αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 9 — showing verses 401–600 of 1,752 distinct verses where G846 appears in the Genitive case, across 26 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 186 verses
- Mark 8:3 αὐτοὺς αὐτῶν αὐτῶν pron acc pl masc pron gen pl masc pron gen pl masc If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
- Mark 8:4 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
- Mark 8:6 αὐτοῦ pron gen sg masc He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
- Mark 8:10 αὐτοῦ pron gen sg masc Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:11 αὐτῷ αὐτοῦ αὐτόν pron dat sg masc pron gen sg masc pron acc sg masc The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:12 αὐτοῦ pron gen sg masc He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation."
- Mark 8:22 αὐτῷ αὐτὸν αὐτοῦ pron dat sg masc pron acc sg masc pron gen sg masc He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
- Mark 8:23 αὐτὸν αὐτοῦ αὐτῷ αὐτόν pron acc sg masc pron gen sg masc pron dat sg masc pron acc sg masc He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:25 αὐτοῦ pron gen sg masc Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
- Mark 8:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:27 αὐτοῦ αὐτοῦ αὐτοῖς pron gen sg masc pron gen sg masc pron dat pl masc Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:30 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc He charged them that they should tell no one about him.
- Mark 8:33 αὐτοῦ pron gen sg masc But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:34 αὐτοῦ αὐτοῖς αὐτοῦ pron gen sg masc pron dat pl masc pron gen sg masc He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
- Mark 8:35 αὐτοῦ αὐτήν αὐτήν pron gen sg masc pron acc sg fem pron acc sg fem For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:36 αὐτοῦ pron gen sg masc For what does it profit a man, to gain the whole world, and forfeit his life?
- Mark 8:37 αὐτοῦ pron gen sg masc For what will a man give in exchange for his life?
- Mark 8:38 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:2 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:3 αὐτοῦ pron gen sg masc His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:7 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
- Mark 9:9 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
- Mark 9:21 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:25 αὐτῷ αὐτοῦ αὐτόν pron dat sg neut pron gen sg masc pron acc sg masc When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:27 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 αὐτοῦ αὐτοῦ αὐτόν αὐτό pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg neut When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:31 αὐτοῦ αὐτοῖς αὐτόν pron gen sg masc pron dat pl masc pron acc sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:36 αὐτὸ αὐτῶν αὐτὸ αὐτοῖς pron acc sg neut pron gen pl masc pron acc sg neut pron dat pl masc He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
- Mark 9:41 αὐτοῦ pron gen sg masc For whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
- Mark 9:42 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:48 αὐτῶν pron gen pl masc 'where their worm doesn't die, and the fire is not quenched.'
- Mark 10:7 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc For this cause a man will leave his father and mother, and will join to his wife,
- Mark 10:11 αὐτοῖς αὐτοῦ αὐτήν pron dat pl masc pron gen sg masc pron acc sg fem He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:12 αὐτὴ αὐτῆς pron nom sg fem pron gen sg fem If a woman herself divorces her husband, and marries another, she commits adultery."
- Mark 10:13 αὐτῷ αὐτῶν pron dat sg masc pron gen pl masc They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:17 αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron acc sg masc pron acc sg masc As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:23 αὐτοῦ pron gen sg masc Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:42 αὐτοὺς αὐτοῖς αὐτῶν αὐτῶν αὐτῶν pron acc pl masc pron dat pl masc pron gen pl masc pron gen pl masc pron gen pl masc Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:45 αὐτοῦ pron gen sg masc For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 10:50 αὐτοῦ pron gen sg masc He, casting away his cloak, sprang up, and came to Jesus.
- Mark 11:1 αὐτοῦ pron gen sg masc When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
- Mark 11:7 αὐτῷ αὐτῶν αὐτόν pron dat sg masc pron gen pl masc pron acc sg masc They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:8 αὐτῶν pron gen pl masc Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:12 αὐτῶν pron gen pl masc The next day, when they had come out from Bethany, he was hungry.
- Mark 11:14 αὐτῇ αὐτοῦ pron dat sg fem pron gen sg masc Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:18 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
- Mark 11:23 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:27 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 12:15 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
- Mark 12:19 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
- Mark 12:23 αὐτῶν αὐτὴν pron gen pl masc pron acc sg fem In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
- Mark 12:28 αὐτῶν αὐτοῖς αὐτόν pron gen pl masc pron dat pl masc pron acc sg masc One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
- Mark 12:32 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,
- Mark 12:37 αὐτὸς αὐτὸν αὐτοῦ αὐτοῦ pron nom sg masc pron acc sg masc pron gen sg masc pron gen sg masc Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
- Mark 12:38 αὐτοῦ pron gen sg masc In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
- Mark 12:43 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 12:44 αὐτοῖς αὐτῆς αὐτῆς pron dat pl masc pron gen sg fem pron gen sg fem for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:1 αὐτοῦ αὐτῷ αὐτοῦ pron gen sg masc pron dat sg masc pron gen sg masc As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
- Mark 13:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:15 αὐτοῦ pron gen sg masc and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
- Mark 13:16 αὐτοῦ pron gen sg masc Let him who is in the field not return back to take his cloak.
- Mark 13:24 αὐτῆς pron gen sg fem But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:28 αὐτῆς pron gen sg fem "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:34 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 14:3 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:9 αὐτῆς pron gen sg fem Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:12 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 αὐτοῦ αὐτοῖς αὐτῷ pron gen sg masc pron dat pl masc pron dat sg masc He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:18 αὐτῶν pron gen pl masc As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."
- Mark 14:21 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:22 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."
- Mark 14:23 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg neut He took the cup, and when he had given thanks, he gave to them. They all drank of it.
- Mark 14:32 αὐτοῦ pron gen sg masc They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:33 αὐτοῦ pron gen sg masc He took with him Peter, James, and John, and began to be greatly troubled and distressed.
- Mark 14:35 αὐτοῦ pron gen sg masc He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
- Mark 14:40 αὐτοὺς αὐτῶν αὐτῷ pron acc pl masc pron gen pl masc pron dat sg masc Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:43 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
- Mark 14:47 αὐτοῦ pron gen sg masc But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:56 αὐτοῦ pron gen sg masc For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:57 αὐτοῦ pron gen sg masc Some stood up, and gave false testimony against him, saying,
- Mark 14:58 αὐτοῦ pron gen sg masc "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
- Mark 14:59 αὐτῶν pron gen pl masc Even so, their testimony did not agree.
- Mark 14:63 αὐτοῦ pron gen sg masc The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:65 αὐτῷ αὐτοῦ αὐτὸν αὐτῷ αὐτὸν pron dat sg masc pron gen sg masc pron acc sg masc pron dat sg masc pron acc sg masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:69 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 14:70 αὐτῶν pron gen pl masc But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 15:3 αὐτοῦ pron gen sg masc The chief priests accused him of many things.
- Mark 15:19 αὐτοῦ αὐτῷ αὐτῷ pron gen sg masc pron dat sg masc pron dat sg masc They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
- Mark 15:20 αὐτῷ αὐτὸν αὐτὸν αὐτοῦ αὐτὸν pron dat sg masc pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:21 αὐτοῦ pron gen sg masc They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
- Mark 15:24 αὐτὸν αὐτοῦ αὐτὰ pron acc sg masc pron gen sg masc pron acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:26 αὐτοῦ pron gen sg masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
- Mark 15:27 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc With him they crucified two robbers; one on his right hand, and one on his left.
- Mark 15:29 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:39 αὐτοῦ pron gen sg masc When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
- Mark 16:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:10 αὐτοῦ pron gen sg masc She went and told those who had been with him, as they mourned and wept.
- Mark 16:11 αὐτῆς pron gen sg fem When they heard that he was alive, and had been seen by her, they disbelieved.
- Mark 16:12 αὐτῶν pron gen pl masc After these things he was revealed in another form to two of them, as they walked, on their way into the country.
- Mark 16:14 αὐτοῖς αὐτῶν αὐτὸν pron dat pl masc pron gen pl masc pron acc sg masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
Luke 320 verses
- Luke 1:5 αὐτῷ αὐτῆς pron dat sg masc pron gen sg fem There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:7 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:8 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:13 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:14 αὐτοῦ pron gen sg masc You will have joy and gladness; and many will rejoice at his birth.
- Luke 1:15 αὐτοῦ pron gen sg masc For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
- Luke 1:16 αὐτῶν pron gen pl masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:17 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
- Luke 1:18 αὐτῆς pron gen sg fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:20 αὐτῶν pron gen pl masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:23 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 αὐτοῦ pron gen sg masc After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:31 αὐτοῦ pron gen sg masc Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
- Luke 1:32 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 αὐτοῦ pron gen sg masc and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:36 αὐτὴ αὐτῆς αὐτῇ pron nom sg fem pron gen sg fem pron dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:38 αὐτῆς pron gen sg fem Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:41 αὐτῆς pron gen sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:48 αὐτοῦ pron gen sg masc For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:49 αὐτοῦ pron gen sg masc For he who is mighty has done great things for me. Holy is his name.
- Luke 1:50 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc His mercy is for generations of generations on those who fear him.
- Luke 1:51 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc He has shown strength with his arm. He has scattered the proud in the imagination of their heart.
- Luke 1:54 αὐτοῦ pron gen sg masc He has given help to Israel, his servant, that he might remember mercy,
- Luke 1:55 αὐτοῦ pron gen sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 αὐτῇ αὐτῆς pron dat sg fem pron gen sg fem Mary stayed with her about three months, and then returned to her house.
- Luke 1:58 αὐτῆς αὐτοῦ αὐτῆς αὐτῇ pron gen sg fem pron gen sg masc pron gen sg fem pron dat sg fem Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:59 αὐτὸ αὐτοῦ pron acc sg neut pron gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:60 αὐτοῦ pron gen sg masc His mother answered, "Not so; but he will be called John."
- Luke 1:62 αὐτοῦ αὐτό pron gen sg masc pron acc sg neut They made signs to his father, what he would have him called.
- Luke 1:63 αὐτοῦ pron gen sg masc He asked for a writing tablet, and wrote, "His name is John." They all marveled.
- Luke 1:64 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:66 αὐτῶν αὐτοῦ pron gen pl masc pron gen sg masc All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:67 αὐτοῦ pron gen sg masc His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
- Luke 1:68 αὐτοῦ pron gen sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:69 αὐτοῦ pron gen sg masc And has raised up a horn of salvation for us in the house of his servant David
- Luke 1:70 αὐτοῦ pron gen sg masc (As he spoke by the mouth of his holy prophets who have been from of old),
- Luke 1:72 αὐτοῦ pron gen sg masc To show mercy towards our fathers, To remember his holy covenant,
- Luke 1:75 αὐτοῦ pron gen sg masc In holiness and righteousness before him all the days of our life.
- Luke 1:76 αὐτοῦ pron gen sg masc And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways,
- Luke 1:77 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:80 αὐτοῦ pron gen sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:7 αὐτῆς αὐτὸν αὐτὸν αὐτοῖς pron gen sg fem pron acc sg masc pron acc sg masc pron dat pl masc She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 αὐτῇ αὐτῶν pron dat sg fem pron gen pl masc There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:15 αὐτῶν pron gen pl masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:19 αὐτῆς pron gen sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:21 αὐτόν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:27 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:33 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:34 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:35 αὐτῆς pron gen sg fem Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:36 αὐτῆς pron gen sg fem There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
- Luke 2:38 αὐτῇ αὐτοῦ pron dat sg fem pron gen sg masc Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
- Luke 2:41 αὐτοῦ pron gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:42 αὐτῶν pron gen pl masc When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:43 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:46 αὐτὸν αὐτῶν αὐτούς pron acc sg masc pron gen pl masc pron acc pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:47 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc All who heard him were amazed at his understanding and his answers.
- Luke 2:48 αὐτὸν αὐτὸν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
- Luke 2:51 αὐτῶν αὐτοῖς αὐτοῦ αὐτῆς pron gen pl masc pron dat pl masc pron gen sg masc pron gen sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 3:1 αὐτοῦ pron gen sg masc Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:4 αὐτοῦ pron gen sg masc As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:7 αὐτοῦ pron gen sg masc He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:15 αὐτῶν αὐτὸς pron gen pl masc pron nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:19 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 4:2 αὐτῶν pron gen pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:6 αὐτῷ αὐτῶν αὐτήν pron dat sg masc pron gen pl fem pron acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:10 αὐτοῦ pron gen sg masc for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:13 αὐτοῦ pron gen sg masc When the devil had completed every temptation, he departed from him until another time.
- Luke 4:14 αὐτοῦ pron gen sg masc Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:15 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc He taught in their synagogues, being glorified by all.
- Luke 4:22 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:26 αὐτῶν pron gen pl fem Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:27 αὐτῶν pron gen pl masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:29 αὐτὸν αὐτὸν αὐτῶν αὐτόν pron acc sg masc pron acc sg masc pron gen pl masc pron acc sg masc They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:30 αὐτὸς αὐτῶν pron nom sg masc pron gen pl masc But he, passing through the midst of them, went his way.
- Luke 4:32 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:35 αὐτῷ αὐτοῦ αὐτὸν αὐτοῦ αὐτόν pron dat sg neut pron gen sg masc pron acc sg masc pron gen sg masc pron acc sg masc Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:37 αὐτοῦ pron gen sg masc News about him went out into every place of the surrounding region.
- Luke 4:38 αὐτὸν αὐτῆς pron acc sg masc pron gen sg fem He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:39 αὐτῆς αὐτήν αὐτοῖς pron gen sg fem pron acc sg fem pron dat pl masc He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:40 αὐτοὺς αὐτόν αὐτῶν αὐτούς pron acc pl masc pron acc sg masc pron gen pl masc pron acc pl masc When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:42 αὐτόν αὐτοῦ αὐτὸν αὐτῶν pron acc sg masc pron gen sg masc pron acc sg masc pron gen pl masc When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 5:2 αὐτῶν pron gen pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:6 αὐτῶν pron gen pl masc When they had done this, they caught a great multitude of fish, and their net was breaking.
- Luke 5:12 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:13 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.
- Luke 5:15 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
- Luke 5:18 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
- Luke 5:20 αὐτῶν pron gen pl masc Seeing their faith, he said to him, "Man, your sins are forgiven you."
- Luke 5:22 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:25 αὐτῶν αὐτοῦ pron gen pl masc pron gen sg masc Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
- Luke 5:29 αὐτῷ αὐτοῦ αὐτῶν pron dat sg masc pron gen sg masc pron gen pl masc Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
- Luke 5:30 αὐτῶν αὐτοῦ pron gen pl masc pron gen sg masc Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
- Luke 5:34 αὐτούς αὐτῶν pron acc pl masc pron gen pl masc He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.