Luke 11:10

If a son shall ask bread of any of you that is a father,.... Our Lord illustrates and confirms what he had said before by an instance common among men: the relation between a father and a son is natural, and it is very near; and it is usual for a son, when hungry, and at the proper times of meals, to ask bread of his father: and when he does,

will he give him a stone? should he do so, he would show that his heart was as hard, or harder than the stone he gives:

or if he ask a fish, will he, for a fish, give him a serpent? And endeavour to deceive him by the likeness of the one to the other, especially some sort of fish, which would poison or sting him, but not refresh and nourish him: such inhuman brutish parents are not surely to be found; See Gill on Mat 7:9, Mat 7:10.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Ver. 10. See Mat 7:7.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

How comes it to pass then, that many pray, and receive not? To this we answer, that if they approach in a proper manner, and observe the necessary conditions of the petition, they will undoubtedly receive what they ask for; but if, on the contrary, they deviate from this rule, and ask not, as they ought, they will not receive; because as St. James says, you ask, and receive not, because you ask amiss. (Chap. i.) By asking for things that are prejudical to your well-being; or, if for spiritual blessings, you do not receive them, on account of your evil motives. (Origen in St. Thomas Aquinas)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

See Poole on "Mat 7:8" and following verses to Mat 7:11. As our Saviour’s design in the former words appeareth to be our information, that thought the hand of God be full of good things proportioned to all the necessities of his creatures, yet they must not expect to have them without asking, he will for them be inquired of by the house of Israel, Eze 36:37; and all his promises for the collation of good things must be interpreted, with a supposition of people’s seeking them at his hand; as also that every lazy, cold, formal praying will not obtain them at the hand of God, but the working, fervent prayer of the righteous availeth much. His design in these verses seemeth to be, to let us know, that fervent and importunate prayer will not prevail with God to give us any thing but what shall be good for us; for he knoweth that the general desire of our souls is for nothing but what is good; if we ask for things hurtful, it is but a lapse or miscarriage of our tongues, caused from the blindness and ignorance of our minds. No man knowingly will ask any thing of another that shall do him hurt; and though our children, through their want of knowledge and judgment to discern between things that are good or evil for their bodies, may ask of us, and cry unto us, for things that are hurtful, yet we, who know that they would not ask for them if they had the use of their reason, and well knew their noxious quality, considering their circumstances, will not give them to them. So our heavenly Father, though he heareth us crying for such things as he knoweth (considering our circumstances) would be mischievous and hurtful to us, yet he will not give us any thing of that nature; and so in denying the words of our lips, he yet answereth the general scope and designs of our souls, which is to have only what is good for us. But if we ask any thing which is good and wholesome for us, and profitable unto us, in the circumstances in which we are, we may be sure that God will give them to us, as we may that an earthly parent will deny nothing to his children crying, which is in his power to give, and which he knoweth to be good for them; for the nature of all good lieth in the convenience and suitableness of the thing to the wants and necessities of the person that receiveth it. And every such thing must also be according to the will of God, according to his promise, Psa 84:11, to withhold no good thing from them that live uprightly. So as both God’s fatherly relation, and the knowledge we have that he is a God that cannot lie nor repent, are assurances to us, that whatsoever good thing we ask we shall obtain of him, and nothing else, although we ask and cry for it. Therefore whereas Matthew saith, Mat 7:11, How much more shall your Father which is in heaven give good things to them that ask him! Luke saith here,

How much more shall he give the Holy Spirit to them that ask him!

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

10. λαμβάνει … εὑπίσκει. The parallel with ver. 9 would be more exact if these two verbs, as well as ἀνοιγήσεται, were futures. But here, as in Mat 7:8, ἀνοίγεται (B D) is possibly the true reading

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.