ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 4 of 20 — showing verses 601–800 of 3,818 distinct verses where G3588 appears in the Accusative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 316 verses
- Mark 5:6 τὸν art acc sg masc When he saw Jesus from afar, he ran and bowed down to him,
- Mark 5:7 τοῦ τοῦ τὸν art gen sg masc art gen sg masc art acc sg masc and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
- Mark 5:12 τοὺς art acc pl masc All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
- Mark 5:13 τὰ τὰ τοὺς ἡ τοῦ τὴν τῇ art nom pl neut art nom pl neut art acc pl masc art nom sg fem art gen sg masc art acc sg fem art dat sg fem At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:14 οἱ τὴν τοὺς τὸ art nom pl masc art acc sg fem art acc pl masc art nom sg neut Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:15 τὸν τὸν τὸν τὸν art acc sg masc art acc sg masc art acc sg masc art acc sg masc They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
- Mark 5:18 τὸ ὁ art acc sg neut art nom sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 τὸν τοὺς ὁ art acc sg masc art acc pl masc art nom sg masc He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:21 τοῦ τῷ τὸ τὴν art gen sg masc art dat sg neut art acc sg neut art acc sg fem When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:22 τῶν τοὺς art gen pl masc art acc pl masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:23 τὸ τὰς art nom sg neut art acc pl fem and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
- Mark 5:26 τὰ τὸ art acc pl neut art acc sg neut and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
- Mark 5:27 τὰ τοῦ τῷ τοῦ art acc pl neut art gen sg masc art dat sg masc art gen sg neut having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
- Mark 5:30 ὁ τὴν τῷ τῶν art nom sg masc art acc sg fem art dat sg masc art gen pl neut Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:31 οἱ τὸν art nom pl masc art acc sg masc His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
- Mark 5:32 τὴν art acc sg fem He looked around to see her who had done this thing.
- Mark 5:33 ἡ τὴν art nom sg fem art acc sg fem But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
- Mark 5:35 τοῦ ἡ τὸν art gen sg masc art nom sg fem art acc sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:36 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg masc But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
- Mark 5:37 τὸν τὸν art acc sg masc art acc sg masc He allowed no one to follow him, except Peter, James, and John the brother of James.
- Mark 5:38 τὸν τοῦ art acc sg masc art gen sg masc He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
- Mark 5:40 τὸν τοῦ τὴν τοὺς τὸ art acc sg masc art gen sg neut art acc sg fem art acc pl masc art nom sg neut They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 6:1 τὴν οἱ art acc sg fem art nom pl masc He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:5 τὰς art acc pl fem He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
- Mark 6:6 τὴν τὰς art acc sg fem art acc pl fem He marveled because of their unbelief. He went around the villages teaching.
- Mark 6:7 τοὺς τῶν τῶν art acc pl masc art gen pl neut art gen pl neut He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
- Mark 6:8 τὴν art acc sg fem He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
- Mark 6:11 τὸν τὸν τῶν art acc sg masc art acc sg masc art gen pl masc Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
- Mark 6:17 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:18 ὁ τῷ τὴν τοῦ art nom sg masc art dat sg masc art acc sg fem art gen sg masc For John said to Herod, "It is not lawful for you to have your brother's wife."
- Mark 6:20 ὁ τὸν art nom sg masc art acc sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:24 τῇ ἡ τὴν τοῦ art dat sg fem art nom sg fem art acc sg fem art gen sg masc She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:25 τὸν τὴν τοῦ art acc sg masc art acc sg fem art gen sg masc She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
- Mark 6:26 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:27 ὁ τὴν art nom sg masc art acc sg fem Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
- Mark 6:28 τῇ τὴν τῷ τὸ τῇ art dat sg fem art acc sg fem art dat sg neut art nom sg neut art dat sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 οἱ τὸ art nom pl masc art acc sg neut When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:30 οἱ τὸν art nom pl masc art acc sg masc The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
- Mark 6:36 τοὺς art acc pl masc Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:41 τοὺς τοὺς τὸν τοὺς τοῖς τοὺς art acc pl masc art acc pl masc art acc sg masc art acc pl masc art dat pl masc art acc pl masc He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
- Mark 6:44 οἱ τοὺς art nom pl masc art acc pl masc Those who ate the loaves were five thousand men.
- Mark 6:45 τοὺς τὸ τὸ τὸν art acc pl masc art acc sg neut art acc sg neut art acc sg masc Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
- Mark 6:46 τὸ art acc sg neut After he had taken leave of them, he went up the mountain to pray.
- Mark 6:51 τὸ ὁ art acc sg neut art nom sg masc He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:53 τὴν art acc sg fem When they had crossed over, they came to land at Gennesaret, and moored to the shore.
- Mark 6:55 τὴν τοῖς τοὺς art acc sg fem art dat pl masc art acc pl masc and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
- Mark 6:56 ταῖς τοὺς τοῦ τοῦ art dat pl fem art acc pl masc art gen sg neut art gen sg neut Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:2 τῶν τοὺς art gen pl masc art acc pl masc Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
- Mark 7:3 οἱ οἱ τὰς τὴν τῶν art nom pl masc art nom pl masc art acc pl fem art acc sg fem art gen pl masc (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 7:5 οἱ οἱ οἱ τὴν τῶν τὸν art nom pl masc art nom pl masc art nom pl masc art acc sg fem art gen pl masc art acc sg masc The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:8 τὴν τοῦ τὴν τῶν art acc sg fem art gen sg masc art acc sg fem art gen pl masc "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."
- Mark 7:9 τὴν τοῦ τὴν art acc sg fem art gen sg masc art acc sg fem He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
- Mark 7:10 τὸν τὴν ὁ art acc sg masc art acc sg fem art nom sg masc For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
- Mark 7:13 τὸν τοῦ τῇ art acc sg masc art gen sg masc art dat sg fem making void the word of God by your tradition, which you have handed down. You do many things like this."
- Mark 7:14 τὸν art acc sg masc He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
- Mark 7:15 τοῦ τὰ τοῦ τὰ τὸν art gen sg masc art nom pl neut art gen sg masc art nom pl neut art acc sg masc There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 τὸν τοῦ οἱ τὴν art acc sg masc art gen sg masc art nom pl masc art acc sg fem When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 τὸ τὸν art nom sg neut art acc sg masc He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:19 τὴν τὴν τὸν τὰ art acc sg fem art acc sg fem art acc sg masc art acc pl neut because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:20 τὸ τοῦ τὸν art nom sg neut art gen sg masc art acc sg masc He said, "That which proceeds out of the man, that defiles the man.
- Mark 7:23 τὰ τὸν art nom pl neut art acc sg masc All these evil things come from within, and defile the man."
- Mark 7:24 τὰ art acc pl neut From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
- Mark 7:25 τὸ τοὺς art nom sg neut art acc pl masc For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
- Mark 7:26 ἡ τῷ τὸ τῆς art nom sg fem art dat sg neut art acc sg neut art gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:27 τὰ τὸν τῶν τοῖς art acc pl neut art acc sg masc art gen pl neut art dat pl neut But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
- Mark 7:29 τὸν τῆς τὸ art acc sg masc art gen sg fem art nom sg neut He said to her, "For this saying, go your way. The demon has gone out of your daughter."
- Mark 7:30 τὸν τὸ τὴν τὸ art acc sg masc art acc sg neut art acc sg fem art nom sg neut She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:31 τῶν τὴν τῆς τῶν art gen pl neut art acc sg fem art gen sg fem art gen pl neut Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
- Mark 7:32 τὴν art acc sg fem They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
- Mark 7:33 τοῦ τοὺς τὰ τῆς art gen sg masc art acc pl masc art acc pl neut art gen sg fem He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:34 τὸν art acc sg masc Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
- Mark 7:37 τοὺς art acc pl masc They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"
- Mark 8:1 ταῖς τοὺς art dat pl fem art acc pl masc In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
- Mark 8:2 τὸν art acc sg masc "I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
- Mark 8:6 τῷ τῆς τοὺς τοῖς τῷ art dat sg masc art gen sg fem art acc pl masc art dat pl masc art dat sg masc He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
- Mark 8:10 τὸ τῶν τὰ art acc sg neut art gen pl masc art acc pl neut Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:13 τὸ art acc sg neut He left them, and again entering into the boat, departed to the other side.
- Mark 8:17 τὴν art acc sg fem Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
- Mark 8:19 τοὺς τοὺς art acc pl masc art acc pl masc When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
- Mark 8:20 τοὺς τοὺς art acc pl masc art acc pl masc "When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
- Mark 8:23 τῆς τοῦ τῆς τὰ τὰς art gen sg fem art gen sg masc art gen sg fem art acc pl neut art acc pl fem He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:24 τοὺς art acc pl masc He looked up, and said, "I see men; for I see them like trees walking."
- Mark 8:25 τὰς τοὺς art acc pl fem art acc pl masc Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
- Mark 8:26 τὴν art acc sg fem He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:27 ὁ οἱ τὰς τῆς τῇ τοὺς οἱ art nom sg masc art nom pl masc art acc pl fem art gen sg fem art dat sg fem art acc pl masc art nom pl masc Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:28 οἱ τὸν τῶν art nom pl masc art acc sg masc art gen pl masc They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
- Mark 8:31 τὸν τοῦ τῶν τῶν τῶν art acc sg masc art gen sg masc art gen pl masc art gen pl masc art gen pl masc He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
- Mark 8:32 τὸν ὁ art acc sg masc art nom sg masc He spoke to them openly. Peter took him, and began to rebuke him.
- Mark 8:33 ὁ τοὺς τὰ τοῦ τὰ τῶν art nom sg masc art acc pl masc art acc pl neut art gen sg masc art acc pl neut art gen pl masc But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:34 τὸν τοῖς τὸν art acc sg masc art dat pl masc art acc sg masc He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
- Mark 8:35 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg neut For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:36 τὸν τὴν art acc sg masc art acc sg fem For what does it profit a man, to gain the whole world, and forfeit his life?
- Mark 8:38 τοὺς τῇ τῇ ὁ τοῦ τῇ τοῦ τῶν τῶν art acc pl masc art dat sg fem art dat sg fem art nom sg masc art gen sg masc art dat sg fem art gen sg masc art gen pl masc art gen pl masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:1 τῶν τὴν τοῦ art gen pl masc art acc sg fem art gen sg masc He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
- Mark 9:2 ὁ τὸν τὸν τὸν art nom sg masc art acc sg masc art acc sg masc art acc sg masc After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:8 τὸν art acc sg masc Suddenly looking around, they saw no one with them any more, except Jesus only.
- Mark 9:10 τὸν τὸ art acc sg masc art nom sg neut They kept this saying to themselves, questioning what the "rising from the dead" meant.
- Mark 9:12 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
- Mark 9:14 τοὺς art acc pl masc Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
- Mark 9:17 τοῦ τὸν art gen sg masc art acc sg masc One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
- Mark 9:18 τοὺς τοῖς art acc pl masc art dat pl masc and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
- Mark 9:21 τὸν ὁ art acc sg masc art nom sg masc He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:26 τοὺς art acc pl masc Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
- Mark 9:31 τοὺς ὁ τοῦ art acc pl masc art nom sg masc art gen sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:32 οἱ τὸ art nom pl masc art acc sg neut But they didn't understand the saying, and were afraid to ask him.
- Mark 9:35 τοὺς art acc pl masc He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
- Mark 9:37 τῶν τῷ τὸν art gen pl neut art dat sg neut art acc sg masc "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
- Mark 9:41 τὸν art acc sg masc For whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
- Mark 9:42 τῶν τῶν τὸν τὴν art gen pl masc art gen pl masc art acc sg masc art acc sg fem Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:43 ἡ τὴν τὰς τὴν τὸ τὸ art nom sg fem art acc sg fem art acc pl fem art acc sg fem art acc sg neut art acc sg neut If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 ὁ τὴν τοὺς τὴν art nom sg masc art acc sg fem art acc pl masc art acc sg fem If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 ὁ τὴν τοῦ τὴν art nom sg masc art acc sg fem art gen sg masc art acc sg fem If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 10:1 τὰ τῆς τοῦ art acc pl neut art gen sg fem art gen sg masc He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:5 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
- Mark 10:7 τὸν τὴν art acc sg masc art acc sg fem For this cause a man will leave his father and mother, and will join to his wife,
- Mark 10:10 τὴν οἱ art acc sg fem art nom pl masc In the house, his disciples asked him again about the same matter.
- Mark 10:11 τὴν art acc sg fem He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:12 τὸν art acc sg masc If a woman herself divorces her husband, and marries another, she commits adultery."
- Mark 10:14 ὁ τὰ τῶν ἡ τοῦ art nom sg masc art acc pl neut art gen pl neut art nom sg fem art gen sg masc But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:15 τὴν τοῦ art acc sg fem art gen sg masc Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
- Mark 10:16 τὰς art acc pl fem He took them in his arms, and blessed them, laying his hands on them.
- Mark 10:19 τὰς τὸν τὴν art acc pl fem art acc sg masc art acc sg fem You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
- Mark 10:23 ὁ τοῖς οἱ τὰ τὴν τοῦ art nom sg masc art dat pl masc art nom pl masc art acc pl neut art acc sg fem art gen sg masc Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 οἱ τοῖς ὁ τὴν τοῦ art nom pl masc art dat pl masc art nom sg masc art acc sg fem art gen sg masc The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:25 τῆς τῆς τὴν τοῦ art gen sg fem art gen sg fem art acc sg fem art gen sg masc It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
- Mark 10:32 τῇ ὁ οἱ τοὺς τὰ art dat sg fem art nom sg masc art nom pl masc art acc pl masc art acc pl neut They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:38 ὁ τὸ τὸ art nom sg masc art acc sg neut art acc sg neut But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
- Mark 10:39 οἱ ὁ τὸ τὸ art nom pl masc art nom sg masc art acc sg neut art acc sg neut They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
- Mark 10:45 ὁ τοῦ τὴν art nom sg masc art gen sg masc art acc sg fem For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 τῶν ὁ τὴν art gen pl masc art nom sg masc art acc sg fem They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 10:49 ὁ τὸν art nom sg masc art acc sg masc Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
- Mark 10:50 ὁ τὸ τὸν art nom sg masc art acc sg neut art acc sg masc He, casting away his cloak, sprang up, and came to Jesus.
- Mark 11:1 τὸ τῶν τῶν art acc sg neut art gen pl fem art gen pl masc When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:2 τὴν τὴν art acc sg fem art acc sg fem and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
- Mark 11:4 τὸν τὴν τοῦ art acc sg masc art acc sg fem art gen sg neut They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- Mark 11:5 τῶν τὸν art gen pl masc art acc sg masc Some of those who stood there asked them, "What are you doing, untying the young donkey?"
- Mark 11:7 τὸν τὸν τὰ art acc sg masc art acc sg masc art acc pl neut They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:8 τὰ τὴν τῶν art acc pl neut art acc sg fem art gen pl masc Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:11 τὸ τῆς τῶν art acc sg neut art gen sg fem art gen pl masc Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
- Mark 11:14 τὸν οἱ art acc sg masc art nom pl masc Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:15 τὸ τοὺς τοὺς τῷ τὰς τῶν τὰς τῶν τὰς art acc sg neut art acc pl masc art acc pl masc art dat sg neut art acc pl fem art gen pl masc art acc pl fem art gen pl masc art acc pl fem They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
- Mark 11:20 τὴν art acc sg fem As they passed by in the morning, they saw the fig tree withered away from the roots.
- Mark 11:23 τῷ τὴν τῇ art dat sg neut art acc sg fem art dat sg fem For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:25 ὁ ὁ τοῖς τὰ art nom sg masc art nom sg masc art dat pl masc art acc pl neut Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
- Mark 11:28 τὴν art acc sg fem and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
- Mark 11:32 τὸν τὸν art acc sg masc art acc sg masc If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.
- Mark 12:2 τοὺς τῷ τῶν τῶν τοῦ art acc pl masc art dat sg masc art gen pl masc art gen pl masc art gen sg masc When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
- Mark 12:6 τὸν art acc sg masc Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'
- Mark 12:9 ὁ τοῦ τοὺς τὸν art nom sg masc art gen sg masc art acc pl masc art acc sg masc What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
- Mark 12:10 τὴν οἱ art acc sg fem art nom pl masc Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner.
- Mark 12:12 τὸν τὴν art acc sg masc art acc sg fem They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
- Mark 12:14 τὴν τοῦ art acc sg fem art gen sg masc When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Mark 12:15 ὁ τὴν art nom sg masc art acc sg fem Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
- Mark 12:17 ὁ τὰ τὰ τοῦ τῷ art nom sg masc art acc pl neut art acc pl neut art gen sg masc art dat sg masc Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- Mark 12:19 ὁ τὴν τῷ art nom sg masc art acc sg fem art dat sg masc "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
- Mark 12:24 ὁ τὰς τὴν τοῦ art nom sg masc art acc pl fem art acc sg fem art gen sg masc Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?
- Mark 12:30 τὸν τῆς τῆς τῆς τῆς art acc sg masc art gen sg fem art gen sg fem art gen sg fem art gen sg fem you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.
- Mark 12:31 τὸν art acc sg masc The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
- Mark 12:33 τὸ τῆς τῆς τῆς τὸ τὸν τῶν τῶν art nom sg neut art gen sg fem art gen sg fem art gen sg fem art nom sg neut art acc sg masc art gen pl neut art gen pl fem and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
- Mark 12:36 τῷ τῷ ὁ τῷ τοὺς τῶν art dat sg neut art dat sg neut art nom sg masc art dat sg masc art acc pl masc art gen pl masc For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.'
- Mark 12:40 οἱ τὰς τῶν art nom pl masc art acc pl fem art gen pl fem those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
- Mark 12:41 τοῦ ὁ τὸ art gen sg neut art nom sg masc art acc sg neut Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
- Mark 12:43 τοὺς ἡ ἡ τῶν τὸ art acc pl masc art nom sg fem art nom sg fem art gen pl masc art acc sg neut He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 12:44 τοῦ τῆς τὸν art gen sg neut art gen sg fem art acc sg masc for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:2 ὁ τὰς art nom sg masc art acc pl fem Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
- Mark 13:3 τὸ τῶν τοῦ ὁ art acc sg neut art gen pl fem art gen sg neut art nom sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:10 τὰ τὸ art acc pl neut art nom sg neut The Gospel must first be preached to all the nations.
- Mark 13:13 τὸ ὁ art acc sg neut art nom sg masc You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
- Mark 13:14 τὸ τῆς ὁ οἱ τῇ τὰ art acc sg neut art gen sg fem art nom sg masc art nom pl masc art dat sg fem art acc pl neut But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:16 ὁ τὸν τὰ τὸ art nom sg masc art acc sg masc art acc pl neut art acc sg neut Let him who is in the field not return back to take his cloak.
- Mark 13:20 τὰς τοὺς τὰς art acc pl fem art acc pl masc art acc pl fem Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
- Mark 13:22 τὸ τοὺς art acc sg neut art acc pl masc For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
- Mark 13:24 ταῖς τὴν ὁ ἡ τὸ art dat pl fem art acc sg fem art nom sg masc art nom sg fem art acc sg neut But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:26 τὸν τοῦ art acc sg masc art gen sg masc Then they will see the Son of Man coming in clouds with great power and glory.
- Mark 13:27 τοὺς τοὺς τῶν art acc pl masc art acc pl masc art gen pl masc Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
- Mark 13:28 τῆς τὴν ὁ τὰ τὸ art gen sg fem art acc sg fem art nom sg masc art acc pl neut art nom sg neut "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:34 τὴν τοῖς τὴν τὸ τῷ art acc sg fem art dat pl masc art acc sg fem art acc sg neut art dat sg masc "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 14:3 τῇ τοῦ τὸν τῆς art dat sg fem art gen sg masc art acc sg masc art gen sg fem While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:7 τοὺς art acc pl masc For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- Mark 14:8 τὸ τὸν art acc sg neut art acc sg masc She has done what she could. She has anointed my body beforehand for the burying.
- Mark 14:9 τὸ τὸν art nom sg neut art acc sg masc Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:10 ὁ τῶν τοὺς art nom sg masc art gen pl masc art acc pl masc Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
- Mark 14:12 τῇ τῶν τὸ οἱ τὸ art dat sg fem art gen pl neut art acc sg neut art nom pl masc art acc sg neut On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 τῶν τὴν art gen pl masc art acc sg fem He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:14 τῷ ὁ τὸ τὸ τῶν art dat sg masc art nom sg masc art nom sg neut art acc sg neut art gen pl masc and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Mark 14:16 οἱ τὴν τὸ art nom pl masc art acc sg fem art acc sg neut His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
- Mark 14:20 ὁ τῶν ὁ τὸ art nom sg masc art gen pl masc art nom sg masc art acc sg neut He answered them, "It is one of the twelve, he who dips with me in the dish.
- Mark 14:26 τὸ τῶν art acc sg neut art gen pl fem When they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:27 ὁ τὸν τὰ art nom sg masc art acc sg masc art nom pl neut Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'
- Mark 14:28 τὸ τὴν art acc sg neut art acc sg fem However, after I am raised up, I will go before you into Galilee."
- Mark 14:33 τὸν art acc sg masc He took with him Peter, James, and John, and began to be greatly troubled and distressed.
- Mark 14:36 ὁ τὸ art nom sg masc art acc sg neut He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
- Mark 14:39 τὸν art acc sg masc Again he went away, and prayed, saying the same words.
- Mark 14:41 τὸ τὸ ἡ ὁ τοῦ τὰς τῶν art acc sg neut art acc sg neut art nom sg fem art nom sg masc art gen sg masc art acc pl fem art gen pl masc He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
- Mark 14:46 οἱ τὰς art nom pl masc art acc pl fem They laid their hands on him, and seized him.
- Mark 14:47 τῶν τὴν τὸν τοῦ τὸ art gen pl masc art acc sg fem art acc sg masc art gen sg masc art acc sg neut But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:52 ὁ τὴν art nom sg masc art acc sg fem but he left the linen cloth, and fled from them naked.
- Mark 14:53 τὸν τὸν οἱ οἱ οἱ art acc sg masc art acc sg masc art nom pl masc art nom pl masc art nom pl masc They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
- Mark 14:54 ὁ τὴν τοῦ τῶν τὸ art nom sg masc art acc sg fem art gen sg masc art gen pl masc art acc sg neut Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 Οἱ τὸ τοῦ τὸ art nom pl masc art nom sg neut art gen sg masc art acc sg neut Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.