ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 10 of 17 — showing verses 1,801–2,000 of 3,245 distinct verses where G3588 appears in the Genitive case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 486 verses
- Acts 24:25 τοῦ τοῦ ὁ τὸ art gen sg neut art gen sg neut art nom sg masc art acc sg neut As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."
- Acts 24:26 τοῦ art gen sg masc Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
- Acts 25:2 οἱ οἱ τῶν τοῦ art nom pl masc art nom pl masc art gen pl masc art gen sg masc Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
- Acts 25:6 τῇ τοῦ τὸν art dat sg fem art gen sg neut art acc sg masc When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
- Acts 25:8 τοῦ τὸν τῶν τὸ art gen sg masc art acc sg masc art gen pl masc art acc sg neut while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
- Acts 25:10 ὁ τοῦ art nom sg masc art gen sg neut But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
- Acts 25:12 ὁ τοῦ art nom sg masc art gen sg neut Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you shall go."
- Acts 25:15 οἱ οἱ τῶν art nom pl masc art nom pl masc art gen pl masc about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
- Acts 25:16 ὁ τοὺς τοῦ art nom sg masc art acc pl masc art gen sg neut To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
- Acts 25:17 τῇ τοῦ τὸν art dat sg fem art gen sg neut art acc sg masc When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
- Acts 25:19 τῆς ὁ art gen sg fem art nom sg masc but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
- Acts 25:21 τοῦ τὴν τοῦ art gen sg masc art acc sg fem art gen sg masc But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
- Acts 25:22 τὸν τοῦ art acc sg masc art gen sg masc Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
- Acts 25:23 Τῇ τοῦ τῆς τὸ τοῖς τῆς τοῦ ὁ art dat sg fem art gen sg masc art gen sg fem art acc sg neut art dat pl masc art gen sg fem art gen sg masc art nom sg masc So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
- Acts 25:24 ὁ οἱ τὸ τῶν art nom sg masc art nom pl masc art nom sg neut art gen pl masc Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
- Acts 25:26 τῷ τῆς art dat sg masc art gen sg fem Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
- Acts 26:3 τῶν art gen pl neut especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
- Acts 26:5 τὴν τῆς art acc sg fem art gen sg fem having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
- Acts 26:6 τῆς τοὺς τοῦ art gen sg fem art acc pl masc art gen sg masc Now I stand here to be judged for the hope of the promise made by God to our fathers,
- Acts 26:9 τὸ τοῦ art acc sg neut art gen sg masc "I myself most assuredly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
- Acts 26:10 τῶν τὴν τῶν art gen pl masc art acc sg fem art gen pl masc This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
- Acts 26:12 τὴν τῆς τῶν art acc sg fem art gen sg fem art gen pl masc "Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
- Acts 26:13 τὴν τὴν τοῦ τοὺς art acc sg fem art acc sg fem art gen sg masc art acc pl masc at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
- Acts 26:17 τοῦ τῶν art gen sg masc art gen pl neut delivering you from the people, and from the Gentiles, to whom I send you,
- Acts 26:18 τοῦ τῆς τοῦ τὸν τοῦ τοῖς τῇ art gen sg neut art gen sg fem art gen sg masc art acc sg masc art gen sg neut art dat pl masc art dat sg fem to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
- Acts 26:20 τοῖς τὴν τῆς τοῖς τὸν τῆς art dat pl masc art acc sg fem art gen sg fem art dat pl neut art acc sg masc art gen sg fem but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
- Acts 26:22 τῆς τοῦ τῆς οἱ art gen sg fem art gen sg masc art gen sg fem art nom pl masc Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
- Acts 26:29 ὁ τῷ τοὺς τῶν art nom sg masc art dat sg masc art acc pl masc art gen pl neut Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
- Acts 27:1 τοῦ τὴν τόν art gen sg neut art acc sg fem art acc sg masc When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
- Acts 27:5 τό τὸ τὴν τῆς art acc sg neut art acc sg neut art acc sg fem art gen sg fem When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
- Acts 27:7 τὴν τοῦ τὴν art acc sg fem art gen sg masc art acc sg fem When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.
- Acts 27:9 τοῦ τὸ τὴν ὁ art gen sg masc art acc sg neut art acc sg fem art nom sg masc When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,
- Acts 27:10 τοῦ τοῦ τῶν τὸν art gen sg neut art gen sg neut art gen pl fem art acc sg masc and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."
- Acts 27:12 τοῦ οἱ τῆς art gen sg masc art nom pl masc art gen sg fem Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.
- Acts 27:13 τῆς τὴν art gen sg fem art acc sg fem When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.
- Acts 27:15 τοῦ τῷ art gen sg neut art dat sg masc When the ship was caught, and couldn't face the wind, we gave way to it, and were driven along.
- Acts 27:16 τῆς art gen sg fem Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.
- Acts 27:19 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut On the third day, they threw out the ship's tackle with their own hands.
- Acts 27:20 τοῦ art gen sg neut When neither sun nor stars shone on us for many days, and no small tempest pressed on us, all hope that we would be saved was now taken away.
- Acts 27:21 ὁ τῆς τὴν τὴν art nom sg masc art gen sg fem art acc sg fem art acc sg fem When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.
- Acts 27:22 τὰ τοῦ art acc pl neut art gen sg neut Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.
- Acts 27:23 τῇ τοῦ art dat sg fem art gen sg masc For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
- Acts 27:27 τῷ τῆς οἱ art dat sg masc art gen sg fem art nom pl masc But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.
- Acts 27:30 τῶν τοῦ τὴν τὴν art gen pl masc art gen sg neut art acc sg fem art acc sg fem As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,
- Acts 27:32 οἱ τὰ τῆς art nom pl masc art acc pl neut art gen sg fem Then the soldiers cut away the ropes of the boat, and let it fall off.
- Acts 27:34 τῆς τῆς art gen sg fem art gen sg fem Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."
- Acts 27:40 τὰς τὴν τὰς τῶν τὸν τῇ τὸν art acc pl fem art acc sg fem art acc pl fem art gen pl neut art acc sg masc art dat sg fem art acc sg masc Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
- Acts 27:41 τὴν ἡ ἡ τῆς art acc sg fem art nom sg fem art nom sg fem art gen sg fem But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.
- Acts 27:42 τῶν τοὺς art gen pl masc art acc pl masc The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.
- Acts 27:43 ὁ τὸν τοῦ τοὺς τὴν art nom sg masc art acc sg masc art gen sg neut art acc pl masc art acc sg fem But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
- Acts 27:44 τοὺς τῶν τοῦ τὴν art acc pl masc art gen pl neut art gen sg neut art acc sg fem and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.
- Acts 28:3 τοῦ τὴν τῆς τῆς art gen sg masc art acc sg fem art gen sg fem art gen sg fem But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
- Acts 28:4 οἱ τὸ τῆς ὁ τῆς ἡ art nom pl masc art acc sg neut art gen sg fem art nom sg masc art gen sg fem art nom sg fem When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
- Acts 28:7 τοῖς τὸν τῷ τῆς art dat pl neut art acc sg masc art dat sg masc art gen sg fem Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.
- Acts 28:8 τὸν τοῦ ὁ τὰς art acc sg masc art gen sg masc art nom sg masc art acc pl fem It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
- Acts 28:17 τοὺς τῶν τῷ τοῖς τοῖς τὰς τῶν art acc pl masc art gen pl masc art dat sg masc art dat pl neut art dat pl neut art acc pl fem art gen pl masc It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
- Acts 28:19 τῶν τοῦ art gen pl masc art gen sg neut But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
- Acts 28:20 τὴν τῆς τοῦ τὴν art acc sg fem art gen sg fem art gen sg masc art acc sg fem For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."
- Acts 28:21 οἱ τῆς τῶν art nom pl masc art gen sg fem art gen pl masc They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
- Acts 28:22 τῆς art gen sg fem But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
- Acts 28:23 τὴν τὴν τοῦ τοῦ τοῦ τῶν art acc sg fem art acc sg fem art gen sg masc art gen sg masc art gen sg masc art gen pl masc When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
- Acts 28:25 τοῦ τὸ τὸ τοῦ τοὺς art gen sg masc art nom sg neut art nom sg neut art gen sg masc art acc pl masc When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,
- Acts 28:27 ἡ τοῦ τοῖς τοὺς τοῖς τοῖς τῇ art nom sg fem art gen sg masc art dat pl neut art acc pl masc art dat pl masc art dat pl neut art dat sg fem For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.'
- Acts 28:28 τοῖς τὸ τοῦ art dat pl neut art nom sg neut art gen sg masc "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also listen."
- Acts 28:31 τὴν τοῦ τὰ τοῦ art acc sg fem art gen sg masc art acc pl neut art gen sg masc preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hinderance.
Romans 181 verses
- Romans 1:2 τῶν art gen pl masc which he promised before through his prophets in the holy Scriptures,
- Romans 1:3 τοῦ τοῦ art gen sg masc art gen sg masc concerning his Son, who was born of the seed of David according to the flesh,
- Romans 1:4 τοῦ τοῦ art gen sg masc art gen sg masc who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
- Romans 1:5 τοῖς τοῦ art dat pl neut art gen sg neut through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:9 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg neut art dat sg neut art gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:10 τῶν τῷ τοῦ art gen pl fem art dat sg neut art gen sg masc requesting, if by any means now at last I may be prospered by the will of God to come to you.
- Romans 1:12 τῆς art gen sg fem that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:13 τοῦ τοῖς art gen sg masc art dat pl neut Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:18 τῶν τὴν art gen pl masc art acc sg fem For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 1:19 τὸ τοῦ ὁ art nom sg neut art gen sg masc art nom sg masc because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:23 τὴν τοῦ art acc sg fem art gen sg masc and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
- Romans 1:24 ὁ ταῖς τῶν τοῦ τὰ art nom sg masc art dat pl fem art gen pl fem art gen sg neut art acc pl neut Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 τὴν τοῦ τῷ τῇ τὸν τοὺς art acc sg fem art gen sg masc art dat sg neut art dat sg fem art acc sg masc art acc pl masc who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:27 οἱ τὴν τῆς τῇ τὴν τὴν τῆς art nom pl masc art acc sg fem art gen sg fem art dat sg fem art acc sg fem art acc sg fem art gen sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:32 τὸ τοῦ οἱ τὰ τοῖς art acc sg neut art gen sg masc art nom pl masc art acc pl neut art dat pl masc who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:2 τὸ τοῦ τοὺς τὰ art nom sg neut art gen sg masc art acc pl masc art acc pl neut We know that the judgment of God is according to truth against those who practice such things.
- Romans 2:3 ὁ τοὺς τὰ τὸ τοῦ art nom sg masc art acc pl masc art acc pl neut art acc sg neut art gen sg masc Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
- Romans 2:4 τοῦ τῆς τῆς τῆς τὸ τοῦ art gen sg masc art gen sg fem art gen sg fem art gen sg fem art nom sg neut art gen sg masc Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
- Romans 2:5 τὴν τοῦ art acc sg fem art gen sg masc But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Romans 2:9 τοῦ τὸ art gen sg masc art acc sg neut oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
- Romans 2:14 τὰ τὰ τοῦ art nom pl neut art acc pl neut art gen sg masc (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
- Romans 2:15 τὸ τοῦ ταῖς τῆς τῶν art acc sg neut art gen sg masc art dat pl fem art gen sg fem art gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:16 ὁ τὰ τῶν τὸ art nom sg masc art acc pl neut art gen pl masc art acc sg neut in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
- Romans 2:18 τὸ τὰ τοῦ art acc sg neut art acc pl neut art gen sg masc and know his will, and approve the things that are excellent, being instructed out of the law,
- Romans 2:19 τῶν art gen pl masc and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
- Romans 2:20 τὴν τῆς τῆς τῷ art acc sg fem art gen sg fem art gen sg fem art dat sg masc a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
- Romans 2:23 τῆς τοῦ τὸν art gen sg fem art gen sg masc art acc sg masc You who glory in the law, through your disobedience of the law do you dishonor God?
- Romans 2:24 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl neut For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 2:26 ἡ τὰ τοῦ ἡ art nom sg fem art acc pl neut art gen sg masc art nom sg fem If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 2:29 ὁ τῷ ὁ τοῦ art nom sg masc art dat sg neut art nom sg masc art gen sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:1 τὸ τοῦ ἡ τῆς art nom sg neut art gen sg masc art nom sg fem art gen sg fem Then what advantage does the Jew have? Or what is the profit of circumcision?
- Romans 3:2 τὰ τοῦ art acc pl neut art gen sg masc Much in every way! Because first of all, they were entrusted with the oracles of God.
- Romans 3:3 ἡ τὴν τοῦ art nom sg fem art acc sg fem art gen sg masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:7 ἡ τοῦ τῷ τὴν art nom sg fem art gen sg masc art dat sg neut art acc sg fem For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:18 τῶν art gen pl masc "There is no fear of God before their eyes."
- Romans 3:21 τοῦ τῶν art gen sg masc art gen pl masc But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
- Romans 3:23 τῆς τοῦ art gen sg fem art gen sg masc for all have sinned, and fall short of the glory of God;
- Romans 3:24 τῇ τῆς τῆς art dat sg fem art gen sg fem art gen sg fem being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 ὁ τῷ τῆς τὴν τῶν art nom sg masc art dat sg neut art gen sg fem art acc sg fem art gen pl neut whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 τῇ τοῦ τὴν τῆς τῷ τὸ τὸν art dat sg fem art gen sg masc art acc sg fem art gen sg fem art dat sg masc art acc sg neut art acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 3:27 ἡ τῶν art nom sg fem art gen pl neut Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
- Romans 3:30 ὁ τῆς art nom sg masc art gen sg fem since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Romans 3:31 τῆς art gen sg fem Do we then nullify the law through faith? May it never be! No, we establish the law.
- Romans 4:6 τὸν τοῦ ὁ art acc sg masc art gen sg masc art nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 4:11 τῆς τῆς τῆς τῇ τὸ τῶν τὸ art gen sg fem art gen sg fem art gen sg fem art dat sg fem art acc sg neut art gen pl masc art acc sg neut He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:12 τοῖς τοῖς τοῖς τῆς τοῦ art dat pl masc art dat pl masc art dat pl neut art gen sg fem art gen sg masc The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
- Romans 4:16 τὸ τὴν τῷ τῷ τοῦ τῷ art acc sg neut art acc sg fem art dat sg neut art dat sg neut art gen sg masc art dat sg neut For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:17 τοῦ τοὺς τὰ art gen sg masc art acc pl masc art acc pl neut As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
- Romans 4:19 τῇ τὸ τὴν τῆς art dat sg fem art acc sg neut art acc sg fem art gen sg fem Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
- Romans 4:20 τὴν τοῦ τῇ τῇ τῷ art acc sg fem art gen sg masc art dat sg fem art dat sg fem art dat sg masc Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 5:1 τὸν τοῦ art acc sg masc art gen sg masc Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
- Romans 5:2 τὴν τῇ τὴν τῆς τοῦ art acc sg fem art dat sg fem art acc sg fem art gen sg fem art gen sg masc through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:5 ἡ ἡ τοῦ ταῖς τοῦ art nom sg fem art nom sg fem art gen sg masc art dat pl fem art gen sg neut and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:7 τοῦ art gen sg masc For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
- Romans 5:9 τῷ τῆς art dat sg neut art gen sg fem Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 τῷ τοῦ τοῦ τῇ art dat sg masc art gen sg masc art gen sg masc art dat sg fem For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:11 τῷ τοῦ τὴν art dat sg masc art gen sg masc art acc sg fem Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:12 ἡ τὸν τῆς ὁ ὁ art nom sg fem art acc sg masc art gen sg fem art nom sg masc art nom sg masc Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:19 τῆς τοῦ οἱ τῆς τοῦ οἱ art gen sg fem art gen sg masc art nom pl masc art gen sg fem art gen sg masc art nom pl masc For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
- Romans 5:21 ἡ τῷ ἡ τοῦ art nom sg fem art dat sg masc art nom sg fem art gen sg masc that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:4 τοῦ τὸν τῆς τοῦ art gen sg neut art acc sg masc art gen sg fem art gen sg masc We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:5 τῷ τοῦ τῆς art dat sg neut art gen sg masc art gen sg fem For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:6 ὁ τὸ τῆς τοῦ τῇ art nom sg masc art nom sg neut art gen sg fem art gen sg neut art dat sg fem knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
- Romans 6:7 ὁ τῆς art nom sg masc art gen sg fem For he who has died has been freed from sin.
- Romans 6:17 τῷ τῆς art dat sg masc art gen sg fem But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:18 τῆς τῇ art gen sg fem art dat sg fem Being made free from sin, you became bondservants of righteousness.
- Romans 6:19 τὴν τῆς τὰ τῇ τῇ τὴν τὰ τῇ art acc sg fem art gen sg fem art acc pl neut art dat sg fem art dat sg fem art acc sg fem art acc pl neut art dat sg fem I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:20 τῆς τῇ art gen sg fem art dat sg fem For when you were servants of sin, you were free in regard to righteousness.
- Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 6:23 τὰ τῆς τὸ τοῦ τῷ art nom pl neut art gen sg fem art nom sg neut art gen sg masc art dat sg masc For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:1 ὁ τοῦ art nom sg masc art gen sg masc Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
- Romans 7:2 ἡ τῷ ὁ τοῦ τοῦ art nom sg fem art dat sg masc art nom sg masc art gen sg masc art gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:3 τοῦ ὁ τοῦ τοῦ art gen sg masc art nom sg masc art gen sg masc art gen sg neut So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:4 τῷ τοῦ τοῦ τὸ τῷ τῷ art dat sg masc art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg masc Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:6 τοῦ art gen sg masc But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
- Romans 7:8 ἡ τῆς art nom sg fem art gen sg fem But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:9 τῆς ἡ art gen sg fem art nom sg fem I was alive apart from the law once, but when the commandment came, sin revived, and I died.
- Romans 7:11 ἡ τῆς art nom sg fem art gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 7:13 τὸ ἡ τοῦ ἡ τῆς art nom sg neut art nom sg fem art gen sg neut art nom sg fem art gen sg fem Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
- Romans 7:22 τῷ τοῦ τὸν art dat sg masc art gen sg masc art acc sg masc For I delight in God's law after the inward man,
- Romans 7:23 τοῖς τῷ τοῦ τῷ τῆς τῷ τοῖς art dat pl neut art dat sg masc art gen sg masc art dat sg masc art gen sg fem art dat sg masc art dat pl neut but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 7:24 τοῦ τοῦ art gen sg neut art gen sg masc What a wretched man I am! Who will deliver me out of the body of this death?
- Romans 7:25 τῷ τοῦ τῷ τῇ art dat sg masc art gen sg masc art dat sg masc art dat sg fem I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
- Romans 8:2 ὁ τοῦ τῆς τοῦ τῆς τοῦ art nom sg masc art gen sg neut art gen sg fem art gen sg masc art gen sg fem art gen sg masc For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
- Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:4 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl masc that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
- Romans 8:5 οἱ τὰ τῆς οἱ τὰ τοῦ art nom pl masc art acc pl neut art gen sg fem art nom pl masc art acc pl neut art gen sg neut For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:6 τὸ τῆς τὸ τοῦ art nom sg neut art gen sg fem art nom sg neut art gen sg neut For the mind of the flesh is death, but the mind of the Spirit is life and peace;
- Romans 8:7 τὸ τῆς τῷ τοῦ art nom sg neut art gen sg fem art dat sg masc art gen sg masc because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:11 τὸ τοῦ τὸν ὁ τὰ τοῦ art nom sg neut art gen sg masc art acc sg masc art nom sg masc art acc pl neut art gen sg neut But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:12 τῇ τοῦ art dat sg fem art gen sg masc So then, brothers, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:13 τὰς τοῦ art acc pl fem art gen sg neut For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
- Romans 8:18 τὰ τοῦ τὴν art nom pl neut art gen sg masc art acc sg fem For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:19 ἡ τῆς τὴν τῶν τοῦ art nom sg fem art gen sg fem art acc sg fem art gen pl masc art gen sg masc For the creation waits with eager expectation for the children of God to be revealed.
- Romans 8:21 ἡ τῆς τῆς τὴν τῆς τῶν τοῦ art nom sg fem art gen sg fem art gen sg fem art acc sg fem art gen sg fem art gen pl neut art gen sg masc that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:22 ἡ τοῦ art nom sg fem art gen sg masc For we know that the whole creation groans and travails in pain together until now.
- Romans 8:23 τὴν τοῦ τὴν τοῦ art acc sg fem art gen sg neut art acc sg fem art gen sg neut Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:27 ὁ τὰς τὸ τοῦ art nom sg masc art acc pl fem art nom sg neut art gen sg neut He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
- Romans 8:29 τῆς τοῦ τὸ art gen sg fem art gen sg masc art acc sg neut For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:32 τοῦ τὰ art gen sg masc art acc pl neut He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
- Romans 8:34 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 8:35 τῆς τοῦ art gen sg fem art gen sg masc Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
- Romans 8:37 τοῦ art gen sg masc No, in all these things, we are more than conquerors through him who loved us.
- Romans 8:39 τῆς τοῦ τῆς τῷ art gen sg fem art gen sg masc art gen sg fem art dat sg masc nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
- Romans 9:1 τῆς art gen sg fem I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
- Romans 9:3 τοῦ τῶν τῶν art gen sg masc art gen pl masc art gen pl masc For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
- Romans 9:6 ὁ τοῦ οἱ art nom sg masc art gen sg masc art nom pl masc But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
- Romans 9:8 τὰ τῆς τοῦ τὰ τῆς art nom pl neut art gen sg fem art gen sg masc art nom pl neut art gen sg fem That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
- Romans 9:10 τοῦ art gen sg masc Not only so, but Rebecca also conceived by one, by our father Isaac.
- Romans 9:11 ἡ τοῦ τοῦ art nom sg fem art gen sg masc art gen sg masc For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
- Romans 9:16 τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc So then it is not of him who wills, nor of him who runs, but of God who has mercy.
- Romans 9:21 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:23 τὸν τῆς art acc sg masc art gen sg fem and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 9:27 τοῦ ὁ τῶν ἡ τῆς τὸ art gen sg masc art nom sg masc art gen pl masc art nom sg fem art gen sg fem art nom sg neut Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;
- Romans 9:28 τῆς art gen sg fem For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."
- Romans 9:32 τῷ τοῦ art dat sg masc art gen sg neut Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
- Romans 10:1 ἡ τῆς ἡ τὸν art nom sg fem art gen sg fem art nom sg fem art acc sg masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:3 τὴν τοῦ τὴν τῇ τοῦ art acc sg fem art gen sg masc art acc sg fem art dat sg fem art gen sg masc For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
- Romans 10:8 τὸ τῷ τῇ τὸ τῆς art nom sg neut art dat sg neut art dat sg fem art nom sg neut art gen sg fem But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
- Romans 10:15 οἱ τῶν τὰ art nom pl masc art gen pl masc art acc pl neut And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
- Romans 10:18 τὴν ὁ τὰ τῆς τὰ art acc sg fem art nom sg masc art acc pl neut art gen sg fem art nom pl neut But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 11:2 ὁ τὸν ἡ τῷ τοῦ art nom sg masc art acc sg masc art nom sg fem art dat sg masc art gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:8 ὁ τοῦ τοῦ τῆς art nom sg masc art gen sg neut art gen sg neut art gen sg fem According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
- Romans 11:10 οἱ τοῦ τὸν art nom pl masc art gen sg neut art acc sg masc Let their eyes be darkened, that they may not see. Bow down their back always."
- Romans 11:17 τῶν τῆς τῆς τῆς art gen pl masc art gen sg fem art gen sg fem art gen sg fem But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
- Romans 11:18 τῶν τὴν ἡ art gen pl masc art acc sg fem art nom sg fem don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
- Romans 11:21 ὁ τῶν art nom sg masc art gen pl masc for if God didn't spare the natural branches, neither will he spare you.
- Romans 11:24 τῆς οἱ τῇ art gen sg fem art nom pl masc art dat sg fem For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
- Romans 11:25 τὸ τῷ τὸ τῶν art acc sg neut art dat sg masc art nom sg neut art gen pl neut For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 11:29 τὰ ἡ τοῦ art nom pl neut art nom sg fem art gen sg masc For the gifts and the calling of God are irrevocable.
- Romans 12:1 τῶν τοῦ τὰ τῷ τὴν art gen pl masc art gen sg masc art acc pl neut art dat sg masc art acc sg fem Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
