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Romans

• Romans 1:8 τῷ ἡ τῷ art dat sg masc art nom sg fem art dat sg masc First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
• Romans 1:9 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg neut art dat sg neut art gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
• Romans 1:15 τὸ τοῖς art nom sg neut art dat pl masc So, as much as is in me, I am eager to preach the Gospel to you also who are in Rome.
• Romans 1:17 ὁ art nom sg masc For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
• Romans 1:19 τὸ τοῦ ὁ art nom sg neut art gen sg masc art nom sg masc because that which is known of God is revealed in them, for God revealed it to them.
• Romans 1:20 τὰ τοῖς ἥ τὸ art nom pl neut art dat pl neut art nom sg fem art acc sg neut For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
• Romans 1:21 τὸν τοῖς ἡ art acc sg masc art dat pl masc art nom sg fem Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
• Romans 1:24 ὁ ταῖς τῶν τοῦ τὰ art nom sg masc art dat pl fem art gen pl fem art gen sg neut art acc pl neut Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
• Romans 1:26 ὁ αἵ τὴν τὴν art nom sg masc art nom pl fem art acc sg fem art acc sg fem For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
• Romans 1:27 οἱ τὴν τῆς τῇ τὴν τὴν τῆς art nom pl masc art acc sg fem art gen sg fem art dat sg fem art acc sg fem art acc sg fem art gen sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
• Romans 1:28 τὸν ὁ τὰ art acc sg masc art nom sg masc art acc pl neut Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
• Romans 1:32 τὸ τοῦ οἱ τὰ τοῖς art acc sg neut art gen sg masc art nom pl masc art acc pl neut art dat pl masc who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
• Romans 2:1 ὁ τὸν τὰ ὁ art nom sg masc art acc sg masc art acc pl neut art nom sg masc Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
• Romans 2:2 τὸ τοῦ τοὺς τὰ art nom sg neut art gen sg masc art acc pl masc art acc pl neut We know that the judgment of God is according to truth against those who practice such things.
• Romans 2:3 ὁ τοὺς τὰ τὸ τοῦ art nom sg masc art acc pl masc art acc pl neut art acc sg neut art gen sg masc Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
• Romans 2:4 τοῦ τῆς τῆς τῆς τὸ τοῦ art gen sg masc art gen sg fem art gen sg fem art gen sg fem art nom sg neut art gen sg masc Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
• Romans 2:13 οἱ τῷ οἱ art nom pl masc art dat sg masc art nom pl masc For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
• Romans 2:14 τὰ τὰ τοῦ art nom pl neut art acc pl neut art gen sg masc (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
• Romans 2:16 ὁ τὰ τῶν τὸ art nom sg masc art acc pl neut art gen pl masc art acc sg neut in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
• Romans 2:21 ὁ ὁ art nom sg masc art nom sg masc You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
• Romans 2:22 ὁ ὁ τὰ art nom sg masc art nom sg masc art acc pl neut You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
• Romans 2:24 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl neut For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
• Romans 2:25 ἡ art nom sg fem For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
• Romans 2:26 ἡ τὰ τοῦ ἡ art nom sg fem art acc pl neut art gen sg masc art nom sg fem If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
• Romans 2:27 ἡ τὸν τὸν art nom sg fem art acc sg masc art acc sg masc Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
• Romans 2:28 ὁ τῷ ἡ τῷ art nom sg masc art dat sg neut art nom sg fem art dat sg neut For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
• Romans 2:29 ὁ τῷ ὁ τοῦ art nom sg masc art dat sg neut art nom sg masc art gen sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
• Romans 3:1 τὸ τοῦ ἡ τῆς art nom sg neut art gen sg masc art nom sg fem art gen sg fem Then what advantage does the Jew have? Or what is the profit of circumcision?
• Romans 3:3 ἡ τὴν τοῦ art nom sg fem art acc sg fem art gen sg masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
• Romans 3:4 ὁ τοῖς τῷ art nom sg masc art dat pl masc art dat sg neut May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
• Romans 3:5 ἡ ὁ ὁ τὴν art nom sg fem art nom sg masc art nom sg masc art acc sg fem But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
• Romans 3:6 ὁ τὸν art nom sg masc art acc sg masc May it never be! For then how will God judge the world?
• Romans 3:7 ἡ τοῦ τῷ τὴν art nom sg fem art gen sg masc art dat sg neut art acc sg fem For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
• Romans 3:8 τὰ τὰ τὸ art acc pl neut art nom pl neut art nom sg neut Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
• Romans 3:11 ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc There is no one who understands. There is no one who seeks after God.
• Romans 3:12 ὁ art nom sg masc They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."
• Romans 3:13 ὁ ταῖς τὰ art nom sg masc art dat pl fem art acc pl neut "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
• Romans 3:14 τὸ art nom sg neut "Whose mouth is full of cursing and bitterness."
• Romans 3:15 οἱ art nom pl masc "Their feet are swift to shed blood.
• Romans 3:19 ὁ τοῖς τῷ ὁ τῷ art nom sg masc art dat pl masc art dat sg masc art nom sg masc art dat sg masc Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
• Romans 3:25 ὁ τῷ τῆς τὴν τῶν art nom sg masc art dat sg neut art gen sg fem art acc sg fem art gen pl neut whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
• Romans 3:27 ἡ τῶν art nom sg fem art gen pl neut Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
• Romans 3:29 ὁ art nom sg masc Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
• Romans 3:30 ὁ τῆς art nom sg masc art gen sg fem since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
• Romans 4:3 ἡ τῷ art nom sg fem art dat sg masc For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
• Romans 4:4 τῷ ὁ art dat sg masc art nom sg masc Now to him who works, the reward is not counted as grace, but as debt.
• Romans 4:5 τῷ τὸν τὸν ἡ art dat sg masc art acc sg masc art acc sg masc art nom sg fem But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
• Romans 4:6 τὸν τοῦ ὁ art acc sg masc art gen sg masc art nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
• Romans 4:7 αἱ αἱ art nom pl fem art nom pl fem "Blessed are they whose iniquities are forgiven, Whose sins are covered.
• Romans 4:9 ὁ τὴν τὴν τῷ ἡ art nom sg masc art acc sg fem art acc sg fem art dat sg masc art nom sg fem Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
• Romans 4:13 ἡ τῷ τῷ τὸ art nom sg fem art dat sg masc art dat sg neut art nom sg neut For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
• Romans 4:14 οἱ ἡ ἡ art nom pl masc art nom sg fem art nom sg fem For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
• Romans 4:15 ὁ art nom sg masc For the law works wrath, for where there is no law, neither is there disobedience.
• Romans 4:18 τὸ τὸ τὸ art acc sg neut art acc sg neut art nom sg neut Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
• Romans 5:3 ταῖς ἡ art dat pl fem art nom sg fem Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
• Romans 5:4 ἡ ἡ art nom sg fem art nom sg fem and perseverance, proven character; and proven character, hope:
• Romans 5:5 ἡ ἡ τοῦ ταῖς τοῦ art nom sg fem art nom sg fem art gen sg masc art dat pl fem art gen sg neut and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
• Romans 5:8 τὴν ὁ art acc sg fem art nom sg masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
• Romans 5:12 ἡ τὸν τῆς ὁ ὁ art nom sg fem art acc sg masc art gen sg fem art nom sg masc art nom sg masc Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
• Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
• Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
• Romans 5:16 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
• Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
• Romans 5:19 τῆς τοῦ οἱ τῆς τοῦ οἱ art gen sg fem art gen sg masc art nom pl masc art gen sg fem art gen sg masc art nom pl masc For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
• Romans 5:20 τὸ ἡ ἡ art nom sg neut art nom sg fem art nom sg fem The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;
• Romans 5:21 ἡ τῷ ἡ τοῦ art nom sg fem art dat sg masc art nom sg fem art gen sg masc that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
• Romans 6:1 τῇ ἡ art dat sg fem art nom sg fem What shall we say then? Shall we continue in sin, that grace may abound?
• Romans 6:6 ὁ τὸ τῆς τοῦ τῇ art nom sg masc art nom sg neut art gen sg fem art gen sg neut art dat sg fem knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
• Romans 6:7 ὁ τῆς art nom sg masc art gen sg fem For he who has died has been freed from sin.
• Romans 6:12 ἡ τῷ τὸ ταῖς art nom sg fem art dat sg neut art acc sg neut art dat pl fem Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
• Romans 6:21 τὸ art nom sg neut What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
• Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
• Romans 6:23 τὰ τῆς τὸ τοῦ τῷ art nom pl neut art gen sg fem art nom sg neut art gen sg masc art dat sg masc For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
• Romans 7:1 ὁ τοῦ art nom sg masc art gen sg masc Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
• Romans 7:2 ἡ τῷ ὁ τοῦ τοῦ art nom sg fem art dat sg masc art nom sg masc art gen sg masc art gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
• Romans 7:3 τοῦ ὁ τοῦ τοῦ art gen sg masc art nom sg masc art gen sg masc art gen sg neut So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
• Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
• Romans 7:7 ὁ τὴν τήν ὁ art nom sg masc art acc sg fem art acc sg fem art nom sg masc What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
• Romans 7:8 ἡ τῆς art nom sg fem art gen sg fem But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
• Romans 7:9 τῆς ἡ art gen sg fem art nom sg fem I was alive apart from the law once, but when the commandment came, sin revived, and I died.
• Romans 7:10 ἡ ἡ art nom sg fem art nom sg fem The commandment, which was for life, this I found to be for death;
• Romans 7:11 ἡ τῆς art nom sg fem art gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
• Romans 7:12 ὁ ἡ art nom sg masc art nom sg fem Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
• Romans 7:13 τὸ ἡ τοῦ ἡ τῆς art nom sg neut art nom sg fem art gen sg neut art nom sg fem art gen sg fem Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
• Romans 7:14 ὁ τὴν art nom sg masc art acc sg fem For we know that the law is spiritual, but I am fleshly, sold under sin.
• Romans 7:17 ἡ art nom sg fem So now it is no more I that do it, but sin which dwells in me.
• Romans 7:18 τῇ τὸ τὸ τὸ art dat sg fem art nom sg neut art acc sg neut art acc sg neut For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
• Romans 7:20 ἡ art nom sg fem But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
• Romans 7:21 τὸν τῷ τὸ τὸ art acc sg masc art dat sg masc art acc sg neut art nom sg neut I find then the law, that, to me, while I desire to do good, evil is present.
• Romans 8:2 ὁ τοῦ τῆς τοῦ τῆς τοῦ art nom sg masc art gen sg neut art gen sg fem art gen sg masc art gen sg fem art gen sg masc For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
• Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
• Romans 8:4 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl masc that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
• Romans 8:5 οἱ τὰ τῆς οἱ τὰ τοῦ art nom pl masc art acc pl neut art gen sg fem art nom pl masc art acc pl neut art gen sg neut For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
• Romans 8:6 τὸ τῆς τὸ τοῦ art nom sg neut art gen sg fem art nom sg neut art gen sg neut For the mind of the flesh is death, but the mind of the Spirit is life and peace;
• Romans 8:7 τὸ τῆς τῷ τοῦ art nom sg neut art gen sg fem art dat sg masc art gen sg masc because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
• Romans 8:8 οἱ art nom pl masc Those who are in the flesh can't please God.
• Romans 8:10 τὸ τὸ art nom sg neut art nom sg neut If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
• Romans 8:11 τὸ τοῦ τὸν ὁ τὰ τοῦ art nom sg neut art gen sg masc art acc sg masc art nom sg masc art acc pl neut art gen sg neut But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
• Romans 8:15 ὁ art nom sg masc For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
• Romans 8:16 τὸ τῷ art nom sg neut art dat sg neut The Spirit himself testifies with our spirit that we are children of God;
• Romans 8:18 τὰ τοῦ τὴν art nom pl neut art gen sg masc art acc sg fem For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
• Romans 8:19 ἡ τῆς τὴν τῶν τοῦ art nom sg fem art gen sg fem art acc sg fem art gen pl masc art gen sg masc For the creation waits with eager expectation for the children of God to be revealed.
• Romans 8:20 τῇ ἡ τὸν art dat sg fem art nom sg fem art acc sg masc For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
• Romans 8:21 ἡ τῆς τῆς τὴν τῆς τῶν τοῦ art nom sg fem art gen sg fem art gen sg fem art acc sg fem art gen sg fem art gen pl neut art gen sg masc that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
• Romans 8:22 ἡ τοῦ art nom sg fem art gen sg masc For we know that the whole creation groans and travails in pain together until now.
• Romans 8:26 τὸ τῇ τὸ τὸ art nom sg neut art dat sg fem art acc sg neut art nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
• Romans 8:27 ὁ τὰς τὸ τοῦ art nom sg masc art acc pl fem art nom sg neut art gen sg neut He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
• Romans 8:31 ὁ art nom sg masc What then shall we say about these things? If God is for us, who can be against us?
• Romans 8:33 ὁ art nom sg masc Who could bring a charge against God's chosen ones? It is God who justifies.
• Romans 8:34 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
• Romans 9:4 ἡ ἡ αἱ ἡ ἡ αἱ art nom sg fem art nom sg fem art nom pl fem art nom sg fem art nom sg fem art nom pl fem who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
• Romans 9:5 οἱ ὁ τὸ ὁ τοὺς art nom pl masc art nom sg masc art nom sg neut art nom sg masc art acc pl masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
• Romans 9:6 ὁ τοῦ οἱ art nom sg masc art gen sg masc art nom pl masc But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
• Romans 9:8 τὰ τῆς τοῦ τὰ τῆς art nom pl neut art gen sg fem art gen sg masc art nom pl neut art gen sg fem That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
• Romans 9:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
• Romans 9:11 ἡ τοῦ τοῦ art nom sg fem art gen sg masc art gen sg masc For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
• Romans 9:12 ὁ τῷ art nom sg masc art dat sg masc it was said to her, "The elder will serve the younger."
• Romans 9:17 ἡ τῷ τὴν τὸ τῇ art nom sg fem art dat sg masc art acc sg fem art nom sg neut art dat sg fem For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
• Romans 9:20 ὁ τῷ τὸ τῷ art nom sg masc art dat sg masc art nom sg neut art dat sg masc But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
• Romans 9:21 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
• Romans 9:22 ὁ τὴν τὸ art nom sg masc art acc sg fem art acc sg neut What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
• Romans 9:27 τοῦ ὁ τῶν ἡ τῆς τὸ art gen sg masc art nom sg masc art gen pl masc art nom sg fem art gen sg fem art nom sg neut Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;
• Romans 9:30 τὰ τὴν art nom pl neut art acc sg fem What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
• Romans 9:33 ὁ art nom sg masc even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."
• Romans 10:1 ἡ τῆς ἡ τὸν art nom sg fem art gen sg fem art nom sg fem art acc sg masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
• Romans 10:5 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc For Moses writes about the righteousness of the law, "The one who does them will live by them."
• Romans 10:6 ἡ τῇ τὸν art nom sg fem art dat sg fem art acc sg masc But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
• Romans 10:8 τὸ τῷ τῇ τὸ τῆς art nom sg neut art dat sg neut art dat sg fem art nom sg neut art gen sg fem But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
• Romans 10:9 τῷ τῇ ὁ art dat sg neut art dat sg fem art nom sg masc that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
• Romans 10:11 ἡ ὁ art nom sg fem art nom sg masc For the Scripture says, "Whoever believes in him will not be disappointed."
• Romans 10:12 ὁ τοὺς art nom sg masc art acc pl masc For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
• Romans 10:15 οἱ τῶν τὰ art nom pl masc art gen pl masc art acc pl neut And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
• Romans 10:17 ἡ ἡ art nom sg fem art nom sg fem So faith comes by hearing, and hearing by the word of God.
• Romans 10:18 τὴν ὁ τὰ τῆς τὰ art acc sg fem art nom sg masc art acc pl neut art gen sg fem art nom pl neut But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
• Romans 11:1 ὁ τὸν art nom sg masc art acc sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
• Romans 11:2 ὁ τὸν ἡ τῷ τοῦ art nom sg masc art acc sg masc art nom sg fem art dat sg masc art gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
• Romans 11:4 ὁ τῇ art nom sg masc art dat sg fem But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
• Romans 11:6 ἡ art nom sg fem And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
• Romans 11:7 ἡ οἱ art nom sg fem art nom pl masc What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
• Romans 11:8 ὁ τοῦ τοῦ τῆς art nom sg masc art gen sg neut art gen sg neut art gen sg fem According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
• Romans 11:9 ἡ art nom sg fem David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
• Romans 11:10 οἱ τοῦ τὸν art nom pl masc art gen sg neut art acc sg masc Let their eyes be darkened, that they may not see. Bow down their back always."
• Romans 11:11 τῷ ἡ τοῖς τὸ art dat sg neut art nom sg fem art dat pl neut art acc sg neut I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
• Romans 11:12 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
• Romans 11:15 ἡ ἡ art nom sg fem art nom sg fem For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
• Romans 11:16 ἡ τὸ ἡ οἱ art nom sg fem art nom sg neut art nom sg fem art nom pl masc If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
• Romans 11:18 τῶν τὴν ἡ art gen pl masc art acc sg fem art nom sg fem don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
• Romans 11:21 ὁ τῶν art nom sg masc art gen pl masc for if God didn't spare the natural branches, neither will he spare you.
• Romans 11:23 τῇ ὁ art dat sg fem art nom sg masc They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
• Romans 11:24 τῆς οἱ τῇ art gen sg fem art nom pl masc art dat sg fem For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
• Romans 11:25 τὸ τῷ τὸ τῶν art acc sg neut art dat sg masc art nom sg neut art gen pl neut For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
• Romans 11:26 ὁ art nom sg masc and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.
• Romans 11:27 ἡ τὰς art nom sg fem art acc pl fem This is my covenant to them, When I will take away their sins."
• Romans 11:29 τὰ ἡ τοῦ art nom pl neut art nom sg fem art gen sg masc For the gifts and the calling of God are irrevocable.
• Romans 11:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc For God has shut up all to disobedience, that he might have mercy on all.
• Romans 11:33 τὰ αἱ art nom pl neut art nom pl fem Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
• Romans 11:36 τὰ ἡ τοὺς art nom pl neut art nom sg fem art acc pl masc For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
• Romans 12:2 τῷ τῇ τοῦ τὸ τὸ τοῦ τὸ art dat sg masc art dat sg fem art gen sg masc art acc sg neut art nom sg neut art gen sg masc art nom sg neut Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
• Romans 12:3 τῆς τῆς τῷ τὸ ὁ art gen sg fem art gen sg fem art dat sg masc art acc sg neut art nom sg masc For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
• Romans 12:4 τὰ τὴν art nom pl neut art acc sg fem For even as we have many members in one body, and all the members don't have the same function,
• Romans 12:5 οἱ τὸ art nom pl masc art nom sg neut so we, who are many, are one body in Christ, and individually members one of another.
• Romans 12:7 τῇ ὁ τῇ art dat sg fem art nom sg masc art dat sg fem or service, let us give ourselves to service; or he who teaches, to his teaching;
• Romans 12:8 ὁ τῇ ὁ ὁ ὁ art nom sg masc art dat sg fem art nom sg masc art nom sg masc art nom sg masc or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
• Romans 12:9 Ἡ τὸ τῷ art nom sg fem art acc sg neut art dat sg neut Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
• Romans 12:18 τὸ art nom sg neut If it is possible, as much as it is up to you, be at peace with all men.
• Romans 12:20 ὁ τὴν art nom sg masc art acc sg fem Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
• Romans 13:1 αἱ art nom pl fem Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
• Romans 13:2 ὁ τῇ τῇ τοῦ οἱ art nom sg masc art dat sg fem art dat sg fem art gen sg masc art nom pl masc Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
• Romans 13:3 οἱ τῷ τῷ τὴν τὸ art nom pl masc art dat sg neut art dat sg neut art acc sg fem art acc sg neut For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
• Romans 13:8 τὸ ὁ τὸν art acc sg neut art nom sg masc art acc sg masc Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
• Romans 13:9 τὸ τῷ τῷ τὸν art nom sg neut art dat sg masc art dat sg masc art acc sg masc For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
• Romans 13:10 ἡ τῷ ἡ art nom sg fem art dat sg masc art nom sg fem Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
• Romans 13:11 τὸν ἡ art acc sg masc art nom sg fem Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
• Romans 13:12 ἡ ἡ τὰ τοῦ τὰ τοῦ art nom sg fem art nom sg fem art acc pl neut art gen sg neut art acc pl neut art gen sg neut The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
• Romans 14:2 ὁ art nom sg masc One man has faith to eat all things, but he who is weak eats only vegetables.
• Romans 14:3 ὁ τὸν ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc art acc sg masc art nom sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
• Romans 14:4 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
• Romans 14:6 ὁ τὴν ὁ τῷ ὁ τῷ art nom sg masc art acc sg fem art nom sg masc art dat sg masc art nom sg masc art dat sg masc He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
• Romans 14:15 ὁ τῷ art nom sg masc art dat sg neut Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
• Romans 14:17 ἡ τοῦ art nom sg fem art gen sg masc for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
• Romans 14:18 ὁ τῷ τῷ τοῖς art nom sg masc art dat sg masc art dat sg masc art dat pl masc For he who serves Christ in these things is acceptable to God and approved by men.
• Romans 14:21 τὸ ὁ art nom sg neut art nom sg masc It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
• Romans 14:22 τοῦ ὁ art gen sg masc art nom sg masc Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
• Romans 14:23 ὁ art nom sg masc But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
• Romans 15:1 οἱ τὰ τῶν art nom pl masc art acc pl neut art gen pl masc Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
• Romans 15:3 ὁ οἱ τῶν art nom sg masc art nom pl masc art gen pl masc For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
• Romans 15:5 ὁ τῆς τῆς τὸ art nom sg masc art gen sg fem art gen sg fem art acc sg neut Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
• Romans 15:7 ὁ τοῦ art nom sg masc art gen sg masc Therefore receive one another, even as Christ also received you, to the glory of God.
• Romans 15:9 τὰ τὸν τῷ art nom pl neut art acc sg masc art dat sg neut and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
• Romans 15:11 τὰ τὸν οἱ art nom pl neut art acc sg masc art nom pl masc Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
• Romans 15:12 ἡ τοῦ ὁ art nom sg fem art gen sg masc art nom sg masc Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
• Romans 15:13 ὁ τῆς τῷ τὸ τῇ art nom sg masc art gen sg fem art dat sg neut art acc sg neut art dat sg fem Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
• Romans 15:16 τὸ τὰ τὸ τοῦ ἡ τῶν art acc sg neut art acc pl neut art acc sg neut art gen sg masc art nom sg fem art gen pl neut that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
• Romans 15:27 τοῖς τὰ τοῖς art dat pl neut art nom pl neut art dat pl neut Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
• Romans 15:31 τῶν τῇ ἡ ἡ τοῖς art gen pl masc art dat sg fem art nom sg fem art nom sg fem art dat pl masc that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
• Romans 15:33 ὁ τῆς art nom sg masc art gen sg fem Now the God of peace be with you all. Amen.
• Romans 16:4 τῆς τὸν αἱ τῶν art gen sg fem art acc sg masc art nom pl fem art gen pl neut who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
• Romans 16:16 αἱ τοῦ art nom pl fem art gen sg masc Greet one another with a holy kiss. The assemblies of Christ greet you.
• Romans 16:18 οἱ τῷ τῇ τῆς τὰς τῶν art nom pl masc art dat sg masc art dat sg fem art gen sg fem art acc pl fem art gen pl masc For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
• Romans 16:19 ἡ τὸ τὸ art nom sg fem art acc sg neut art acc sg neut For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.