ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 17 — showing verses 401–600 of 3,245 distinct verses where G3588 appears in the Genitive case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 422 verses
- Matthew 27:41 οἱ τῶν art nom pl masc art gen pl masc Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
- Matthew 27:42 τοῦ art gen sg masc "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
- Matthew 27:47 τῶν art gen pl masc Some of them who stood there, when they heard it, said, "This man is calling Elijah."
- Matthew 27:51 τὸ τοῦ ἡ αἱ art nom sg neut art gen sg masc art nom sg fem art nom pl fem Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
- Matthew 27:52 τὰ τῶν art nom pl neut art gen pl masc The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
- Matthew 27:53 τῶν τὴν τὴν art gen pl neut art acc sg fem art acc sg fem and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
- Matthew 27:55 τῷ τῆς art dat sg masc art gen sg fem Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
- Matthew 27:56 ἡ ἡ τοῦ ἡ τῶν art nom sg fem art nom sg fem art gen sg masc art nom sg fem art gen pl masc Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
- Matthew 27:58 τῷ τὸ τοῦ ὁ art dat sg masc art acc sg neut art gen sg masc art nom sg masc This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.
- Matthew 27:60 τῷ τῇ τῇ τοῦ art dat sg neut art dat sg fem art dat sg fem art gen sg neut and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed.
- Matthew 27:61 ἡ ἡ τοῦ art nom sg fem art nom sg fem art gen sg masc Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
- Matthew 27:64 τὸν τῆς οἱ τῷ τῶν ἡ τῆς art acc sg masc art gen sg fem art nom pl masc art dat sg masc art gen pl masc art nom sg fem art gen sg fem Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
- Matthew 27:66 οἱ τὸν τὸν τῆς art nom pl masc art acc sg masc art acc sg masc art gen sg fem So they went with the guard and made the tomb secure, sealing the stone.
- Matthew 28:4 τοῦ οἱ art gen sg masc art nom pl masc For fear of him, the guards shook, and became like dead men.
- Matthew 28:7 τοῖς τῶν τὴν art dat pl masc art gen pl masc art acc sg fem Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."
- Matthew 28:8 τοῦ τοῖς art gen sg neut art dat pl masc They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
- Matthew 28:11 τῆς τὴν τοῖς τὰ art gen sg fem art acc sg fem art dat pl masc art acc pl neut Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
- Matthew 28:12 τῶν τοῖς art gen pl masc art dat pl masc When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
- Matthew 28:14 τοῦ art gen sg masc If this comes to the governor's ears, we will persuade him and make you free of worry."
- Matthew 28:15 οἱ τὰ ὁ τῆς art nom pl masc art acc pl neut art nom sg masc art gen sg fem So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
- Matthew 28:19 τὰ τὸ τοῦ τοῦ τοῦ art acc pl neut art acc sg neut art gen sg masc art gen sg masc art gen sg neut Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Matthew 28:20 τὰς τῆς τοῦ art acc pl fem art gen sg fem art gen sg masc teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
Mark 223 verses
- Mark 1:1 τοῦ art gen sg neut The beginning of the Gospel of Jesus Christ, the Son of God.
- Mark 1:7 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl neut He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:9 ταῖς τῆς τὸν art dat pl fem art gen sg fem art acc sg masc It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
- Mark 1:10 τοῦ τοὺς τὸ art gen sg neut art acc pl masc art acc sg neut Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
- Mark 1:11 τῶν ὁ ὁ art gen pl masc art nom sg masc art nom sg masc A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
- Mark 1:13 τῇ τοῦ τῶν οἱ art dat sg fem art gen sg masc art gen pl neut art nom pl masc He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.
- Mark 1:14 τὸ τὸν ὁ τὴν τὸ τοῦ art acc sg neut art acc sg masc art nom sg masc art acc sg fem art acc sg neut art gen sg masc Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:15 ὁ ἡ τοῦ τῷ art nom sg masc art nom sg fem art gen sg masc art dat sg neut and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Gospel."
- Mark 1:16 τὴν τῆς τὸν τῇ art acc sg fem art gen sg fem art acc sg masc art dat sg fem Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen.
- Mark 1:19 τὸν τοῦ τὸν τῷ τὰ art acc sg masc art gen sg masc art acc sg masc art dat sg neut art acc pl neut Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 τὸν τῷ τῶν art acc sg masc art dat sg neut art gen pl masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:24 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Mark 1:28 ἡ τὴν τῆς art nom sg fem art acc sg fem art gen sg fem The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:29 τῆς τὴν art gen sg fem art acc sg fem Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
- Mark 1:31 τῆς ὁ art gen sg fem art nom sg masc He came and took her by the hand, and raised her up. The fever left her, and she served them.
- Mark 1:44 τῷ τοῦ art dat sg masc art gen sg masc and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
- Mark 2:6 τῶν ταῖς art gen pl masc art dat pl fem But there were some of the scribes sitting there, and reasoning in their hearts,
- Mark 2:10 ὁ τοῦ τῆς τῷ art nom sg masc art gen sg masc art gen sg fem art dat sg masc But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--
- Mark 2:14 τὸν τοῦ τὸ art acc sg masc art gen sg masc art acc sg neut As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
- Mark 2:16 τῶν τῶν τοῖς τῶν art gen pl masc art gen pl masc art dat pl masc art gen pl masc The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"
- Mark 2:18 οἱ οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:19 ὁ οἱ τοῦ ὁ τὸν art nom sg masc art nom pl masc art gen sg masc art nom sg masc art acc sg masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:21 τὸ τὸ τοῦ art acc sg neut art nom sg neut art gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:23 τοῖς τῶν οἱ τοὺς art dat pl neut art gen pl masc art nom pl masc art acc pl masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:26 τὸν τοῦ τοὺς τῆς τοὺς τοῖς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art acc pl masc art dat pl masc How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 2:28 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Therefore the Son of Man is lord even of the Sabbath."
- Mark 3:5 τῇ τῆς τῷ τὴν ἡ art dat sg fem art gen sg fem art dat sg masc art acc sg fem art nom sg fem When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 οἱ τῶν art nom pl masc art gen pl masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:7 ὁ τῶν τὴν τῆς τῆς art nom sg masc art gen pl masc art acc sg fem art gen sg fem art gen sg fem Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:8 τῆς τοῦ art gen sg fem art gen sg masc from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
- Mark 3:11 τὰ τὰ ὁ τοῦ art nom pl neut art nom pl neut art nom sg masc art gen sg masc The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
- Mark 3:17 τὸν τοῦ τὸν τοῦ art acc sg masc art gen sg masc art acc sg masc art gen sg masc James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
- Mark 3:18 τὸν τοῦ τὸν art acc sg masc art gen sg masc art acc sg masc Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
- Mark 3:22 οἱ οἱ τῷ τῶν τὰ art nom pl masc art nom pl masc art dat sg masc art gen pl neut art acc pl neut The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
- Mark 3:27 τὴν τοῦ τὰ τὸν τὴν art acc sg fem art gen sg masc art acc pl neut art acc sg masc art acc sg fem But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:28 τοῖς τῶν τὰ αἱ art dat pl masc art gen pl masc art nom pl neut art nom pl fem Most assuredly I tell you, all of the children of men's sins will be forgiven them, including their blasphemies with which they may blaspheme;
- Mark 3:35 τὸ τοῦ art acc sg neut art gen sg masc For whoever does the will of God, the same is my brother, and my sister, and mother."
- Mark 4:1 τὴν τῇ ὁ τὴν τῆς art acc sg fem art dat sg fem art nom sg masc art acc sg fem art gen sg fem Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:11 τὸ τῆς τοῦ τοῖς art nom sg neut art gen sg fem art gen sg masc art dat pl masc He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
- Mark 4:19 αἱ τοῦ ἡ τοῦ αἱ τὰ τὸν art nom pl fem art gen sg masc art nom sg fem art gen sg masc art nom pl fem art acc pl neut art acc sg masc and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
- Mark 4:26 ἡ τοῦ τὸν τῆς art nom sg fem art gen sg masc art acc sg masc art gen sg fem He said, "The Kingdom of God is as if a man should cast seed on the earth,
- Mark 4:30 τὴν τοῦ art acc sg fem art gen sg masc He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
- Mark 4:31 τῆς τῶν τῶν τῆς art gen sg fem art gen pl neut art gen pl neut art gen sg fem It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
- Mark 4:32 τῶν τὴν τὰ τοῦ art gen pl neut art acc sg fem art acc pl neut art gen sg masc yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
- Mark 5:1 τὸ τῆς τὴν τῶν art acc sg neut art gen sg fem art acc sg fem art gen pl masc They came to the other side of the sea, into the country of the Gadarenes.
- Mark 5:2 τοῦ τῶν art gen sg neut art gen pl neut When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
- Mark 5:7 τοῦ τοῦ τὸν art gen sg masc art gen sg masc art acc sg masc and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
- Mark 5:8 τὸ τὸ τοῦ art nom sg neut art nom sg neut art gen sg masc For he said to him, "Come out of the man, you unclean spirit!"
- Mark 5:10 τῆς art gen sg fem He begged him much that he would not send them away out of the country.
- Mark 5:13 τὰ τὰ τοὺς ἡ τοῦ τὴν τῇ art nom pl neut art nom pl neut art acc pl masc art nom sg fem art gen sg masc art acc sg fem art dat sg fem At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:16 οἱ τῷ τῶν art nom pl masc art dat sg masc art gen pl masc Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
- Mark 5:17 τῶν art gen pl neut They began to beg him to depart from their region.
- Mark 5:21 τοῦ τῷ τὸ τὴν art gen sg masc art dat sg neut art acc sg neut art acc sg fem When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:22 τῶν τοὺς art gen pl masc art acc pl masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:27 τὰ τοῦ τῷ τοῦ art acc pl neut art gen sg masc art dat sg masc art gen sg neut having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
- Mark 5:28 τῶν art gen pl neut For she said, "If I just touch his clothes, I will be made well."
- Mark 5:29 ἡ τοῦ τῷ τῆς art nom sg fem art gen sg neut art dat sg neut art gen sg fem Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
- Mark 5:30 ὁ τὴν τῷ τῶν art nom sg masc art acc sg fem art dat sg masc art gen pl neut Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:34 ὁ ἡ τῆς art nom sg masc art nom sg fem art gen sg fem He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:35 τοῦ ἡ τὸν art gen sg masc art nom sg fem art acc sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:38 τὸν τοῦ art acc sg masc art gen sg masc He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
- Mark 5:40 τὸν τοῦ τὴν τοὺς τὸ art acc sg masc art gen sg neut art acc sg fem art acc pl masc art nom sg neut They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 5:41 τῆς τοῦ τὸ art gen sg fem art gen sg neut art nom sg neut Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up."
- Mark 6:2 τῇ οἱ ἡ ἡ τῶν art dat sg fem art nom pl masc art nom sg fem art nom sg fem art gen pl fem When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
- Mark 6:3 ὁ ὁ τῆς αἱ art nom sg masc art nom sg masc art gen sg fem art nom pl fem Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:7 τοὺς τῶν τῶν art acc pl masc art gen pl neut art gen pl neut He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
- Mark 6:11 τὸν τὸν τῶν art acc sg masc art acc sg masc art gen pl masc Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
- Mark 6:15 τῶν art gen pl masc But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
- Mark 6:17 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:18 ὁ τῷ τὴν τοῦ art nom sg masc art dat sg masc art acc sg fem art gen sg masc For John said to Herod, "It is not lawful for you to have your brother's wife."
- Mark 6:21 τοῖς τοῖς τοῖς τοῖς τῆς art dat pl neut art dat pl masc art dat pl masc art dat pl masc art gen sg fem Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
- Mark 6:22 τῆς τῆς τῷ τοῖς ὁ τῷ art gen sg fem art gen sg fem art dat sg masc art dat pl masc art nom sg masc art dat sg neut When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:23 τῆς art gen sg fem He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
- Mark 6:24 τῇ ἡ τὴν τοῦ art dat sg fem art nom sg fem art acc sg fem art gen sg masc She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:25 τὸν τὴν τοῦ art acc sg masc art acc sg fem art gen sg masc She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
- Mark 6:33 τῶν art gen pl fem They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
- Mark 6:43 τῶν art gen pl masc They took up twelve baskets full of broken pieces and also of the fish.
- Mark 6:47 τὸ τῆς τῆς art nom sg neut art gen sg fem art gen sg fem When evening had come, the boat was in the midst of the sea, and he was alone on the land.
- Mark 6:48 τῷ ὁ τῆς τῆς art dat sg neut art nom sg masc art gen sg fem art gen sg fem Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
- Mark 6:49 οἱ τῆς art nom pl masc art gen sg fem but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:54 τοῦ art gen sg neut When they had come out of the boat, immediately the people recognized him,
- Mark 6:56 ταῖς τοὺς τοῦ τοῦ art dat pl fem art acc pl masc art gen sg neut art gen sg neut Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:1 οἱ τῶν art nom pl masc art gen pl masc Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
- Mark 7:2 τῶν τοὺς art gen pl masc art acc pl masc Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
- Mark 7:3 οἱ οἱ τὰς τὴν τῶν art nom pl masc art nom pl masc art acc pl fem art acc sg fem art gen pl masc (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 7:5 οἱ οἱ οἱ τὴν τῶν τὸν art nom pl masc art nom pl masc art nom pl masc art acc sg fem art gen pl masc art acc sg masc The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:6 ὁ τῶν ὁ τοῖς ἡ art nom sg masc art gen pl masc art nom sg masc art dat pl neut art nom sg fem He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me.
- Mark 7:8 τὴν τοῦ τὴν τῶν art acc sg fem art gen sg masc art acc sg fem art gen pl masc "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."
- Mark 7:9 τὴν τοῦ τὴν art acc sg fem art gen sg masc art acc sg fem He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
- Mark 7:13 τὸν τοῦ τῇ art acc sg masc art gen sg masc art dat sg fem making void the word of God by your tradition, which you have handed down. You do many things like this."
- Mark 7:15 τοῦ τὰ τοῦ τὰ τὸν art gen sg masc art nom pl neut art gen sg masc art nom pl neut art acc sg masc There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 τὸν τοῦ οἱ τὴν art acc sg masc art gen sg masc art nom pl masc art acc sg fem When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:20 τὸ τοῦ τὸν art nom sg neut art gen sg masc art acc sg masc He said, "That which proceeds out of the man, that defiles the man.
- Mark 7:21 τῆς τῶν οἱ οἱ art gen sg fem art gen pl masc art nom pl masc art nom pl masc For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
- Mark 7:26 ἡ τῷ τὸ τῆς art nom sg fem art dat sg neut art acc sg neut art gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:27 τὰ τὸν τῶν τοῖς art acc pl neut art acc sg masc art gen pl neut art dat pl neut But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
- Mark 7:28 ἡ τὰ τῆς τῶν τῶν art nom sg fem art nom pl neut art gen sg fem art gen pl neut art gen pl neut But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."
- Mark 7:29 τὸν τῆς τὸ art acc sg masc art gen sg fem art nom sg neut He said to her, "For this saying, go your way. The demon has gone out of your daughter."
- Mark 7:31 τῶν τὴν τῆς τῶν art gen pl neut art acc sg fem art gen sg fem art gen pl neut Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
- Mark 7:33 τοῦ τοὺς τὰ τῆς art gen sg masc art acc pl masc art acc pl neut art gen sg fem He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:35 αἱ ὁ τῆς art nom pl fem art nom sg masc art gen sg fem Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
- Mark 8:6 τῷ τῆς τοὺς τοῖς τῷ art dat sg masc art gen sg fem art acc pl masc art dat pl masc art dat sg masc He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
- Mark 8:10 τὸ τῶν τὰ art acc sg neut art gen pl masc art acc pl neut Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:11 οἱ τοῦ art nom pl masc art gen sg masc The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:15 τῆς τῶν τῆς art gen sg fem art gen pl masc art gen sg fem He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
- Mark 8:23 τῆς τοῦ τῆς τὰ τὰς art gen sg fem art gen sg masc art gen sg fem art acc pl neut art acc pl fem He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:27 ὁ οἱ τὰς τῆς τῇ τοὺς οἱ art nom sg masc art nom pl masc art acc pl fem art gen sg fem art dat sg fem art acc pl masc art nom pl masc Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:28 οἱ τὸν τῶν art nom pl masc art acc sg masc art gen pl masc They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
- Mark 8:31 τὸν τοῦ τῶν τῶν τῶν art acc sg masc art gen sg masc art gen pl masc art gen pl masc art gen pl masc He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
- Mark 8:33 ὁ τοὺς τὰ τοῦ τὰ τῶν art nom sg masc art acc pl masc art acc pl neut art gen sg masc art acc pl neut art gen pl masc But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:35 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg neut For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:37 τῆς art gen sg fem For what will a man give in exchange for his life?
- Mark 8:38 τοὺς τῇ τῇ ὁ τοῦ τῇ τοῦ τῶν τῶν art acc pl masc art dat sg fem art dat sg fem art nom sg masc art gen sg masc art dat sg fem art gen sg masc art gen pl masc art gen pl masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:1 τῶν τὴν τοῦ art gen pl masc art acc sg fem art gen sg masc He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
- Mark 9:3 τὰ τῆς art nom pl neut art gen sg fem His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:7 τῆς ὁ ὁ art gen sg fem art nom sg masc art nom sg masc A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
- Mark 9:9 τοῦ ὁ τοῦ art gen sg neut art nom sg masc art gen sg masc As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
- Mark 9:12 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
- Mark 9:17 τοῦ τὸν art gen sg masc art acc sg masc One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
- Mark 9:20 τὸ τῆς art nom sg neut art gen sg fem They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
- Mark 9:24 ὁ τοῦ τῇ art nom sg masc art gen sg neut art dat sg fem Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"
- Mark 9:27 ὁ τῆς art nom sg masc art gen sg fem But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:30 τῆς art gen sg fem They went out from there, and passed through Galilee. He didn't want anyone to know it.
- Mark 9:31 τοὺς ὁ τοῦ art acc pl masc art nom sg masc art gen sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:37 τῶν τῷ τὸν art gen pl neut art dat sg neut art acc sg masc "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
- Mark 9:42 τῶν τῶν τὸν τὴν art gen pl masc art gen pl masc art acc sg masc art acc sg fem Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:47 ὁ τὴν τοῦ τὴν art nom sg masc art acc sg fem art gen sg masc art acc sg fem If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 10:1 τὰ τῆς τοῦ art acc pl neut art gen sg fem art gen sg masc He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:14 ὁ τὰ τῶν ἡ τοῦ art nom sg masc art acc pl neut art gen pl neut art nom sg fem art gen sg masc But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:15 τὴν τοῦ art acc sg fem art gen sg masc Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
- Mark 10:23 ὁ τοῖς οἱ τὰ τὴν τοῦ art nom sg masc art dat pl masc art nom pl masc art acc pl neut art acc sg fem art gen sg masc Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 οἱ τοῖς ὁ τὴν τοῦ art nom pl masc art dat pl masc art nom sg masc art acc sg fem art gen sg masc The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:25 τῆς τῆς τὴν τοῦ art gen sg fem art gen sg fem art acc sg fem art gen sg masc It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
- Mark 10:29 ὁ τοῦ art nom sg masc art gen sg neut Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the Gospel's sake,
- Mark 10:33 ὁ τοῦ τοῖς τοῖς τοῖς art nom sg masc art gen sg masc art dat pl masc art dat pl masc art dat pl neut "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
- Mark 10:42 ὁ οἱ τῶν οἱ art nom sg masc art nom pl masc art gen pl neut art nom pl masc Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:45 ὁ τοῦ τὴν art nom sg masc art gen sg masc art acc sg fem For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 τῶν ὁ τὴν art gen pl masc art nom sg masc art acc sg fem They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 11:1 τὸ τῶν τῶν art acc sg neut art gen pl fem art gen pl masc When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:4 τὸν τὴν τοῦ art acc sg masc art acc sg fem art gen sg neut They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- Mark 11:5 τῶν τὸν art gen pl masc art acc sg masc Some of those who stood there asked them, "What are you doing, untying the young donkey?"
- Mark 11:8 τὰ τὴν τῶν art acc pl neut art acc sg fem art gen pl masc Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:10 ἡ τοῦ τοῖς art nom sg fem art gen sg masc art dat pl neut Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!"
- Mark 11:11 τὸ τῆς τῶν art acc sg neut art gen sg fem art gen pl masc Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
- Mark 11:15 τὸ τοὺς τοὺς τῷ τὰς τῶν τὰς τῶν τὰς art acc sg neut art acc pl masc art acc pl masc art dat sg neut art acc pl fem art gen pl masc art acc pl fem art gen pl masc art acc pl fem They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
- Mark 11:16 τοῦ art gen sg neut He would not allow anyone to carry a container through the temple.
- Mark 11:19 τῆς art gen sg fem When evening came, he went out of the city.
- Mark 12:2 τοὺς τῷ τῶν τῶν τοῦ art acc pl masc art dat sg masc art gen pl masc art gen pl masc art gen sg masc When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
- Mark 12:8 τοῦ art gen sg masc They took him, killed him, and cast him out of the vineyard.
- Mark 12:9 ὁ τοῦ τοὺς τὸν art nom sg masc art gen sg masc art acc pl masc art acc sg masc What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
- Mark 12:13 τῶν τῶν art gen pl masc art gen pl masc They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
- Mark 12:14 τὴν τοῦ art acc sg fem art gen sg masc When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Mark 12:17 ὁ τὰ τὰ τοῦ τῷ art nom sg masc art acc pl neut art acc pl neut art gen sg masc art dat sg masc Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- Mark 12:24 ὁ τὰς τὴν τοῦ art nom sg masc art acc pl fem art acc sg fem art gen sg masc Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?
- Mark 12:26 τῶν τῇ τοῦ ὁ ὁ ὁ ὁ art gen pl masc art dat sg fem art gen sg masc art nom sg masc art nom sg masc art nom sg masc art nom sg masc But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:28 τῶν art gen pl masc One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
- Mark 12:30 τὸν τῆς τῆς τῆς τῆς art acc sg masc art gen sg fem art gen sg fem art gen sg fem art gen sg fem you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.
- Mark 12:33 τὸ τῆς τῆς τῆς τὸ τὸν τῶν τῶν art nom sg neut art gen sg fem art gen sg fem art gen sg fem art nom sg neut art acc sg masc art gen pl neut art gen pl fem and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
- Mark 12:34 ὁ τῆς τοῦ art nom sg masc art gen sg fem art gen sg masc When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
- Mark 12:36 τῷ τῷ ὁ τῷ τοὺς τῶν art dat sg neut art dat sg neut art nom sg masc art dat sg masc art acc pl masc art gen pl masc For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.'
- Mark 12:38 τῇ τῶν τῶν ταῖς art dat sg fem art gen pl masc art gen pl masc art dat pl fem In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
- Mark 12:40 οἱ τὰς τῶν art nom pl masc art acc pl fem art gen pl fem those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
- Mark 12:41 τοῦ ὁ τὸ art gen sg neut art nom sg masc art acc sg neut Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
- Mark 12:43 τοὺς ἡ ἡ τῶν τὸ art acc pl masc art nom sg fem art nom sg fem art gen pl masc art acc sg neut He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 12:44 τοῦ τῆς τὸν art gen sg neut art gen sg fem art acc sg masc for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:1 τοῦ τῶν art gen sg neut art gen pl masc As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
- Mark 13:3 τὸ τῶν τοῦ ὁ art acc sg neut art gen pl fem art gen sg neut art nom sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:14 τὸ τῆς ὁ οἱ τῇ τὰ art acc sg neut art gen sg fem art nom sg masc art nom pl masc art dat sg fem art acc pl neut But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:15 ὁ τοῦ τῆς art nom sg masc art gen sg neut art gen sg fem and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
- Mark 13:19 αἱ ὁ τοῦ art nom pl fem art nom sg masc art gen sg masc For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
- Mark 13:25 οἱ τοῦ αἱ αἱ τοῖς art nom pl masc art gen sg masc art nom pl fem art nom pl fem art dat pl masc the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
- Mark 13:26 τὸν τοῦ art acc sg masc art gen sg masc Then they will see the Son of Man coming in clouds with great power and glory.
- Mark 13:27 τοὺς τοὺς τῶν art acc pl masc art acc pl masc art gen pl masc Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
- Mark 13:28 τῆς τὴν ὁ τὰ τὸ art gen sg fem art acc sg fem art nom sg masc art acc pl neut art nom sg neut "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:32 τῆς τῆς οἱ ὁ ὁ art gen sg fem art gen sg fem art nom pl masc art nom sg masc art nom sg masc But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
- Mark 13:35 ὁ τῆς art nom sg masc art gen sg fem Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
- Mark 14:2 τῇ τοῦ art dat sg fem art gen sg masc For they said, "Not during the feast, because there might be a riot of the people."
- Mark 14:3 τῇ τοῦ τὸν τῆς art dat sg fem art gen sg masc art acc sg masc art gen sg fem While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
