ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 20 — showing verses 401–600 of 3,818 distinct verses where G3588 appears in the Accusative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 520 verses
- Matthew 23:37 ἡ τοὺς τοὺς τὰ τὰ τὰς art nom sg fem art acc pl masc art acc pl masc art acc pl neut art acc pl neut art acc pl fem "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
- Matthew 24:1 ὁ τοῦ οἱ τὰς τοῦ art nom sg masc art gen sg neut art nom pl masc art acc pl fem art gen sg neut Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
- Matthew 24:9 τῶν τὸ art gen pl neut art acc sg neut Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.
- Matthew 24:12 τὸ τὴν ἡ τῶν art acc sg neut art acc sg fem art nom sg fem art gen pl masc Because iniquity will be multiplied, the love of many will grow cold.
- Matthew 24:15 τὸ τῆς τὸ τοῦ ὁ art acc sg neut art gen sg fem art acc sg neut art gen sg masc art nom sg masc "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
- Matthew 24:16 οἱ τῇ τὰ art nom pl masc art dat sg fem art acc pl neut then let those who are in Judea flee to the mountains.
- Matthew 24:17 ὁ τοῦ τὰ τῆς art nom sg masc art gen sg neut art acc pl neut art gen sg fem Let him who is on the housetop not go down to take out things that are in his house.
- Matthew 24:18 ὁ τῷ τὸ art nom sg masc art dat sg masc art acc sg neut Let him who is in the field not return back to get his clothes.
- Matthew 24:22 αἱ τοὺς αἱ art nom pl fem art acc pl masc art nom pl fem Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
- Matthew 24:24 τοὺς art acc pl masc For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
- Matthew 24:29 τὴν τῶν ὁ ἡ τὸ οἱ τοῦ αἱ τῶν art acc sg fem art gen pl fem art nom sg masc art nom sg fem art acc sg neut art nom pl masc art gen sg masc art nom pl fem art gen pl masc But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;
- Matthew 24:30 τὸ τοῦ τοῦ αἱ τῆς τὸν τοῦ τῶν τοῦ art nom sg neut art gen sg masc art gen sg masc art nom pl fem art gen sg fem art acc sg masc art gen sg masc art gen pl fem art gen sg masc and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
- Matthew 24:31 τοὺς τοὺς τῶν art acc pl masc art acc pl masc art gen pl masc He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
- Matthew 24:32 τῆς τὴν ὁ τὰ τὸ art gen sg fem art acc sg fem art nom sg masc art acc pl neut art nom sg neut "Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
- Matthew 24:38 ταῖς ταῖς τοῦ τὴν art dat pl fem art dat pl fem art gen sg masc art acc sg fem For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
- Matthew 24:43 ὁ ὁ τὴν art nom sg masc art nom sg masc art acc sg fem But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
- Matthew 24:45 ὁ ὁ τῆς τοῦ τὴν art nom sg masc art nom sg masc art gen sg fem art gen sg neut art acc sg fem "Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
- Matthew 24:49 τοὺς τῶν art acc pl masc art gen pl masc and begins to beat his fellow-servants, and eat and drink with the drunken,
- Matthew 24:51 τὸ τῶν ὁ ὁ τῶν art acc sg neut art gen pl masc art nom sg masc art nom sg masc art gen pl masc and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.
- Matthew 25:1 ἡ τῶν τὰς τοῦ art nom sg fem art gen pl masc art acc pl fem art gen sg masc "Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
- Matthew 25:3 αἱ τὰς art nom pl fem art acc pl fem Those who were foolish, when they took their lamps, took no oil with them,
- Matthew 25:7 αἱ τὰς art nom pl fem art acc pl fem Then all those virgins arose, and trimmed their lamps.
- Matthew 25:9 αἱ τοὺς art nom pl fem art acc pl masc But the wise answered, saying, 'What if there isn't enough for us and you? You go rather to those who sell, and buy for yourselves.'
- Matthew 25:10 ὁ αἱ τοὺς ἡ art nom sg masc art nom pl fem art acc pl masc art nom sg fem While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.
- Matthew 25:13 τὴν τὴν art acc sg fem art acc sg fem Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming.
- Matthew 25:14 τοὺς τὰ art acc pl masc art acc pl neut "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
- Matthew 25:15 τὴν art acc sg fem To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.
- Matthew 25:16 ὁ τὰ art nom sg masc art acc pl neut Immediately he who received the five talents went and traded with them, and made another five talents.
- Matthew 25:17 ὁ τὰ art nom sg masc art acc pl neut In like manner he also who got the two gained another two.
- Matthew 25:18 ὁ τὸ τὸ τοῦ art nom sg masc art acc sg neut art acc sg neut art gen sg masc But he who received the one went away and dug in the earth, and hid his lord's money.
- Matthew 25:20 ὁ τὰ art nom sg masc art acc pl neut He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'
- Matthew 25:21 ὁ τὴν τοῦ art nom sg masc art acc sg fem art gen sg masc "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
- Matthew 25:22 ὁ τὰ art nom sg masc art acc pl neut "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
- Matthew 25:23 ὁ τὴν τοῦ art nom sg masc art acc sg fem art gen sg masc "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
- Matthew 25:24 ὁ τὸ art nom sg masc art acc sg neut "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.
- Matthew 25:25 τὸ τῇ τὸ art acc sg neut art dat sg fem art acc sg neut I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.'
- Matthew 25:27 τὰ τοῖς τὸ art acc pl neut art dat pl masc art acc sg neut You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
- Matthew 25:28 τὸ τῷ τὰ art acc sg neut art dat sg masc art acc pl neut Take away therefore the talent from him, and give it to him who has the ten talents.
- Matthew 25:30 τὸν τὸ τὸ ὁ ὁ τῶν art acc sg masc art acc sg neut art acc sg neut art nom sg masc art nom sg masc art gen pl masc Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
- Matthew 25:32 τὰ ὁ τὰ τῶν art nom pl neut art nom sg masc art acc pl neut art gen pl masc Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
- Matthew 25:33 τὰ τὰ art acc pl neut art acc pl neut He will set the sheep on his right hand, but the goats on the left.
- Matthew 25:34 ὁ τοῖς οἱ τοῦ τὴν art nom sg masc art dat pl neut art nom pl masc art gen sg masc art acc sg fem Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
- Matthew 25:41 τοῖς τὸ τὸ τὸ τῷ τοῖς art dat pl neut art acc sg neut art acc sg neut art acc sg neut art dat sg masc art dat pl masc Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
- Matthew 26:1 ὁ τοὺς τοῖς art nom sg masc art acc pl masc art dat pl masc It happened, when Jesus had finished all these words, that he said to his disciples,
- Matthew 26:2 τὸ ὁ τοῦ τὸ art nom sg neut art nom sg masc art gen sg masc art acc sg neut "You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
- Matthew 26:3 οἱ οἱ τοῦ τὴν τοῦ τοῦ art nom pl masc art nom pl masc art gen sg masc art acc sg fem art gen sg masc art gen sg masc Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
- Matthew 26:4 τὸν art acc sg masc They took counsel together that they might take Jesus by deceit, and kill him.
- Matthew 26:11 τοὺς art acc pl masc For you always have the poor with you; but you don't always have me.
- Matthew 26:12 τὸ τοῦ τὸ art acc sg neut art gen sg neut art acc sg neut For in pouring this ointment on my body, she did it to prepare me for burial.
- Matthew 26:14 τῶν ὁ τοὺς art gen pl masc art nom sg masc art acc pl masc Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
- Matthew 26:17 Τῇ τῶν οἱ τῷ τὸ art dat sg fem art gen pl neut art nom pl masc art dat sg masc art acc sg neut Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, "Where do you want us to prepare for you to eat the Passover?"
- Matthew 26:18 ὁ τὴν τὸν ὁ ὁ τὸ τῶν art nom sg masc art acc sg fem art acc sg masc art nom sg masc art nom sg masc art acc sg neut art gen pl masc He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'"
- Matthew 26:19 οἱ ὁ τὸ art nom pl masc art nom sg masc art acc sg neut The disciples did as Jesus commanded them, and they prepared the Passover.
- Matthew 26:23 ὁ ὁ τὴν τῷ art nom sg masc art nom sg masc art acc sg fem art dat sg neut He answered, "He who dipped his hand with me in the dish, the same will betray me.
- Matthew 26:30 τὸ τῶν art acc sg neut art gen pl fem When they had sung a hymn, they went out to the Mount of Olives.
- Matthew 26:31 ὁ τῇ τὸν τὰ τῆς art nom sg masc art dat sg fem art acc sg masc art nom pl neut art gen sg fem Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
- Matthew 26:32 τὸ τὴν art acc sg neut art acc sg fem But after I am raised up, I will go before you into Galilee."
- Matthew 26:37 τὸν τοὺς art acc sg masc art acc pl masc He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
- Matthew 26:40 τοὺς τῷ art acc pl masc art dat sg masc He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour?
- Matthew 26:44 τὸν art acc sg masc He left them again, went away, and prayed a third time, saying the same words.
- Matthew 26:45 τοὺς τὸ ἡ ὁ τοῦ art acc pl masc art acc sg neut art nom sg fem art nom sg masc art gen sg masc Then he came to his disciples, and said to them, "Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
- Matthew 26:50 ὁ τὰς τὸν art nom sg masc art acc pl fem art acc sg masc Jesus said to him, "Friend, why are you here?" Then they came and laid hands on Jesus, and took him.
- Matthew 26:51 τῶν τὴν τὴν τὸν τοῦ τὸ art gen pl masc art acc sg fem art acc sg fem art acc sg masc art gen sg masc art acc sg neut Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.
- Matthew 26:52 ὁ τὴν τὸν οἱ art nom sg masc art acc sg fem art acc sg masc art nom pl masc Then Jesus said to him, "Put your sword back into its place, for all those who take the sword will die by the sword.
- Matthew 26:53 τὸν art acc sg masc Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?
- Matthew 26:57 Οἱ τὸν τὸν οἱ οἱ art nom pl masc art acc sg masc art acc sg masc art nom pl masc art nom pl masc Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
- Matthew 26:58 ὁ τῆς τοῦ τῶν τὸ art nom sg masc art gen sg fem art gen sg masc art gen pl masc art acc sg neut But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
- Matthew 26:61 τὸν τοῦ art acc sg masc art gen sg masc and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"
- Matthew 26:64 ὁ τὸν τοῦ τῆς τῶν τοῦ art nom sg masc art acc sg masc art gen sg masc art gen sg fem art gen pl fem art gen sg masc Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
- Matthew 26:65 ὁ τὰ τὴν art nom sg masc art acc pl neut art acc sg fem Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
- Matthew 26:67 τὸ οἱ art acc sg neut art nom pl masc Then they spit in his face and beat him with their fists, and some slapped him,
- Matthew 26:71 τὸν τοῖς τοῦ art acc sg masc art dat pl masc art gen sg masc When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
- Matthew 26:72 τὸν art acc sg masc Again he denied it with an oath, "I don't know the man."
- Matthew 26:74 τὸν art acc sg masc Then he began to curse and to swear, "I don't know the man!" Immediately the rooster crowed.
- Matthew 27:3 ὁ τὰ τοῖς art nom sg masc art acc pl neut art dat pl masc Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
- Matthew 27:5 τὰ τὸν art acc pl neut art acc sg masc He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
- Matthew 27:6 οἱ τὰ τὸν art nom pl masc art acc pl neut art acc sg masc The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
- Matthew 27:7 τὸν τοῦ τοῖς art acc sg masc art gen sg masc art dat pl masc They took counsel, and bought the potter's field with them, to bury strangers in.
- Matthew 27:9 τὸ τοῦ τὰ τὴν τοῦ art nom sg neut art gen sg masc art acc pl neut art acc sg fem art gen sg masc Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, The price of him upon whom a price had been set, Whom some of the children of Israel priced,
- Matthew 27:10 τὸν τοῦ art acc sg masc art gen sg masc And they gave them for the potter's field, As the Lord commanded me."
- Matthew 27:14 τὸν art acc sg masc He gave him no answer, not even one word, so that the governor marveled greatly.
- Matthew 27:17 ὁ τὸν art nom sg masc art acc sg masc When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
- Matthew 27:20 οἱ οἱ τοὺς τὸν τὸν art nom pl masc art nom pl masc art acc pl masc art acc sg masc art acc sg masc Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
- Matthew 27:21 ὁ τῶν οἱ τὸν art nom sg masc art gen pl masc art nom pl masc art acc sg masc But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"
- Matthew 27:22 ὁ τὸν art nom sg masc art acc sg masc Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"
- Matthew 27:24 ὁ τὰς τοῦ τοῦ art nom sg masc art acc pl fem art gen sg masc art gen sg neut So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."
- Matthew 27:25 ὁ τὸ τὰ art nom sg masc art nom sg neut art acc pl neut All the people answered, "May his blood be on us, and on our children!"
- Matthew 27:26 τὸν τὸν art acc sg masc art acc sg masc Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
- Matthew 27:27 οἱ τοῦ τὸν τὸ τὴν art nom pl masc art gen sg masc art acc sg masc art acc sg neut art acc sg fem Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
- Matthew 27:30 τὸν τὴν art acc sg masc art acc sg fem They spat on him, and took the reed and struck him on the head.
- Matthew 27:31 τὴν τὰ τὸ art acc sg fem art acc pl neut art acc sg neut When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
- Matthew 27:32 τὸν art acc sg masc As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
- Matthew 27:35 τὰ art acc pl neut When they had crucified him, they divided his clothing among them, casting lots,
- Matthew 27:37 τῆς τὴν ὁ τῶν art gen sg fem art acc sg fem art nom sg masc art gen pl masc They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
- Matthew 27:39 οἱ τὰς art nom pl masc art acc pl fem Those who passed by blasphemed him, wagging their heads,
- Matthew 27:40 ὁ τὸν τοῦ τοῦ art nom sg masc art acc sg masc art gen sg masc art gen sg masc and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!"
- Matthew 27:43 τὸν art acc sg masc He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"
- Matthew 27:44 τὸ οἱ οἱ art acc sg neut art nom pl masc art nom pl masc The robbers also who were crucified with him cast on him the same reproach.
- Matthew 27:45 τὴν art acc sg fem Now from the sixth hour there was darkness over all the land until the ninth hour.
- Matthew 27:46 τὴν ὁ art acc sg fem art nom sg masc About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"
- Matthew 27:50 Ὁ τὸ art nom sg masc art acc sg neut Jesus cried again with a loud voice, and yielded up his spirit.
- Matthew 27:53 τῶν τὴν τὴν art gen pl neut art acc sg fem art acc sg fem and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
- Matthew 27:54 ὁ οἱ τὸν τὸν τὰ art nom sg masc art nom pl masc art acc sg masc art acc sg masc art acc pl neut Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
- Matthew 27:58 τῷ τὸ τοῦ ὁ art dat sg masc art acc sg neut art gen sg masc art nom sg masc This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.
- Matthew 27:59 τὸ ὁ art acc sg neut art nom sg masc Joseph took the body, and wrapped it in a clean linen cloth,
- Matthew 27:62 Τῇ τὴν οἱ οἱ art dat sg fem art acc sg fem art nom pl masc art nom pl masc Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
- Matthew 27:64 τὸν τῆς οἱ τῷ τῶν ἡ τῆς art acc sg masc art gen sg fem art nom pl masc art dat sg masc art gen pl masc art nom sg fem art gen sg fem Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
- Matthew 27:66 οἱ τὸν τὸν τῆς art nom pl masc art acc sg masc art acc sg masc art gen sg fem So they went with the guard and made the tomb secure, sealing the stone.
- Matthew 28:1 τῇ ἡ ἡ τὸν art dat sg fem art nom sg fem art nom sg fem art acc sg masc Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
- Matthew 28:2 τὸν art acc sg masc Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
- Matthew 28:5 ὁ ταῖς τὸν art nom sg masc art dat pl fem art acc sg masc The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.
- Matthew 28:6 τὸν art acc sg masc He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
- Matthew 28:7 τοῖς τῶν τὴν art dat pl masc art gen pl masc art acc sg fem Go quickly and tell his disciples, 'He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.' Behold, I have told you."
- Matthew 28:9 αἱ τοὺς art nom pl fem art acc pl masc As they went to tell his disciples, behold, Jesus met them, saying, "Rejoice!" They came and took hold of his feet, and worshiped him.
- Matthew 28:10 ὁ τοῖς τὴν art nom sg masc art dat pl masc art acc sg fem Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me."
- Matthew 28:11 τῆς τὴν τοῖς τὰ art gen sg fem art acc sg fem art dat pl masc art acc pl neut Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
- Matthew 28:15 οἱ τὰ ὁ τῆς art nom pl masc art acc pl neut art nom sg masc art gen sg fem So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
- Matthew 28:16 Οἱ τὴν τὸ ὁ art nom pl masc art acc sg fem art acc sg neut art nom sg masc But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
- Matthew 28:19 τὰ τὸ τοῦ τοῦ τοῦ art acc pl neut art acc sg neut art gen sg masc art gen sg masc art gen sg neut Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
- Matthew 28:20 τὰς τῆς τοῦ art acc pl fem art gen sg fem art gen sg masc teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.
Mark 316 verses
- Mark 1:2 τῷ τῷ τὸν τὴν art dat sg masc art dat sg masc art acc sg masc art acc sg fem As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you.
- Mark 1:3 τῇ τὴν τὰς art dat sg fem art acc sg fem art acc pl fem The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"
- Mark 1:5 ἡ οἱ τῷ τὰς art nom sg fem art nom pl masc art dat sg masc art acc pl fem All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:6 ὁ τὴν art nom sg masc art acc sg fem John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.
- Mark 1:7 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl neut He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:9 ταῖς τῆς τὸν art dat pl fem art gen sg fem art acc sg masc It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
- Mark 1:10 τοῦ τοὺς τὸ art gen sg neut art acc pl masc art acc sg neut Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
- Mark 1:12 τὸ τὴν art nom sg neut art acc sg fem Immediately the Spirit drove him out into the wilderness.
- Mark 1:14 τὸ τὸν ὁ τὴν τὸ τοῦ art acc sg neut art acc sg masc art nom sg masc art acc sg fem art acc sg neut art gen sg masc Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:16 τὴν τῆς τὸν τῇ art acc sg fem art gen sg fem art acc sg masc art dat sg fem Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen.
- Mark 1:18 τὰ art acc pl neut Immediately they left their nets, and followed him.
- Mark 1:19 τὸν τοῦ τὸν τῷ τὰ art acc sg masc art gen sg masc art acc sg masc art dat sg neut art acc pl neut Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 τὸν τῷ τῶν art acc sg masc art dat sg neut art gen pl masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:21 τοῖς τὴν art dat pl neut art acc sg fem They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
- Mark 1:28 ἡ τὴν τῆς art nom sg fem art acc sg fem art gen sg fem The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:29 τῆς τὴν art gen sg fem art acc sg fem Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
- Mark 1:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:33 ἡ τὴν art nom sg fem art acc sg fem All the city was gathered together at the door.
- Mark 1:34 τὰ art acc pl neut He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
- Mark 1:38 τὰς art acc pl fem He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."
- Mark 1:39 τὰς τὴν τὰ art acc pl fem art acc sg fem art acc pl neut He went into their synagogues throughout all Galilee, preaching and casting out demons.
- Mark 1:41 τὴν art acc sg fem Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
- Mark 1:45 ὁ τὸν art nom sg masc art acc sg masc But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:2 τὰ τὴν τὸν art acc pl neut art acc sg fem art acc sg masc Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
- Mark 2:4 τὸν τὴν τὸν ὁ art acc sg masc art acc sg fem art acc sg masc art nom sg masc When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
- Mark 2:5 ὁ τὴν τῷ αἱ art nom sg masc art acc sg fem art dat sg masc art nom pl fem Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
- Mark 2:9 τῷ αἱ τὸν art dat sg masc art nom pl fem art acc sg masc Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
- Mark 2:11 τὸν τὸν art acc sg masc art acc sg masc "I tell you, arise, take up your mat, and go to your house."
- Mark 2:12 τὸν τὸν art acc sg masc art acc sg masc He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!"
- Mark 2:13 τὴν ὁ art acc sg fem art nom sg masc He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:14 τὸν τοῦ τὸ art acc sg masc art gen sg masc art acc sg neut As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
- Mark 2:19 ὁ οἱ τοῦ ὁ τὸν art nom sg masc art nom pl masc art gen sg masc art nom sg masc art acc sg masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:21 τὸ τὸ τοῦ art acc sg neut art nom sg neut art gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:22 ὁ τοὺς ὁ οἱ art nom sg masc art acc pl masc art nom sg masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
- Mark 2:23 τοῖς τῶν οἱ τοὺς art dat pl neut art gen pl masc art nom pl masc art acc pl masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:26 τὸν τοῦ τοὺς τῆς τοὺς τοῖς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art acc pl masc art dat pl masc How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 2:27 τὸ τὸν ὁ τὸ art nom sg neut art acc sg masc art nom sg masc art acc sg neut He said to them, "The Sabbath was made for man, not man for the Sabbath.
- Mark 3:1 τὴν art acc sg fem He entered again into the synagogue, and there was a man there who had his hand withered.
- Mark 3:3 τῷ τῷ τὴν τὸ art dat sg masc art dat sg masc art acc sg fem art acc sg neut He said to the man who had his hand withered, "Stand up."
- Mark 3:5 τῇ τῆς τῷ τὴν ἡ art dat sg fem art gen sg fem art dat sg masc art acc sg fem art nom sg fem When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:7 ὁ τῶν τὴν τῆς τῆς art nom sg masc art gen pl masc art acc sg fem art gen sg fem art gen sg fem Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:9 τοῖς τὸν art dat pl masc art acc sg masc He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
- Mark 3:13 τὸ art acc sg neut He went up into the mountain, and called to himself those whom he wanted, and they went to him.
- Mark 3:15 τὰ art acc pl neut and to have authority to heal sicknesses and to cast out demons:
- Mark 3:16 τοὺς τῷ art acc pl masc art dat sg masc Simon, to whom he gave the name Peter;
- Mark 3:17 τὸν τοῦ τὸν τοῦ art acc sg masc art gen sg masc art acc sg masc art gen sg masc James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
- Mark 3:18 τὸν τοῦ τὸν art acc sg masc art gen sg masc art acc sg masc Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
- Mark 3:22 οἱ οἱ τῷ τῶν τὰ art nom pl masc art nom pl masc art dat sg masc art gen pl neut art acc pl neut The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
- Mark 3:27 τὴν τοῦ τὰ τὸν τὴν art acc sg fem art gen sg masc art acc pl neut art acc sg masc art acc sg fem But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:29 τὸ τὸ τὸν art acc sg neut art acc sg neut art acc sg masc but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
- Mark 3:34 τοὺς ἡ οἱ art acc pl masc art nom sg fem art nom pl masc Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
- Mark 3:35 τὸ τοῦ art acc sg neut art gen sg masc For whoever does the will of God, the same is my brother, and my sister, and mother."
- Mark 4:1 τὴν τῇ ὁ τὴν τῆς art acc sg fem art dat sg fem art nom sg masc art acc sg fem art gen sg fem Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:4 τῷ τὴν τὰ art dat sg neut art acc sg fem art nom pl neut and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
- Mark 4:5 τὸ τὸ art acc sg neut art acc sg neut Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
- Mark 4:6 ὁ τὸ art nom sg masc art acc sg neut When the sun had risen, it was scorched; and because it had no root, it withered away.
- Mark 4:7 τὰς αἱ art acc pl fem art nom pl fem Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:8 τὴν τὴν art acc sg fem art acc sg fem Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
- Mark 4:10 οἱ τοῖς τὰς art nom pl masc art dat pl masc art acc pl fem When he was alone, those who were around him with the twelve asked him about the parables.
- Mark 4:13 τὴν τὰς art acc sg fem art acc pl fem He said to them, "Don't you understand this parable? How will you understand all of the parables?
- Mark 4:14 ὁ τὸν art nom sg masc art acc sg masc The farmer sows the word.
- Mark 4:15 οἱ τὴν ὁ ὁ τὸν τὸν art nom pl masc art acc sg fem art nom sg masc art nom sg masc art acc sg masc art acc sg masc These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
- Mark 4:16 οἱ τὰ τὸν art nom pl masc art acc pl neut art acc sg masc These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
- Mark 4:17 τὸν art acc sg masc They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
- Mark 4:18 οἱ τὰς οἱ τὸν art nom pl masc art acc pl fem art nom pl masc art acc sg masc Others are those who are sown among the thorns. These are those who have heard the word,
- Mark 4:19 αἱ τοῦ ἡ τοῦ αἱ τὰ τὸν art nom pl fem art gen sg masc art nom sg fem art gen sg masc art nom pl fem art acc pl neut art acc sg masc and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
- Mark 4:20 οἱ τὴν τὴν τὸν art nom pl masc art acc sg fem art acc sg fem art acc sg masc These are those which were sown on the good ground: such as hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
- Mark 4:21 ὁ τὸν τὴν τὴν art nom sg masc art acc sg masc art acc sg fem art acc sg fem He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a lampstand?
- Mark 4:26 ἡ τοῦ τὸν τῆς art nom sg fem art gen sg masc art acc sg masc art gen sg fem He said, "The Kingdom of God is as if a man should cast seed on the earth,
- Mark 4:29 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
- Mark 4:30 τὴν τοῦ art acc sg fem art gen sg masc He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
- Mark 4:32 τῶν τὴν τὰ τοῦ art gen pl neut art acc sg fem art acc pl neut art gen sg masc yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
- Mark 4:33 τὸν art acc sg masc With many such parables he spoke the word to them, as they were able to hear it.
- Mark 4:35 τῇ τὸ art dat sg fem art acc sg neut On that day, when evening had come, he said to them, "Let's go over to the other side."
- Mark 4:36 τὸν τῷ art acc sg masc art dat sg neut Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
- Mark 4:37 τὰ τὸ τὸ art nom pl neut art acc sg neut art acc sg neut There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.
- Mark 4:38 τῇ τὸ art dat sg fem art acc sg neut He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
- Mark 5:1 τὸ τῆς τὴν τῶν art acc sg neut art gen sg fem art acc sg fem art gen pl masc They came to the other side of the sea, into the country of the Gadarenes.
- Mark 5:3 τὴν τοῖς art acc sg fem art dat pl neut who had his dwelling in the tombs. Nobody could bind him any more, not even with chains,
- Mark 5:4 τὸ τὰς τὰς art acc sg neut art acc pl fem art acc pl fem because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
