וַיִּגְבַּ֛ה יְהוָ֥ה צְבָא֖וֹת בַּמִּשְׁפָּ֑ט וְהָאֵל֙ הַקָּד֔וֹשׁ נִקְדָּ֖שׁ בִּצְדָקָֽה
But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.
World English Bible · Public Domain
But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.
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But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
But Yahweh of Armies will be exalted in justice, and the holy God will be sanctified in righteousness.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.
But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.
But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
but Jehovah of hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
but the LORD of hosts is exalted in judgment, and God the Holy One is sanctified in righteousness.
And the Lord of hostes shalbe exalted in iudgement, and the holy God shalbe sanctified in iustice.
And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.
And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness,
And YHWH of Hosts is high in judgment, || And the Holy God sanctified in righteousness,
Yahweh of hosts will be exalted in his justice, and God the Holy One will show himself holy by his righteousness.
But Yahweh of Armies will be exalted in justice, and the holy God will be sanctified in righteousness.
and Jehovah of hosts shall be exalted in judgment, and the holy ùGod hallowed in righteousness.
but the LORD of Hosts is exalted in justice, and God the Holy One is sanctified in righteousness.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
But the Lord Almighty will be vindicated because he does what is right; the holy God will be shown to be holy because of his goodness.
But the Lord of armies is lifted up as judge, and the Holy God is seen to be holy in righteousness.
But the LORD of hosts is exalted through justice, and God the Holy One is sanctified through righteousness.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
וַיִּגְבַּ֛ה to be high H1361 occurs in 33 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Isaiah 5:16 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּגְבַּ֛ה יְהוָ֥ה צְבָא֖וֹת בַּמִּשְׁפָּ֑ט וְהָאֵל֙ הַקָּד֔וֹשׁ נִקְדָּ֖שׁ בִּצְדָקָֽה
But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.
World English Bible · Public Domain
καί ὑψόω κύριος σαβαωθ ἐν κρίμα καί ὁ θεός ὁ ἅγιος δοξάζω ἐν δικαιοσύνη
But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּתְקֵיף יְיָ צְבָאוֹת בְּדִינָא וֵאלָהָא קַדִישָׁא קַדִישׁ בִּזְכוּתָא:
And the Lord of hosts shall be mighty in judgment, and the holy God shall be sanctified in righteousness.
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Isaiah, in the Prophets, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is gâbahh (“to be high”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Isaiah 5:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
J. A. Alexander on Isaiah
Joseph Addison Alexander
Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ibn Ezra
Rabbi Abraham ibn Ezra
Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.