καί
and
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Every verse where G2532 appears in the Book of Ephesians — 86 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Ephesians
- Ephesians 1:1 καὶ conj Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:
- Ephesians 1:2 καὶ καὶ conj conj Grace to you and peace from God our Father and the Lord Jesus Christ.
- Ephesians 1:3 καὶ conj Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
- Ephesians 1:4 καὶ conj even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;
- Ephesians 1:8 καὶ conj which he made to abound toward us in all wisdom and prudence,
- Ephesians 1:10 καὶ conj to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
- Ephesians 1:11 καὶ conj in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;
- Ephesians 1:13 καὶ καὶ conj conj in whom you also, having heard the word of the truth, the Gospel of your salvation,--in whom, having also believed, you were sealed with the Holy Spirit of promise,
- Ephesians 1:15 καὶ conj For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,
- Ephesians 1:17 καὶ conj that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
- Ephesians 1:19 καὶ conj and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might
- Ephesians 1:20 καὶ conj which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
- Ephesians 1:21 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
- Ephesians 1:22 καὶ καὶ conj conj He put all things in subjection under his feet, and gave him to be head over all things for the assembly,
- Ephesians 2:1 Καὶ καὶ conj conj You were made alive when you were dead in transgressions and sins,
- Ephesians 2:3 καὶ καὶ καὶ καὶ conj conj conj conj among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
- Ephesians 2:5 καὶ conj even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
- Ephesians 2:6 καὶ καὶ conj conj and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
- Ephesians 2:8 καὶ conj for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
- Ephesians 2:12 καὶ καὶ conj conj that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
- Ephesians 2:14 καὶ conj For he is our peace, who made both one, and broke down the middle wall of partition,
- Ephesians 2:16 καὶ conj and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
- Ephesians 2:17 καὶ καὶ conj conj He came and preached peace to you who were far off and to those who were near.
- Ephesians 2:19 καὶ καὶ conj conj So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
- Ephesians 2:20 καὶ conj being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
- Ephesians 2:22 καὶ conj in whom you also are built together for a habitation of God in the Spirit.
- Ephesians 3:5 καὶ conj which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;
- Ephesians 3:6 καὶ καὶ conj conj that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Gospel,
- Ephesians 3:9 καὶ conj and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
- Ephesians 3:10 καὶ conj to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
- Ephesians 3:12 καὶ conj in whom we have boldness and access in confidence through our faith in him.
- Ephesians 3:15 καὶ conj from whom every family in heaven and on earth is named,
- Ephesians 3:18 καὶ καὶ καὶ καὶ conj conj conj conj may be strengthened to comprehend with all the saints what is the breadth and length and height and depth,
- Ephesians 3:21 καὶ conj to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
- Ephesians 4:2 καὶ conj with all lowliness and humility, with patience, bearing with one another in love;
- Ephesians 4:4 καὶ καὶ conj conj There is one body, and one Spirit, even as you also were called in one hope of your calling;
- Ephesians 4:6 καὶ καὶ καὶ conj conj conj one God and Father of all, who is over all, and through all, and in us all.
- Ephesians 4:9 καὶ conj Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?
- Ephesians 4:10 καὶ conj He who descended is the one who also ascended far above all the heavens, that he might fill all things.
- Ephesians 4:11 καὶ καὶ conj conj He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
- Ephesians 4:13 καὶ conj until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
- Ephesians 4:14 καὶ conj that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
- Ephesians 4:16 καὶ conj from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
- Ephesians 4:17 καὶ καὶ conj conj This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
- Ephesians 4:21 καὶ conj if indeed you heard him, and were taught in him, even as truth is in Jesus:
- Ephesians 4:24 καὶ καὶ conj conj and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
- Ephesians 4:26 καὶ conj "Be angry, and don't sin." Don't let the sun go down on your wrath,
- Ephesians 4:30 καὶ conj Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- Ephesians 4:31 καὶ καὶ καὶ καὶ conj conj conj conj Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.
- Ephesians 4:32 καὶ conj And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
- Ephesians 5:2 καὶ καὶ καὶ καὶ conj conj conj conj Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
- Ephesians 5:3 καὶ conj But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
- Ephesians 5:4 καὶ conj nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
- Ephesians 5:5 καὶ conj Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
- Ephesians 5:9 καὶ καὶ conj conj for the fruit of the Spirit is in all goodness and righteousness and truth,
- Ephesians 5:11 καὶ καὶ conj conj Have no fellowship with the unfruitful works of darkness, but rather even reprove them.
- Ephesians 5:12 καὶ conj For the things which are done by them in secret, it is a shame even to speak of.
- Ephesians 5:14 καὶ καὶ conj conj Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
- Ephesians 5:18 καὶ conj Don't be drunken with wine, in which is dissipation, but be filled with the Spirit,
- Ephesians 5:19 καὶ καὶ καὶ conj conj conj speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
- Ephesians 5:20 καὶ conj giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
- Ephesians 5:23 καὶ conj For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.
- Ephesians 5:24 καὶ conj But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.
- Ephesians 5:25 καὶ καὶ conj conj Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
- Ephesians 5:27 καὶ conj that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
- Ephesians 5:29 καὶ καὶ conj conj For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;
- Ephesians 5:31 καὶ καὶ καὶ conj conj conj "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."
- Ephesians 5:32 καὶ conj This mystery is great, but I speak concerning Christ and of the assembly.
- Ephesians 5:33 καὶ conj Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
- Ephesians 6:2 καὶ conj "Honor your father and mother," which is the first commandment with a promise:
- Ephesians 6:3 καὶ conj "that it may be well with you, and you may live long on the earth."
- Ephesians 6:4 Καὶ καὶ conj conj You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
- Ephesians 6:5 καὶ conj Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
- Ephesians 6:7 καὶ conj with good will doing service, as to the Lord, and not to men;
- Ephesians 6:9 Καὶ καὶ καὶ καὶ conj conj conj conj You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
- Ephesians 6:10 καὶ conj Finally, be strong in the Lord, and in the strength of his might.
- Ephesians 6:12 καὶ conj For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
- Ephesians 6:13 καὶ conj Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
- Ephesians 6:14 καὶ conj Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
- Ephesians 6:15 καὶ conj and having fitted your feet with the preparation of the Gospel of peace;
- Ephesians 6:17 καὶ καὶ conj conj And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
- Ephesians 6:18 καὶ καὶ καὶ conj conj conj with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
- Ephesians 6:19 καὶ conj on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Gospel,
- Ephesians 6:21 καὶ καὶ conj conj But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
- Ephesians 6:22 καὶ conj whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
- Ephesians 6:23 καὶ καὶ conj conj Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, και (kaí) means “and.” Scripture first uses it in Matthew 1:2. With 5,125 verses in 27 books, it is one of the most common word in the Greek New Testament. Sharing its root, it stands alongside καγω, καιγε and καιπερ. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2532 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 5,125
- distinct verses
- The word appears in 5,125 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #2
- by frequency
- Top 10 most frequent Greek words (rank 2 of 5,347 Greek words by occurrence).
View all 5,125 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 5,125 distinct verses.
- Gospels 2,619 verses · 51%
- Lukan (Luke–Acts) 1,489 verses · 29%
- Pauline corpus 1,026 verses · 20%
- Johannine 995 verses · 19%
- Revelation 370 verses · 7%
- General (Catholic) Epistles 277 verses · 5%
- Hebrews 173 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 8,097×, Also 500×, Even 101×
- American Standard Version: And 7,750×, Also 433×, Even 110×
- Berean Standard Bible: And 5,240×, Then 278×, Also 156×
- unfoldingWord Literal Text: And 7,949×, Also 596×, But 132×
King James Version Public Domain
Renders G2532 across 9,091 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 72 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 156 further occurrences.
American Standard Version Public Domain
Renders G2532 across 8,928 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 227 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 83 further occurrences.
Berean Standard Bible Public Domain
Renders G2532 across 6,415 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2,467 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2532 across 9,016 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- and, also, even, indeed, but Frequency count based on 1894 Scrivener Greek New Testament.
Word origin
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Apparently a primary particle having a copulative and sometimes also a cumulative force; and also even so then too etc.; often used in connection (or composition) with other particles or small words : - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G2532 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| καὶ kaì | Conjunction | Matthew 1:2 | 8,661 |
| Καὶ Kaì | Conjunction | Matthew 4:21 | 274 |
| καί kaí | Conjunction | Matthew 15:4 | 29 |
| Καί Kaí | Conjunction | Luke 19:39 | 4 |
| και kai | Conjunction | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2532, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- καγω kagṓ G2504 and I
- καιγε kaíge G2534 and indeed
- καιπερ kaíper G2539 although
- καιτοι kaítoi G2543 and yet
- κακει kakeî G2546 and there
- κακειθεν kakeîthen G2547 of place
- κακεινος kakeînos G2548 and he
- καν kán G2579 and if
Compare all same-root words → Showing 4 of 9 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word και appears 47,643 times in the Greek Old Testament (Septuagint), across 18,587 verses in 38 books.
- 47,643
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 18,587
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 καί
- Exodus 1:3 καί
- Leviticus 1:1 καί
- Numbers 1:1 καί
- Deuteronomy 1:1 καί
- Joshua 1:1 καί
- Judges 1:1 καί
- Ruth 1:1 καί
- 1 Samuel 1:1 καί
- 2 Samuel 1:1 καί
- 1 Kings 1:1 καί
- 2 Kings 1:1 καί
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2532) appears in the Greek Septuagint — showing the first 50 of 18,587. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 καί In the beginning God created the heavens and the earth.
- Genesis 1:2 καί Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 καί God said, "Let there be light," and there was light.
- Genesis 1:4 καί God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 καί God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 καί God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 καί God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 καί God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 καί God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 καί God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 καί God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 καί The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:13 καί There was evening and there was morning, a third day.
- Genesis 1:14 καί God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 καί and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 καί God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 καί God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 καί and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:19 καί There was evening and there was morning, a fourth day.
- Genesis 1:20 καί God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 καί God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 καί God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:23 καί There was evening and there was morning, a fifth day.
- Genesis 1:24 καί God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 καί God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 καί God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 καί God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 καί God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 καί God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 καί To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 καί God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 καί The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 καί On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 καί God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 καί This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 καί No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 καί but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 καί Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 καί Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 καί Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:12 καί and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 καί The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 καί The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 καί Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 καί Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 καί but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 καί Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 καί Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 καί The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 καί Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
These are occurrences of the same Greek lexeme (G2532) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
