ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 12 — showing verses 401–600 of 2,221 distinct verses where G3588 appears in the Dative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 161 verses
- Mark 12:2 τοὺς τῷ τῶν τῶν τοῦ art acc pl masc art dat sg masc art gen pl masc art gen pl masc art gen sg masc When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
- Mark 12:17 ὁ τὰ τὰ τοῦ τῷ art nom sg masc art acc pl neut art acc pl neut art gen sg masc art dat sg masc Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- Mark 12:19 ὁ τὴν τῷ art nom sg masc art acc sg fem art dat sg masc "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
- Mark 12:23 τῇ οἱ art dat sg fem art nom pl masc In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
- Mark 12:25 τοῖς art dat pl masc For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
- Mark 12:26 τῶν τῇ τοῦ ὁ ὁ ὁ ὁ art gen pl masc art dat sg fem art gen sg masc art nom sg masc art nom sg masc art nom sg masc art nom sg masc But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:35 ὁ τῷ οἱ ὁ art nom sg masc art dat sg neut art nom pl masc art nom sg masc Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David?
- Mark 12:36 τῷ τῷ ὁ τῷ τοὺς τῶν art dat sg neut art dat sg neut art nom sg masc art dat sg masc art acc pl masc art gen pl masc For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.'
- Mark 12:38 τῇ τῶν τῶν ταῖς art dat sg fem art gen pl masc art gen pl masc art dat pl fem In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
- Mark 12:39 ταῖς τοῖς art dat pl fem art dat pl neut and the best seats in the synagogues, and the best places at feasts:
- Mark 13:6 τῷ art dat sg neut For many will come in my name, saying, 'I am he!' and will lead many astray.
- Mark 13:11 τῇ οἱ τὸ τὸ art dat sg fem art nom pl masc art nom sg neut art nom sg neut When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
- Mark 13:14 τὸ τῆς ὁ οἱ τῇ τὰ art acc sg neut art gen sg fem art nom sg masc art nom pl masc art dat sg fem art acc pl neut But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:17 ταῖς ταῖς ταῖς art dat pl fem art dat pl fem art dat pl fem But woe to those who are with child and to those who nurse babies in those days!
- Mark 13:24 ταῖς τὴν ὁ ἡ τὸ art dat pl fem art acc sg fem art nom sg masc art nom sg fem art acc sg neut But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:25 οἱ τοῦ αἱ αἱ τοῖς art nom pl masc art gen sg masc art nom pl fem art nom pl fem art dat pl masc the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
- Mark 13:34 τὴν τοῖς τὴν τὸ τῷ art acc sg fem art dat pl masc art acc sg fem art acc sg neut art dat sg masc "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 14:2 τῇ τοῦ art dat sg fem art gen sg masc For they said, "Not during the feast, because there might be a riot of the people."
- Mark 14:3 τῇ τοῦ τὸν τῆς art dat sg fem art gen sg masc art acc sg masc art gen sg fem While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:5 τὸ τοῖς art nom sg neut art dat pl masc For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
- Mark 14:12 τῇ τῶν τὸ οἱ τὸ art dat sg fem art gen pl neut art acc sg neut art nom pl masc art acc sg neut On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:14 τῷ ὁ τὸ τὸ τῶν art dat sg masc art nom sg masc art nom sg neut art acc sg neut art gen pl masc and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Mark 14:21 ὁ τοῦ τῷ ὁ τοῦ ὁ art nom sg masc art gen sg masc art dat sg masc art nom sg masc art gen sg masc art nom sg masc For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:25 τοῦ τῆς τῆς τῇ τοῦ art gen sg neut art gen sg fem art gen sg fem art dat sg fem art gen sg masc Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
- Mark 14:30 ὁ τῇ art nom sg masc art dat sg fem Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."
- Mark 14:32 τὸ τοῖς art nom sg neut art dat pl masc They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:37 τῷ art dat sg masc He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?
- Mark 14:49 τῷ αἱ art dat sg neut art nom pl fem I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."
- Mark 14:66 τοῦ τῇ τῶν τοῦ art gen sg masc art dat sg fem art gen pl fem art gen sg masc As Peter was in the courtyard below, one of the maids of the high priest came,
- Mark 14:69 ἡ τοῖς art nom sg fem art dat pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 14:70 ὁ οἱ τῷ art nom sg masc art nom pl masc art dat sg masc But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 15:7 ὁ τῶν τῇ art nom sg masc art gen pl masc art dat sg fem There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
- Mark 15:15 ὁ τὸ τῷ τὸν τὸν art nom sg masc art acc sg neut art dat sg masc art acc sg masc art acc sg masc Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
- Mark 15:34 τῇ ὁ ὁ ὁ art dat sg fem art nom sg masc art nom sg masc art nom sg masc At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
- Mark 15:41 τῇ αἱ art dat sg fem art nom pl fem who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
- Mark 15:45 τοῦ τὸ τῷ art gen sg masc art acc sg neut art dat sg masc When he found out from the centurion, he granted the body to Joseph.
- Mark 15:46 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 16:2 τῇ τῶν τὸ τοῦ art dat sg fem art gen pl neut art acc sg neut art gen sg masc Very early on the first day of the week, they came to the tomb when the sun had risen.
- Mark 16:5 τὸ τοῖς art acc sg neut art dat pl neut Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
- Mark 16:7 τοῖς τῷ τὴν art dat pl masc art dat sg masc art acc sg fem But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:9 τῇ art dat sg fem Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
- Mark 16:10 τοῖς art dat pl masc She went and told those who had been with him, as they mourned and wept.
- Mark 16:13 τοῖς art dat pl masc They went away and told it to the rest. They didn't believe them, either.
- Mark 16:14 τοῖς τὴν τοῖς art dat pl masc art acc sg fem art dat pl masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
- Mark 16:15 τὸν τὸ τῇ art acc sg masc art acc sg neut art dat sg fem He said to them, "Go into all the world, and preach the Gospel to the whole creation.
- Mark 16:17 τοῖς τῷ art dat pl masc art dat sg neut These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
Luke 334 verses
- Luke 1:5 ταῖς τῆς τῶν τὸ art dat pl fem art gen sg fem art gen pl fem art nom sg neut There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:6 τοῦ ταῖς τοῦ art gen sg masc art dat pl fem art gen sg masc They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
- Luke 1:7 ἡ ταῖς art nom sg fem art dat pl fem But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:8 τῷ τῇ τῆς τοῦ art dat sg neut art dat sg fem art gen sg fem art gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:10 τὸ τοῦ τῇ τοῦ art nom sg neut art gen sg masc art dat sg fem art gen sg neut The whole multitude of the people were praying outside at the hour of incense.
- Luke 1:14 τῇ art dat sg fem You will have joy and gladness; and many will rejoice at his birth.
- Luke 1:18 τὸν ἡ ταῖς art acc sg masc art nom sg fem art dat pl fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:20 τοῖς τὸν art dat pl masc art acc sg masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:21 ὁ τὸν τῷ τῷ art nom sg masc art acc sg masc art dat sg neut art dat sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:22 τῷ art dat sg masc When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:26 τῷ τῷ ὁ τοῦ τῆς art dat sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg fem Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:29 ἡ τῷ ὁ art nom sg fem art dat sg masc art nom sg masc But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
- Luke 1:30 ὁ τῷ art nom sg masc art dat sg masc The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
- Luke 1:36 ἡ τῇ art nom sg fem art dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:39 ταῖς τὴν art dat pl fem art acc sg fem Mary arose in those days and went into the hill country with haste, into a city of Judah,
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:45 ἡ τοῖς art nom sg fem art dat pl neut Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
- Luke 1:47 τὸ τῷ τῷ art nom sg neut art dat sg masc art dat sg masc My spirit has rejoiced in God my Savior,
- Luke 1:50 τὸ τοῖς art nom sg neut art dat pl masc His mercy is for generations of generations on those who fear him.
- Luke 1:55 τοὺς τῷ τῷ τὸν art acc pl masc art dat sg masc art dat sg neut art acc sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:57 Τῇ ὁ τοῦ art dat sg fem art nom sg masc art gen sg neut Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:59 τῇ τῇ τὸ τῷ τοῦ art dat sg fem art dat sg fem art acc sg neut art dat sg neut art gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:61 τῆς τῷ art gen sg fem art dat sg neut They said to her, "There is no one among your relatives who is called by this name."
- Luke 1:62 τῷ τὸ art dat sg masc art acc sg neut They made signs to his father, what he would have him called.
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:66 οἱ τῇ τὸ art nom pl masc art dat sg fem art nom sg neut All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:68 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:77 τοῦ τῷ art gen sg neut art dat sg masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:79 τοῖς τοῦ τοὺς art dat pl masc art gen sg neut art acc pl masc To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 1:80 Τὸ ταῖς τὸν art nom sg neut art dat pl fem art acc sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:1 ταῖς τὴν art dat pl fem art acc sg fem Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
- Luke 2:5 τῇ art dat sg fem to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
- Luke 2:6 τῷ αἱ τοῦ art dat sg neut art nom pl fem art gen sg neut It happened, while they were there, that the day had come that she should give birth.
- Luke 2:7 τὸν τὸν τῷ art acc sg masc art acc sg masc art dat sg neut She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 τῇ τῇ τῆς τὴν art dat sg fem art dat sg fem art gen sg fem art acc sg fem There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:10 ὁ τῷ art nom sg masc art dat sg masc The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
- Luke 2:13 τῷ τὸν art dat sg masc art acc sg masc Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying,
- Luke 2:16 τήν τὸν τὸ τῇ art acc sg fem art acc sg masc art acc sg neut art dat sg fem They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
- Luke 2:19 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:21 τοῦ τὸ τὸ τοῦ τοῦ τῇ art gen sg neut art nom sg neut art nom sg neut art gen sg masc art gen sg neut art dat sg fem When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:23 τῷ art dat sg masc (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),
- Luke 2:24 τοῦ τὸ τῷ art gen sg neut art acc sg neut art dat sg masc and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."
- Luke 2:27 τῷ τὸ τῷ τοὺς τὸ τοῦ τὸ τοῦ art dat sg neut art acc sg neut art dat sg neut art acc pl masc art acc sg neut art gen sg neut art acc sg neut art gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:33 ὁ ἡ τοῖς art nom sg masc art nom sg fem art dat pl neut Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:34 τὴν τῷ art acc sg fem art dat sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:38 τῇ τῷ τοῖς art dat sg fem art dat sg masc art dat pl masc Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
- Luke 2:41 οἱ τῇ τοῦ art nom pl masc art dat sg fem art gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:43 τὰς τῷ ὁ οἱ art acc pl fem art dat sg neut art nom sg masc art nom pl masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:44 τῇ τοῖς τοῖς art dat sg fem art dat pl masc art dat pl masc but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
- Luke 2:46 τῷ τῶν art dat sg neut art gen pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:47 οἱ τῇ ταῖς art nom pl masc art dat sg fem art dat pl fem All who heard him were amazed at his understanding and his answers.
- Luke 2:49 τοῖς τοῦ art dat pl neut art gen sg masc He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
- Luke 2:51 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 2:52 τῇ art dat sg fem And Jesus increased in wisdom and stature, and in favor with God and men.
- Luke 3:2 τὸν τῇ art acc sg masc art dat sg fem in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
- Luke 3:4 τοῦ τῇ τὴν τὰς art gen sg masc art dat sg fem art acc sg fem art acc pl fem As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:7 τοῖς τῆς art dat pl masc art gen sg fem He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:11 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:14 τοῖς art dat pl neut Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
- Luke 3:15 τοῦ ταῖς τοῦ ὁ art gen sg masc art dat pl fem art gen sg masc art nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:17 τὸ τῇ τὴν τὸν τὴν τὸ art nom sg neut art dat sg fem art acc sg fem art acc sg masc art acc sg fem art acc sg neut whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:21 τῷ τὸν τὸν art dat sg neut art acc sg masc art acc sg masc Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
- Luke 4:1 τοῦ τῷ τῇ art gen sg masc art dat sg neut art dat sg fem Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 4:2 τοῦ ταῖς art gen sg masc art dat pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:3 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:10 τοῖς τοῦ art dat pl masc art gen sg neut for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:15 ταῖς art dat pl fem He taught in their synagogues, being glorified by all.
- Luke 4:16 τὸ τῇ τῶν τὴν art acc sg neut art dat sg fem art gen pl neut art acc sg fem He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:20 τὸ τῷ οἱ τῇ art acc sg neut art dat sg masc art nom pl masc art dat sg fem He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:21 ἡ τοῖς art nom sg fem art dat pl neut He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:22 τοῖς τῆς τοῖς τοῦ art dat pl masc art gen sg fem art dat pl masc art gen sg neut All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:23 τὴν τὴν τῇ art acc sg fem art acc sg fem art dat sg fem He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:24 τῇ art dat sg fem He said, "Most assuredly I tell you, no prophet is acceptable in his hometown.
- Luke 4:25 ταῖς τῷ ὁ τὴν art dat pl fem art dat sg masc art nom sg masc art acc sg fem But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:27 τῷ τοῦ ὁ art dat sg masc art gen sg masc art nom sg masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:28 τῇ art dat sg fem They were all filled with wrath in the synagogue, as they heard these things.
- Luke 4:31 τῆς τοῖς art gen sg fem art dat pl neut He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:32 τῇ ὁ art dat sg fem art nom sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:33 τῇ art dat sg fem In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
- Luke 4:36 ὁ τοῖς art nom sg masc art dat pl neut Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
- Luke 4:39 τῷ art dat sg masc He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 5:1 τῷ τὸν τὸν τοῦ τὴν art dat sg neut art acc sg masc art acc sg masc art gen sg masc art acc sg fem Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:3 τῶν τῆς τῷ τοὺς art gen pl neut art gen sg fem art dat sg neut art acc pl masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:5 τῷ τὰ art dat sg neut art acc pl neut Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
- Luke 5:7 τοῖς τῷ τοῦ τὰ art dat pl masc art dat sg neut art gen sg masc art acc pl neut They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
- Luke 5:8 τοῖς art dat pl neut But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
- Luke 5:9 τοὺς τῇ τῶν art acc pl masc art dat sg fem art gen pl masc For he was amazed, and all who were with him, at the catch of fish which they had caught;
- Luke 5:10 τῷ τὸν ὁ τοῦ art dat sg masc art acc sg masc art nom sg masc art gen sg masc and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:12 τῷ τῶν τὸν art dat sg neut art gen pl fem art acc sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:14 τῷ τοῦ art dat sg masc art gen sg masc He charged him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
- Luke 5:16 ταῖς art dat pl fem But he withdrew himself into the desert, and prayed.
- Luke 5:19 τὸν τὸ τῶν τῷ τὸ τοῦ art acc sg masc art acc sg neut art gen pl masc art dat sg neut art acc sg neut art gen sg masc Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
- Luke 5:22 ὁ τοὺς ταῖς art nom sg masc art acc pl masc art dat pl fem But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:24 ὁ τοῦ τῆς τῷ τὸ τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg neut art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:29 τῇ art dat sg fem Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
- Luke 5:35 ὁ ταῖς art nom sg masc art dat pl fem But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
- Luke 5:36 τὸ τῷ τὸ τὸ τοῦ art acc sg neut art dat sg neut art nom sg neut art nom sg neut art gen sg neut He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 6:1 οἱ τοὺς ταῖς art nom pl masc art acc pl masc art dat pl fem Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
- Luke 6:2 τῶν τοῖς art gen pl masc art dat pl neut But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
- Luke 6:4 τὸν τοῦ τοὺς τῆς τοῖς τοὺς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art dat pl masc art acc pl masc how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
- Luke 6:7 οἱ οἱ τῷ art nom pl masc art nom pl masc art dat sg neut The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
- Luke 6:8 τοὺς τῷ τῷ τὴν τὸ art acc pl masc art dat sg masc art dat sg masc art acc sg fem art acc sg neut But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:9 ὁ τῷ art nom sg masc art dat sg neut Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
- Luke 6:11 τῷ art dat sg masc But they were filled with rage, and talked with one another about what they might do to Jesus.
- Luke 6:12 ταῖς τὸ τῇ τοῦ art dat pl fem art acc sg neut art dat sg fem art gen sg masc It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:23 τῇ ὁ τῷ τὰ τοῖς οἱ art dat sg fem art nom sg masc art dat sg masc art acc pl neut art dat pl masc art nom pl masc Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
- Luke 6:24 τοῖς τὴν art dat pl masc art acc sg fem "But woe to you who are rich! For you have received your consolation.
- Luke 6:26 οἱ τὰ τοῖς οἱ art nom pl masc art acc pl neut art dat pl masc art nom pl masc Woe, when men speak well of you! For their fathers did the same thing to the false prophets.
- Luke 6:27 τοῖς τοὺς τοῖς art dat pl masc art acc pl masc art dat pl masc "But I tell you who hear: love your enemies, do good to those who hate you,
- Luke 6:29 τῷ τὴν τὴν τοῦ τὸ τὸν art dat sg masc art acc sg fem art acc sg fem art gen sg masc art acc sg neut art acc sg masc To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
- Luke 6:41 τὸ τὸ τῷ τοῦ τὴν τὴν τῷ art acc sg neut art acc sg neut art dat sg masc art gen sg masc art acc sg fem art acc sg fem art dat sg masc Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
- Luke 6:42 τῷ τὸ τὸ τῷ τὴν τῷ τὴν τοῦ τὸ τὸ τῷ τοῦ art dat sg masc art acc sg neut art acc sg neut art dat sg masc art acc sg fem art dat sg masc art acc sg fem art gen sg masc art acc sg neut art acc sg neut art dat sg masc art gen sg masc Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
- Luke 6:48 τὴν ὁ τῇ τὸ art acc sg fem art nom sg masc art dat sg fem art acc sg neut He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
- Luke 7:8 τῷ art dat sg masc For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
- Luke 7:9 ὁ τῷ τῷ art nom sg masc art dat sg masc art dat sg masc When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
- Luke 7:11 τῇ οἱ art dat sg fem art nom pl masc It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
- Luke 7:12 τῇ τῆς τῇ τῆς art dat sg fem art gen sg fem art dat sg fem art gen sg fem Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
- Luke 7:15 ὁ τῇ art nom sg masc art dat sg fem He who was dead sat up, and began to speak. And he gave him to his mother.
- Luke 7:17 ὁ τῇ τῇ art nom sg masc art dat sg fem art dat sg fem This report went out concerning him in the whole of Judea, and in all the surrounding region.
- Luke 7:21 τῇ art dat sg fem In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
- Luke 7:25 οἱ τοῖς art nom pl masc art dat pl masc But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
- Luke 7:28 ὁ τῇ τοῦ art nom sg masc art dat sg fem art gen sg masc "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
- Luke 7:32 τοῖς art dat pl neut They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'
- Luke 7:37 τῇ τῇ τοῦ art dat sg fem art dat sg fem art gen sg masc Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
- Luke 7:38 τοὺς τοῖς τοὺς ταῖς τῆς τοὺς τῷ art acc pl masc art dat pl neut art acc pl masc art dat pl fem art gen sg fem art acc pl masc art dat sg neut Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
- Luke 7:44 τὴν τῷ τὴν τὴν τοὺς τοῖς τοὺς ταῖς art acc sg fem art dat sg masc art acc sg fem art acc sg fem art acc pl masc art dat pl neut art acc pl masc art dat pl fem Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
- Luke 8:1 τῷ τὴν τοῦ οἱ art dat sg masc art acc sg fem art gen sg masc art nom pl masc It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:5 ὁ τοῦ τὸν τῷ τὴν τὰ τοῦ art nom sg masc art gen sg neut art acc sg masc art dat sg neut art acc sg fem art nom pl neut art gen sg masc "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
- Luke 8:10 ὁ τὰ τῆς τοῦ τοῖς art nom sg masc art acc pl neut art gen sg fem art gen sg masc art dat pl masc He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:15 τὸ τῇ τὸν art nom sg neut art dat sg fem art acc sg masc That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
- Luke 8:24 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg masc art dat sg masc art gen sg neut They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
- Luke 8:25 ἡ τοῖς τῷ art nom sg fem art dat pl masc art dat sg neut He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
- Luke 8:27 τὴν τῆς τοῖς art acc sg fem art gen sg fem art dat pl neut When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
- Luke 8:29 τῷ τῷ τοῦ τὰ τοῦ τὰς art dat sg neut art dat sg neut art gen sg masc art acc pl neut art gen sg neut art acc pl fem For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
- Luke 8:32 τῷ art dat sg neut Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
- Luke 8:40 τῷ τὸν ὁ art dat sg neut art acc sg masc art nom sg masc It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
- Luke 8:42 τῷ οἱ art dat sg neut art nom pl masc for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
- Luke 9:16 τοὺς τοὺς τὸν τοῖς τῷ art acc pl masc art acc pl masc art acc sg masc art dat pl masc art dat sg masc He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
- Luke 9:18 τῷ οἱ οἱ art dat sg neut art nom pl masc art nom pl masc It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"
- Luke 9:22 τὸν τοῦ τῶν τῇ art acc sg masc art gen sg masc art gen pl masc art dat sg fem saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
- Luke 9:26 τοὺς ὁ τοῦ τῇ τοῦ τῶν art acc pl masc art nom sg masc art gen sg masc art dat sg fem art gen sg masc art gen pl masc For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
- Luke 9:29 τῷ τὸ τοῦ ὁ art dat sg neut art nom sg neut art gen sg neut art nom sg masc As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
- Luke 9:33 τῷ ὁ τὸν art dat sg neut art nom sg masc art acc sg masc It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
- Luke 9:34 τῷ τὴν art dat sg neut art acc sg fem While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
- Luke 9:36 τῷ τὴν ταῖς art dat sg neut art acc sg fem art dat pl fem When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
- Luke 9:37 τῇ τοῦ art dat sg fem art gen sg neut It happened on the next day, when they had come down from the mountain, that a great multitude met him.
- Luke 9:42 τὸ ὁ τῷ τῷ τὸν τῷ art nom sg neut art nom sg masc art dat sg neut art dat sg neut art acc sg masc art dat sg masc While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
- Luke 9:43 τῇ τοῦ τοὺς art dat sg fem art gen sg masc art acc pl masc They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
- Luke 9:48 τὸ τῷ τὸν ὁ art acc sg neut art dat sg neut art acc sg masc art nom sg masc and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
