ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 11 of 20 — showing verses 2,001–2,200 of 3,939 distinct verses where G3588 appears in the Nominative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 551 verses
- John 16:22 ἡ τὴν art nom sg fem art acc sg fem Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
- John 16:24 τῷ ἡ art dat sg neut art nom sg fem Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
- John 16:27 ὁ τοῦ art nom sg masc art gen sg masc for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
- John 16:29 οἱ art nom pl masc His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
- John 16:32 τὰ ὁ art acc pl neut art nom sg masc Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
- John 17:1 τοὺς τὸν ἡ τὸν ὁ art acc pl masc art acc sg masc art nom sg fem art acc sg masc art nom sg masc Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
- John 17:3 ἡ τὸν art nom sg fem art acc sg masc This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
- John 17:10 τὰ τὰ art nom pl neut art nom pl neut All things that are mine are yours, and yours are mine, and I am glorified in them.
- John 17:12 τῷ ὁ τῆς ἡ art dat sg neut art nom sg masc art gen sg fem art nom sg fem While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
- John 17:14 τὸν ὁ τοῦ τοῦ art acc sg masc art nom sg masc art gen sg masc art gen sg masc I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
- John 17:17 τῇ ὁ ὁ art dat sg fem art nom sg masc art nom sg masc Sanctify them in your truth. Your word is truth.
- John 17:21 ὁ art nom sg masc that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
- John 17:23 ὁ art nom sg masc I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
- John 17:25 ὁ art nom sg masc Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
- John 17:26 τὸ ἡ art acc sg neut art nom sg fem I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
- John 18:1 τοῖς τοῦ τοῦ οἱ art dat pl masc art gen sg masc art gen sg masc art nom pl masc When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered.
- John 18:2 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Now Judas, who betrayed him, also knew the place, for Jesus often resorted there with his disciples.
- John 18:3 ὁ τὴν τῶν τῶν art nom sg masc art acc sg fem art gen pl masc art gen pl masc Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
- John 18:5 τὸν ὁ art acc sg masc art nom sg masc They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.
- John 18:7 οἱ τὸν art nom pl masc art acc sg masc Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."
- John 18:9 ὁ art nom sg masc that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
- John 18:11 ὁ τῷ τὴν τὴν τὸ ὁ art nom sg masc art dat sg masc art acc sg fem art acc sg fem art acc sg neut art nom sg masc Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
- John 18:12 Ἡ ὁ οἱ τῶν τὸν art nom sg fem art nom sg masc art nom pl masc art gen pl masc art acc sg masc So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
- John 18:14 ὁ τοῖς τοῦ art nom sg masc art dat pl masc art gen sg masc Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- John 18:15 τῷ ὁ τῷ τῷ τὴν τοῦ art dat sg masc art nom sg masc art dat sg masc art dat sg masc art acc sg fem art gen sg masc Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
- John 18:16 ὁ τῇ ὁ ὁ ὁ τοῦ τῇ τὸν art nom sg masc art dat sg fem art nom sg masc art nom sg masc art nom sg masc art gen sg masc art dat sg fem art acc sg masc but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
- John 18:17 τῷ ἡ ἡ τῶν τοῦ art dat sg masc art nom sg fem art nom sg fem art gen pl masc art gen sg masc Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."
- John 18:18 οἱ οἱ ὁ art nom pl masc art nom pl masc art nom sg masc Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
- John 18:19 Ὁ τὸν τῶν τῆς art nom sg masc art acc sg masc art gen pl masc art gen sg fem The high priest therefore asked Jesus about his disciples, and about his teaching.
- John 18:20 τῷ τῷ οἱ art dat sg masc art dat sg neut art nom pl masc Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
- John 18:24 ὁ τὸν art nom sg masc art acc sg masc Annas sent him bound to Caiaphas, the high priest.
- John 18:29 ὁ τοῦ art nom sg masc art gen sg masc Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
- John 18:31 ὁ τὸν οἱ art nom sg masc art acc sg masc art nom pl masc Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
- John 18:32 ὁ τοῦ art nom sg masc art gen sg masc that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
- John 18:33 τὸ ὁ τὸν ὁ τῶν art acc sg neut art nom sg masc art acc sg masc art nom sg masc art gen pl masc Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
- John 18:35 ὁ τὸ τὸ οἱ art nom sg masc art nom sg neut art nom sg neut art nom pl masc Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"
- John 18:36 ἡ ἡ τοῦ τοῦ ἡ ἡ οἱ οἱ τοῖς ἡ ἡ art nom sg fem art nom sg fem art gen sg masc art gen sg masc art nom sg fem art nom sg fem art nom pl masc art nom pl masc art dat pl masc art nom sg fem art nom sg fem Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
- John 18:37 ὁ ὁ τὸν τῇ ὁ τῆς τῆς art nom sg masc art nom sg masc art acc sg masc art dat sg fem art nom sg masc art gen sg fem art gen sg fem Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
- John 18:38 ὁ τοὺς art nom sg masc art acc pl masc Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.
- John 18:40 τὸν ὁ art acc sg masc art nom sg masc Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
- John 19:1 ὁ τὸν art nom sg masc art acc sg masc So Pilate then took Jesus, and flogged him.
- John 19:2 οἱ τῇ art nom pl masc art dat sg fem The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
- John 19:3 ὁ τῶν art nom sg masc art gen pl masc They kept saying, "Hail, King of the Jews!" and they kept slapping him.
- John 19:4 ὁ art nom sg masc Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
- John 19:5 ὁ τὸν τὸ ὁ art nom sg masc art acc sg masc art acc sg neut art nom sg masc Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
- John 19:6 οἱ οἱ ὁ art nom pl masc art nom pl masc art nom sg masc When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
- John 19:7 οἱ τὸν art nom pl masc art acc sg masc The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."
- John 19:8 ὁ τὸν art nom sg masc art acc sg masc When therefore Pilate heard this saying, he was more afraid.
- John 19:9 τὸ τῷ ὁ art acc sg neut art dat sg masc art nom sg masc He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
- John 19:10 ὁ art nom sg masc Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
- John 19:11 ὁ art nom sg masc Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
- John 19:12 ὁ οἱ τοῦ ὁ τῷ art nom sg masc art nom pl masc art gen sg masc art nom sg masc art dat sg masc At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
- John 19:13 ὁ τῶν τὸν art nom sg masc art gen pl masc art acc sg masc When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
- John 19:14 τοῦ τοῖς ὁ art gen sg masc art dat pl masc art nom sg masc Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
- John 19:15 ὁ τὸν οἱ art nom sg masc art acc sg masc art nom pl masc They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
- John 19:19 ὁ τοῦ ὁ ὁ τῶν art nom sg masc art gen sg masc art nom sg masc art nom sg masc art gen pl masc Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
- John 19:20 τὸν τῶν ὁ τῆς ὁ art acc sg masc art gen pl masc art nom sg masc art gen sg fem art nom sg masc Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
- John 19:21 τῷ οἱ τῶν ὁ τῶν τῶν art dat sg masc art nom pl masc art gen pl masc art nom sg masc art gen pl masc art gen pl masc The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
- John 19:22 ὁ art nom sg masc Pilate answered, "What I have written, I have written."
- John 19:23 Οἱ τὸν τὰ τὸν ὁ τῶν art nom pl masc art acc sg masc art acc pl neut art acc sg masc art nom sg masc art gen pl masc Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
- John 19:24 ἡ τὰ τὸν Οἱ art nom sg fem art acc pl neut art acc sg masc art nom pl masc Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
- John 19:25 τῷ τοῦ ἡ ἡ τῆς ἡ τοῦ ἡ art dat sg masc art gen sg masc art nom sg fem art nom sg fem art gen sg fem art nom sg fem art gen sg masc art nom sg fem But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
- John 19:26 τὴν τὸν τῇ ὁ art acc sg fem art acc sg masc art dat sg fem art nom sg masc Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
- John 19:27 τῷ ἡ τῆς ὁ τὰ art dat sg masc art nom sg fem art gen sg fem art nom sg masc art acc pl neut Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
- John 19:28 ὁ ἡ art nom sg masc art nom sg fem After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
- John 19:31 Οἱ τοῦ τὰ τῷ ἡ τοῦ τὸν τὰ art nom pl masc art gen sg masc art nom pl neut art dat sg neut art nom sg fem art gen sg neut art acc sg masc art nom pl neut Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
- John 19:32 οἱ τοῦ τὰ τοῦ τοῦ art nom pl masc art gen sg masc art acc pl neut art gen sg masc art gen sg masc Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
- John 19:35 ὁ ἡ art nom sg masc art nom sg fem He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
- John 19:36 ἡ art nom sg fem For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
- John 19:38 τὸν ὁ τοῦ τὸν τῶν τὸ τοῦ ὁ art acc sg masc art nom sg masc art gen sg masc art acc sg masc art gen pl masc art acc sg neut art gen sg masc art nom sg masc After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
- John 19:39 ὁ τὸ art nom sg masc art acc sg neut Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.
- John 19:42 τὴν τῶν τὸ τὸν art acc sg fem art gen pl masc art nom sg neut art acc sg masc Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
- John 20:1 Τῇ τῶν ἡ τὸ τὸν τοῦ art dat sg fem art gen pl neut art nom sg fem art acc sg neut art acc sg masc art gen sg neut Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
- John 20:2 τὸν ὁ τὸν τοῦ art acc sg masc art nom sg masc art acc sg masc art gen sg neut Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"
- John 20:3 ὁ ὁ τὸ art nom sg masc art nom sg masc art acc sg neut Therefore Peter and the other disciple went out, and they went toward the tomb.
- John 20:4 οἱ ὁ τοῦ τὸ art nom pl masc art nom sg masc art gen sg masc art acc sg neut They both ran together. The other disciple outran Peter, and came to the tomb first.
- John 20:8 ὁ ὁ τὸ art nom sg masc art nom sg masc art acc sg neut So then the other disciple who came first to the tomb also entered in, and he saw and believed.
- John 20:10 οἱ art nom pl masc So the disciples went away again to their own homes.
- John 20:12 τῇ τοῖς τὸ τοῦ art dat sg fem art dat pl masc art nom sg neut art gen sg masc and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
- John 20:15 ὁ art nom sg masc Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."
- John 20:18 ἡ τοῖς τὸν art nom sg fem art dat pl masc art acc sg masc Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
- John 20:19 τῇ τῇ τῶν οἱ τὸν τῶν ὁ τὸ art dat sg fem art dat sg fem art gen pl fem art nom pl masc art acc sg masc art gen pl fem art nom sg masc art acc sg neut When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
- John 20:20 τὰς τὴν οἱ τὸν art acc pl fem art acc sg fem art nom pl masc art acc sg masc When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
- John 20:21 ὁ art nom sg masc Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."
- John 20:24 τῶν ὁ art gen pl masc art nom sg masc But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.
- John 20:25 οἱ τὸν ὁ ταῖς τὸν τῶν τὸν τὸν τῶν τὴν τὴν art nom pl masc art acc sg masc art nom sg masc art dat pl fem art acc sg masc art gen pl masc art acc sg masc art acc sg masc art gen pl masc art acc sg fem art acc sg fem The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
- John 20:26 οἱ ὁ τῶν τὸ art nom pl masc art nom sg masc art gen pl fem art acc sg neut After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."
- John 20:28 ὁ ὁ art nom sg masc art nom sg masc Thomas answered him, "My Lord and my God!"
- John 20:29 ὁ οἱ art nom sg masc art nom pl masc Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."
- John 20:30 ὁ τῶν τῷ art nom sg masc art gen pl masc art dat sg neut Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
- John 20:31 ὁ ὁ τοῦ τῷ art nom sg masc art nom sg masc art gen sg masc art dat sg neut but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
- John 21:2 ὁ ὁ τῆς οἱ τοῦ τῶν art nom sg masc art nom sg masc art gen sg fem art nom pl masc art gen sg masc art gen pl masc Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
- John 21:4 τὸν οἱ art acc sg masc art nom pl masc But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.
- John 21:7 ὁ ὁ τῷ ὁ ὁ τὸν τὴν art nom sg masc art nom sg masc art dat sg masc art nom sg masc art nom sg masc art acc sg masc art acc sg fem That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
- John 21:8 οἱ τῷ τῆς τὸ τῶν art nom pl masc art dat sg neut art gen sg fem art acc sg neut art gen pl masc But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
- John 21:10 ὁ τῶν art nom sg masc art gen pl neut Jesus said to them, "Bring some of the fish which you have just caught."
- John 21:11 τὸ τὴν τὸ art acc sg neut art acc sg fem art nom sg neut Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.
- John 21:12 ὁ τῶν ὁ art nom sg masc art gen pl masc art nom sg masc Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
- John 21:15 τῷ ὁ τὰ art dat sg masc art nom sg masc art acc pl neut So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
- John 21:17 τὸ ὁ τὸ τὰ art acc sg neut art nom sg masc art acc sg neut art acc pl neut He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
- John 21:20 ὁ τὸν ὁ τῷ τὸ ὁ art nom sg masc art acc sg masc art nom sg masc art dat sg neut art acc sg neut art nom sg masc Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
- John 21:21 ὁ τῷ art nom sg masc art dat sg masc Peter seeing him, said to Jesus, "Lord, what about this man?"
- John 21:22 ὁ art nom sg masc Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."
- John 21:23 ὁ τοὺς ὁ ὁ art nom sg masc art acc pl masc art nom sg masc art nom sg masc This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"
- John 21:24 ὁ ὁ ἡ art nom sg masc art nom sg masc art nom sg fem This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
Acts 452 verses
- Acts 1:1 Τὸν ὁ art acc sg masc art nom sg masc The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
- Acts 1:6 οἱ τῷ τὴν τῷ art nom pl masc art dat sg masc art acc sg fem art dat sg masc Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
- Acts 1:7 ὁ τῇ art nom sg masc art dat sg fem He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.
- Acts 1:11 τὸν ὁ ὁ τὸν τὸν art acc sg masc art nom sg masc art nom sg masc art acc sg masc art acc sg masc who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."
- Acts 1:13 τὸ ὅ ὁ art acc sg neut art nom sg masc art nom sg masc When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
- Acts 1:16 τὴν τὸ τὸ τοῦ τοῖς art acc sg fem art nom sg neut art nom sg neut art gen sg masc art dat pl masc "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
- Acts 1:18 τῆς τὰ art gen sg fem art nom pl neut Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
- Acts 1:20 ἡ ὁ τὴν art nom sg fem art nom sg masc art acc sg fem For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.'
- Acts 1:21 τῶν ὁ art gen pl masc art nom sg masc Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
- Acts 1:26 ὁ τῶν art nom sg masc art gen pl masc They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
- Acts 2:4 τὸ art nom sg neut They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
- Acts 2:6 τῆς τὸ τῇ art gen sg fem art nom sg neut art dat sg fem When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
- Acts 2:7 οἱ art nom pl masc They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?
- Acts 2:9 οἱ τὴν τὴν art nom pl masc art acc sg fem art acc sg fem Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
- Acts 2:10 τὰ τῆς τῆς οἱ art acc pl neut art gen sg fem art gen sg fem art nom pl masc Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
- Acts 2:14 ὁ τοῖς τὴν οἱ τὰ art nom sg masc art dat pl masc art acc sg fem art nom pl masc art acc pl neut But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
- Acts 2:16 τὸ τοῦ art nom sg neut art gen sg masc But this is what has been spoken through the prophet Joel:
- Acts 2:17 ταῖς ὁ τοῦ οἱ αἱ οἱ οἱ art dat pl fem art nom sg masc art gen sg neut art nom pl masc art nom pl fem art nom pl masc art nom pl masc 'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
- Acts 2:20 ὁ ἡ τὴν art nom sg masc art nom sg fem art acc sg fem The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes.
- Acts 2:22 τοὺς τὸν τοῦ ὁ art acc pl masc art acc sg masc art gen sg masc art nom sg masc "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
- Acts 2:24 ὁ τὰς τοῦ art nom sg masc art acc pl fem art gen sg masc whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
- Acts 2:26 ἡ ἡ ἡ art nom sg fem art nom sg fem art nom sg fem Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;
- Acts 2:29 τοῦ τὸ τῆς art gen sg masc art nom sg neut art gen sg fem "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
- Acts 2:30 ὁ τῆς τὸν art nom sg masc art gen sg fem art acc sg masc Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
- Acts 2:31 τῆς τοῦ ἡ art gen sg fem art gen sg masc art nom sg fem he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.
- Acts 2:32 τὸν ὁ art acc sg masc art nom sg masc This Jesus God raised up, to which we all are witnesses.
- Acts 2:36 ὁ τὸν art nom sg masc art acc sg masc "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."
- Acts 2:39 ἡ τοῖς τοῖς ὁ art nom sg fem art dat pl neut art dat pl masc art nom sg masc For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."
- Acts 2:41 οἱ τὸν τῇ art nom pl masc art acc sg masc art dat sg fem Then those who gladly received his word were baptized. There were added that day about three thousand souls.
- Acts 2:44 οἱ τὸ art nom pl masc art acc sg neut All who believed were together, and had all things in common.
- Acts 2:47 τὸν τὸν ὁ τοὺς τὸ art acc sg masc art acc sg masc art nom sg masc art acc pl masc art acc sg neut praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
- Acts 3:5 ὁ art nom sg masc He listened to them, expecting to receive something from them.
- Acts 3:7 τῆς αἱ τὰ art gen sg fem art nom pl fem art nom pl neut He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.
- Acts 3:9 ὁ τὸν art nom sg masc art acc sg masc All the people saw him walking and praising God.
- Acts 3:10 ὁ τὴν τῇ τοῦ τῷ art nom sg masc art acc sg fem art dat sg fem art gen sg neut art dat sg neut They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
- Acts 3:11 τὸν τὸν ὁ τῇ τῇ art acc sg masc art acc sg masc art nom sg masc art dat sg fem art dat sg fem As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
- Acts 3:12 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg neut When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
- Acts 3:13 ὁ ὁ ὁ ὁ τῶν τὸν art nom sg masc art nom sg masc art nom sg masc art nom sg masc art gen pl masc art acc sg masc The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
- Acts 3:15 τὸν τῆς ὁ art acc sg masc art gen sg fem art nom sg masc and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
- Acts 3:16 τῇ τοῦ τὸ ἡ ἡ τὴν art dat sg fem art gen sg neut art nom sg neut art nom sg fem art nom sg fem art acc sg fem By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
- Acts 3:17 οἱ art nom pl masc "Now, brothers, I know that you did this in ignorance, as did also your rulers.
- Acts 3:18 ὁ τῶν τὸν art nom sg masc art gen pl masc art acc sg masc But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
- Acts 3:21 ὁ τῶν art nom sg masc art gen pl masc whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
- Acts 3:22 ὁ τῶν art nom sg masc art gen pl masc For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
- Acts 3:24 οἱ τῶν τὰς art nom pl masc art gen pl masc art acc pl fem Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days.
- Acts 3:25 οἱ τῶν τῆς ὁ τοὺς τῷ αἱ τῆς art nom pl masc art gen pl masc art gen sg fem art nom sg masc art acc pl masc art dat sg neut art nom pl fem art gen sg fem You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
- Acts 3:26 ὁ τὸν τῷ τῶν art nom sg masc art acc sg masc art dat sg neut art gen pl fem God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
- Acts 4:1 τὸν οἱ ὁ τοῦ οἱ art acc sg masc art nom pl masc art nom sg masc art gen sg neut art nom pl masc As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
- Acts 4:6 ὁ art nom sg masc Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
- Acts 4:10 τῷ τῷ τοῦ ὁ art dat sg masc art dat sg neut art gen sg masc art nom sg masc be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
- Acts 4:11 ὁ ὁ τῶν ὁ art nom sg masc art nom sg masc art gen pl masc art nom sg masc He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.'
- Acts 4:12 ἡ τὸν τὸ art nom sg fem art acc sg masc art nom sg neut There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"
- Acts 4:19 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg masc But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
- Acts 4:21 οἱ τὸ τὸν τὸν τῷ art nom pl masc art acc sg neut art acc sg masc art acc sg masc art dat sg neut When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
- Acts 4:22 ὁ τὸ τῆς art nom sg masc art nom sg neut art gen sg fem For the man on whom this miracle of healing was performed was more than forty years old.
- Acts 4:23 τοὺς οἱ οἱ art acc pl masc art nom pl masc art nom pl masc Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
- Acts 4:24 οἱ τὸν ὁ τὸν τὴν τὴν τὰ art nom pl masc art acc sg masc art nom sg masc art acc sg masc art acc sg fem art acc sg fem art acc pl neut When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
- Acts 4:25 ὁ τοῦ art nom sg masc art gen sg masc who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing?
- Acts 4:26 οἱ τῆς οἱ τὸ τοῦ τοῦ art nom pl masc art gen sg fem art nom pl masc art acc sg neut art gen sg masc art gen sg masc The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.'
- Acts 4:28 ἡ ἡ art nom sg fem art nom sg fem to do whatever your hand and your council foreordained to happen.
- Acts 4:31 ὁ τοῦ τὸν τοῦ art nom sg masc art gen sg masc art acc sg masc art gen sg masc When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
- Acts 4:33 τὸ οἱ τῆς τοῦ art acc sg neut art nom pl masc art gen sg fem art gen sg masc With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
- Acts 4:36 ὁ τῶν τῷ art nom sg masc art gen pl masc art dat sg neut Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,
- Acts 5:3 ὁ ὁ τὴν τὸ τὸ τῆς τοῦ art nom sg masc art nom sg masc art acc sg fem art acc sg neut art acc sg neut art gen sg fem art gen sg neut But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?
- Acts 5:5 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.
- Acts 5:6 οἱ art nom pl masc The young men arose and wrapped him up, and they carried him out and buried him.
- Acts 5:7 ἡ τὸ art nom sg fem art acc sg neut About three hours later, his wife, not knowing what had happened, came in.
- Acts 5:8 τὸ ἡ art acc sg neut art nom sg fem Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."
- Acts 5:9 ὁ τὸ οἱ τῶν τὸν τῇ art nom sg masc art acc sg neut art nom pl masc art gen pl masc art acc sg masc art dat sg fem But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
- Acts 5:10 τοὺς οἱ τὸν art acc pl masc art nom pl masc art acc sg masc She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
- Acts 5:13 τῶν ὁ art gen pl masc art nom sg masc None of the rest dared to join them, however the people honored them.
- Acts 5:15 τὰς τοὺς ἡ art acc pl fem art acc pl masc art nom sg fem They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
- Acts 5:16 τὸ τῶν art nom sg neut art gen pl fem Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.
- Acts 5:17 ὁ οἱ ἡ τῶν art nom sg masc art nom pl masc art nom sg fem art gen pl masc But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,
- Acts 5:21 τὸν τὸ ὁ οἱ τὸ τὴν τῶν τὸ art acc sg masc art acc sg neut art nom sg masc art nom pl masc art acc sg neut art acc sg fem art gen pl masc art acc sg neut When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
- Acts 5:22 οἱ τῇ art nom pl masc art dat sg fem But the officers who came didn't find them in the prison. They returned and reported,
- Acts 5:24 τοὺς ὅ τοῦ οἱ art acc pl masc art nom sg masc art gen sg neut art nom pl masc Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
- Acts 5:25 οἱ τῇ τῷ τὸν art nom pl masc art dat sg fem art dat sg neut art acc sg masc One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."
- Acts 5:26 ὁ τοῖς τὸν art nom sg masc art dat pl masc art acc sg masc Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
- Acts 5:27 τῷ ὁ art dat sg neut art nom sg masc When they had brought them, they set them before the council. The high priest questioned them,
- Acts 5:29 οἱ art nom pl masc But Peter and the apostles answered, "We must obey God rather than men.
- Acts 5:30 ὁ τῶν art nom sg masc art gen pl masc The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
- Acts 5:31 ὁ τῇ τοῦ τῷ art nom sg masc art dat sg fem art gen sg neut art dat sg masc God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
- Acts 5:32 τῶν τὸ τὸ ὁ τοῖς art gen pl neut art acc sg neut art acc sg neut art nom sg masc art dat pl masc We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
- Acts 5:33 οἱ art nom pl masc But they, when they heard this, were cut to the heart, and determined to kill them.
- Acts 5:37 ὁ ταῖς τῆς art nom sg masc art dat pl fem art gen sg fem After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
- Acts 5:38 τὰ τῶν ἡ τὸ art acc pl neut art gen pl masc art nom sg fem art nom sg neut Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
- Acts 5:41 Οἱ τοῦ τοῦ art nom pl masc art gen sg neut art gen sg neut They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.
- Acts 6:1 ταῖς τῶν τῶν τοὺς τῇ τῇ αἱ art dat pl fem art gen pl masc art gen pl masc art acc pl masc art dat sg fem art dat sg fem art nom pl fem Now in those days, when the number of the disciples was multiplying, a complaint arose from the Grecian Jews against the Hebrews because their widows were neglected in the daily service.
- Acts 6:2 οἱ τὸ τῶν τὸν τοῦ art nom pl masc art acc sg neut art gen pl masc art acc sg masc art gen sg masc The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.
- Acts 6:5 ὁ τοῦ art nom sg masc art gen sg neut These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
- Acts 6:7 ὁ τοῦ ὁ τῶν τῶν τῇ art nom sg masc art gen sg masc art nom sg masc art gen pl masc art gen pl masc art dat sg fem The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.
- Acts 6:13 ὁ τοῦ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg masc art gen sg masc and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law.
- Acts 6:14 ὁ τὸν τὰ art nom sg masc art acc sg masc art acc pl neut For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."
- Acts 6:15 οἱ τῷ τὸ art nom pl masc art dat sg neut art acc sg neut All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
