Luke 10:24

Greek (Tischendorf 8th ed.) Luke 10:24 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 10:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/10/24.

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English Translation
for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."
  • King James Version Public Domain
    For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For I say to you that many prophets and kings desired to see what you see, and did not see, and to hear what you hear, and did not hear.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them."
  • Berean Standard Bible Public Domain
    For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
  • Majority Standard Bible Public Domain
    For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
  • King James Version Public Domain
    For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
  • American Standard Version (1901) Public Domain
    for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
  • Revised Version (1885) Public Domain
    for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
  • Geneva Bible (1599) Public Domain
    For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
  • Douay-Rheims (1899) Public Domain
    For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.
  • Young's Literal Translation Public Domain
    for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'
  • Literal Standard Version CC BY-SA 4.0
    for I say to you that many prophets and kings wished to see what you perceive, and did not see, and to hear what you hear, and did not hear.”
  • Unlocked Literal Bible CC BY-SA 4.0
    I say to you, many prophets and kings desired to see the things you see, and they did not see them, and to hear the things that you hear, and they did not hear them.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    For I say to you that many prophets and kings desired to see what you see, and did not see, and to hear what you hear, and did not hear.”
  • Darby Bible Public Domain
    For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].
  • World Messianic Bible Public Domain
    for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
  • Webster's Bible Public Domain
    For I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
  • Free Bible Version CC BY-SA 4.0
    I tell you, many prophets and kings have wanted to see what you're seeing, but they didn't see, and wanted to hear the things you're hearing, but didn't hear.”
  • Bible in Basic English Public Domain
    For I say to you that numbers of prophets and kings have had a desire to see the things which you see, and have not seen them, and to have knowledge of the things which have come to your ears, and they had it not.
  • Text-Critical English NT CC BY 4.0
    For I tell you that many prophets and kings wished to see the things you see but did not see them, and to hear the things you hear but did not hear them.”
  • Tyndale New Testament (1534) Public Domain
    For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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βασιλεῖς
basileús
G935
“king”
Noun, Nominative, Plural, Masculine
Part of Speech
Noun
Case
Nominative
Number
Plural
Gender
Masculine
Full Thayer's Definition

Origin: probably from G939 (through the notion of a foundation of power)

TDNT: 10:37,0

1. leader of the people, prince, commander, lord of the land, king
  1. λέγω légō G3004 “to say” Verb, Present, Active, Indicative, 1st person, Singular
  2. γὰρ gár G1063 “for” Conjunction
  3. ὑμῖν hymeîs G5210 “you” Personal pronoun, 2nd person, Dative, Plural
  4. ὅτι hóti G3754 “that” Conjunction
  5. πολλοὶ polýs G4183 “many” Adjective, Nominative, Plural, Masculine
  6. προφῆται prophḗtēs G4396 “prophet” Noun, Nominative, Plural, Masculine
  7. καὶ kaí G2532 “and” Conjunction
  8. ἠθέλησαν thélō G2309 “to will” Verb, Aorist, Active, Indicative, 3rd person, Plural
  9. ἰδεῖν horáō G3708 “to see” Verb, Aorist, Active, Infinitive
  10. ἃ hós G3739 “who” Relative pronoun, Accusative, Plural, Neuter
  11. ὑμεῖς hymeîs G5210 “you” Personal pronoun, 2nd person, Nominative, Plural
  12. βλέπετε blépō G991 “to see” Verb, Present, Active, Indicative, 2nd person, Plural
  13. καὶ kaí G2532 “and” Conjunction
  14. οὐκ ou G3756 “not” Particle, Negative
  15. ἴδαν horáō G3708 “to see” Verb, Aorist, Active, Indicative, 3rd person, Plural
  16. καὶ kaí G2532 “and” Conjunction
  17. ἀκοῦσαι akoúō G191 “to hear” Verb, Aorist, Active, Infinitive
  18. ἃ hós G3739 “who” Relative pronoun, Accusative, Plural, Neuter
  19. ἀκούετε akoúō G191 “to hear” Verb, Present, Active, Indicative, 2nd person, Plural
  20. καὶ kaí G2532 “and” Conjunction
  21. οὐκ ou G3756 “not” Particle, Negative
  22. ἤκουσαν akoúō G191 “to hear” Verb, Aorist, Active, Indicative, 3rd person, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

23
words
14
distinct lemmas
Gospels
section

Repetition

Words recur within this verse:

  • ἀκοῦσαι to hear G191 ×3
  • ἰδεῖν to see G3708 ×2
  • καὶ and G2532 ×4
  • ὑμῖν you G5210 ×2
  • ἃ who G3739 ×2
  • οὐκ not G3756 ×2

Cross-references

4

Topical passages linked to Luke 10:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • John 8:56 Your father Abraham rejoiced to see my day. He saw it, and was glad."
  • Hebrews 11:13 These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
  • Hebrews 11:39 These all, having had testimony given to them through their faith, didn't receive the promise,
  • 1 Peter 1:10–12 Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 10:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Luk 10:24. Προφῆται καὶ βασιλεῖς, prophets and kings) who were otherwise highly blessed. An example of both is furnished in Abraham, who was at once a prophet and prince: Gen 23:6; Gen 20:7: so also David, who was both a prophet and a king, and the father of so many kings.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 24. Many prophets] See on Mt 13:11; Mt 13:17.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(24) Many prophets and kings. . . .—There is a slight verbal difference here as compared with St. Matthew’s report, which gives “prophets and righteous men.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

24. prophets and kings] e.g. Abraham, Gen_20:7; Gen_23:6; Jacob, Gen_49:18; Balaam, Num_24:17; David, 2Sa_23:1-5.

and have not seen them] Joh_8:56; Eph_3:5-6; Heb_11:13.

“Save that each little voice in turn

Some glorious truth proclaims;

What sages would have died to learn,

Now taught by cottage dames.”

Keble.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For I tell you that many prophets and kings,.... As Abraham, Isaac, Jacob, who were prophets, as well as patriarchs, and David, Solomon, and others:

have desired to see those things which ye see, and have not seen them, and to hear those things which ye hear, and have not heard them, meaning himself, doctrines, and miracles; See Gill on Mat 13:17.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Ver. 24. Many prophets and kings] Many righteous, saith Matthew, Mat 13:17. Righteous persons are kings.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

24. Prophets—As Moses, Isaiah, and Daniel.

Kings—As David, Josiah, and Hezekiah.

The SEVENTY, as being a temporary symbol, now recede forever from view. Their collective name has not been recorded in later apostolic history; but their individual names were written in heaven, and the fulfilment of the predictions they symbolized is now taking place on earth. By consulting the Harmony, at page 101, it will be seen that after “the return of the Seventy,” which followed the Feast of Tabernacles, Jesus “prosecutes a ministry in Judea” until the Feast of Dedication. In what section of Judea this ministry was prosecuted we are not informed, as Luke gives no notice of place. But as we know from other evangelists that the residence of the sisters of Lazarus was in Bethany, so we may infer that Eastern Judea, lying between Jerusalem and the Jordan, was the region of the whole period.

This entire period, extending from the Feast of Tabernacles to the Feast of Dedication, terminates at Luk_13:21. Though the contents are not equally striking with the lessons of the Peraean ministry, (Luk_13:23 to Luk_17:10,) this period contains some brilliant gems of divine wisdom. Beginning with the memorable parable of the Good Samaritan, (25-37,) we have next the home in Bethany, (38-42,) the establishment of the Lord’s Prayer as a permanent heritage, (Luk_11:1-13,) the sermon to the myriads, with its appendix, (Luk_12:1 to Luk_13:9.)

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

24. προφῆται καὶ βασιλεῖς. E.g. Abraham, Gen 20:7; Gen 23:6; Jacob, Gen 49:18; Balaam, Num 24:17; David, 2Sa 23:1-5.

καὶ οὐκ εἶδαν. Joh 8:56; Eph 3:5-6; Heb 11:13.

“Save that each little voice in turn

Some glorious truth proclaims

What sages would have died to learn,

Now taught by cottage dames.”

KEBLE.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

24. προφ. κ. βασ.] David united both these, also Solomon. There may be an especial reference to the affecting last words of David, 2Sa 23:1-5, which certainly are a prophecy of the Redeemer, and in which he says, ver. 5, “This is all my salvation, and all my desire, though he make it not to grow:”—see also Gen 49:18.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

24. πολλοὶ προφῆται καὶ βασιλεῖς. Balaam, Moses, Isaiah, and Micah; David, Solomon, and Hezekiah. For βασιλεῖς Mt. has δίκαιοι, and for ἠθέλησαν has ἐπεθύμησαν. Vulg. has voluerunt here and cupierunt in Mt. Neither AV. nor RV. distinguishes. Note that Lk. again omits the introductory ἀμήν, as in ver. 12. See on 12:44. As to the Prophets comp. 1Pe 1:10, 1Pe 1:11.

ἃ ὑμεῖς βλέπετε . Here Mt., who has given the emphatic contrast between “you” and the ancients at the outset, omits the ὑμεῖς. One suspects that his arrangement of the pronouns is the original one. Lk. has no ὑμεῖς with ἀκούετε. In 2Co 11:29 we have an emphatic pronoun with the second verb and not with the first.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 23 words (14 distinct Greek lemmas). Its most distinctive word is basileús (“king”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “king” (basileús) shape what this verse is saying?
  2. John 8:56 shares this passage’s theme. How do the two illuminate each other?
  3. “to hear” occurs 3× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Reading how Bengel's Gnomon and Adam Clarke's Commentary read this verse, where do the two commentators agree and where do they part?

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