Luke 7:26

Greek (Tischendorf 8th ed.) Luke 7:26 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 7:26 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/7/26.

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English Translation
But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
  • King James Version Public Domain
    But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
  • Berean Standard Bible Public Domain
    What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
  • Majority Standard Bible Public Domain
    What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
  • King James Version Public Domain
    But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
  • American Standard Version (1901) Public Domain
    But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
  • Revised Version (1885) Public Domain
    But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
  • Geneva Bible (1599) Public Domain
    But what went ye foorth to see? A Prophet? yea, I say to you, and greater then a Prophet.
  • Douay-Rheims (1899) Public Domain
    But what went you out to see? a prophet? Yea, I say to you, and more than a prophet.
  • Young's Literal Translation Public Domain
    `But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:
  • Literal Standard Version CC BY-SA 4.0
    But what have you gone forth to see? A prophet? Yes, I say to you, and much more than a prophet:
  • Unlocked Literal Bible CC BY-SA 4.0
    But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
  • Darby Bible Public Domain
    But what went ye out to see? a prophet? Yea, I say to you, and [what is] more excellent than a prophet.
  • World Messianic Bible Public Domain
    But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
  • Webster's Bible Public Domain
    But what went ye out to see? A prophet? Yes, I say to you, and much more than a prophet.
  • Free Bible Version CC BY-SA 4.0
    Were you looking for a prophet? Yes he is, and I'm telling you, he's much more than a prophet.
  • Bible in Basic English Public Domain
    But what did you go out to see? a prophet? Yes, I say to you, and more than a prophet.
  • Text-Critical English NT CC BY 4.0
    But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
  • Tyndale New Testament (1534) Public Domain
    But what went ye forth to se? A prophete? Ye I saye to you and moare then a prophete.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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περισσότερον
perissóteros
G4055
“exceeding”
Adjective, Accusative, Singular, Masculine, Comparative
Part of Speech
Adjective
Case
Accusative
Number
Singular
Gender
Masculine
Degree
Comparative
Full Thayer's Definition

Origin: from G4053

TDNT: None

1. exceeding some number or measure or rank or need a. over and above, more than is necessary, superadded 1. exceeding abundantly, supremely 2. something further, more, much more than all, more plainly b. superior, extraordinary, surpassing, uncommon 1. pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent
  1. ἀλλὰ allá G235 “but” Conjunction
  2. τί tís G5101 “who” Interrogative pronoun, Accusative, Singular, Neuter
  3. ἐξεληλύθατε exérchomai G1831 “to come forth” Verb, Perfect, Active, Indicative, 2nd person, Plural
  4. ἰδεῖν horáō G3708 “to see” Verb, Aorist, Active, Infinitive
  5. προφήτην prophḗtēs G4396 “prophet” Noun, Accusative, Singular, Masculine
  6. ναί naí G3483 “yes” Particle
  7. λέγω légō G3004 “to say” Verb, Present, Active, Indicative, 1st person, Singular
  8. ὑμῖν hymeîs G5210 “you” Personal pronoun, 2nd person, Dative, Plural
  9. καὶ kaí G2532 “and” Conjunction
  10. προφήτου prophḗtēs G4396 “prophet” Noun, Genitive, Singular, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is περισσότερον exceeding G4055 — appearing just 9 times in the whole Greek New Testament.

Shared distinctive vocabulary

περισσότερον exceeding G4055 occurs in 9 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

  • προφήτην prophet G4396 ×2

Cross-references

6

Topical passages linked to Luke 7:26 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Luke 1:76 And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways,
  • Luke 20:6 But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."
  • John 5:35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
  • Matthew 11:9–14 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
  • Luke 16:16 The law and the prophets were until John. From that time the Gospel of the Kingdom of God is preached, and everyone is forcing his way into it.
  • John 3:26–30 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 7:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Expositor's Greek Testament

ed. W. Robertson Nicoll

Luk 7:26-27 are = Luk 7:9-10 in Mt., with the exception that Lk. inverts the words προφήτην , ἰδεῖν , making it possible to render: why went ye out? to see a prophet? or, what went ye out to see? a prophet? In Mt., only the former rendering is possible.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

26. A prophet?] “All accounted John as a prophet,” Luk_21:26.

more than a prophet] Namely, an actual personal herald and forerunner; the Angel or Messenger of Malachi, Mal_3:1, and so the only Prophet who had himself been announced by Prophecy.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And all the people that heard him,.... Either Christ saying these things in commendation of John, and gave their assent to them, and showed their approbation of them, having been baptized by him; or rather, the people that had heard John preach the doctrines of repentance and faith, and of baptism; for these words seem rather to be the words of Christ, relating the success of John's ministry among different persons:

and the publicans justified God; even those wicked men, who were before profligate and abandoned sinners, when they came under John's ministry, were so wrought upon by the power and grace of God through it, that they approved of, and applauded the wisdom, goodness, and grace of God, in sending such a prophet as John; in qualifying him in the manner he did, and giving in him a commission to preach such doctrines, and administer such an ordinance as he did: and this their approbation of the divine conduct, and their thankfulness for the same, they testified by their

being baptized with the baptism of John; they expressed their sentiments by their obedience; they declared it was right in God to institute such an ordinance, and for John to administer it; and that it became them to submit to it, as a part of righteousness to be fulfilled; they hereby signified, that they thought that it was agreeable to the nature of God, who is holy, just, and good, suitable to the Gospel dispensation, and very fit and proper for them.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Because the Scripture styles him an angel; or, because he is the immediate precursor of him who all the prophets announced at a distance.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. The great Teacher proceeds in his discourse. From the scene and the surroundings the reeds of the banks of Jordan he went on to speak of the great Jordan preacher, so unlike, in spite of this one weak wavering hour, the reeds in the midst of which he preached. Jesus thus painted the grave, austere man, first in his stern enmity to the seductive magnificence of a court-life, then in his severe austerity as regards himself. Who, then, was he this preacher to whom the people had resorted in such crowds to see and hear? Was he a prophet? was he one more of those men who in past ages had been the salt which preserved Israel from decay? Yes; that is what he was, that true great one a prophet in the deepest, truest sense of the word. Ah! higher still, went on the Teacher, John was much more than a prophet. What then? and the by-standers marvelled; what more could he be? Was he, peradventure, the Messiah?

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

26. προφήτην. “All accounted John as a prophet,” Mat 21:26.

περισσότερον προφήτου. Namely, an actual personal herald and forerunner; the Angel or Messenger of Malachi, Luk 3:1, and so the only Prophet who had himself been announced by Prophecy. περισσότερον = πλέον.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

A prophet [προφητην] . The popular conception of a prophet is limited to his foretelling future events. This is indeed included in the term, but does not cover its meaning entirely. The word is from fhmi, to speak, and pro, before, in front of. This meaning of the preposition may have reference to time, viz., before, beforehand; or to place, viz., in front of, and so, publicly; and this latter meaning, in turn, easily runs into that of in behalf of; for. The prophet is, therefore, primarily, one who speaks standing before another, and thus forming a medium between him and the hearer. This sense runs naturally into that of instead of. Hence it is the technical term for the interpreter of a divine message. So Plato : "For this reason it is customary to appoint diviners or interpreters to be judges of the true inspiration. Some persons call them diviners, seers [μαντεις] ; they do not know that they are only repeaters of dark sayings and visions, and are not to be called diviners at all, but interpreters, [προφηται] of things divine" (" Timaeus, "72). Similarly of an advocate to speak for, or instead of one. The central idea of the word is, one to whom God reveals himself and through whom he speaks. The revelation may or may not relate to the future. The prophet is a forth - teller, not necessarily a foreteller. The essence of the prophetic character is immediate intercourse with God. One of the Hebrew names for" prophet, " and, as some maintain, the earlier name, signified a shewer or seer. See 1Sa 9:10; and in 1Co 14:26 - 30, Paul shows that revelation stands in necessary connection with prophesying.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 11 words (10 distinct Greek lemmas). Its most distinctive word is perissóteros (“exceeding”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word perissóteros carries the sense “exceeding.” How does it shape the verse?
  2. Matthew 11:9 shares the word «exceeding» with this verse. How do the two illuminate each other?
  3. “prophet” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. Reading how Expositor's Greek Testament and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

  • These translations choose different wording for 8 words in this verse.
  • “prophet” occurs 2× in this single verse.
  • 10 distinct Greek lemmas span 11 words in this verse.

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