ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 14 of 20 — showing verses 2,601–2,800 of 3,939 distinct verses where G3588 appears in the Nominative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans 205 verses
- Romans 3:30 ὁ τῆς art nom sg masc art gen sg fem since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Romans 4:3 ἡ τῷ art nom sg fem art dat sg masc For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:4 τῷ ὁ art dat sg masc art nom sg masc Now to him who works, the reward is not counted as grace, but as debt.
- Romans 4:5 τῷ τὸν τὸν ἡ art dat sg masc art acc sg masc art acc sg masc art nom sg fem But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:6 τὸν τοῦ ὁ art acc sg masc art gen sg masc art nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 4:7 αἱ αἱ art nom pl fem art nom pl fem "Blessed are they whose iniquities are forgiven, Whose sins are covered.
- Romans 4:9 ὁ τὴν τὴν τῷ ἡ art nom sg masc art acc sg fem art acc sg fem art dat sg masc art nom sg fem Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:13 ἡ τῷ τῷ τὸ art nom sg fem art dat sg masc art dat sg neut art nom sg neut For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:14 οἱ ἡ ἡ art nom pl masc art nom sg fem art nom sg fem For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
- Romans 4:15 ὁ art nom sg masc For the law works wrath, for where there is no law, neither is there disobedience.
- Romans 4:18 τὸ τὸ τὸ art acc sg neut art acc sg neut art nom sg neut Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 5:3 ταῖς ἡ art dat pl fem art nom sg fem Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
- Romans 5:4 ἡ ἡ art nom sg fem art nom sg fem and perseverance, proven character; and proven character, hope:
- Romans 5:5 ἡ ἡ τοῦ ταῖς τοῦ art nom sg fem art nom sg fem art gen sg masc art dat pl fem art gen sg neut and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:8 τὴν ὁ art acc sg fem art nom sg masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:12 ἡ τὸν τῆς ὁ ὁ art nom sg fem art acc sg masc art gen sg fem art nom sg masc art nom sg masc Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:16 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:19 τῆς τοῦ οἱ τῆς τοῦ οἱ art gen sg fem art gen sg masc art nom pl masc art gen sg fem art gen sg masc art nom pl masc For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
- Romans 5:20 τὸ ἡ ἡ art nom sg neut art nom sg fem art nom sg fem The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;
- Romans 5:21 ἡ τῷ ἡ τοῦ art nom sg fem art dat sg masc art nom sg fem art gen sg masc that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:1 τῇ ἡ art dat sg fem art nom sg fem What shall we say then? Shall we continue in sin, that grace may abound?
- Romans 6:6 ὁ τὸ τῆς τοῦ τῇ art nom sg masc art nom sg neut art gen sg fem art gen sg neut art dat sg fem knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
- Romans 6:7 ὁ τῆς art nom sg masc art gen sg fem For he who has died has been freed from sin.
- Romans 6:12 ἡ τῷ τὸ ταῖς art nom sg fem art dat sg neut art acc sg neut art dat pl fem Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:21 τὸ art nom sg neut What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
- Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 6:23 τὰ τῆς τὸ τοῦ τῷ art nom pl neut art gen sg fem art nom sg neut art gen sg masc art dat sg masc For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:1 ὁ τοῦ art nom sg masc art gen sg masc Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
- Romans 7:2 ἡ τῷ ὁ τοῦ τοῦ art nom sg fem art dat sg masc art nom sg masc art gen sg masc art gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:3 τοῦ ὁ τοῦ τοῦ art gen sg masc art nom sg masc art gen sg masc art gen sg neut So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:7 ὁ τὴν τήν ὁ art nom sg masc art acc sg fem art acc sg fem art nom sg masc What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
- Romans 7:8 ἡ τῆς art nom sg fem art gen sg fem But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:9 τῆς ἡ art gen sg fem art nom sg fem I was alive apart from the law once, but when the commandment came, sin revived, and I died.
- Romans 7:10 ἡ ἡ art nom sg fem art nom sg fem The commandment, which was for life, this I found to be for death;
- Romans 7:11 ἡ τῆς art nom sg fem art gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 7:12 ὁ ἡ art nom sg masc art nom sg fem Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
- Romans 7:13 τὸ ἡ τοῦ ἡ τῆς art nom sg neut art nom sg fem art gen sg neut art nom sg fem art gen sg fem Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
- Romans 7:14 ὁ τὴν art nom sg masc art acc sg fem For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:17 ἡ art nom sg fem So now it is no more I that do it, but sin which dwells in me.
- Romans 7:18 τῇ τὸ τὸ τὸ art dat sg fem art nom sg neut art acc sg neut art acc sg neut For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:20 ἡ art nom sg fem But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 7:21 τὸν τῷ τὸ τὸ art acc sg masc art dat sg masc art acc sg neut art nom sg neut I find then the law, that, to me, while I desire to do good, evil is present.
- Romans 8:2 ὁ τοῦ τῆς τοῦ τῆς τοῦ art nom sg masc art gen sg neut art gen sg fem art gen sg masc art gen sg fem art gen sg masc For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
- Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:4 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl masc that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
- Romans 8:5 οἱ τὰ τῆς οἱ τὰ τοῦ art nom pl masc art acc pl neut art gen sg fem art nom pl masc art acc pl neut art gen sg neut For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:6 τὸ τῆς τὸ τοῦ art nom sg neut art gen sg fem art nom sg neut art gen sg neut For the mind of the flesh is death, but the mind of the Spirit is life and peace;
- Romans 8:7 τὸ τῆς τῷ τοῦ art nom sg neut art gen sg fem art dat sg masc art gen sg masc because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:8 οἱ art nom pl masc Those who are in the flesh can't please God.
- Romans 8:10 τὸ τὸ art nom sg neut art nom sg neut If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
- Romans 8:11 τὸ τοῦ τὸν ὁ τὰ τοῦ art nom sg neut art gen sg masc art acc sg masc art nom sg masc art acc pl neut art gen sg neut But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:15 ὁ art nom sg masc For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:16 τὸ τῷ art nom sg neut art dat sg neut The Spirit himself testifies with our spirit that we are children of God;
- Romans 8:18 τὰ τοῦ τὴν art nom pl neut art gen sg masc art acc sg fem For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:19 ἡ τῆς τὴν τῶν τοῦ art nom sg fem art gen sg fem art acc sg fem art gen pl masc art gen sg masc For the creation waits with eager expectation for the children of God to be revealed.
- Romans 8:20 τῇ ἡ τὸν art dat sg fem art nom sg fem art acc sg masc For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Romans 8:21 ἡ τῆς τῆς τὴν τῆς τῶν τοῦ art nom sg fem art gen sg fem art gen sg fem art acc sg fem art gen sg fem art gen pl neut art gen sg masc that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:22 ἡ τοῦ art nom sg fem art gen sg masc For we know that the whole creation groans and travails in pain together until now.
- Romans 8:26 τὸ τῇ τὸ τὸ art nom sg neut art dat sg fem art acc sg neut art nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:27 ὁ τὰς τὸ τοῦ art nom sg masc art acc pl fem art nom sg neut art gen sg neut He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
- Romans 8:31 ὁ art nom sg masc What then shall we say about these things? If God is for us, who can be against us?
- Romans 8:33 ὁ art nom sg masc Who could bring a charge against God's chosen ones? It is God who justifies.
- Romans 8:34 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 9:4 ἡ ἡ αἱ ἡ ἡ αἱ art nom sg fem art nom sg fem art nom pl fem art nom sg fem art nom sg fem art nom pl fem who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
- Romans 9:5 οἱ ὁ τὸ ὁ τοὺς art nom pl masc art nom sg masc art nom sg neut art nom sg masc art acc pl masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:6 ὁ τοῦ οἱ art nom sg masc art gen sg masc art nom pl masc But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
- Romans 9:8 τὰ τῆς τοῦ τὰ τῆς art nom pl neut art gen sg fem art gen sg masc art nom pl neut art gen sg fem That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
- Romans 9:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
- Romans 9:11 ἡ τοῦ τοῦ art nom sg fem art gen sg masc art gen sg masc For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
- Romans 9:12 ὁ τῷ art nom sg masc art dat sg masc it was said to her, "The elder will serve the younger."
- Romans 9:17 ἡ τῷ τὴν τὸ τῇ art nom sg fem art dat sg masc art acc sg fem art nom sg neut art dat sg fem For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:20 ὁ τῷ τὸ τῷ art nom sg masc art dat sg masc art nom sg neut art dat sg masc But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
- Romans 9:21 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:22 ὁ τὴν τὸ art nom sg masc art acc sg fem art acc sg neut What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:27 τοῦ ὁ τῶν ἡ τῆς τὸ art gen sg masc art nom sg masc art gen pl masc art nom sg fem art gen sg fem art nom sg neut Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;
- Romans 9:30 τὰ τὴν art nom pl neut art acc sg fem What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
- Romans 9:33 ὁ art nom sg masc even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."
- Romans 10:1 ἡ τῆς ἡ τὸν art nom sg fem art gen sg fem art nom sg fem art acc sg masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:5 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc For Moses writes about the righteousness of the law, "The one who does them will live by them."
- Romans 10:6 ἡ τῇ τὸν art nom sg fem art dat sg fem art acc sg masc But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:8 τὸ τῷ τῇ τὸ τῆς art nom sg neut art dat sg neut art dat sg fem art nom sg neut art gen sg fem But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
- Romans 10:9 τῷ τῇ ὁ art dat sg neut art dat sg fem art nom sg masc that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
- Romans 10:11 ἡ ὁ art nom sg fem art nom sg masc For the Scripture says, "Whoever believes in him will not be disappointed."
- Romans 10:12 ὁ τοὺς art nom sg masc art acc pl masc For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 10:15 οἱ τῶν τὰ art nom pl masc art gen pl masc art acc pl neut And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
- Romans 10:17 ἡ ἡ art nom sg fem art nom sg fem So faith comes by hearing, and hearing by the word of God.
- Romans 10:18 τὴν ὁ τὰ τῆς τὰ art acc sg fem art nom sg masc art acc pl neut art gen sg fem art nom pl neut But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 11:1 ὁ τὸν art nom sg masc art acc sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:2 ὁ τὸν ἡ τῷ τοῦ art nom sg masc art acc sg masc art nom sg fem art dat sg masc art gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:4 ὁ τῇ art nom sg masc art dat sg fem But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
- Romans 11:6 ἡ art nom sg fem And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
- Romans 11:7 ἡ οἱ art nom sg fem art nom pl masc What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
- Romans 11:8 ὁ τοῦ τοῦ τῆς art nom sg masc art gen sg neut art gen sg neut art gen sg fem According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
- Romans 11:9 ἡ art nom sg fem David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
- Romans 11:10 οἱ τοῦ τὸν art nom pl masc art gen sg neut art acc sg masc Let their eyes be darkened, that they may not see. Bow down their back always."
- Romans 11:11 τῷ ἡ τοῖς τὸ art dat sg neut art nom sg fem art dat pl neut art acc sg neut I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
- Romans 11:12 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
- Romans 11:15 ἡ ἡ art nom sg fem art nom sg fem For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
- Romans 11:16 ἡ τὸ ἡ οἱ art nom sg fem art nom sg neut art nom sg fem art nom pl masc If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
- Romans 11:18 τῶν τὴν ἡ art gen pl masc art acc sg fem art nom sg fem don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
- Romans 11:21 ὁ τῶν art nom sg masc art gen pl masc for if God didn't spare the natural branches, neither will he spare you.
- Romans 11:23 τῇ ὁ art dat sg fem art nom sg masc They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:24 τῆς οἱ τῇ art gen sg fem art nom pl masc art dat sg fem For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
- Romans 11:25 τὸ τῷ τὸ τῶν art acc sg neut art dat sg masc art nom sg neut art gen pl neut For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 11:26 ὁ art nom sg masc and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.
- Romans 11:27 ἡ τὰς art nom sg fem art acc pl fem This is my covenant to them, When I will take away their sins."
- Romans 11:29 τὰ ἡ τοῦ art nom pl neut art nom sg fem art gen sg masc For the gifts and the calling of God are irrevocable.
- Romans 11:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc For God has shut up all to disobedience, that he might have mercy on all.
- Romans 11:33 τὰ αἱ art nom pl neut art nom pl fem Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
- Romans 11:36 τὰ ἡ τοὺς art nom pl neut art nom sg fem art acc pl masc For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
- Romans 12:2 τῷ τῇ τοῦ τὸ τὸ τοῦ τὸ art dat sg masc art dat sg fem art gen sg masc art acc sg neut art nom sg neut art gen sg masc art nom sg neut Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
- Romans 12:3 τῆς τῆς τῷ τὸ ὁ art gen sg fem art gen sg fem art dat sg masc art acc sg neut art nom sg masc For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:4 τὰ τὴν art nom pl neut art acc sg fem For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:5 οἱ τὸ art nom pl masc art nom sg neut so we, who are many, are one body in Christ, and individually members one of another.
- Romans 12:7 τῇ ὁ τῇ art dat sg fem art nom sg masc art dat sg fem or service, let us give ourselves to service; or he who teaches, to his teaching;
- Romans 12:8 ὁ τῇ ὁ ὁ ὁ art nom sg masc art dat sg fem art nom sg masc art nom sg masc art nom sg masc or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
- Romans 12:9 Ἡ τὸ τῷ art nom sg fem art acc sg neut art dat sg neut Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
- Romans 12:18 τὸ art nom sg neut If it is possible, as much as it is up to you, be at peace with all men.
- Romans 12:20 ὁ τὴν art nom sg masc art acc sg fem Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
- Romans 13:1 αἱ art nom pl fem Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
- Romans 13:2 ὁ τῇ τῇ τοῦ οἱ art nom sg masc art dat sg fem art dat sg fem art gen sg masc art nom pl masc Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
- Romans 13:3 οἱ τῷ τῷ τὴν τὸ art nom pl masc art dat sg neut art dat sg neut art acc sg fem art acc sg neut For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:8 τὸ ὁ τὸν art acc sg neut art nom sg masc art acc sg masc Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
- Romans 13:9 τὸ τῷ τῷ τὸν art nom sg neut art dat sg masc art dat sg masc art acc sg masc For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
- Romans 13:10 ἡ τῷ ἡ art nom sg fem art dat sg masc art nom sg fem Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.
- Romans 13:11 τὸν ἡ art acc sg masc art nom sg fem Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
- Romans 13:12 ἡ ἡ τὰ τοῦ τὰ τοῦ art nom sg fem art nom sg fem art acc pl neut art gen sg neut art acc pl neut art gen sg neut The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
- Romans 14:2 ὁ art nom sg masc One man has faith to eat all things, but he who is weak eats only vegetables.
- Romans 14:3 ὁ τὸν ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc art acc sg masc art nom sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:4 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 14:6 ὁ τὴν ὁ τῷ ὁ τῷ art nom sg masc art acc sg fem art nom sg masc art dat sg masc art nom sg masc art dat sg masc He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
- Romans 14:15 ὁ τῷ art nom sg masc art dat sg neut Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
- Romans 14:17 ἡ τοῦ art nom sg fem art gen sg masc for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18 ὁ τῷ τῷ τοῖς art nom sg masc art dat sg masc art dat sg masc art dat pl masc For he who serves Christ in these things is acceptable to God and approved by men.
- Romans 14:21 τὸ ὁ art nom sg neut art nom sg masc It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
- Romans 14:22 τοῦ ὁ art gen sg masc art nom sg masc Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
- Romans 14:23 ὁ art nom sg masc But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
- Romans 15:1 οἱ τὰ τῶν art nom pl masc art acc pl neut art gen pl masc Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
- Romans 15:3 ὁ οἱ τῶν art nom sg masc art nom pl masc art gen pl masc For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
- Romans 15:5 ὁ τῆς τῆς τὸ art nom sg masc art gen sg fem art gen sg fem art acc sg neut Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:7 ὁ τοῦ art nom sg masc art gen sg masc Therefore receive one another, even as Christ also received you, to the glory of God.
- Romans 15:9 τὰ τὸν τῷ art nom pl neut art acc sg masc art dat sg neut and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
- Romans 15:11 τὰ τὸν οἱ art nom pl neut art acc sg masc art nom pl masc Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
- Romans 15:12 ἡ τοῦ ὁ art nom sg fem art gen sg masc art nom sg masc Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
- Romans 15:13 ὁ τῆς τῷ τὸ τῇ art nom sg masc art gen sg fem art dat sg neut art acc sg neut art dat sg fem Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:16 τὸ τὰ τὸ τοῦ ἡ τῶν art acc sg neut art acc pl neut art acc sg neut art gen sg masc art nom sg fem art gen pl neut that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:27 τοῖς τὰ τοῖς art dat pl neut art nom pl neut art dat pl neut Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 15:31 τῶν τῇ ἡ ἡ τοῖς art gen pl masc art dat sg fem art nom sg fem art nom sg fem art dat pl masc that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
- Romans 15:33 ὁ τῆς art nom sg masc art gen sg fem Now the God of peace be with you all. Amen.
- Romans 16:4 τῆς τὸν αἱ τῶν art gen sg fem art acc sg masc art nom pl fem art gen pl neut who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
- Romans 16:16 αἱ τοῦ art nom pl fem art gen sg masc Greet one another with a holy kiss. The assemblies of Christ greet you.
- Romans 16:18 οἱ τῷ τῇ τῆς τὰς τῶν art nom pl masc art dat sg masc art dat sg fem art gen sg fem art acc pl fem art gen pl masc For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
- Romans 16:19 ἡ τὸ τὸ art nom sg fem art acc sg neut art acc sg neut For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:20 ὁ τῆς τὸν τοὺς Ἡ τοῦ art nom sg masc art gen sg fem art acc sg masc art acc pl masc art nom sg fem art gen sg masc And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:21 ὁ οἱ art nom sg masc art nom pl masc Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
- Romans 16:22 ὁ τὴν art nom sg masc art acc sg fem I, Tertius, who write the letter, greet you in the Lord.
- Romans 16:23 ὁ τῆς ὁ τῆς ὁ art nom sg masc art gen sg fem art nom sg masc art gen sg fem art nom sg masc Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
- Romans 16:27 ἡ τοὺς τῶν art nom sg fem art acc pl masc art gen pl masc
1 Corinthians 187 verses
- 1 Corinthians 1:1 ὁ art nom sg masc Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
- 1 Corinthians 1:6 τὸ τοῦ art nom sg neut art gen sg masc even as the testimony of Christ was confirmed in you:
- 1 Corinthians 1:9 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg masc God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
- 1 Corinthians 1:13 ὁ τὸ art nom sg masc art acc sg neut Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
- 1 Corinthians 1:17 ὁ τοῦ art nom sg masc art gen sg masc For Christ sent me not to baptize, but to preach the Gospel--not in wisdom of words, so that the cross of Christ wouldn't be made void.
- 1 Corinthians 1:18 ὁ ὁ τοῦ τοῖς τοῖς art nom sg masc art nom sg masc art gen sg masc art dat pl masc art dat pl masc For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
- 1 Corinthians 1:20 τοῦ ὁ τὴν τοῦ art gen sg masc art nom sg masc art acc sg fem art gen sg masc Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
- 1 Corinthians 1:21 τῇ τοῦ ὁ τῆς τὸν ὁ τῆς τοῦ τοὺς art dat sg fem art gen sg masc art nom sg masc art gen sg fem art acc sg masc art nom sg masc art gen sg fem art gen sg neut art acc pl masc For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
- 1 Corinthians 1:25 τὸ τοῦ τῶν τὸ τοῦ τῶν art nom sg neut art gen sg masc art gen pl masc art nom sg neut art gen sg masc art gen pl masc Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
- 1 Corinthians 1:27 τὰ τοῦ ὁ τοὺς τὰ τοῦ ὁ τὰ art acc pl neut art gen sg masc art nom sg masc art acc pl masc art acc pl neut art gen sg masc art nom sg masc art acc pl neut but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
- 1 Corinthians 1:28 τὰ τοῦ τὰ ὁ τὰ τὰ art acc pl neut art gen sg masc art acc pl neut art nom sg masc art acc pl neut art acc pl neut and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
- 1 Corinthians 1:31 ὁ art nom sg masc that, according as it is written, "He who boasts, let him boast in the Lord."
- 1 Corinthians 2:4 ὁ τὸ art nom sg masc art nom sg neut My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
- 1 Corinthians 2:5 ἡ art nom sg fem that your faith wouldn't stand in the wisdom of men, but in the power of God.
- 1 Corinthians 2:7 τὴν ὁ τῶν art acc sg fem art nom sg masc art gen pl masc But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
- 1 Corinthians 2:9 ὁ τοῖς art nom sg masc art dat pl masc But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."
- 1 Corinthians 2:10 ὁ τοῦ τὸ τὰ τοῦ art nom sg masc art gen sg neut art nom sg neut art acc pl neut art gen sg masc But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
- 1 Corinthians 2:11 τὰ τοῦ τὸ τοῦ τὸ τὰ τοῦ τὸ τοῦ art acc pl neut art gen sg masc art nom sg neut art gen sg masc art nom sg neut art acc pl neut art gen sg masc art nom sg neut art gen sg masc For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
- 1 Corinthians 2:15 ὁ art nom sg masc But he who is spiritual discerns all things, and he himself is judged by no one.
- 1 Corinthians 3:5 ὁ art nom sg masc Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
- 1 Corinthians 3:6 ὁ art nom sg masc I planted. Apollos watered. But God gave the increase.
- 1 Corinthians 3:7 ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc So then neither he who plants is anything, nor he who waters, but God who gives the increase.
- 1 Corinthians 3:8 ὁ ὁ τὸν τὸν art nom sg masc art nom sg masc art acc sg masc art acc sg masc Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
- 1 Corinthians 3:13 τὸ ἡ τὸ τὸ art nom sg neut art nom sg fem art nom sg neut art nom sg neut each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
- 1 Corinthians 3:14 τὸ art nom sg neut If any man's work remains which he built on it, he will receive a reward.
- 1 Corinthians 3:15 τὸ art nom sg neut If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
- 1 Corinthians 3:16 τὸ τοῦ art nom sg neut art gen sg masc Don't you know that you are a temple of God, and that God's Spirit lives in you?
- 1 Corinthians 3:17 τὸν τοῦ ὁ ὁ τοῦ art acc sg masc art gen sg masc art nom sg masc art nom sg masc art gen sg masc If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
- 1 Corinthians 3:19 ἡ τοῦ τῷ ὁ τοὺς τῇ art nom sg fem art gen sg masc art dat sg masc art nom sg masc art acc pl masc art dat sg fem For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
- 1 Corinthians 4:4 ὁ art nom sg masc For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
- 1 Corinthians 4:5 ὁ τὰ τοῦ τὰς τῶν ὁ τοῦ art nom sg masc art acc pl neut art gen sg neut art acc pl fem art gen pl fem art nom sg masc art gen sg masc Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
- 1 Corinthians 4:9 ὁ τοὺς τῷ art nom sg masc art acc pl masc art dat sg masc For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
- 1 Corinthians 4:19 ὁ τὸν τῶν τὴν art nom sg masc art acc sg masc art gen pl masc art acc sg fem But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
- 1 Corinthians 4:20 ἡ τοῦ art nom sg fem art gen sg masc For the Kingdom of God is not in word, but in power.
- 1 Corinthians 5:2 ὁ τὸ art nom sg masc art acc sg neut You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
- 1 Corinthians 5:5 τὸν τῷ τῆς τὸ τῇ τοῦ art acc sg masc art dat sg masc art gen sg fem art nom sg neut art dat sg fem art gen sg masc are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
- 1 Corinthians 5:6 τὸ τὸ art nom sg neut art acc sg neut Your boasting is not good. Don't you know that a little yeast leavens the whole lump?
- 1 Corinthians 5:7 τὴν τὸ art acc sg fem art nom sg neut Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
Download share card
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
