αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
G846
Strong's Greek
autós
Transliteration
/ow-tos'/
Pronunciation
Usage in the GNT
5,556
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. himself, herself, themselves, itself
2. he, she, it
3. the same
Strong's concordance entry
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 6 of 19 — showing verses 1,001–1,200 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 451 verses
- Mark 14:47 αὐτοῦ pron gen sg masc But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:48 αὐτοῖς pron dat pl masc Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?
- Mark 14:50 αὐτὸν pron acc sg masc They all left him, and fled.
- Mark 14:51 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,
- Mark 14:54 αὐτῷ pron dat sg masc Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 αὐτόν pron acc sg masc Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:56 αὐτοῦ pron gen sg masc For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:57 αὐτοῦ pron gen sg masc Some stood up, and gave false testimony against him, saying,
- Mark 14:58 αὐτοῦ pron gen sg masc "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
- Mark 14:59 αὐτῶν pron gen pl masc Even so, their testimony did not agree.
- Mark 14:61 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:63 αὐτοῦ pron gen sg masc The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:64 αὐτὸν pron acc sg masc You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
- Mark 14:65 αὐτῷ αὐτοῦ αὐτὸν αὐτῷ αὐτὸν pron dat sg masc pron gen sg masc pron acc sg masc pron dat sg masc pron acc sg masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:67 αὐτῷ pron dat sg masc and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"
- Mark 14:69 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 14:70 αὐτῶν pron gen pl masc But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 14:72 αὐτῷ pron dat sg masc The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.
- Mark 15:2 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:3 αὐτοῦ pron gen sg masc The chief priests accused him of many things.
- Mark 15:4 αὐτὸν pron acc sg masc Pilate again asked him, "Have you no answer? See how many things they testify against you!"
- Mark 15:6 αὐτοῖς pron dat pl masc Now at the feast he used to release to them one prisoner, whom they asked of him.
- Mark 15:8 αὐτοῖς pron dat pl masc The multitude, crying aloud, began to ask him to do as he always did for them.
- Mark 15:9 αὐτοῖς pron dat pl masc Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:10 αὐτὸν pron acc sg masc For he perceived that for envy the chief priests had delivered him up.
- Mark 15:11 αὐτοῖς pron dat pl masc But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
- Mark 15:12 αὐτοῖς pron dat pl masc Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:13 αὐτόν pron acc sg masc They cried out again, "Crucify him!"
- Mark 15:14 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
- Mark 15:15 αὐτοῖς pron dat pl masc Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
- Mark 15:16 αὐτὸν pron acc sg masc The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:17 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc They clothed him with purple, and weaving a crown of thorns, they put it on him.
- Mark 15:18 αὐτόν pron acc sg masc They began to salute him, "Hail, King of the Jews!"
- Mark 15:19 αὐτοῦ αὐτῷ αὐτῷ pron gen sg masc pron dat sg masc pron dat sg masc They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
- Mark 15:20 αὐτῷ αὐτὸν αὐτὸν αὐτοῦ αὐτὸν pron dat sg masc pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:21 αὐτοῦ pron gen sg masc They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
- Mark 15:22 αὐτὸν pron acc sg masc They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
- Mark 15:23 αὐτῷ pron dat sg masc They offered him wine mixed with myrrh to drink, but he didn't take it.
- Mark 15:24 αὐτὸν αὐτοῦ αὐτὰ pron acc sg masc pron gen sg masc pron acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:25 αὐτόν pron acc sg masc It was the third hour, and they crucified him.
- Mark 15:26 αὐτοῦ pron gen sg masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
- Mark 15:27 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc With him they crucified two robbers; one on his right hand, and one on his left.
- Mark 15:29 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:32 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
- Mark 15:36 αὐτόν αὐτόν pron acc sg masc pron acc sg masc One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."
- Mark 15:39 αὐτοῦ pron gen sg masc When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
- Mark 15:41 αὐτῷ αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc pron dat sg masc who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
- Mark 15:43 αὐτὸς pron nom sg masc Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
- Mark 15:44 αὐτὸν pron acc sg masc Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
- Mark 15:46 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 16:1 αὐτόν pron acc sg masc When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
- Mark 16:6 αὐταῖς αὐτόν pron dat pl fem pron acc sg masc He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:8 αὐτὰς pron acc pl fem They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
- Mark 16:10 αὐτοῦ pron gen sg masc She went and told those who had been with him, as they mourned and wept.
- Mark 16:11 αὐτῆς pron gen sg fem When they heard that he was alive, and had been seen by her, they disbelieved.
- Mark 16:12 αὐτῶν pron gen pl masc After these things he was revealed in another form to two of them, as they walked, on their way into the country.
- Mark 16:14 αὐτοῖς αὐτῶν αὐτὸν pron dat pl masc pron gen pl masc pron acc sg masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
- Mark 16:15 αὐτοῖς pron dat pl masc He said to them, "Go into all the world, and preach the Gospel to the whole creation.
- Mark 16:18 αὐτοὺς pron acc pl masc they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
- Mark 16:19 αὐτοῖς pron dat pl masc So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Luke 692 verses
- Luke 1:5 αὐτῷ αὐτῆς pron dat sg masc pron gen sg fem There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:7 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:8 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:11 αὐτῷ pron dat sg masc An angel of the Lord appeared to him, standing on the right side of the altar of incense.
- Luke 1:12 αὐτόν pron acc sg masc Zacharias was troubled when he saw him, and fear fell upon him.
- Luke 1:13 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:14 αὐτοῦ pron gen sg masc You will have joy and gladness; and many will rejoice at his birth.
- Luke 1:15 αὐτοῦ pron gen sg masc For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
- Luke 1:16 αὐτῶν pron gen pl masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:17 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
- Luke 1:18 αὐτῆς pron gen sg fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:19 αὐτῷ pron dat sg masc The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
- Luke 1:20 αὐτῶν pron gen pl masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:21 αὐτὸν pron acc sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:22 αὐτοῖς αὐτὸς αὐτοῖς pron dat pl masc pron nom sg masc pron dat pl masc When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:23 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 αὐτοῦ pron gen sg masc After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:28 αὐτὴν pron acc sg fem Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
- Luke 1:30 αὐτῇ pron dat sg fem The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
- Luke 1:31 αὐτοῦ pron gen sg masc Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
- Luke 1:32 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 αὐτοῦ pron gen sg masc and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:35 αὐτῇ pron dat sg fem The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
- Luke 1:36 αὐτὴ αὐτῆς αὐτῇ pron nom sg fem pron gen sg fem pron dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:38 αὐτῆς pron gen sg fem Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:41 αὐτῆς pron gen sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:45 αὐτῇ pron dat sg fem Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
- Luke 1:48 αὐτοῦ pron gen sg masc For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:49 αὐτοῦ pron gen sg masc For he who is mighty has done great things for me. Holy is his name.
- Luke 1:50 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc His mercy is for generations of generations on those who fear him.
- Luke 1:51 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc He has shown strength with his arm. He has scattered the proud in the imagination of their heart.
- Luke 1:54 αὐτοῦ pron gen sg masc He has given help to Israel, his servant, that he might remember mercy,
- Luke 1:55 αὐτοῦ pron gen sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 αὐτῇ αὐτῆς pron dat sg fem pron gen sg fem Mary stayed with her about three months, and then returned to her house.
- Luke 1:57 αὐτήν pron acc sg fem Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:58 αὐτῆς αὐτοῦ αὐτῆς αὐτῇ pron gen sg fem pron gen sg masc pron gen sg fem pron dat sg fem Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:59 αὐτὸ αὐτοῦ pron acc sg neut pron gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:60 αὐτοῦ pron gen sg masc His mother answered, "Not so; but he will be called John."
- Luke 1:61 αὐτὴν pron acc sg fem They said to her, "There is no one among your relatives who is called by this name."
- Luke 1:62 αὐτοῦ αὐτό pron gen sg masc pron acc sg neut They made signs to his father, what he would have him called.
- Luke 1:63 αὐτοῦ pron gen sg masc He asked for a writing tablet, and wrote, "His name is John." They all marveled.
- Luke 1:64 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:65 αὐτούς pron acc pl masc Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:66 αὐτῶν αὐτοῦ pron gen pl masc pron gen sg masc All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:67 αὐτοῦ pron gen sg masc His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
- Luke 1:68 αὐτοῦ pron gen sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:69 αὐτοῦ pron gen sg masc And has raised up a horn of salvation for us in the house of his servant David
- Luke 1:70 αὐτοῦ pron gen sg masc (As he spoke by the mouth of his holy prophets who have been from of old),
- Luke 1:72 αὐτοῦ pron gen sg masc To show mercy towards our fathers, To remember his holy covenant,
- Luke 1:74 αὐτῷ pron dat sg masc To grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,
- Luke 1:75 αὐτοῦ pron gen sg masc In holiness and righteousness before him all the days of our life.
- Luke 1:76 αὐτοῦ pron gen sg masc And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways,
- Luke 1:77 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:80 αὐτοῦ pron gen sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:4 αὐτὸν pron acc sg masc Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:5 αὐτῷ pron dat sg masc to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
- Luke 2:6 αὐτοὺς αὐτήν pron acc pl masc pron acc sg fem It happened, while they were there, that the day had come that she should give birth.
- Luke 2:7 αὐτῆς αὐτὸν αὐτὸν αὐτοῖς pron gen sg fem pron acc sg masc pron acc sg masc pron dat pl masc She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 αὐτῇ αὐτῶν pron dat sg fem pron gen pl masc There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:9 αὐτοῖς αὐτούς pron dat pl masc pron acc pl masc Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
- Luke 2:10 αὐτοῖς pron dat pl masc The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
- Luke 2:15 αὐτῶν pron gen pl masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:17 αὐτοῖς pron dat pl masc When they saw it, they publicized widely the saying which was spoken to them about this child.
- Luke 2:18 αὐτούς pron acc pl masc All who heard it wondered at the things which were spoken to them by the shepherds.
- Luke 2:19 αὐτῆς pron gen sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:20 αὐτούς pron acc pl masc The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
- Luke 2:21 αὐτόν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:25 αὐτόν pron acc sg masc Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
- Luke 2:26 αὐτῷ pron dat sg masc It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
- Luke 2:27 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:28 αὐτὸς αὐτὸ pron nom sg masc pron acc sg neut then he received him into his arms, and blessed God, and said,
- Luke 2:33 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:34 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:35 αὐτῆς pron gen sg fem Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:36 αὐτῆς pron gen sg fem There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
- Luke 2:37 αὐτὴ pron nom sg fem and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
- Luke 2:38 αὐτῇ αὐτοῦ pron dat sg fem pron gen sg masc Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
- Luke 2:40 αὐτό pron acc sg neut The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Luke 2:41 αὐτοῦ pron gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:42 αὐτῶν pron gen pl masc When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:43 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:44 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
- Luke 2:45 αὐτόν pron acc sg masc When they didn't find him, they returned to Jerusalem, looking for him.
- Luke 2:46 αὐτὸν αὐτῶν αὐτούς pron acc sg masc pron gen pl masc pron acc pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:47 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc All who heard him were amazed at his understanding and his answers.
- Luke 2:48 αὐτὸν αὐτὸν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
- Luke 2:49 αὐτούς pron acc pl masc He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
- Luke 2:50 αὐτοὶ αὐτοῖς pron nom pl masc pron dat pl masc They didn't understand the saying which he spoke to them.
- Luke 2:51 αὐτῶν αὐτοῖς αὐτοῦ αὐτῆς pron gen pl masc pron dat pl masc pron gen sg masc pron gen sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 3:1 αὐτοῦ pron gen sg masc Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:4 αὐτοῦ pron gen sg masc As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:7 αὐτοῦ pron gen sg masc He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:10 αὐτὸν pron acc sg masc The multitudes asked him, "What then must we do?"
- Luke 3:11 αὐτοῖς pron dat pl masc He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:12 αὐτόν pron acc sg masc Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
- Luke 3:13 αὐτούς pron acc pl masc He said to them, "Collect no more than that which is appointed to you."
- Luke 3:14 αὐτὸν αὐτούς pron acc sg masc pron acc pl masc Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
- Luke 3:15 αὐτῶν αὐτὸς pron gen pl masc pron nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:19 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:22 αὐτόν pron acc sg masc and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
- Luke 3:23 αὐτὸς pron nom sg masc Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
- Luke 4:2 αὐτῶν pron gen pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:3 αὐτῷ pron dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:4 αὐτὸν pron acc sg masc Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"
- Luke 4:5 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
- Luke 4:6 αὐτῷ αὐτῶν αὐτήν pron dat sg masc pron gen pl fem pron acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:8 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'"
- Luke 4:9 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:10 αὐτοῦ pron gen sg masc for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:12 αὐτῷ pron dat sg masc Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
- Luke 4:13 αὐτοῦ pron gen sg masc When the devil had completed every temptation, he departed from him until another time.
- Luke 4:14 αὐτοῦ pron gen sg masc Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:15 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc He taught in their synagogues, being glorified by all.
- Luke 4:16 αὐτῷ pron dat sg masc He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:17 αὐτῷ pron dat sg masc The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
- Luke 4:20 αὐτῷ pron dat sg masc He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:21 αὐτοὺς pron acc pl masc He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:22 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:23 αὐτούς pron acc pl masc He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:26 αὐτῶν pron gen pl fem Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:27 αὐτῶν pron gen pl masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:29 αὐτὸν αὐτὸν αὐτῶν αὐτόν pron acc sg masc pron acc sg masc pron gen pl masc pron acc sg masc They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:30 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc But he, passing through the midst of them, went his way.
- Luke 4:31 αὐτοὺς pron acc pl masc He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:32 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:35 αὐτῷ αὐτοῦ αὐτὸν αὐτοῦ αὐτόν pron dat sg neut pron gen sg masc pron acc sg masc pron gen sg masc pron acc sg masc Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:37 αὐτοῦ pron gen sg masc News about him went out into every place of the surrounding region.
- Luke 4:38 αὐτὸν αὐτῆς pron acc sg masc pron gen sg fem He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:39 αὐτῆς αὐτήν αὐτοῖς pron gen sg fem pron acc sg fem pron dat pl masc He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:40 αὐτοὺς αὐτόν αὐτῶν αὐτούς pron acc pl masc pron acc sg masc pron gen pl masc pron acc pl masc When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 αὐτὰ αὐτὸν pron acc pl neut pron acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 αὐτόν αὐτοῦ αὐτὸν αὐτῶν pron acc sg masc pron gen sg masc pron acc sg masc pron gen pl masc When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 αὐτοὺς pron acc pl masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 5:1 αὐτῷ αὐτὸς pron dat sg masc pron nom sg masc Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:2 αὐτῶν pron gen pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:3 αὐτὸν pron acc sg masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
her
Modern gloss
he
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
