Luke 11:25

Greek (Tischendorf 8th ed.) Luke 11:25 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 11:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/11/25.

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English Translation
When he returns, he finds it swept and put in order.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    When he returns, he finds it swept and put in order.
  • King James Version Public Domain
    And when he cometh, he findeth it swept and garnished.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And having come, it finds having been swept out and put in order.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    When he returns, he finds it swept and put in order.
  • Berean Standard Bible Public Domain
    On its return, it finds the house swept clean and put in order.
  • Majority Standard Bible Public Domain
    On its return, it finds the house swept clean and put in order.
  • King James Version Public Domain
    And when he cometh, he findeth it swept and garnished.
  • American Standard Version (1901) Public Domain
    And when he is come, he findeth it swept and garnished.
  • Revised Version (1885) Public Domain
    And when he is come, he findeth it swept and garnished.
  • Geneva Bible (1599) Public Domain
    And when he cometh, he findeth it swept and garnished.
  • Douay-Rheims (1899) Public Domain
    And when he is come, he findeth it swept and garnished.
  • Young's Literal Translation Public Domain
    and having come, it findeth `it' swept and adorned;
  • Literal Standard Version CC BY-SA 4.0
    and having come, it finds [it] swept and adorned;
  • Unlocked Literal Bible CC BY-SA 4.0
    Having returned, it finds that house swept out and put in order.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And having come, it finds having been swept out and put in order.
  • Darby Bible Public Domain
    And having come, he finds it swept and adorned.
  • World Messianic Bible Public Domain
    When he returns, he finds it swept and put in order.
  • Webster's Bible Public Domain
    And when he cometh, he findeth it swept and garnished.
  • Free Bible Version CC BY-SA 4.0
    When it returns, it finds its old home is swept and tidy.
  • Bible in Basic English Public Domain
    And when he comes, he sees that it has been made fair and clean.
  • Text-Critical English NT CC BY 4.0
    When it arrives, it finds the house swept and put in order.
  • Tyndale New Testament (1534) Public Domain
    And when he cometh he fyndeth it swept and garnissed.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
5
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is σεσαρωμένον to sweep G4563 — appearing just 3 times in the whole Greek New Testament.

Shared distinctive vocabulary

σεσαρωμένον to sweep G4563 occurs in 3 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

8

Topical passages linked to Luke 11:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Thessalonians 2:9–12 even he whose coming is according to the working of Satan with all power and signs and lying wonders,
  • 2 Peter 2:10–19 but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;
  • Jude 1:8–13 Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
  • Psalms 36:3 The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
  • Psalms 81:11–12 But my people didn't listen to my voice. Israel desired none of me.
  • Matthew 12:44–45 Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order.
  • 2 Chronicles 24:17–22 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king listened to them.
  • Psalms 125:5 But as for those who turn aside to their crooked ways, Yahweh will lead them away with the workers of iniquity. Peace be on Israel.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Where the printed editions differ

1 variant

Places in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.

  1. Extra text
    σχολάζοντα

    “being unoccupied”

    In WH Not in NA28NA27TynSBLTregTRByz

    σχολάζοντα (scholazonta) 'being unoccupied' is only in a few manuscripts (WH)

Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.

Commentary

Notes on Luke 11:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. swept and garnished] The mischief and danger of the emancipated soul is that it is not occupied by a New Indweller. It has not tested the expulsive power of holy affections. It is ‘lying idle’ (σχολάζοντα, Mat_12:44), i.e. ‘to let.’

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And it came to pass as he spoke these things,.... That is, as Christ spoke, or "had finished these sayings", as the Persic version expresses it, before related, in vindication of himself and his miracles, from the blasphemy of the Scribes and Pharisees to their entire confusion, and had delivered the above parable concerning the unclean spirit, which had a particular regard to them:

a certain woman of the company: observing the miracle he had wrought, in casting out a devil, and being affected with his discourse, in which he so fully cleared himself, and so strongly confuted his enemies, and set them forth in so just a light:

lift up her voice, and said unto him, aloud, in the hearing of all the people, and with great earnestness and fervour:

blessed is the womb that bare thee, and the paps which thou hast sucked: whether this woman personally knew Mary, the mother of Christ, is not certain; it may be that she was now present, or at least not far off; and this woman hearing that she, with the brethren of Christ, were without, and desired to speak with him, might be the occasion of her uttering these words; Mat 12:46 though they are said not so much in praise, and to the honour of Mary, as in commendation of Christ, from whom, and for the sake of bearing and suckling so great a person, she was denominated blessed as before, both by the angel and Elisabeth, This was a form of blessing among the Jews: so it is said (s) of R. Joshuah ben Chananiah, a disciple of R. Jochanan ben Zaccai, who lived about these times, , "blessed is she that bore him": and they had also a form of cursing among them, much after the same manner, as , "cursed be the paps that suckled him" (t). The Jews, in their blasphemous rage against Christ, and all that belong to him, say of Mary, the daughter of Eli, by whom they seem to design the mother of our Lord, that she hangs in the shades by the fibres of her paps (u) but this woman had a different opinion of her.

(s) Pirke Abot, c. 2. sect. 8. (t) T. Hieros. Celaim, fol. 27. 2. Bereshit Rabba, sect. 5. fol. 5. 1. (u) T. Hieros. Chagiga, fol. 77. 4. & Sanhedrin, fol. 23. 3.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

25 And when he cometh, he findeth it swept and garnished.

Ver. 25. Swept and garnished] By a little formal repentance, and a few faint resolutions of reformation.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

25. σεσαρωμένον καὶ κεκοσμημένον. The mischief and danger of the emancipated soul is that it is not occupied by a New Indweller. It has not tested the expulsive power of holy affections. It is ‘lying idle’ (σχολάζοντα, Mat 12:44), i.e. ‘to let.’

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

25. [σχολάζοντα]. This also may be an insertion fr. Mt., but the evidence is stronger than for τότε (אc B L R Λ G Ξ, Aeth. f l r). Tisch. omits; W H. bracket the word. If it is genuine, it is placed first as the main evil. It is “standing idle,” not occupied by any new tenant. The Holy Spirit has not been made a guest in place of the evil spirit.

σεσαρωμένον καὶ κεκοσμημένον. Ready to attract any passer-by, however undesirable. The three participles form a climax, and perhaps refer to the physical and mental improvement in the man. There is much for the demon to ruin once more, but there is no protection against his return. He brings companions to share the enjoyment of this new work of destruction, and to make it complete and final.

The verb σαρόω (σάρον = “a broom”) is a later form of σαίρω and occurs again 15:8. For κεκοσμημένον comp. Rev 21:2.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 6 words (5 distinct Greek lemmas). Its most distinctive word is saróō (“to sweep”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to sweep” (saróō) shape what this verse is saying?
  2. Matthew 12:44 shares the word «to sweep» with this verse. How do the two illuminate each other?
  3. “and” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. Reading how The Cambridge Bible for Schools and Colleges and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

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