αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
G846
Strong's Greek
autós
Transliteration
/ow-tos'/
Pronunciation
Usage in the GNT
5,556
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. himself, herself, themselves, itself
2. he, she, it
3. the same
Strong's concordance entry
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 4 of 19 — showing verses 601–800 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 610 verses
- Matthew 28:8 αὐτοῦ pron gen sg masc They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
- Matthew 28:9 αὐταῖς αὐτοῦ αὐτῷ pron dat pl fem pron gen sg masc pron dat sg masc As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
- Matthew 28:10 αὐταῖς pron dat pl fem Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me."
- Matthew 28:11 αὐτῶν pron gen pl fem Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
- Matthew 28:13 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc saying, "Say that his disciples came by night, and stole him away while we slept.
- Matthew 28:16 αὐτοῖς pron dat pl masc But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
- Matthew 28:17 αὐτὸν pron acc sg masc When they saw him, they bowed down to him, but some doubted.
- Matthew 28:18 αὐτοῖς pron dat pl masc Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
- Matthew 28:19 αὐτοὺς pron acc pl masc Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Matthew 28:20 αὐτοὺς pron acc pl masc teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
Mark 451 verses
- Mark 1:3 αὐτοῦ pron gen sg masc The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"
- Mark 1:5 αὐτὸν αὐτοῦ αὐτῶν pron acc sg masc pron gen sg masc pron gen pl masc All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:6 αὐτοῦ pron gen sg masc John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.
- Mark 1:7 αὐτοῦ pron gen sg masc He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:8 αὐτὸς pron nom sg masc I baptized you in water, but he will baptize you in the Holy Spirit."
- Mark 1:10 αὐτόν pron acc sg masc Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
- Mark 1:12 αὐτὸν pron acc sg masc Immediately the Spirit drove him out into the wilderness.
- Mark 1:13 αὐτῷ pron dat sg masc He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.
- Mark 1:17 αὐτοῖς pron dat pl masc Jesus said to them, "Come after me, and I will make you into fishers for men."
- Mark 1:18 αὐτῷ pron dat sg masc Immediately they left their nets, and followed him.
- Mark 1:19 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 αὐτούς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:22 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:23 αὐτῶν pron gen pl masc Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
- Mark 1:25 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc Jesus rebuked him, saying, "Be quiet, and come out of him!"
- Mark 1:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc The unclean spirit, convulsing him and crying with a loud voice, came out of him.
- Mark 1:27 αὐτοὺς αὐτῷ pron acc pl masc pron dat sg masc They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"
- Mark 1:28 αὐτοῦ pron gen sg masc The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:30 αὐτῷ αὐτῆς pron dat sg masc pron gen sg fem Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
- Mark 1:31 αὐτὴν αὐτὴν αὐτοῖς pron acc sg fem pron acc sg fem pron dat pl masc He came and took her by the hand, and raised her up. The fever left her, and she served them.
- Mark 1:32 αὐτὸν pron acc sg masc At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:34 αὐτόν pron acc sg masc He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
- Mark 1:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Simon and those who were with him followed after him;
- Mark 1:37 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc and they found him, and told him, "Everyone is looking for you."
- Mark 1:38 αὐτοῖς pron dat pl masc He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."
- Mark 1:39 αὐτῶν pron gen pl masc He went into their synagogues throughout all Galilee, preaching and casting out demons.
- Mark 1:40 αὐτὸν αὐτὸν αὐτῷ pron acc sg masc pron acc sg masc pron dat sg masc There came to him a leper, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."
- Mark 1:41 αὐτοῦ pron gen sg masc Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
- Mark 1:42 αὐτοῦ pron gen sg masc When he had said this, immediately the leprosy departed from him, and he was made clean.
- Mark 1:43 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc He strictly warned him, and immediately sent him out,
- Mark 1:44 αὐτῷ αὐτοῖς pron dat sg masc pron dat pl masc and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
- Mark 1:45 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:2 αὐτοῖς pron dat pl masc Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
- Mark 2:3 αὐτὸν pron acc sg masc Four people came, carrying a paralytic to him.
- Mark 2:4 αὐτῷ pron dat sg masc When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
- Mark 2:5 αὐτῶν pron gen pl masc Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
- Mark 2:6 αὐτῶν pron gen pl masc But there were some of the scribes sitting there, and reasoning in their hearts,
- Mark 2:8 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?
- Mark 2:13 αὐτόν αὐτούς pron acc sg masc pron acc pl masc He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:14 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
- Mark 2:15 αὐτὸν αὐτοῦ αὐτοῦ αὐτῷ pron acc sg masc pron gen sg masc pron gen sg masc pron dat sg masc It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
- Mark 2:16 αὐτοῦ pron gen sg masc The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"
- Mark 2:17 αὐτοῖς pron dat pl masc When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."
- Mark 2:18 αὐτῷ pron dat sg masc John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:19 αὐτοῖς αὐτῶν αὐτῶν pron dat pl masc pron gen pl masc pron gen pl masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:20 αὐτῶν pron gen pl masc But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
- Mark 2:21 αὐτοῦ pron gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:23 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:24 αὐτῷ pron dat sg masc The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
- Mark 2:25 αὐτοῖς αὐτὸς αὐτοῦ pron dat pl masc pron nom sg masc pron gen sg masc He said to them, "Did you never read what David did, when he had need, and was hungry--he, and they who were with him?
- Mark 2:26 αὐτῷ pron dat sg masc How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 2:27 αὐτοῖς pron dat pl masc He said to them, "The Sabbath was made for man, not man for the Sabbath.
- Mark 3:2 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
- Mark 3:4 αὐτοῖς pron dat pl masc He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
- Mark 3:5 αὐτοὺς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:7 αὐτοῦ pron gen sg masc Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:8 αὐτόν pron acc sg masc from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
- Mark 3:9 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
- Mark 3:10 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc For he had healed many, so that as many as had diseases pressed on him that they might touch him.
- Mark 3:11 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
- Mark 3:12 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He sternly warned them that they should not make him known.
- Mark 3:13 αὐτός αὐτόν pron nom sg masc pron acc sg masc He went up into the mountain, and called to himself those whom he wanted, and they went to him.
- Mark 3:14 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc He appointed twelve, that they might be with him, and that he might send them out to preach,
- Mark 3:17 αὐτοῖς pron dat pl masc James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
- Mark 3:19 αὐτόν pron acc sg masc and Judas Iscariot, who also betrayed him. He came into a house.
- Mark 3:20 αὐτοὺς pron acc pl masc The multitude came together again, so that they could not so much as eat bread.
- Mark 3:21 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc When his friends heard it, they went out to seize him: for they said, "He is insane."
- Mark 3:23 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc He summoned them, and said to them in parables, "How can Satan cast out Satan?
- Mark 3:27 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:31 αὐτοῦ αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg masc His mother and his brothers came, and standing outside, they sent to him, calling him.
- Mark 3:32 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
- Mark 3:33 αὐτοῖς pron dat pl masc He answered them, "Who are my mother and my brothers?"
- Mark 3:34 αὐτὸν pron acc sg masc Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
- Mark 4:1 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:2 αὐτοὺς αὐτοῖς αὐτοῦ pron acc pl masc pron dat pl masc pron gen sg masc He taught them many things in parables, and told them in his teaching,
- Mark 4:4 αὐτό pron acc sg neut and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
- Mark 4:7 αὐτό pron acc sg neut Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:10 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc When he was alone, those who were around him with the twelve asked him about the parables.
- Mark 4:11 αὐτοῖς pron dat pl masc He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
- Mark 4:12 αὐτοῖς pron dat pl masc that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"
- Mark 4:13 αὐτοῖς pron dat pl masc He said to them, "Don't you understand this parable? How will you understand all of the parables?
- Mark 4:15 αὐτοῖς pron dat pl masc These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
- Mark 4:16 αὐτόν pron acc sg masc These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
- Mark 4:21 αὐτοῖς pron dat pl masc He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a lampstand?
- Mark 4:24 αὐτοῖς pron dat pl masc He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
- Mark 4:25 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has."
- Mark 4:27 αὐτός pron nom sg masc and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
- Mark 4:30 αὐτὴν pron acc sg fem He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
- Mark 4:32 αὐτοῦ pron gen sg masc yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
- Mark 4:33 αὐτοῖς pron dat pl masc With many such parables he spoke the word to them, as they were able to hear it.
- Mark 4:34 αὐτοῖς pron dat pl masc Without a parable he didn't speak to them; but privately to his own disciples he explained all things.
- Mark 4:35 αὐτοῖς pron dat pl masc On that day, when evening had come, he said to them, "Let's go over to the other side."
- Mark 4:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
- Mark 4:38 αὐτὸς αὐτὸν αὐτῷ pron nom sg masc pron acc sg masc pron dat sg masc He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
- Mark 4:40 αὐτοῖς pron dat pl masc He said to them, "Why are you so afraid? How is it that you have no faith?"
- Mark 4:41 αὐτῷ pron dat sg masc They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
- Mark 5:2 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
- Mark 5:3 αὐτὸν pron acc sg masc who had his dwelling in the tombs. Nobody could bind him any more, not even with chains,
- Mark 5:4 αὐτὸν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
- Mark 5:6 αὐτῷ pron dat sg masc When he saw Jesus from afar, he ran and bowed down to him,
- Mark 5:8 αὐτῷ pron dat sg masc For he said to him, "Come out of the man, you unclean spirit!"
- Mark 5:9 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."
- Mark 5:10 αὐτὸν αὐτὰ pron acc sg masc pron acc pl neut He begged him much that he would not send them away out of the country.
- Mark 5:12 αὐτὸν αὐτοὺς pron acc sg masc pron acc pl masc All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
- Mark 5:13 αὐτοῖς pron dat pl masc At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:14 αὐτοὺς pron acc pl masc Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:16 αὐτοῖς pron dat pl masc Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
- Mark 5:17 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc They began to beg him to depart from their region.
- Mark 5:18 αὐτοῦ αὐτὸν αὐτοῦ pron gen sg masc pron acc sg masc pron gen sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 αὐτόν αὐτῷ αὐτοῖς pron acc sg masc pron dat sg masc pron dat pl masc He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:20 αὐτῷ pron dat sg masc He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
- Mark 5:21 αὐτόν pron acc sg masc When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:22 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:23 αὐτὸν αὐτῇ pron acc sg masc pron dat sg fem and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
- Mark 5:24 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He went with him, and a great multitude followed him, and they pressed upon him on all sides.
- Mark 5:27 αὐτοῦ pron gen sg masc having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
- Mark 5:28 αὐτοῦ pron gen sg masc For she said, "If I just touch his clothes, I will be made well."
- Mark 5:29 αὐτῆς pron gen sg fem Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
- Mark 5:30 αὐτοῦ pron gen sg masc Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:31 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
- Mark 5:33 αὐτῇ αὐτῷ αὐτῷ pron dat sg fem pron dat sg masc pron dat sg masc But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
- Mark 5:34 αὐτῇ pron dat sg fem He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:35 αὐτοῦ pron gen sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:37 αὐτοῦ pron gen sg masc He allowed no one to follow him, except Peter, James, and John the brother of James.
- Mark 5:39 αὐτοῖς pron dat pl masc When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
- Mark 5:40 αὐτοῦ αὐτὸς αὐτοῦ pron gen sg masc pron nom sg masc pron gen sg masc They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 5:41 αὐτῇ pron dat sg fem Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up."
- Mark 5:43 αὐτοῖς αὐτῇ pron dat pl masc pron dat sg fem He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
- Mark 6:1 αὐτοῦ αὐτῷ αὐτοῦ pron gen sg masc pron dat sg masc pron gen sg masc He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:2 αὐτοῦ pron gen sg masc When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
- Mark 6:3 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:4 αὐτοῖς αὐτοῦ αὐτοῦ pron dat pl masc pron gen sg masc pron gen sg masc Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
- Mark 6:6 αὐτῶν pron gen pl masc He marveled because of their unbelief. He went around the villages teaching.
- Mark 6:7 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
- Mark 6:8 αὐτοῖς pron dat pl masc He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
- Mark 6:10 αὐτοῖς pron dat pl masc He said to them, "Wherever you enter into a house, stay there until you depart from there.
- Mark 6:11 αὐτοῖς pron dat pl masc Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
- Mark 6:14 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
- Mark 6:17 Αὐτὸς αὐτὸν αὐτοῦ αὐτὴν pron nom sg masc pron acc sg masc pron gen sg masc pron acc sg fem For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:19 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:20 αὐτὸν αὐτόν αὐτοῦ αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc pron gen sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:21 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
- Mark 6:22 αὐτῆς pron gen sg fem When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:23 αὐτῇ pron dat sg fem He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
- Mark 6:24 αὐτῆς pron gen sg fem She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:26 αὐτήν pron acc sg fem The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:27 αὐτοῦ pron gen sg masc Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
- Mark 6:28 αὐτὸν αὐτοῦ αὐτὴν αὐτὴν αὐτῆς pron acc sg masc pron gen sg masc pron acc sg fem pron acc sg fem pron gen sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 αὐτοῦ αὐτοῦ αὐτὸν pron gen sg masc pron gen sg masc pron acc sg masc When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:30 αὐτῷ pron dat sg masc The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
- Mark 6:31 αὐτοῖς αὐτοὶ pron dat pl masc pron nom pl masc He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
- Mark 6:33 αὐτοὺς αὐτοὺς αὐτούς pron acc pl masc pron acc pl masc pron acc pl masc They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
- Mark 6:34 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
- Mark 6:35 αὐτοῦ pron gen sg masc When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
- Mark 6:36 αὐτούς pron acc pl masc Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:37 αὐτοῖς αὐτοῖς αὐτῷ αὐτοῖς pron dat pl masc pron dat pl masc pron dat sg masc pron dat pl masc But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
- Mark 6:38 αὐτοῖς pron dat pl masc He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
- Mark 6:39 αὐτοῖς pron dat pl masc He commanded them that everyone should sit down in groups on the green grass.
- Mark 6:41 αὐτοῖς pron dat pl masc He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
- Mark 6:45 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
- Mark 6:46 αὐτοῖς pron dat pl masc After he had taken leave of them, he went up the mountain to pray.
- Mark 6:47 αὐτὸς pron nom sg masc When evening had come, the boat was in the midst of the sea, and he was alone on the land.
- Mark 6:48 αὐτοὺς αὐτοῖς αὐτοὺς αὐτούς pron acc pl masc pron dat pl masc pron acc pl masc pron acc pl masc Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
- Mark 6:49 αὐτὸν pron acc sg masc but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:50 αὐτὸν αὐτῶν αὐτοῖς pron acc sg masc pron gen pl masc pron dat pl masc for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 6:51 αὐτοὺς pron acc pl masc He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:52 αὐτῶν pron gen pl masc for they hadn't understood about the loaves, but their hearts were hardened.
- Mark 6:54 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc When they had come out of the boat, immediately the people recognized him,
- Mark 6:56 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:1 αὐτὸν pron acc sg masc Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
- Mark 7:2 αὐτοῦ pron gen sg masc Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
- Mark 7:5 αὐτὸν pron acc sg masc The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:6 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me.
- Mark 7:9 αὐτοῖς pron dat pl masc He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
- Mark 7:12 αὐτὸν pron acc sg masc then you no longer allow him to do anything for his father or his mother,
- Mark 7:14 αὐτοῖς pron dat pl masc He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
- Mark 7:15 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:19 αὐτοῦ pron gen sg masc because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:25 αὐτοῦ αὐτῆς αὐτοῦ pron gen sg masc pron gen sg fem pron gen sg masc For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
- Mark 7:26 αὐτὸν αὐτῆς pron acc sg masc pron gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:27 αὐτῇ pron dat sg fem But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
- Mark 7:28 αὐτῷ pron dat sg masc But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."
- Mark 7:29 αὐτῇ pron dat sg fem He said to her, "For this saying, go your way. The demon has gone out of your daughter."
- Mark 7:30 αὐτῆς pron gen sg fem She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:32 αὐτῷ αὐτὸν αὐτῷ pron dat sg masc pron acc sg masc pron dat sg masc They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
- Mark 7:33 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:34 αὐτῷ pron dat sg masc Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
her
Modern gloss
he
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
