ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 13 of 20 — showing verses 2,401–2,600 of 3,818 distinct verses where G3588 appears in the Accusative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans 186 verses
- Romans 1:11 τὸ art acc sg neut For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- Romans 1:16 τὸ τῷ art acc sg neut art dat sg masc For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:18 τῶν τὴν art gen pl masc art acc sg fem For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 1:20 τὰ τοῖς ἥ τὸ art nom pl neut art dat pl neut art nom sg fem art acc sg neut For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:21 τὸν τοῖς ἡ art acc sg masc art dat pl masc art nom sg fem Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:23 τὴν τοῦ art acc sg fem art gen sg masc and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
- Romans 1:24 ὁ ταῖς τῶν τοῦ τὰ art nom sg masc art dat pl fem art gen pl fem art gen sg neut art acc pl neut Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 τὴν τοῦ τῷ τῇ τὸν τοὺς art acc sg fem art gen sg masc art dat sg neut art dat sg fem art acc sg masc art acc pl masc who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:26 ὁ αἵ τὴν τὴν art nom sg masc art nom pl fem art acc sg fem art acc sg fem For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:27 οἱ τὴν τῆς τῇ τὴν τὴν τῆς art nom pl masc art acc sg fem art gen sg fem art dat sg fem art acc sg fem art acc sg fem art gen sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:28 τὸν ὁ τὰ art acc sg masc art nom sg masc art acc pl neut Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 1:32 τὸ τοῦ οἱ τὰ τοῖς art acc sg neut art gen sg masc art nom pl masc art acc pl neut art dat pl masc who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:1 ὁ τὸν τὰ ὁ art nom sg masc art acc sg masc art acc pl neut art nom sg masc Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:2 τὸ τοῦ τοὺς τὰ art nom sg neut art gen sg masc art acc pl masc art acc pl neut We know that the judgment of God is according to truth against those who practice such things.
- Romans 2:3 ὁ τοὺς τὰ τὸ τοῦ art nom sg masc art acc pl masc art acc pl neut art acc sg neut art gen sg masc Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
- Romans 2:5 τὴν τοῦ art acc sg fem art gen sg masc But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Romans 2:6 τὰ art acc pl neut who "will pay back to everyone according to their works:"
- Romans 2:9 τοῦ τὸ art gen sg masc art acc sg neut oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
- Romans 2:10 τῷ τὸ art dat sg masc art acc sg neut But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
- Romans 2:14 τὰ τὰ τοῦ art nom pl neut art acc pl neut art gen sg masc (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
- Romans 2:15 τὸ τοῦ ταῖς τῆς τῶν art acc sg neut art gen sg masc art dat pl fem art gen sg fem art gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:16 ὁ τὰ τῶν τὸ art nom sg masc art acc pl neut art gen pl masc art acc sg neut in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
- Romans 2:18 τὸ τὰ τοῦ art acc sg neut art acc pl neut art gen sg masc and know his will, and approve the things that are excellent, being instructed out of the law,
- Romans 2:20 τὴν τῆς τῆς τῷ art acc sg fem art gen sg fem art gen sg fem art dat sg masc a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
- Romans 2:22 ὁ ὁ τὰ art nom sg masc art nom sg masc art acc pl neut You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
- Romans 2:23 τῆς τοῦ τὸν art gen sg fem art gen sg masc art acc sg masc You who glory in the law, through your disobedience of the law do you dishonor God?
- Romans 2:26 ἡ τὰ τοῦ ἡ art nom sg fem art acc pl neut art gen sg masc art nom sg fem If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 2:27 ἡ τὸν τὸν art nom sg fem art acc sg masc art acc sg masc Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
- Romans 3:2 τὰ τοῦ art acc pl neut art gen sg masc Much in every way! Because first of all, they were entrusted with the oracles of God.
- Romans 3:3 ἡ τὴν τοῦ art nom sg fem art acc sg fem art gen sg masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:5 ἡ ὁ ὁ τὴν art nom sg fem art nom sg masc art nom sg masc art acc sg fem But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
- Romans 3:6 ὁ τὸν art nom sg masc art acc sg masc May it never be! For then how will God judge the world?
- Romans 3:7 ἡ τοῦ τῷ τὴν art nom sg fem art gen sg masc art dat sg neut art acc sg fem For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:8 τὰ τὰ τὸ art acc pl neut art nom pl neut art nom sg neut Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
- Romans 3:11 ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc There is no one who understands. There is no one who seeks after God.
- Romans 3:13 ὁ ταῖς τὰ art nom sg masc art dat pl fem art acc pl neut "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
- Romans 3:22 τοὺς art acc pl masc even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 3:25 ὁ τῷ τῆς τὴν τῶν art nom sg masc art dat sg neut art gen sg fem art acc sg fem art gen pl neut whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 τῇ τοῦ τὴν τῆς τῷ τὸ τὸν art dat sg fem art gen sg masc art acc sg fem art gen sg fem art dat sg masc art acc sg neut art acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:1 τὸν art acc sg masc What then will we say that Abraham, our forefather, has found according to the flesh?
- Romans 4:5 τῷ τὸν τὸν ἡ art dat sg masc art acc sg masc art acc sg masc art nom sg fem But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:6 τὸν τοῦ ὁ art acc sg masc art gen sg masc art nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 4:9 ὁ τὴν τὴν τῷ ἡ art nom sg masc art acc sg fem art acc sg fem art dat sg masc art nom sg fem Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:11 τῆς τῆς τῆς τῇ τὸ τῶν τὸ art gen sg fem art gen sg fem art gen sg fem art dat sg fem art acc sg neut art gen pl masc art acc sg neut He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:16 τὸ τὴν τῷ τῷ τοῦ τῷ art acc sg neut art acc sg fem art dat sg neut art dat sg neut art gen sg masc art dat sg neut For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:17 τοῦ τοὺς τὰ art gen sg masc art acc pl masc art acc pl neut As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
- Romans 4:18 τὸ τὸ τὸ art acc sg neut art acc sg neut art nom sg neut Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 4:19 τῇ τὸ τὴν τῆς art dat sg fem art acc sg neut art acc sg fem art gen sg fem Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
- Romans 4:20 τὴν τοῦ τῇ τῇ τῷ art acc sg fem art gen sg masc art dat sg fem art dat sg fem art dat sg masc Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 4:24 τοῖς τὸν τὸν art dat pl masc art acc sg masc art acc sg masc but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- Romans 4:25 τὰ τὴν art acc pl neut art acc sg fem who was delivered up for our trespasses, and was raised for our justification.
- Romans 5:1 τὸν τοῦ art acc sg masc art gen sg masc Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
- Romans 5:2 τὴν τῇ τὴν τῆς τοῦ art acc sg fem art dat sg fem art acc sg fem art gen sg fem art gen sg masc through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:8 τὴν ὁ art acc sg fem art nom sg masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:11 τῷ τοῦ τὴν art dat sg masc art gen sg masc art acc sg fem Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:12 ἡ τὸν τῆς ὁ ὁ art nom sg fem art acc sg masc art gen sg fem art nom sg masc art nom sg masc Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 6:3 τὸν art acc sg masc Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
- Romans 6:4 τοῦ τὸν τῆς τοῦ art gen sg neut art acc sg masc art gen sg fem art gen sg masc We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:12 ἡ τῷ τὸ ταῖς art nom sg fem art dat sg neut art acc sg neut art dat pl fem Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:13 τὰ τῇ τῷ τὰ τῷ art acc pl neut art dat sg fem art dat sg masc art acc pl neut art dat sg masc Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
- Romans 6:19 τὴν τῆς τὰ τῇ τῇ τὴν τὰ τῇ art acc sg fem art gen sg fem art acc pl neut art dat sg fem art dat sg fem art acc sg fem art acc pl neut art dat sg fem I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 7:4 τῷ τοῦ τοῦ τὸ τῷ τῷ art dat sg masc art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg masc Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:7 ὁ τὴν τήν ὁ art nom sg masc art acc sg fem art acc sg fem art nom sg masc What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
- Romans 7:14 ὁ τὴν art nom sg masc art acc sg fem For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:18 τῇ τὸ τὸ τὸ art dat sg fem art nom sg neut art acc sg neut art acc sg neut For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:21 τὸν τῷ τὸ τὸ art acc sg masc art dat sg masc art acc sg neut art nom sg neut I find then the law, that, to me, while I desire to do good, evil is present.
- Romans 7:22 τῷ τοῦ τὸν art dat sg masc art gen sg masc art acc sg masc For I delight in God's law after the inward man,
- Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:5 οἱ τὰ τῆς οἱ τὰ τοῦ art nom pl masc art acc pl neut art gen sg fem art nom pl masc art acc pl neut art gen sg neut For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:11 τὸ τοῦ τὸν ὁ τὰ τοῦ art nom sg neut art gen sg masc art acc sg masc art nom sg masc art acc pl neut art gen sg neut But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:13 τὰς τοῦ art acc pl fem art gen sg neut For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
- Romans 8:18 τὰ τοῦ τὴν art nom pl neut art gen sg masc art acc sg fem For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:19 ἡ τῆς τὴν τῶν τοῦ art nom sg fem art gen sg fem art acc sg fem art gen pl masc art gen sg masc For the creation waits with eager expectation for the children of God to be revealed.
- Romans 8:20 τῇ ἡ τὸν art dat sg fem art nom sg fem art acc sg masc For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Romans 8:21 ἡ τῆς τῆς τὴν τῆς τῶν τοῦ art nom sg fem art gen sg fem art gen sg fem art acc sg fem art gen sg fem art gen pl neut art gen sg masc that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:23 τὴν τοῦ τὴν τοῦ art acc sg fem art gen sg neut art acc sg fem art gen sg neut Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:26 τὸ τῇ τὸ τὸ art nom sg neut art dat sg fem art acc sg neut art nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:27 ὁ τὰς τὸ τοῦ art nom sg masc art acc pl fem art nom sg neut art gen sg neut He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
- Romans 8:28 τοῖς τὸν τοῖς art dat pl masc art acc sg masc art dat pl masc We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:29 τῆς τοῦ τὸ art gen sg fem art gen sg masc art acc sg neut For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:32 τοῦ τὰ art gen sg masc art acc pl neut He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
- Romans 8:36 τὴν art acc sg fem Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
- Romans 9:5 οἱ ὁ τὸ ὁ τοὺς art nom pl masc art nom sg masc art nom sg neut art nom sg masc art acc pl masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
- Romans 9:13 τὸν τὸν art acc sg masc art acc sg masc Even as it is written, "Jacob I loved, but Esau I hated."
- Romans 9:17 ἡ τῷ τὴν τὸ τῇ art nom sg fem art dat sg masc art acc sg fem art nom sg neut art dat sg fem For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:22 ὁ τὴν τὸ art nom sg masc art acc sg fem art acc sg neut What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:23 τὸν τῆς art acc sg masc art gen sg fem and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 9:25 τῷ τὸν τὴν art dat sg masc art acc sg masc art acc sg fem As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."
- Romans 9:30 τὰ τὴν art nom pl neut art acc sg fem What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
- Romans 10:1 ἡ τῆς ἡ τὸν art nom sg fem art gen sg fem art nom sg fem art acc sg masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:3 τὴν τοῦ τὴν τῇ τοῦ art acc sg fem art gen sg masc art acc sg fem art dat sg fem art gen sg masc For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
- Romans 10:5 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc For Moses writes about the righteousness of the law, "The one who does them will live by them."
- Romans 10:6 ἡ τῇ τὸν art nom sg fem art dat sg fem art acc sg masc But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:7 τὴν art acc sg fem or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
- Romans 10:12 ὁ τοὺς art nom sg masc art acc pl masc For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 10:13 τὸ art acc sg neut For, "Whoever will call on the name of the Lord will be saved."
- Romans 10:15 οἱ τῶν τὰ art nom pl masc art gen pl masc art acc pl neut And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
- Romans 10:18 τὴν ὁ τὰ τῆς τὰ art acc sg fem art nom sg masc art acc pl neut art gen sg fem art nom pl neut But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 10:21 τὸν τὴν τὰς art acc sg masc art acc sg fem art acc pl fem But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
- Romans 11:1 ὁ τὸν art nom sg masc art acc sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:2 ὁ τὸν ἡ τῷ τοῦ art nom sg masc art acc sg masc art nom sg fem art dat sg masc art gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:3 τοὺς τὰ τὴν art acc pl masc art acc pl neut art acc sg fem "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
- Romans 11:10 οἱ τοῦ τὸν art nom pl masc art gen sg neut art acc sg masc Let their eyes be darkened, that they may not see. Bow down their back always."
- Romans 11:11 τῷ ἡ τοῖς τὸ art dat sg neut art nom sg fem art dat pl neut art acc sg neut I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
- Romans 11:13 τοῖς τὴν art dat pl neut art acc sg fem For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
- Romans 11:14 τὴν art acc sg fem if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
- Romans 11:18 τῶν τὴν ἡ art gen pl masc art acc sg fem art nom sg fem don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
- Romans 11:22 τοὺς τῇ art acc pl masc art dat sg fem See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
- Romans 11:25 τὸ τῷ τὸ τῶν art acc sg neut art dat sg masc art nom sg neut art gen pl neut For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 11:27 ἡ τὰς art nom sg fem art acc pl fem This is my covenant to them, When I will take away their sins."
- Romans 11:28 τὸ τὴν τοὺς art acc sg neut art acc sg fem art acc pl masc Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
- Romans 11:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc For God has shut up all to disobedience, that he might have mercy on all.
- Romans 11:36 τὰ ἡ τοὺς art nom pl neut art nom sg fem art acc pl masc For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
- Romans 12:1 τῶν τοῦ τὰ τῷ τὴν art gen pl masc art gen sg masc art acc pl neut art dat sg masc art acc sg fem Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
- Romans 12:2 τῷ τῇ τοῦ τὸ τὸ τοῦ τὸ art dat sg masc art dat sg fem art gen sg masc art acc sg neut art nom sg neut art gen sg masc art nom sg neut Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
- Romans 12:3 τῆς τῆς τῷ τὸ ὁ art gen sg fem art gen sg fem art dat sg masc art acc sg neut art nom sg masc For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:4 τὰ τὴν art nom pl neut art acc sg fem For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:6 τὴν τὴν τὴν τῆς art acc sg fem art acc sg fem art acc sg fem art gen sg fem Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
- Romans 12:9 Ἡ τὸ τῷ art nom sg fem art acc sg neut art dat sg neut Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
- Romans 12:13 ταῖς τῶν τὴν art dat pl fem art gen pl masc art acc sg fem contributing to the needs of the saints; given to hospitality.
- Romans 12:14 τοὺς art acc pl masc Bless those who persecute you; bless, and don't curse.
- Romans 12:16 τὸ τὰ τοῖς art acc sg neut art acc pl neut art dat pl neut Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
- Romans 12:20 ὁ τὴν art nom sg masc art acc sg fem Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
- Romans 12:21 τοῦ τῷ τὸ art gen sg neut art dat sg neut art acc sg neut Don't be overcome by evil, but overcome evil with good.
- Romans 13:3 οἱ τῷ τῷ τὴν τὸ art nom pl masc art dat sg neut art dat sg neut art acc sg fem art acc sg neut For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:4 τὸ τὸ τὴν τῷ τὸ art acc sg neut art acc sg neut art acc sg fem art dat sg masc art acc sg neut for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
- Romans 13:5 τὴν τὴν art acc sg fem art acc sg fem Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
- Romans 13:7 τὰς τῷ τὸν τὸν τῷ τὸ τὸ τῷ τὸν τὸν τῷ τὴν τὴν art acc pl fem art dat sg masc art acc sg masc art acc sg masc art dat sg masc art acc sg neut art acc sg neut art dat sg masc art acc sg masc art acc sg masc art dat sg masc art acc sg fem art acc sg fem Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
- Romans 13:8 τὸ ὁ τὸν art acc sg neut art nom sg masc art acc sg masc Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
- Romans 13:9 τὸ τῷ τῷ τὸν art nom sg neut art dat sg masc art dat sg masc art acc sg masc For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
- Romans 13:11 τὸν ἡ art acc sg masc art nom sg fem Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
- Romans 13:12 ἡ ἡ τὰ τοῦ τὰ τοῦ art nom sg fem art nom sg fem art acc pl neut art gen sg neut art acc pl neut art gen sg neut The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
- Romans 13:14 τὸν τῆς art acc sg masc art gen sg fem But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
- Romans 14:1 Τὸν τῇ art acc sg masc art dat sg fem Now receive one who is weak in faith, but not for disputes over opinions.
- Romans 14:3 ὁ τὸν ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc art acc sg masc art nom sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:6 ὁ τὴν ὁ τῷ ὁ τῷ art nom sg masc art acc sg fem art nom sg masc art dat sg masc art nom sg masc art dat sg masc He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
- Romans 14:10 τὸν τὸν τῷ τοῦ art acc sg masc art acc sg masc art dat sg neut art gen sg masc But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
- Romans 14:13 τὸ τῷ art acc sg neut art dat sg masc Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
- Romans 14:16 τὸ art acc sg neut Then don't let your good be slandered,
- Romans 14:19 τὰ τῆς τὰ τῆς τῆς art acc pl neut art gen sg fem art acc pl neut art gen sg fem art gen sg fem So then, let us follow after things which make for peace, and things by which we may build one another up.
- Romans 14:20 τὸ τοῦ τῷ τῷ art acc sg neut art gen sg masc art dat sg masc art dat sg masc Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
- Romans 15:1 οἱ τὰ τῶν art nom pl masc art acc pl neut art gen pl masc Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
- Romans 15:2 τῷ τὸ art dat sg masc art acc sg neut Let each one of us please his neighbor for that which is good, to be building him up.
- Romans 15:4 τὴν τῆς τῆς τῶν τὴν art acc sg fem art gen sg fem art gen sg fem art gen pl fem art acc sg fem For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
- Romans 15:5 ὁ τῆς τῆς τὸ art nom sg masc art gen sg fem art gen sg fem art acc sg neut Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:6 τὸν τοῦ art acc sg masc art gen sg masc that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
- Romans 15:8 τὸ τὰς τῶν art acc sg neut art acc pl fem art gen pl masc Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
- Romans 15:9 τὰ τὸν τῷ art nom pl neut art acc sg masc art dat sg neut and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
- Romans 15:11 τὰ τὸν οἱ art nom pl neut art acc sg masc art nom pl masc Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
- Romans 15:13 ὁ τῆς τῷ τὸ τῇ art nom sg masc art gen sg fem art dat sg neut art acc sg neut art dat sg fem Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:15 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg masc But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
- Romans 15:16 τὸ τὰ τὸ τοῦ ἡ τῶν art acc sg neut art acc pl neut art acc sg neut art gen sg masc art nom sg fem art gen pl neut that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:17 τὴν τὰ τὸν art acc sg fem art acc pl neut art acc sg masc I have therefore my boasting in Christ Jesus in things pertaining to God.
- Romans 15:19 τοῦ τὸ τοῦ art gen sg neut art acc sg neut art gen sg masc in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Gospel of Christ;
- Romans 15:22 τὰ τοῦ art acc pl neut art gen sg neut Therefore also I was hindered these many times from coming to you,
- Romans 15:24 τὴν art acc sg fem whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
- Romans 15:26 τοὺς τῶν τῶν art acc pl masc art gen pl masc art gen pl masc For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- Romans 15:28 τὸν art acc sg masc When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- Romans 15:30 τοῦ τῆς τοῦ ταῖς τὸν art gen sg masc art gen sg fem art gen sg neut art dat pl fem art acc sg masc Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
- Romans 16:1 τὴν τῆς τῆς art acc sg fem art gen sg fem art gen sg fem I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:3 τοὺς art acc pl masc Greet Prisca and Aquila, my fellow workers in Christ Jesus,
- Romans 16:4 τῆς τὸν αἱ τῶν art gen sg fem art acc sg masc art nom pl fem art gen pl neut who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
- Romans 16:5 τὴν τὸν τῆς art acc sg fem art acc sg masc art gen sg fem Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:7 τοὺς τοῖς art acc pl masc art dat pl masc Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- Romans 16:8 τὸν art acc sg masc Greet Amplias, my beloved in the Lord.
- Romans 16:9 τὸν τὸν art acc sg masc art acc sg masc Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
- Romans 16:10 τὸν τοὺς τῶν art acc sg masc art acc pl masc art gen pl masc Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
- Romans 16:11 τὸν τοὺς τῶν τοὺς art acc sg masc art acc pl masc art gen pl masc art acc pl masc Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
- Romans 16:12 τὰς τὴν art acc pl fem art acc sg fem Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
- Romans 16:13 τὸν τὴν art acc sg masc art acc sg fem Greet Rufus, the chosen in the Lord, and his mother and mine.
- Romans 16:14 τοὺς art acc pl masc Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
- Romans 16:15 τὴν τοὺς art acc sg fem art acc pl masc Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
- Romans 16:17 τοὺς τὰς τὰ τὴν art acc pl masc art acc pl fem art acc pl neut art acc sg fem Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Romans 16:18 οἱ τῷ τῇ τῆς τὰς τῶν art nom pl masc art dat sg masc art dat sg fem art gen sg fem art acc pl fem art gen pl masc For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
- Romans 16:19 ἡ τὸ τὸ art nom sg fem art acc sg neut art acc sg neut For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:20 ὁ τῆς τὸν τοὺς Ἡ τοῦ art nom sg masc art gen sg fem art acc sg masc art acc pl masc art nom sg fem art gen sg masc And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:22 ὁ τὴν art nom sg masc art acc sg fem I, Tertius, who write the letter, greet you in the Lord.
- Romans 16:25 Τῷ τὸ τὸ art dat sg masc art acc sg neut art acc sg neut
- Romans 16:26 τοῦ τὰ art gen sg masc art acc pl neut
- Romans 16:27 ἡ τοὺς τῶν art nom sg fem art acc pl masc art gen pl masc
1 Corinthians 154 verses
- 1 Corinthians 1:2 τῇ τοῦ τῇ τοῖς τὸ τοῦ art dat sg fem art gen sg masc art dat sg fem art dat pl masc art acc sg neut art gen sg masc to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
- 1 Corinthians 1:7 τὴν τοῦ art acc sg fem art gen sg masc so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
- 1 Corinthians 1:10 τοῦ τοῦ τὸ τῷ τῇ art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg fem Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
- 1 Corinthians 1:13 ὁ τὸ art nom sg masc art acc sg neut Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
- 1 Corinthians 1:15 τὸ art acc sg neut so that no one should say that I had baptized you into my own name.
- 1 Corinthians 1:16 τὸν art acc sg masc (I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)
- 1 Corinthians 1:19 τὴν τῶν τὴν τῶν art acc sg fem art gen pl masc art acc sg fem art gen pl masc For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
- 1 Corinthians 1:20 τοῦ ὁ τὴν τοῦ art gen sg masc art nom sg masc art acc sg fem art gen sg masc Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
- 1 Corinthians 1:21 τῇ τοῦ ὁ τῆς τὸν ὁ τῆς τοῦ τοὺς art dat sg fem art gen sg masc art nom sg masc art gen sg fem art acc sg masc art nom sg masc art gen sg fem art gen sg neut art acc pl masc For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
- 1 Corinthians 1:26 τὴν art acc sg fem For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
- 1 Corinthians 1:27 τὰ τοῦ ὁ τοὺς τὰ τοῦ ὁ τὰ art acc pl neut art gen sg masc art nom sg masc art acc pl masc art acc pl neut art gen sg masc art nom sg masc art acc pl neut but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
- 1 Corinthians 1:28 τὰ τοῦ τὰ ὁ τὰ τὰ art acc pl neut art gen sg masc art acc pl neut art nom sg masc art acc pl neut art acc pl neut and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
- 1 Corinthians 2:1 τὸ τοῦ art acc sg neut art gen sg masc When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
- 1 Corinthians 2:7 τὴν ὁ τῶν art acc sg fem art nom sg masc art gen pl masc But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
