καί
and
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 2 of 5 — showing verses 201–400 of 829 distinct verses where G2532 appears in the Book of Luke. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 6:14 καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
- Luke 6:15 καὶ καὶ καὶ καὶ conj conj conj conj Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
- Luke 6:16 καὶ καὶ conj conj Judas the son of James; and Judas Iscariot, who also became a traitor.
- Luke 6:17 καὶ καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj conj He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
- Luke 6:18 καὶ conj as well as those who were troubled by unclean spirits, and they were being healed.
- Luke 6:19 καὶ καὶ conj conj All the multitude sought to touch him, for power came out from him and healed them all.
- Luke 6:20 Καὶ conj He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:22 καὶ καὶ καὶ conj conj conj Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
- Luke 6:23 καὶ conj Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
- Luke 6:25 καὶ conj Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep.
- Luke 6:29 καὶ καὶ καὶ conj conj conj To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
- Luke 6:30 καὶ conj Give to everyone who asks you, and don't ask him who takes away your goods to give them back again.
- Luke 6:31 καὶ καὶ conj conj "As you would like people to do to you, do exactly so to them.
- Luke 6:32 καὶ καὶ conj conj If you love those who love you, what credit is that to you? For even sinners love those who love them.
- Luke 6:33 καὶ καὶ conj conj If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
- Luke 6:34 καὶ καὶ conj conj If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
- Luke 6:35 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
- Luke 6:37 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free.
- Luke 6:38 καὶ conj "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."
- Luke 6:39 καὶ conj He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
- Luke 6:42 καὶ conj Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
- Luke 6:45 καὶ conj The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
- Luke 6:46 καὶ conj "Why do you call me, 'Lord, Lord,' and don't do the things which I say?
- Luke 6:47 καὶ καὶ conj conj Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
- Luke 6:48 καὶ καὶ καὶ conj conj conj He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
- Luke 6:49 καὶ καὶ καὶ conj conj conj But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
- Luke 7:5 καὶ conj for he loves our nation, and he built our synagogue for us."
- Luke 7:7 καὶ conj Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
- Luke 7:8 καὶ καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj conj For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
- Luke 7:9 καὶ conj When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
- Luke 7:10 καὶ conj Those who were sent, returning to the house, found that the servant who had been sick was well.
- Luke 7:11 Καὶ καὶ καὶ conj conj conj It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
- Luke 7:12 καὶ καὶ καὶ conj conj conj Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
- Luke 7:13 καὶ καὶ conj conj When the Lord saw her, he had compassion on her, and said to her, "Don't cry."
- Luke 7:14 καὶ καὶ conj conj He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
- Luke 7:15 καὶ καὶ καὶ conj conj conj He who was dead sat up, and began to speak. And he gave him to his mother.
- Luke 7:16 καὶ καὶ conj conj Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
- Luke 7:17 καὶ καὶ conj conj This report went out concerning him in the whole of Judea, and in all the surrounding region.
- Luke 7:18 Καὶ conj The disciples of John told him about all these things.
- Luke 7:19 καὶ conj John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
- Luke 7:21 καὶ καὶ καὶ conj conj conj In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
- Luke 7:22 καὶ καὶ conj conj Jesus answered them, "Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
- Luke 7:23 καὶ conj Blessed is he who is not offended by me."
- Luke 7:25 καὶ conj But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
- Luke 7:26 καὶ conj But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
- Luke 7:29 καὶ καὶ conj conj When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
- Luke 7:30 καὶ conj But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:31 καὶ conj But the Lord said, "To what then will I liken the people of this generation? What are they like?
- Luke 7:32 καὶ καὶ καὶ conj conj conj They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'
- Luke 7:33 καὶ conj For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'
- Luke 7:34 καὶ καὶ καὶ καὶ conj conj conj conj The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
- Luke 7:35 καὶ conj Wisdom is justified by all her children."
- Luke 7:36 καὶ conj One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
- Luke 7:37 καὶ καὶ conj conj Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.
- Luke 7:38 καὶ καὶ καὶ καὶ conj conj conj conj Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
- Luke 7:39 καὶ conj Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
- Luke 7:40 καὶ conj Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
- Luke 7:44 καὶ καὶ conj conj Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
- Luke 7:49 καὶ καὶ conj conj Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
- Luke 8:1 Καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:2 καὶ καὶ conj conj and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
- Luke 8:3 καὶ καὶ καὶ conj conj conj and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions.
- Luke 8:4 καὶ conj When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
- Luke 8:5 καὶ καὶ καὶ conj conj conj "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
- Luke 8:6 καὶ καὶ conj conj Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
- Luke 8:7 καὶ καὶ conj conj Other fell amid the thorns, and the thorns grew with it, and choked it.
- Luke 8:8 καὶ καὶ conj conj Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
- Luke 8:10 καὶ conj He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:12 καὶ conj Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
- Luke 8:13 καὶ καὶ conj conj Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
- Luke 8:14 καὶ καὶ καὶ καὶ conj conj conj conj That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
- Luke 8:15 καὶ καὶ conj conj That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
- Luke 8:17 καὶ conj For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
- Luke 8:18 καὶ καὶ conj conj Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
- Luke 8:19 καὶ καὶ conj conj His mother and brothers came to him, and they could not come near him for the crowd.
- Luke 8:20 καὶ conj It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
- Luke 8:21 καὶ καὶ conj conj But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
- Luke 8:22 καὶ καὶ καὶ καὶ conj conj conj conj Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
- Luke 8:23 καὶ καὶ καὶ conj conj conj But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
- Luke 8:24 καὶ καὶ καὶ conj conj conj They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
- Luke 8:25 καὶ καὶ καὶ conj conj conj He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
- Luke 8:26 Καὶ conj They arrived at the country of the Gadarenes, which is opposite Galilee.
- Luke 8:27 καὶ καὶ conj conj When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
- Luke 8:28 καὶ καὶ conj conj When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"
- Luke 8:29 καὶ καὶ καὶ conj conj conj For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.
- Luke 8:31 καὶ conj They begged him that he would not command them to go into the abyss.
- Luke 8:32 καὶ καὶ conj conj Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.
- Luke 8:33 καὶ καὶ conj conj The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
- Luke 8:34 καὶ καὶ conj conj When those who fed them saw what had happened, they fled, and told it in the city and in the country.
- Luke 8:35 καὶ καὶ καὶ καὶ conj conj conj conj People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
- Luke 8:37 καὶ conj All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
- Luke 8:39 καὶ καὶ conj conj "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
- Luke 8:41 καὶ καὶ καὶ conj conj conj Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
- Luke 8:42 καὶ conj for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
- Luke 8:43 καὶ conj A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,
- Luke 8:44 καὶ conj came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
- Luke 8:45 καὶ καὶ καὶ conj conj conj Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
- Luke 8:47 καὶ καὶ conj conj When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
- Luke 8:50 καὶ conj But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
- Luke 8:51 καὶ καὶ καὶ καὶ conj conj conj conj When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
- Luke 8:52 καὶ conj All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
- Luke 8:53 καὶ conj They were ridiculing him, knowing that she was dead.
- Luke 8:55 καὶ καὶ καὶ conj conj conj Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
- Luke 8:56 καὶ conj Her parents were amazed, but he charged them to tell no one what had been done.
- Luke 9:1 καὶ καὶ conj conj He called the twelve together, and gave them power and authority over all demons, and to cure diseases.
- Luke 9:2 καὶ καὶ conj conj He sent them forth to preach the Kingdom of God, and to heal the sick.
- Luke 9:3 καὶ conj He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.
- Luke 9:4 καὶ καὶ conj conj Into whatever house you enter, stay there, and depart from there.
- Luke 9:5 καὶ καὶ conj conj As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."
- Luke 9:6 καὶ conj They departed, and went throughout the villages, preaching the Gospel, and healing everywhere.
- Luke 9:7 καὶ conj Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
- Luke 9:9 καὶ conj Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.
- Luke 9:10 Καὶ καὶ conj conj The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.
- Luke 9:11 καὶ καὶ conj conj But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.
- Luke 9:12 καὶ καὶ conj conj The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."
- Luke 9:13 καὶ conj But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
- Luke 9:15 καὶ καὶ conj conj They did so, and made them all sit down.
- Luke 9:16 καὶ καὶ καὶ conj conj conj He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
- Luke 9:17 καὶ καὶ καὶ conj conj conj They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
- Luke 9:18 Καὶ καὶ conj conj It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"
- Luke 9:22 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
- Luke 9:23 καὶ καὶ conj conj He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
- Luke 9:26 καὶ καὶ καὶ conj conj conj For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
- Luke 9:28 καὶ καὶ καὶ conj conj conj It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
- Luke 9:29 καὶ καὶ conj conj As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
- Luke 9:30 καὶ καὶ conj conj Behold, two men were talking with him, who were Moses and Elijah,
- Luke 9:32 καὶ καὶ conj conj Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
- Luke 9:33 καὶ καὶ καὶ καὶ conj conj conj conj It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
- Luke 9:34 καὶ conj While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
- Luke 9:35 καὶ conj A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
- Luke 9:36 καὶ καὶ καὶ conj conj conj When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
- Luke 9:38 καὶ conj Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.
- Luke 9:39 καὶ καὶ καὶ καὶ conj conj conj conj Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
- Luke 9:40 καὶ καὶ conj conj I begged your disciples to cast it out, and they couldn't."
- Luke 9:41 καὶ καὶ conj conj Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."
- Luke 9:42 καὶ καὶ καὶ conj conj conj While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
- Luke 9:45 καὶ καὶ conj conj But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
- Luke 9:48 καὶ καὶ conj conj and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
- Luke 9:49 καὶ conj John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."
- Luke 9:51 καὶ conj It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
- Luke 9:52 καὶ καὶ conj conj and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.
- Luke 9:53 καὶ conj They didn't receive him, because he was traveling with his face set towards Jerusalem.
- Luke 9:54 καὶ καὶ conj conj When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"
- Luke 9:56 καὶ conj For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.
- Luke 9:57 Καὶ conj As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord."
- Luke 9:58 καὶ καὶ conj conj Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head."
- Luke 9:61 καὶ conj Another also said, "I want to follow you, Lord, but first allow me to bid farewell to those who are at my house."
- Luke 9:62 καὶ conj But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
- Luke 10:1 καὶ καὶ καὶ conj conj conj Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.
- Luke 10:6 καὶ conj If a son of peace is there, your peace will rest on him; but if not, it will return to you.
- Luke 10:7 καὶ conj Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
- Luke 10:8 καὶ καὶ conj conj Into whatever city you enter, and they receive you, eat the things that are set before you.
- Luke 10:9 καὶ καὶ conj conj Heal the sick who are therein, and tell them, 'The Kingdom of God has come near to you.'
- Luke 10:10 καὶ conj But into whatever city you enter, and they don't receive you, go out into the streets of it and say,
- Luke 10:11 καὶ conj 'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'
- Luke 10:13 καὶ καὶ conj conj "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
- Luke 10:14 καὶ conj But it will be more tolerable for Tyre and Sidon in the judgment than for you.
- Luke 10:15 καὶ conj You, Capernaum, who are exalted to heaven, will be brought down to Hades.
- Luke 10:16 καὶ conj Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me."
- Luke 10:17 καὶ conj The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"
- Luke 10:19 καὶ καὶ καὶ conj conj conj Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
- Luke 10:21 καὶ καὶ καὶ καὶ conj conj conj conj In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
- Luke 10:22 καὶ καὶ καὶ καὶ conj conj conj conj Turning to the disciples, he said, "All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him."
- Luke 10:23 Καὶ conj Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,
- Luke 10:24 καὶ καὶ καὶ καὶ conj conj conj conj for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."
- Luke 10:25 Καὶ conj Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life?"
- Luke 10:27 καὶ καὶ καὶ καὶ conj conj conj conj He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself."
- Luke 10:28 καὶ conj He said to him, "You have answered correctly. Do this, and you will live."
- Luke 10:29 καὶ conj But he, desiring to justify himself, asked Jesus, "Who is my neighbor?"
- Luke 10:30 καὶ καὶ καὶ conj conj conj Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
- Luke 10:31 καὶ conj By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
- Luke 10:32 καὶ καὶ conj conj In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
- Luke 10:33 καὶ conj But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
- Luke 10:34 καὶ καὶ καὶ conj conj conj came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
- Luke 10:35 καὶ καὶ καὶ conj conj conj On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'
- Luke 10:37 καὶ conj He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."
- Luke 10:38 καὶ conj It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
- Luke 10:39 καὶ καὶ conj conj She had a sister called Mary, who also sat at Jesus' feet, and heard his word.
- Luke 10:41 καὶ conj Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,
- Luke 11:1 Καὶ καὶ conj conj It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."
- Luke 11:4 καὶ καὶ καὶ conj conj conj Forgive us our sins, For we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, But deliver us from the evil one.'"
- Luke 11:5 Καὶ καὶ καὶ conj conj conj He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
- Luke 11:6 καὶ conj for a friend of mine has come to me from a journey, and I have nothing to set before him,'
- Luke 11:7 καὶ conj and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?
- Luke 11:8 καὶ conj I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
- Luke 11:9 καὶ καὶ καὶ conj conj conj "I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
- Luke 11:10 καὶ καὶ conj conj For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
- Luke 11:11 καὶ conj "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?
- Luke 11:12 καὶ conj Or if he asks for an egg, he won't give him a scorpion, will he?
- Luke 11:14 Καὶ καὶ καὶ conj conj conj He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
- Luke 11:17 καὶ conj But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
- Luke 11:18 καὶ conj If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
- Luke 11:22 καὶ conj But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
- Luke 11:23 καὶ conj "He that is not with me is against me. He who doesn't gather with me scatters.
- Luke 11:24 καὶ conj The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
- Luke 11:25 καὶ καὶ conj conj When he returns, he finds it swept and put in order.
- Luke 11:26 καὶ καὶ καὶ conj conj conj Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."
- Luke 11:27 καὶ conj It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"
- Luke 11:28 καὶ conj But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
- Luke 11:29 καὶ conj When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, και (kaí) means “and.” Scripture first uses it in Matthew 1:2. With 5,125 verses in 27 books, it is one of the most common word in the Greek New Testament. Sharing its root, it stands alongside καγω, καιγε and καιπερ. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2532 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 5,125
- distinct verses
- The word appears in 5,125 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #2
- by frequency
- Top 10 most frequent Greek words (rank 2 of 5,347 Greek words by occurrence).
View all 5,125 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 5,125 distinct verses.
- Gospels 2,619 verses · 51%
- Lukan (Luke–Acts) 1,489 verses · 29%
- Pauline corpus 1,026 verses · 20%
- Johannine 995 verses · 19%
- Revelation 370 verses · 7%
- General (Catholic) Epistles 277 verses · 5%
- Hebrews 173 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 8,097×, Also 500×, Even 101×
- American Standard Version: And 7,750×, Also 433×, Even 110×
- Berean Standard Bible: And 5,240×, Then 278×, Also 156×
- unfoldingWord Literal Text: And 7,949×, Also 596×, But 132×
King James Version Public Domain
Renders G2532 across 9,091 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 72 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 156 further occurrences.
American Standard Version Public Domain
Renders G2532 across 8,928 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 227 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 83 further occurrences.
Berean Standard Bible Public Domain
Renders G2532 across 6,415 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2,467 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2532 across 9,016 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- and, also, even, indeed, but Frequency count based on 1894 Scrivener Greek New Testament.
Word origin
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Apparently a primary particle having a copulative and sometimes also a cumulative force; and also even so then too etc.; often used in connection (or composition) with other particles or small words : - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G2532 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| καὶ kaì | Conjunction | Matthew 1:2 | 8,661 |
| Καὶ Kaì | Conjunction | Matthew 4:21 | 274 |
| καί kaí | Conjunction | Matthew 15:4 | 29 |
| Καί Kaí | Conjunction | Luke 19:39 | 4 |
| και kai | Conjunction | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2532, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- καγω kagṓ G2504 and I
- καιγε kaíge G2534 and indeed
- καιπερ kaíper G2539 although
- καιτοι kaítoi G2543 and yet
- κακει kakeî G2546 and there
- κακειθεν kakeîthen G2547 of place
- κακεινος kakeînos G2548 and he
- καν kán G2579 and if
Compare all same-root words → Showing 4 of 9 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word και appears 47,643 times in the Greek Old Testament (Septuagint), across 18,587 verses in 38 books.
- 47,643
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 18,587
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 καί
- Exodus 1:3 καί
- Leviticus 1:1 καί
- Numbers 1:1 καί
- Deuteronomy 1:1 καί
- Joshua 1:1 καί
- Judges 1:1 καί
- Ruth 1:1 καί
- 1 Samuel 1:1 καί
- 2 Samuel 1:1 καί
- 1 Kings 1:1 καί
- 2 Kings 1:1 καί
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2532) appears in the Greek Septuagint — showing the first 50 of 18,587. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 καί In the beginning God created the heavens and the earth.
- Genesis 1:2 καί Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 καί God said, "Let there be light," and there was light.
- Genesis 1:4 καί God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 καί God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 καί God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 καί God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 καί God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 καί God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 καί God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 καί God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 καί The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:13 καί There was evening and there was morning, a third day.
- Genesis 1:14 καί God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 καί and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 καί God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 καί God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 καί and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:19 καί There was evening and there was morning, a fourth day.
- Genesis 1:20 καί God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 καί God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 καί God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:23 καί There was evening and there was morning, a fifth day.
- Genesis 1:24 καί God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 καί God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 καί God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 καί God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 καί God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 καί God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 καί To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 καί God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 καί The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 καί On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 καί God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 καί This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 καί No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 καί but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 καί Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 καί Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 καί Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:12 καί and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 καί The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 καί The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 καί Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 καί Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 καί but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 καί Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 καί Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 καί The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 καί Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
These are occurrences of the same Greek lexeme (G2532) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.