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אֵל

God

also: god-like one, mighty one fuller range ↓

H410 Strong's Hebrew
ʼêl Transliteration
/ale/ Pronunciation
Usage in the Hebrew Bible 245 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

אל (ʼêl) is a Hebrew name most often rendered “God.” It first appears in Genesis 14:18. It turns up in 235 verses across 22 books, a common footprint. It concentrates in Psalms, which alone accounts for 31% of its uses. The sections below give every occurrence and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
God
Modern gloss
God
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H410 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

235
distinct verses
The word appears in 235 distinct verses.
22 / 39
OT books
The word appears in 22 of 39 Old Testament books.
Genesis 14:18
first appearance
The earliest occurrence is in Genesis 14:18.
Malachi 2:11
last appearance
The latest occurrence is in Malachi 2:11.
#195
by frequency
Top 250 most frequent Hebrew words (rank 195 of 8,640 Hebrew words by occurrence).

View all 235 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 49 · 21%
  • Historical 15 · 6%
  • Wisdom 130 · 55%
  • Prophets 41 · 17%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 235 distinct verses.

  • Writings (Ketuvim) 137 verses · 58%
  • Torah (Pentateuch) 49 verses · 21%
  • Prophets (Nevi'im) 49 verses · 21%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: God 166×, I am god 6×, Behold god 5×
  • American Standard Version: God 136×, Behold 6×, I am god 5×
  • Berean Standard Bible: God 175×, Am god 6×, Are my god 3×
  • unfoldingWord Literal Text: God 186×, God of 17×, The 9×

King James Version Public Domain

Renders H410 across 243 tagged occurrences — most commonly:

  • “God” 166×
  • “I am god” 6×
  • “Behold god” 5×
  • “Thou art my god” 5×
  • “Is god” 4×
  • “Against god” 3×
  • “Mighty” 3×
  • “Hath god” 2×
  • “How doth god” 2×
  • “Is a god” 2×
  • “Power” 2×

Plus 43 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.

American Standard Version Public Domain

Renders H410 across 235 tagged occurrences — most commonly:

  • “God” 136×
  • “Behold” 6×
  • “I am god” 5×
  • “Me” 4×
  • “Thou art my god” 4×
  • “Against god” 3×
  • “Mighty one” 3×
  • “Doth god” 2×
  • “Hath god” 2×
  • “Her” 2×
  • “Him” 2×
  • “Is a god” 2×

Plus other, less common renderings. Plus 58 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H410 across 235 tagged occurrences — most commonly:

  • “God” 175×
  • “Am god” 6×
  • “Are my god” 3×
  • “God’s” 3×
  • “Is a god” 3×
  • “Mighty one” 3×
  • “Does god” 2×
  • “Is god” 2×
  • “May god” 2×
  • “Mighty” 2×
  • “Power” 2×

Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 5 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H410 across 275 tagged occurrences — most commonly:

  • “God” 186×
  • “God of” 17×
  • “The” 9×
  • “A” 8×
  • “Is a” 6×
  • “Am god” 5×
  • “And” 4×
  • “El” 4×
  • “Are a” 3×
  • “Power of” 3×
  • “Are my god” 2×

Plus 28 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


7 senses and sub-senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

אל I pl.m. & f. = the more usual אֵלָּה, these 1 Ch 20

אל II god, אֶלְדָּד,, אֶלְדָּעָה etc. v. I. אלה.

אל III (also, in n.pr. אֶל, אֱלִי

  • 1. applied to men of might and rank, אֵל גוים mighty one of the nations Ez 31:11 (of Neb.; 𝔊 ἂρχων ἒθνων, איל some mss. Co); אֵלִים mighty men Jb 41:17 (אילים, many mss. Di); אֵלֵי גִבּוֹרִים mighty heroes Ez 32:21 (אֵילֵי mss. Co); אֵילֵי הָאָרֶץ Ez 17:13 2 K 24:15 (Kt אולי); אֵילִים Ex 15:15 (prob. pl. of iii. אַיִל, q.v.) These readings are uncertain because of an effort to distinguish these forms from the divine name. אֵל גִּבּוֹר mighty hero (as above) or divine hero (as reflecting the divine majesty) Is 9:5. e.g. Ezekiel 31:11
  • 2. angels, בְּנֵי אֵלִים ψ 29:1; 89:7 = בְּנֵי הָאֱלֹהִים. e.g. Psalms 29:1
  • 3. gods of the nations, אֵל אֵלִים God of gods, supreme God Dn 11:36; מִי כָמֹכָה בָּאֵלִם who is like thee among the gods Ex 15:11; idols Is 43:10; 44:10, 15, 17; 46:6; מי אל בשמים what God in heaven Dt 3:24; אִל אחר another god Ex 34:14 (J); אֵל זר foreign god ψ 44:21; 81:10; אל נכר Dt 32:12 Mal 2:11 ψ 81:10. e.g. Daniel 11:36
  • 4. Ēl n.pr. אל ברית Ēl Berith Ju 9:46 (= בעל ברית Ju 8:33; 9:4); בְּאֵר אֵלִים s. p. 91 b e.g. Judges 9:46
  • 5. as characterizing mighty things in nature, הררי אל mighty mountains ψ 36:7 (lit. mountains of Ēl); also ψ 50:10 Ol Bi Che v. sub II. אלף; ארוי אל mighty cedars ψ 80:11; כוכבי אל lofty stars Is 14:13. e.g. Psalms 36:7
  • 6. God217, the one only and true God of Israel: (a) הָאֵל the God, the true God Gn 31:13; 35:1, 3; 46:3 (E) 2 S 22:31, 33, 48 (= ψ 18:31, 33, 48) ψ 68:20, 21; 77:15; הָאֵל הַנֶּאֱמָן the faithful God Dt 7:9; האל הגדול the great God Dt 10:17 = Je 32:18 Dn 9:4 Ne 1:5; 9:32; האל הקדשׁ the holy God Is 5:16; האל יהוה the God Yahweh Is 42:5 ψ 85:9. †(b) אֵלִי my God Ex 15:2 (poet.) ψ 18:3; 22:2(×2), 11; 63:2; 68:25; 89:27; 102:25; 118:28; 140:7; Is 44:17. (c) cstr. אל בית אל the God of Bethel, who had his seat there Gn 35:7 (E); אל אביך God of thy father Gn 49:25 (poet.); אל ישראל ψ 68:36; אל יעקב ψ 146:5; אל השמים the God of heaven ψ 136:26; אל סלעי the God who is my rock ψ 42:10; אל שמחת גילי the God who is the joy of my exultation ψ 43:4; אֵל רֳאִי the God who lets himself be seen Gn 16:13 (J); אל הכבוד the God of glory ψ 29:3; אל דעות the all-knowing God 1 S 2:3 (poet.); אֵל עוֹלָם the everlasting God Gn 21:33 (J); אל ישועתי Is 12:2; אל חַיָּי֑ ψ 42:9; אל אמת ψ 31:6 = אל אֱמוּנָה Dt 32:4 (poet.); אל נקמות ψ 94:1(×2) אל גְּמֻלוֹת Je 51:56. (d) אל אֶחָד one God Mal 2:10; אל גדול a great God Dt 7:21 ψ 77:14; 95:3; אל מסתתר a God hiding himself Is 45:15; אל רחום a compassionate God Ex 34:6 (J) Dt 4:31 ψ 86:15; אל נשא a forgiving God ψ 99:8; אל חַנּוּן a gracious God Ne 9:31 Jon 4:2; אל קנא a jealous God Ex 20:5; 34:14 (J) Dt 4:24; 5:9; 6:15 Jos 24:19 (D) = אל קנוא Na 1:2; אֵל חי a living God Jos 3:10 (J) Ho 2:1 ψ 42:3; 84:3; אל צדיק Is 45:21; לא אֵל חפץ רשע ψ 5:5; לא אֵל Dt 32:21 (poet.) Is 31:3 Ez 28:2, 9; מי אל כמוךָ Mi 7:18 (cf. Ex 15:11). (e) God (the only true God, needing no article or predicate to define him) Nu 12:13 (E read אַל Di) always in poetry, Jb 5:8 + (55 times Jb), ψ 7:12; 10:11, 12; 16:1; 17:6; 19:2; 52:3, 7; 55:20; 57:3; 73:11, 17; 74:8; 77:10; 78:7, 8, 18, 19, 34, 41; 82:1; 83:2; 90:2; 104:21; 106:14, 21; 107:11; 118:27; 139:17, 23; 149:6; 150:1 Is 40:18; 43:12; 45:14, 20; 46:9 La 3:41 Ho 11:9; 12:1 Mal 1:9; עִמָּנוּאל God is with us, as name of child in prediction Is 7:14 cf. 8:8, 10.(f) Ēl, a divine name אל אלהי ישראל Gn 33:20 (E); אל אלהי הרוחת Nu 16:22 (P = יהוה אלהי חרוחת Nu 27:16); אל אלהים יהוה Jos 22:22 (P) ψ 50:1. This is probable also in the ancient poems, Nu 23:8, 19, 22, 23; 24:4, 8, 16, 23 (poet. Balaam ‖ שדּי & עליון) Dt 32:18; 33:26 (poet.) Moses ‖ צוּר & אֱלֹהֵי קֶדֶם) 2 S 22:32; 23:5 (poet. David ‖ צוּר) and in the combinations אל עליון (5 times; vid. עלאיון) & אל שדּי (10 times; vid. שַׁדַּי). e.g. Genesis 31:13
  • 7. אֵל strength, power (on connection with I. אָלָה cf. Di Gn 1:1; 31:29) in יֶשׁ־לְאֵל יָדִי it is according to the power of my hand = it is in my power, etc. Gn 31:29 (E; sq. לְ + Inf.); בִּהְיוֹת לְאֵל יָדְ֯יךָ Pr 3:27 (sq. id.); יֶשׁ־לְאֵל יָדָם Mi 2:1 (abs.); neg. וְאֵין לְאֵל יָדֶ֑ךָ Dt 28:32 (abs.) = thou shalt be powerless, so Ne 5:5.* v. also BrockZAW xxvi (1906), 29 ff. (meaning ‘might’ very dub.: renders belongs to the god of (my) hand, supposing phrase a survival, with orig. meaning forgotten, of ancient idea, found also among other nations, of spirits conferring powers upon particular members of body). e.g. Genesis 1:1

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

II. pr.pl.m. & f. = the more usual אֵלָּה, these 1 Ch 20:8; with art. הָאֵל Gn 19:8, 25; 26:3, 4 Lv 18:27 Dt 4:42; 7:22; 19:11. (Merely an orthogr. variation of אֵלָּה, and doubtless pronounced similarly; the kindred dialects have in genl. a dissyllabic form: v. sub אֵלֶּה. Written similarly in Ph., e.g. CIS 3:22; 14:5; 93:3 (האל), but ZMG1875, 240 (Neo-Punic) אלא; in Plaut. Poen. v. 1. 9 transliterated ily; Schroed.Ph. Gr. p. 81, 160, 286 ff.)

III. god, אֶלְדָּד,, אֶלְדָּעָה etc. v. I. אלה.

IV. n.m. (also, in n.pr. אֶל, אֱלִי; Sam. אל, Ph. אל, אלן (i.e. prob. אֵלֹן), Sab. אל, DHM Or. Congr. Leiden, 1883, As. ilu, DlW; perhaps also Arabic, Aramaic. cf. Nöl.c.; on goddess אלת Ph. Palm. Nab. Sab. (also אלהת) DHMl.c., Arabic إِلَاهَة) (pl. إِلَاهَات) FlKl.Schr. i. 154, Assyrian Allatu Jr 66, Syriac ܐܰܠܳܗܳܬܳܐ,, cf. also BaeRel 58, 90, 97, 271, 297) god, but with various subordinate applications to express idea of might;—hardly ever in prose except with defining word (adj. or gen.); its only suff. is ִי;—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from איל (ʼayil) (H352) — ram.

Part of speech: Noun Masculine TWOT: 93a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

אַל־

  • a prefix, = עַל; e.g. אַלְתּוּסְבְּרָאוֹת (= על האוצרות) appointed over treasures, v. אַ־.

אַל

  • (b. h.) not, no (according to Talmud a milder form of prohibition than לֹא; v. Y. Pes. VI, 33ᵇ). Aboth I, 3.—אל תקרי (abbr. א"ת), v. אֶלָּא. Taan. 11ᵃ א׳ יראה וכ׳ shall not live to see &c.; a. v. fr.

אֶל

  • אול to turn) prep. to, toward. — Pl., with prefix מ a. suffix of pers. pron., of itself, of my (his &c.) own accord, on my (his &c.) authority. Yoma 5ᵇ לא מֵאֵלַי not on my own authority. Orlah I, 2 העולה מֵאֵלָיו growing spontaneously.—Y. Peah VII, 20ᵇ bot. its sacred character מֵאֵלָיו למדו they did derive from itself (i.e. from the wording of the law itself).—Hence מִמֵּילָא, v. מֵילָא.

אֵל

  • v. אלל) God. Shebu. 35ᵃ divine names which dare not be erased are El &c. Taan. 6ᵇ bot.; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 74 distinct written forms H410 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
אֵ֑ל Noun, Common, Masculine, Singular, Absolute 2 Samuel 23:5 33
אֵ֣ל Noun, Common, Masculine, Singular, Absolute Deuteronomy 5:9 28
אֵֽל Noun, Common, Masculine, Singular, Absolute Hosea 1:10 22
אֵ֥ל Noun, Common, Masculine, Singular, Absolute Deuteronomy 6:15 18
אֵ֖ל Noun, Common, Masculine, Singular, Absolute Deuteronomy 4:24 15
אֵ֤ל Noun, Common, Masculine, Singular, Construct Deuteronomy 32:4 9
לְ/אֵ֣ל Noun, Common, Masculine, Singular, Construct Genesis 31:29 8
אֵ֔ל Noun, Common, Masculine, Singular, Absolute Daniel 11:36 8
אֵ֭ל Noun, Common, Masculine, Singular, Absolute Job 8:20 8
אֵ֝֗ל Noun, Common, Masculine, Singular, Absolute Job 34:23 4
אֵל֙ Noun, Common, Masculine, Singular, Absolute Deuteronomy 3:24 4
אֵל Noun, Common, Masculine, Singular, Construct Ezekiel 10:5 3
אֵלִ֣/י Noun, Common, Masculine, Singular, Construct Psalms 18:2 3
לְ/אֵ֖ל Noun, Common, Masculine, Singular, Construct Deuteronomy 28:32 3
לְ/אֵ֥ל Noun, Common, Masculine, Singular, Absolute Genesis 14:18 3
אֵ֧ל Noun, Common, Masculine, Singular, Absolute Isaiah 12:2 2
אֵל֮ Noun, Common, Masculine, Singular, Absolute Psalms 52:5 2
אֵ֕ל Noun, Common, Masculine, Singular, Absolute Numbers 12:13 2
אֵ֣לִ/י Noun, Common, Masculine, Singular, Construct Psalms 22:10 2
אֵלִ֑ים Noun, Common, Masculine, Plural, Absolute Job 41:25 2
אֵלִ֖/י Noun, Common, Masculine, Singular, Construct Isaiah 44:17 2
הַ/לְ/אֵ֥ל Noun, Common, Masculine, Singular, Absolute Job 21:22 2
הָ/אֵ֖ל Noun, Common, Masculine, Singular, Absolute Genesis 46:3 2
הָ/אֵ֤ל Noun, Common, Masculine, Singular, Absolute Daniel 9:4 2
הָ/אֵ֥ל Noun, Common, Masculine, Singular, Absolute 2 Samuel 22:33 2
הָ/אֵ֨ל Noun, Common, Masculine, Singular, Absolute Deuteronomy 10:17 2
הָ/אֵל֙ Noun, Common, Masculine, Singular, Absolute Deuteronomy 7:9 2
הָ֭/אֵל Noun, Common, Masculine, Singular, Absolute Psalms 18:32 2
וְ֝/אֵ֗ל Noun, Common, Masculine, Singular, Absolute Job 34:5 2
לָ/אֵ֥ל Noun, Common, Masculine, Singular, Absolute Job 13:8 2
לָ֭/אֵל Noun, Common, Masculine, Singular, Absolute Job 21:14 2
מֵ/אֵֽל Noun, Common, Masculine, Singular, Absolute Job 20:29 2
אֵ֗ל Noun, Common, Masculine, Singular, Absolute Psalms 36:6 1
אֵ֚ל Noun, Common, Masculine, Singular, Absolute Numbers 24:8 1
אֵ֛ל Noun, Common, Masculine, Singular, Absolute Isaiah 45:14 1
אֵ֝לִ֗/י Noun, Common, Masculine, Singular, Construct Psalms 89:26 1
אֵ֨ל Noun, Common, Masculine, Singular, Absolute Psalms 55:19 1
אֵ֭לִ/י Noun, Common, Masculine, Singular, Construct Psalms 22:1 1
אֵל֩ Noun, Common, Masculine, Singular, Absolute Joshua 22:22 1
אֵלִ/י֙ Noun, Common, Masculine, Singular, Construct Exodus 15:2 1
אֵלִ֔ים Noun, Common, Masculine, Plural, Absolute Daniel 11:36 1
אֵלִ֗/י Noun, Common, Masculine, Singular, Construct Psalms 102:24 1
אֵלִ֥/י Noun, Common, Masculine, Singular, Construct Psalms 63:1 1
אֵלִים Noun, Common, Masculine, Plural, Absolute Psalms 89:6 1
אֵלֵ֧י Noun, Common, Masculine, Plural, Construct Ezekiel 32:21 1
בְּ/אֵ֣ל Noun, Common, Masculine, Singular, Absolute Exodus 6:3 1
בָּֽ/אֵלִ֔ים Noun, Common, Masculine, Plural, Absolute Isaiah 57:5 1
בָּֽ/אֵלִם֙ Noun, Common, Masculine, Plural, Absolute Exodus 15:11 1
הַ֭/אֵל Noun, Common, Masculine, Singular, Absolute Job 8:3 1
הַ֭/לְ/אֵל Noun, Common, Masculine, Singular, Absolute Job 13:7 1
הָ/אֵ֕ל Noun, Common, Masculine, Singular, Absolute 2 Samuel 22:48 1
הָ/אֵ֗ל Noun, Common, Masculine, Singular, Absolute Psalms 18:47 1
הָ/אֵ֣ל Noun, Common, Masculine, Singular, Absolute Isaiah 42:5 1
הָ/אֵ֪ל Noun, Common, Masculine, Singular, Absolute Psalms 85:8 1
הָ/אֵל֮ Noun, Common, Masculine, Singular, Absolute Psalms 18:30 1
הָ֘/אֵ֤ל Noun, Common, Masculine, Singular, Absolute Psalms 68:19 1
הָ֤/אֵ֣ל Noun, Common, Masculine, Singular, Absolute Psalms 68:20 1
וְ/אֵ֣ל Noun, Proper Genesis 43:14 1
וְ/אֵ֤ל Noun, Proper Genesis 28:3 1
וְ/אֵ֥ל Noun, Common, Masculine, Singular, Absolute Psalms 78:35 1

The 60 most common forms are shown; 14 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H410, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

+25 more proper names from this root (not shown).

Compare all same-root words → Showing 4 of 62 — not the complete family. 53 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,

(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.

(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.

(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."

The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.

God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.

Smith's Bible Dictionary · William Smith, 1863

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.

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Septuagint verse parallels

This word appears in 204 verses that also exist in the Greek Old Testament (Septuagint), out of the 235 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

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