δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 4 of 13 — showing verses 601–800 of 2,464 distinct verses where G1161 appears, across 26 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke 480 verses
- Luke 1:64 δὲ conj His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:76 δέ conj And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways,
- Luke 1:80 δὲ conj The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:1 δὲ conj Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
- Luke 2:4 δὲ conj Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:6 δὲ conj It happened, while they were there, that the day had come that she should give birth.
- Luke 2:17 δὲ conj When they saw it, they publicized widely the saying which was spoken to them about this child.
- Luke 2:19 δὲ conj But Mary kept all these sayings, pondering them in her heart.
- Luke 2:35 δὲ conj Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:40 δὲ conj The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Luke 2:44 δὲ conj but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
- Luke 2:47 δὲ conj All who heard him were amazed at his understanding and his answers.
- Luke 3:1 δὲ δὲ conj conj Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:9 δὲ conj Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:11 δὲ conj He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:12 δὲ conj Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
- Luke 3:13 δὲ conj He said to them, "Collect no more than that which is appointed to you."
- Luke 3:14 δὲ conj Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
- Luke 3:15 δὲ conj As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 δὲ conj John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 δὲ conj whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:19 δὲ conj but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:21 δὲ conj Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
- Luke 4:1 δὲ conj Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 4:3 δὲ conj The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:9 δὲ conj He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:21 δὲ conj He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:24 δέ conj He said, "Most assuredly I tell you, no prophet is acceptable in his hometown.
- Luke 4:25 δὲ conj But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:30 δὲ conj But he, passing through the midst of them, went his way.
- Luke 4:38 δὲ δὲ conj conj He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:39 δὲ conj He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:40 δὲ δὲ conj conj When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 δὲ conj Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 δὲ conj When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 δὲ conj But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 5:1 δὲ conj Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:2 δὲ conj He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:3 δὲ δὲ conj conj He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:4 δὲ conj When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
- Luke 5:5 δὲ conj Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
- Luke 5:6 δὲ conj When they had done this, they caught a great multitude of fish, and their net was breaking.
- Luke 5:8 δὲ conj But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
- Luke 5:10 δὲ conj and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:12 δὲ conj It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:15 δὲ conj But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
- Luke 5:16 δὲ conj But he withdrew himself into the desert, and prayed.
- Luke 5:22 δὲ conj But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:24 δὲ conj But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:33 δὲ δὲ conj conj They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
- Luke 5:34 δὲ conj He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
- Luke 5:35 δὲ conj But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
- Luke 5:36 δὲ δὲ conj conj He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 5:37 δὲ conj No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 6:1 δὲ conj Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
- Luke 6:2 δὲ conj But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
- Luke 6:6 δὲ conj It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
- Luke 6:7 δὲ conj The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
- Luke 6:8 δὲ δὲ conj conj But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:9 δὲ conj Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
- Luke 6:10 δὲ conj He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.
- Luke 6:11 δὲ conj But they were filled with rage, and talked with one another about what they might do to Jesus.
- Luke 6:12 δὲ conj It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:39 δὲ conj He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
- Luke 6:40 δὲ conj A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
- Luke 6:41 δὲ δὲ conj conj Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
- Luke 6:46 δέ conj "Why do you call me, 'Lord, Lord,' and don't do the things which I say?
- Luke 6:48 δὲ conj He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
- Luke 6:49 δὲ conj But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
- Luke 7:2 δέ conj A certain centurion's servant, who was dear to him, was sick and at the point of death.
- Luke 7:3 δὲ conj When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
- Luke 7:4 δὲ conj When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
- Luke 7:6 δὲ δὲ conj conj Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
- Luke 7:9 δὲ conj When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
- Luke 7:12 δὲ conj Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
- Luke 7:14 δὲ conj He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
- Luke 7:16 δὲ conj Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
- Luke 7:20 δὲ conj When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"
- Luke 7:24 δὲ conj When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
- Luke 7:28 δὲ conj "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
- Luke 7:30 δὲ conj But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:36 δέ conj One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
- Luke 7:39 δὲ conj Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
- Luke 7:40 δέ conj Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
- Luke 7:41 δὲ conj "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
- Luke 7:43 δὲ conj Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
- Luke 7:44 δὲ conj Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
- Luke 7:45 δὲ conj You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
- Luke 7:46 δὲ conj You didn't anoint my head with oil, but she has anointed my feet with ointment.
- Luke 7:47 δὲ conj Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
- Luke 7:48 δὲ conj He said to her, "Your sins are forgiven."
- Luke 7:50 δὲ conj He said to the woman, "Your faith has saved you. Go in peace."
- Luke 8:4 δὲ conj When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
- Luke 8:9 δὲ conj Then his disciples asked him, "What does this parable mean?"
- Luke 8:10 δὲ δὲ conj conj He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:11 δὲ conj Now the parable is this: The seed is the word of God.
- Luke 8:12 δὲ conj Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
- Luke 8:13 δὲ conj Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
- Luke 8:14 δὲ conj That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
- Luke 8:15 δὲ conj That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
- Luke 8:16 δὲ conj "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
- Luke 8:19 δὲ conj His mother and brothers came to him, and they could not come near him for the crowd.
- Luke 8:20 δὲ conj It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
- Luke 8:21 δὲ conj But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
- Luke 8:22 δὲ conj Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
- Luke 8:23 δὲ conj But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
- Luke 8:24 δὲ δὲ conj conj They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
- Luke 8:25 δὲ δὲ conj conj He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
- Luke 8:27 δὲ conj When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
- Luke 8:28 δὲ conj When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
- Luke 8:30 δὲ δὲ conj conj Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
- Luke 8:32 δὲ conj Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
- Luke 8:33 δὲ conj The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
- Luke 8:34 δὲ conj When those who fed them saw what had happened, they fled, and told it in the city and in the country.
- Luke 8:35 δὲ conj People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
- Luke 8:36 δὲ conj Those who saw it told them how he who had been possessed by demons was healed.
- Luke 8:37 δὲ conj All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
- Luke 8:38 δὲ δὲ conj conj But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
- Luke 8:40 δὲ conj It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
- Luke 8:42 δὲ conj for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
- Luke 8:45 δὲ conj Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
- Luke 8:46 δὲ conj But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
- Luke 8:47 δὲ conj When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
- Luke 8:48 δὲ conj He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
- Luke 8:50 δὲ conj But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
- Luke 8:51 δὲ conj When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
- Luke 8:52 δὲ δὲ conj conj All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
- Luke 8:54 δὲ conj But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
- Luke 8:56 δὲ conj Her parents were amazed, but he charged them to tell no one what had been done.
- Luke 9:1 δὲ conj He called the twelve together, and gave them power and authority over all demons, and to cure diseases.
- Luke 9:6 δὲ conj They departed, and went throughout the villages, preaching the Gospel, and healing everywhere.
- Luke 9:7 δὲ conj Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
- Luke 9:8 δὲ δὲ conj conj and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
- Luke 9:9 δὲ δέ conj conj Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.
- Luke 9:11 δὲ conj But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.
- Luke 9:12 δὲ δὲ conj conj The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."
- Luke 9:13 δὲ δὲ conj conj But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
- Luke 9:14 δὲ δὲ conj conj For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."
- Luke 9:16 δὲ conj He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
- Luke 9:19 δὲ δὲ δὲ conj conj conj They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."
- Luke 9:20 δὲ δὲ δὲ conj conj conj He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."
- Luke 9:21 δὲ conj But he warned them, and commanded them to tell this to no one,
- Luke 9:23 δὲ conj He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
- Luke 9:24 δ’ conj For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
- Luke 9:25 δὲ conj For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
- Luke 9:27 δὲ conj But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."
- Luke 9:28 δὲ conj It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
- Luke 9:32 δὲ δὲ conj conj Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
- Luke 9:34 δὲ δὲ conj conj While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
- Luke 9:37 δὲ conj It happened on the next day, when they had come down from the mountain, that a great multitude met him.
- Luke 9:41 δὲ conj Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."
- Luke 9:42 δὲ δὲ conj conj While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
- Luke 9:43 δὲ δὲ conj conj They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
- Luke 9:45 δὲ conj But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
- Luke 9:46 δὲ conj There arose an argument among them about which of them was the greatest.
- Luke 9:47 δὲ conj Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
- Luke 9:49 δὲ conj John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."
- Luke 9:50 δὲ conj Jesus said to him, "Don't forbid him, for he who is not against us is for us."
- Luke 9:51 δὲ conj It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
- Luke 9:54 δὲ conj When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"
- Luke 9:55 δὲ conj But he turned and rebuked them, "You don't know of what kind of spirit you are.
- Luke 9:58 δὲ conj Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head."
- Luke 9:59 δὲ δὲ conj conj He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."
- Luke 9:60 δὲ δὲ conj conj But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."
- Luke 9:61 δὲ δὲ conj conj Another also said, "I want to follow you, Lord, but first allow me to bid farewell to those who are at my house."
- Luke 9:62 δὲ conj But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
- Luke 10:1 δὲ conj Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
- Luke 10:2 δὲ δὲ conj conj Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
- Luke 10:5 δ’ conj Into whatever house you enter, first say, 'Peace be to this house.'
- Luke 10:6 δὲ conj If a son of peace is there, your peace will rest on him; but if not, it will return to you.
- Luke 10:7 δὲ conj Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
- Luke 10:10 δ’ conj But into whatever city you enter, and they don't receive you, go out into the streets of it and say,
- Luke 10:12 δὲ conj I tell you, it will be more tolerable in that day for Sodom than for that city.
- Luke 10:16 δὲ conj Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
- Luke 10:17 δὲ conj The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"
- Luke 10:18 δὲ conj He said to them, "I saw Satan having fallen like lightning from heaven.
- Luke 10:20 δὲ conj Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
- Luke 10:26 δὲ conj He said to him, "What is written in the law? How do you read it?"
- Luke 10:27 δὲ conj He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
- Luke 10:28 δὲ conj He said to him, "You have answered correctly. Do this, and you will live."
- Luke 10:29 δὲ conj But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"
- Luke 10:31 δὲ conj By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
- Luke 10:32 δὲ conj In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
- Luke 10:33 δέ conj But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
- Luke 10:34 δὲ conj came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
- Luke 10:37 δὲ δὲ conj conj He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
- Luke 10:38 δὲ δέ conj conj It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
- Luke 10:40 δὲ δὲ conj conj But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."
- Luke 10:41 δὲ conj Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,
- Luke 10:42 δέ conj but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
- Luke 11:2 δὲ conj He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.
- Luke 11:11 δὲ conj "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?
- Luke 11:14 δὲ conj He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
- Luke 11:15 δὲ conj But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
- Luke 11:16 δὲ conj Others, testing him, sought from him a sign from heaven.
- Luke 11:17 δὲ conj But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
- Luke 11:18 δὲ conj If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
- Luke 11:19 δὲ conj But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
- Luke 11:20 δὲ conj But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
- Luke 11:22 δὲ conj But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.