc while it is said, "Today if you will hear his voice, Don't harden your hearts, as in the rebellion."
- Hebrews 3:18 αὐτοῦ pron gen sg masc To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
- Hebrews 4:1 αὐτοῦ pron gen sg masc Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
- Hebrews 4:4 αὐτοῦ pron gen sg masc For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
- Hebrews 4:6 αὐτήν pron acc sg fem Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
- Hebrews 4:7 αὐτοῦ pron gen sg masc he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
- Hebrews 4:8 αὐτοὺς pron acc pl masc For if Joshua had given them rest, he would not have spoken afterward of another day.
- Hebrews 4:10 αὐτοῦ αὐτὸς αὐτοῦ pron gen sg masc pron nom sg masc pron gen sg masc For he who has entered into his rest has himself also rested from his works, as God did from his.
- Hebrews 4:11 αὐτῷ pron dat sg neut Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
- Hebrews 4:13 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
- Hebrews 5:2 αὐτὸς pron nom sg masc The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
- Hebrews 5:3 αὐτὴν pron acc sg fem Because of this, he must offer sacrifices for sins for the people, as well as for himself.
- Hebrews 5:5 αὐτόν pron acc sg masc So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."
- Hebrews 5:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
- Hebrews 5:9 αὐτῷ pron dat sg masc Having been made perfect, he became to all of those who obey him the author of eternal salvation,
- Hebrews 6:7 αὐτῆς pron gen sg fem For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
- Hebrews 6:10 αὐτοῦ pron gen sg masc For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
- Hebrews 6:11 αὐτὴν pron acc sg fem We desire that each one of you may show the same diligence to the fullness of hope even to the end,
- Hebrews 6:16 αὐτοῖς pron dat pl masc For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
- Hebrews 6:17 αὐτοῦ pron gen sg masc In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
- Hebrews 7:1 αὐτόν pron acc sg masc For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:5 αὐτῶν pron gen pl masc They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the loins of Abraham,
- Hebrews 7:6 αὐτῶν pron gen pl masc but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.
- Hebrews 7:10 αὐτῷ pron dat sg masc for he was yet in the loins of his father when Melchizedek met him.
- Hebrews 7:11 αὐτῆς pron gen sg fem Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
- Hebrews 7:18 αὐτῆς pron gen sg fem For there is an annulling of a foregoing commandment because of its weakness and uselessness
- Hebrews 7:21 αὐτόν pron acc sg masc (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
- Hebrews 7:24 αὐτὸν pron acc sg masc But he, because he lives forever, has his priesthood unchangeable.
- Hebrews 7:25 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
- Hebrews 8:8 αὐτοὺς pron acc pl masc For finding fault with them, he said, "Behold, the days come," says the Lord, "That I will make a new covenant with the house of Israel and with the house of Judah;
- Hebrews 8:9 αὐτῶν αὐτῶν αὐτοὺς αὐτοὶ αὐτῶν pron gen pl masc pron gen pl masc pron acc pl masc pron nom pl masc pron gen pl masc Not according to the covenant that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covenant, And I disregarded them," says the Lord.
- Hebrews 8:10 αὐτῶν αὐτῶν αὐτούς αὐτοῖς αὐτοὶ pron gen pl masc pron gen pl masc pron acc pl masc pron dat pl masc pron nom pl masc "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
- Hebrews 8:11 αὐτοῦ αὐτοῦ αὐτῶν pron gen sg masc pron gen sg masc pron gen pl masc They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them.
- Hebrews 8:12 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."
- Hebrews 9:5 αὐτῆς pron gen sg fem and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.
- Hebrews 9:19 αὐτό pron acc sg neut For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
- Hebrews 9:23 αὐτὰ pron acc pl neut It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
- Hebrews 9:24 αὐτὸν pron acc sg masc For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
- Hebrews 9:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
- Hebrews 9:28 αὐτὸν pron acc sg masc so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
- Hebrews 10:1 αὐτὴν αὐταῖς pron acc sg fem pron dat pl fem For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
- Hebrews 10:3 αὐταῖς pron dat pl fem But in those sacrifices there is yearly reminder of sins.
- Hebrews 10:11 αὐτὰς pron acc pl fem Every priest indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
- Hebrews 10:13 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc from that time waiting until his enemies are made the footstool of his feet.
- Hebrews 10:16 αὐτοὺς αὐτῶν αὐτῶν αὐτούς pron acc pl masc pron gen pl masc pron gen pl masc pron acc pl masc "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
- Hebrews 10:17 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc "I will remember their sins and their iniquities no more."
- Hebrews 10:20 αὐτοῦ pron gen sg masc by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
- Hebrews 10:30 αὐτοῦ pron gen sg masc For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."
- Hebrews 10:38 αὐτῷ pron dat sg masc But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
- Hebrews 11:4 αὐτοῦ αὐτῆς pron gen sg masc pron gen sg fem By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.
- Hebrews 11:5 αὐτὸν pron acc sg masc By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
- Hebrews 11:6 αὐτὸν pron acc sg masc Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
- Hebrews 11:7 αὐτοῦ pron gen sg masc By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
- Hebrews 11:9 αὐτῆς pron gen sg fem By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
- Hebrews 11:11 αὐτὴ pron nom sg fem By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
- Hebrews 11:13 αὐτὰς pron acc pl fem These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
- Hebrews 11:16 αὐτοὺς αὐτῶν αὐτοῖς pron acc pl masc pron gen pl masc pron dat pl masc But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
- Hebrews 11:19 αὐτὸν pron acc sg masc accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
- Hebrews 11:21 αὐτοῦ pron gen sg masc By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
- Hebrews 11:22 αὐτοῦ pron gen sg masc By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
- Hebrews 11:23 αὐτοῦ pron gen sg masc By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
- Hebrews 11:28 αὐτῶν pron gen pl masc By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
- Hebrews 11:35 αὐτῶν pron gen pl fem Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
- Hebrews 12:2 αὐτῷ pron dat sg masc looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
- Hebrews 12:5 αὐτοῦ pron gen sg masc and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him;
- Hebrews 12:10 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
- Hebrews 12:11 αὐτῆς pron gen sg fem All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
- Hebrews 12:17 αὐτήν pron acc sg fem For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
- Hebrews 12:19 αὐτοῖς pron dat pl masc the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
- Hebrews 13:3 αὐτοὶ pron nom pl masc Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.
- Hebrews 13:5 αὐτὸς pron nom sg masc Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
- Hebrews 13:8 αὐτός pron nom sg masc Jesus Christ is the same yesterday, today, and forever.
- Hebrews 13:13 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Let us therefore go forth to him outside of the camp, bearing his reproach.
- Hebrews 13:15 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
- Hebrews 13:17 αὐτοὶ pron nom pl masc Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.
- Hebrews 13:21 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
James 34 verses
- James 1:5 αὐτῷ pron dat sg masc But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
- James 1:8 αὐτοῦ pron gen sg masc He is a double-minded man, unstable in all his ways.
- James 1:9 αὐτοῦ pron gen sg masc But let the brother in humble circumstances glory in his high position;
- James 1:10 αὐτοῦ pron gen sg masc and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
- James 1:11 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
- James 1:12 αὐτόν pron acc sg masc Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
- James 1:13 αὐτὸς pron nom sg masc Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one.
- James 1:18 αὐτοῦ pron gen sg masc Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
- James 1:23 αὐτοῦ pron gen sg masc For if anyone is a hearer of the word and not a doer, he is like a man beholding his natural face in a mirror;
- James 1:25 αὐτοῦ pron gen sg masc But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
- James 1:26 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
- James 1:27 αὐτῶν pron gen pl masc Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
- James 2:5 αὐτόν pron acc sg masc Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
- James 2:6 αὐτοὶ pron nom pl masc But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
- James 2:7 αὐτοὶ pron nom pl masc Don't they blaspheme the honorable name by which you are called?
- James 2:14 αὐτόν pron acc sg masc What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
- James 2:16 αὐτοῖς αὐτοῖς pron dat pl masc pron dat pl masc and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?
- James 2:21 αὐτοῦ pron gen sg masc Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
- James 2:22 αὐτοῦ pron gen sg masc You see that faith worked with his works, and by works faith was perfected;
- James 2:23 αὐτῷ pron dat sg masc and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
- James 3:3 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.
- James 3:9 αὐτῇ αὐτῇ pron dat sg fem pron dat sg fem With it we bless our God and Father, and with it we curse men, who are made in the image of God.
- James 3:10 αὐτοῦ pron gen sg neut Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
- James 3:11 αὐτῆς pron gen sg fem Does a spring send out from the same opening fresh and bitter water?
- James 3:13 αὐτοῦ pron gen sg masc Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
- James 4:11 αὐτοῦ pron gen sg masc Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
- James 4:17 αὐτῷ pron dat sg masc To him therefore who knows to do good, and doesn't do it, to him it is sin.
- James 5:3 αὐτῶν pron gen pl masc Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire. You have laid up your treasure in the last days.
- James 5:7 αὐτῷ pron dat sg masc Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
- James 5:14 αὐτὸν pron acc sg masc Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
- James 5:15 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.
- James 5:18 αὐτῆς pron gen sg fem He prayed again, and the sky gave rain, and the earth brought forth its fruit.
- James 5:19 αὐτόν pron acc sg masc Brothers, if any among you wanders from the truth, and someone turns him back,
- James 5:20 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.
1 Peter 28 verses
- 1 Peter 1:3 αὐτοῦ pron gen sg masc Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
- 1 Peter 1:11 αὐτοῖς pron dat pl masc searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
- 1 Peter 1:12 αὐτά pron acc pl neut To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
- 1 Peter 1:15 αὐτοὶ pron nom pl masc but just as he who called you is holy, you yourselves also be holy in all of your behavior;
- 1 Peter 1:21 αὐτοῦ αὐτὸν αὐτῷ pron gen sg masc pron acc sg masc pron dat sg masc who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
- 1 Peter 1:24 αὐτῆς pron gen sg fem For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls;
- 1 Peter 2:2 αὐτῷ pron dat sg neut as newborn babes, long for the pure milk of the Word, that you may grow thereby,
- 1 Peter 2:5 αὐτοὶ pron nom pl masc You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
- 1 Peter 2:6 αὐτῷ pron dat sg masc Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed."
- 1 Peter 2:9 αὐτοῦ pron gen sg masc But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
- 1 Peter 2:14 αὐτοῦ pron gen sg masc or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well.
- 1 Peter 2:21 αὐτοῦ pron gen sg masc For to this you were called, because Christ also suffered for us, leaving you an example, that you should follow his steps,
- 1 Peter 2:22 αὐτοῦ pron gen sg masc who did not sin, "neither was deceit found in his mouth."
- 1 Peter 2:24 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.
- 1 Peter 3:6 αὐτὸν pron acc sg masc as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
- 1 Peter 3:11 αὐτήν pron acc sg fem Let him turn away from evil, and do good. Let him seek peace, and pursue it.
- 1 Peter 3:12 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil."
- 1 Peter 3:14 αὐτῶν pron gen pl masc But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled."
- 1 Peter 3:22 αὐτῷ pron dat sg masc who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
- 1 Peter 4:1 αὐτὴν pron acc sg fem Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
- 1 Peter 4:4 αὐτὴν pron acc sg fem They think it is strange that you don't run with them into the same excess of riot, blaspheming:
- 1 Peter 4:10 αὐτὸ pron acc sg neut According as each has received a gift, be ministering it among yourselves, as good stewards of the grace of God in its various forms.
- 1 Peter 4:13 αὐτοῦ pron gen sg masc But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.
- 1 Peter 4:19 αὐτῶν pron gen pl masc Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
- 1 Peter 5:7 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc casting all your worries on him, because he cares for you.
- 1 Peter 5:9 αὐτὰ pron acc pl neut Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
- 1 Peter 5:10 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
- 1 Peter 5:11 αὐτῷ pron dat sg masc To him be the glory and the power forever and ever. Amen.
2 Peter 26 verses
- 2 Peter 1:3 αὐτοῦ pron gen sg masc seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;
- 2 Peter 1:5 αὐτὸ pron nom sg neut Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;
- 2 Peter 1:9 αὐτοῦ pron gen sg masc For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
- 2 Peter 1:17 αὐτῷ pron dat sg masc For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."
- 2 Peter 1:18 αὐτῷ pron dat sg masc This voice we heard come out of heaven when we were with him in the holy mountain.
- 2 Peter 2:1 αὐτοὺς pron acc pl masc But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
- 2 Peter 2:2 αὐτῶν pron gen pl masc Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
- 2 Peter 2:3 αὐτῶν pron gen pl masc In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.
- 2 Peter 2:8 αὐτοῖς pron dat pl masc (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
- 2 Peter 2:11 αὐτῶν pron gen pl masc whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.
- 2 Peter 2:12 αὐτῶν pron gen pl masc But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
- 2 Peter 2:13 αὐτῶν pron gen pl masc receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you;
- 2 Peter 2:19 αὐτοῖς αὐτοὶ pron dat pl masc pron nom pl masc promising them liberty, while they themselves are bondservants of corruption; for by whom a man is overcome, by the same is he also brought into bondage.
- 2 Peter 2:20 αὐτοῖς pron dat pl masc For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state has become worse with them than the first.
- 2 Peter 2:21 αὐτοῖς αὐτοῖς pron dat pl masc pron dat pl masc For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
- 2 Peter 2:22 αὐτοῖς pron dat pl masc But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that had washed to wallowing in the mire."
- 2 Peter 3:3 αὐτῶν pron gen pl masc knowing this first, that in the last days mockers will come, walking after their own lusts,
- 2 Peter 3:4 αὐτοῦ pron gen sg masc and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation."
- 2 Peter 3:5 αὐτοὺς pron acc pl masc For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;
- 2 Peter 3:7 αὐτῷ pron dat sg masc But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
- 2 Peter 3:10 αὐτῇ pron dat sg fem But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
- 2 Peter 3:13 αὐτοῦ pron gen sg masc But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
- 2 Peter 3:14 αὐτῷ pron dat sg masc Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.
- 2 Peter 3:15 αὐτῷ pron dat sg masc Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
- 2 Peter 3:16 αὐταῖς αὐτῶν pron dat pl fem pron gen pl masc as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
- 2 Peter 3:18 αὐτῷ pron dat sg masc But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
1 John 59 verses
- 1 John 1:3 αὐτοῦ pron gen sg masc that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
- 1 John 1:5 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
- 1 John 1:6 αὐτοῦ pron gen sg masc If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
- 1 John 1:7 αὐτός αὐτοῦ pron nom sg masc pron gen sg masc But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
- 1 John 1:10 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc If we say that we haven't sinned, we make him a liar, and his word is not in us.
- 1 John 2:2 αὐτὸς pron nom sg masc And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.