θεός
God
‘God’ is one of 6 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Nominative
- The case of the subject (and the predicate nominative).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Vocative
- The case of direct address (“O Lord”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 2 — showing verses 1–200 of 289 distinct verses where G2316 appears in the Nominative case, across 23 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 6 verses
- Matthew 1:23 θεός n nom sg masc "Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us."
- Matthew 3:9 θεὸς n nom sg masc Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.
- Matthew 6:30 θεὸς n nom sg masc But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
- Matthew 15:4 θεὸς n nom sg masc For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
- Matthew 19:6 θεὸς n nom sg masc So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."
- Matthew 22:32 θεὸς θεὸς θεὸς θεὸς n nom sg masc n nom sg masc n nom sg masc n nom sg masc 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
Mark 8 verses
- Mark 2:7 θεός n nom sg masc "Why does this man speak blasphemies like that? Who can forgive sins but God alone?"
- Mark 10:9 θεὸς n nom sg masc What therefore God has joined together, let no man separate."
- Mark 10:18 θεός n nom sg masc Jesus said to him, "Why do you call me good? No one is good except one-- God.
- Mark 12:26 θεὸς θεὸς θεὸς θεὸς n nom sg masc n nom sg masc n nom sg masc n nom sg masc But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:27 θεὸς n nom sg masc He is not the God of the dead, but of the living. You are therefore badly mistaken."
- Mark 12:29 θεὸς n nom sg masc Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one:
- Mark 13:19 θεὸς n nom sg masc For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
- Mark 15:34 θεός θεός n nom sg masc n nom sg masc At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
Luke 15 verses
- Luke 1:32 θεὸς n nom sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:68 θεὸς n nom sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 3:8 θεὸς n nom sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 5:21 θεός n nom sg masc The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
- Luke 7:16 θεὸν θεὸς n acc sg masc n nom sg masc Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
- Luke 8:39 θεός n nom sg masc "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
- Luke 12:20 θεός n nom sg masc "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
- Luke 12:24 θεὸς n nom sg masc Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
- Luke 12:28 θεὸς n nom sg masc But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
- Luke 16:15 θεὸς θεοῦ n nom sg masc n gen sg masc He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
- Luke 18:7 θεὸς n nom sg masc Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
- Luke 18:11 θεός n nom sg masc The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.
- Luke 18:13 θεός n nom sg masc But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
- Luke 18:19 θεός n nom sg masc Jesus asked him, "Why do you call me good? No one is good, except one--God.
- Luke 20:38 θεὸς n nom sg masc Now he is not the God of the dead, but of the living, for all are alive to him."
John 17 verses
- John 1:1 θεόν θεὸς n acc sg masc n nom sg masc In the beginning was the Word, and the Word was with God, and the Word was God.
- John 3:2 θεοῦ θεὸς n gen sg masc n nom sg masc The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
- John 3:16 θεὸς n nom sg masc For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
- John 3:17 θεὸς n nom sg masc For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
- John 3:33 θεὸς n nom sg masc He who has received his witness has set his seal to this, that God is true.
- John 3:34 θεός θεοῦ n nom sg masc n gen sg masc For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
- John 4:24 θεός n nom sg masc God is spirit, and those who worship him must worship in spirit and truth."
- John 6:27 θεός n nom sg masc Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
- John 8:42 θεὸς θεοῦ n nom sg masc n gen sg masc Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.
- John 8:54 θεὸς n nom sg masc Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
- John 9:29 θεός n nom sg masc We know that God has spoken to Moses. But as for this man, we don't know where he comes from."
- John 9:31 θεὸς n nom sg masc We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
- John 10:34 θεοί n nom pl masc Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'
- John 11:22 θεόν θεός n acc sg masc n nom sg masc Even now I know that, whatever you ask of God, God will give you."
- John 13:31 θεὸς n nom sg masc When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
- John 13:32 θεὸς θεὸς n nom sg masc n nom sg masc If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
- John 20:28 θεός n nom sg masc Thomas answered him, "My Lord and my God!"
Acts 60 verses
- Acts 2:17 θεός n nom sg masc 'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.
- Acts 2:22 θεοῦ θεὸς n gen sg masc n nom sg masc "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
- Acts 2:24 θεὸς n nom sg masc whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
- Acts 2:30 θεὸς n nom sg masc Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
- Acts 2:32 θεός n nom sg masc This Jesus God raised up, to which we all are witnesses.
- Acts 2:36 θεός n nom sg masc "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."
- Acts 2:39 θεὸς n nom sg masc For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."
- Acts 3:13 θεὸς θεὸς θεὸς θεὸς n nom sg masc n nom sg masc n nom sg masc n nom sg masc The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
- Acts 3:15 θεὸς n nom sg masc and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
- Acts 3:18 θεὸς n nom sg masc But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
- Acts 3:21 θεὸς n nom sg masc whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
- Acts 3:22 θεὸς n nom sg masc For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
- Acts 3:25 θεὸς n nom sg masc You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.'
- Acts 3:26 θεὸς n nom sg masc God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
- Acts 4:10 θεὸς n nom sg masc be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.
- Acts 5:30 θεὸς n nom sg masc The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
- Acts 5:31 θεὸς n nom sg masc God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
- Acts 5:32 θεὸς n nom sg masc We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
- Acts 7:2 θεὸς n nom sg masc He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
- Acts 7:6 θεὸς n nom sg masc God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.
- Acts 7:7 θεὸς n nom sg masc 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'
- Acts 7:9 θεὸς n nom sg masc "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,
- Acts 7:17 θεὸς n nom sg masc "But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,
- Acts 7:25 θεὸς n nom sg masc He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand.
- Acts 7:32 θεὸς θεὸς n nom sg masc n nom sg masc 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look.
- Acts 7:35 θεὸς n nom sg masc "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'--God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
- Acts 7:37 θεὸς n nom sg masc This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me.'
- Acts 7:42 θεὸς n nom sg masc But God turned, and gave them up to serve the host of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices Forty years in the wilderness, O house of Israel?
- Acts 7:45 θεὸς n nom sg masc which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
- Acts 10:15 θεὸς n nom sg masc A voice came to him again the second time, "What God has cleansed, you must not call unclean."
- Acts 10:28 θεὸς n nom sg masc He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
- Acts 10:34 θεός n nom sg masc Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
- Acts 10:38 θεὸς θεὸς n nom sg masc n nom sg masc even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
- Acts 10:40 θεὸς n nom sg masc God raised him up the third day, and gave him to be revealed,
- Acts 11:9 θεὸς n nom sg masc But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
- Acts 11:17 θεὸς θεόν n nom sg masc n acc sg masc If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
- Acts 11:18 θεὸν θεὸς n acc sg masc n nom sg masc When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
- Acts 13:17 θεὸς n nom sg masc The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
- Acts 13:21 θεὸς n nom sg masc Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
- Acts 13:23 θεὸς n nom sg masc From this man's seed, God has brought salvation to Israel according to his promise,
- Acts 13:30 θεὸς n nom sg masc But God raised him from the dead,
- Acts 13:32 θεὸς n nom sg masc We bring you good news of the promise made to the fathers,
- Acts 13:37 θεὸς n nom sg masc But he whom God raised up saw no decay.
- Acts 14:11 θεοὶ n nom pl masc When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"
- Acts 14:27 θεὸς n nom sg masc When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles.
- Acts 15:4 θεὸς n nom sg masc When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.
- Acts 15:7 θεὸς n nom sg masc When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the Gospel, and believe.
- Acts 15:8 θεὸς n nom sg masc God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
- Acts 15:12 θεὸς n nom sg masc All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them.
- Acts 15:14 θεὸς n nom sg masc Simeon has reported how God first visited the Gentiles, to take out of them a people for his name.
- Acts 16:10 θεὸς n nom sg masc When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Gospel to them.
- Acts 17:24 θεὸς n nom sg masc The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,
- Acts 17:30 θεὸς n nom sg masc The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
- Acts 19:11 θεὸς n nom sg masc God worked special miracles by the hands of Paul,
- Acts 19:26 θεοὶ n nom pl masc You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
- Acts 21:19 θεὸς n nom sg masc When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
- Acts 22:14 θεὸς n nom sg masc He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
- Acts 23:3 θεός n nom sg masc Then Paul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?"
- Acts 26:8 θεὸς n nom sg masc Why is it judged incredible with you, if God does raise the dead?
- Acts 27:24 θεὸς n nom sg masc saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'
Romans 32 verses
- Romans 1:9 θεός n nom sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:19 θεοῦ θεὸς n gen sg masc n nom sg masc because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:24 θεὸς n nom sg masc Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:26 θεὸς n nom sg masc For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:28 θεὸν θεὸς n acc sg masc n nom sg masc Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 2:16 θεὸς n nom sg masc in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
- Romans 3:4 θεὸς n nom sg masc May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
- Romans 3:5 θεοῦ θεὸς n gen sg masc n nom sg masc But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
- Romans 3:6 θεὸς n nom sg masc May it never be! For then how will God judge the world?
- Romans 3:25 θεὸς n nom sg masc whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:29 θεὸς n nom sg masc Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
- Romans 3:30 θεός n nom sg masc since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Romans 4:6 θεὸς n nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 5:8 θεὸς n nom sg masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 8:3 θεὸς n nom sg masc For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:31 θεὸς n nom sg masc What then shall we say about these things? If God is for us, who can be against us?
- Romans 8:33 θεοῦ θεὸς n gen sg masc n nom sg masc Who could bring a charge against God's chosen ones? It is God who justifies.
- Romans 9:5 θεὸς n nom sg masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:22 θεὸς n nom sg masc What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 10:9 θεὸς n nom sg masc that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
- Romans 11:1 θεὸς n nom sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:2 θεὸς θεῷ n nom sg masc n dat sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:8 θεὸς n nom sg masc According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
- Romans 11:21 θεὸς n nom sg masc for if God didn't spare the natural branches, neither will he spare you.
- Romans 11:23 θεὸς n nom sg masc They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:32 θεὸς n nom sg masc For God has shut up all to disobedience, that he might have mercy on all.
- Romans 12:3 θεὸς n nom sg masc For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 14:3 θεὸς n nom sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 15:5 θεὸς n nom sg masc Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:13 θεὸς n nom sg masc Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:33 θεὸς n nom sg masc Now the God of peace be with you all. Amen.
- Romans 16:20 θεὸς n nom sg masc And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
1 Corinthians 31 verses
- 1 Corinthians 1:9 θεὸς n nom sg masc God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
- 1 Corinthians 1:20 θεὸς n nom sg masc Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
- 1 Corinthians 1:21 θεοῦ θεόν θεὸς n gen sg masc n acc sg masc n nom sg masc For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
- 1 Corinthians 1:27 θεὸς θεὸς n nom sg masc n nom sg masc but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
- 1 Corinthians 1:28 θεός n nom sg masc and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
- 1 Corinthians 2:7 θεοῦ θεὸς n gen sg masc n nom sg masc But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
- 1 Corinthians 2:9 θεὸς n nom sg masc But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."
- 1 Corinthians 2:10 θεὸς θεοῦ n nom sg masc n gen sg masc But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
- 1 Corinthians 3:6 θεὸς n nom sg masc I planted. Apollos watered. But God gave the increase.
- 1 Corinthians 3:7 θεός n nom sg masc So then neither he who plants is anything, nor he who waters, but God who gives the increase.
- 1 Corinthians 3:17 θεοῦ θεός θεοῦ n gen sg masc n nom sg masc n gen sg masc If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
- 1 Corinthians 4:9 θεὸς n nom sg masc For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
- 1 Corinthians 5:13 θεὸς n nom sg masc But those who are outside, God judges. "Put away the wicked man from among yourselves."
- 1 Corinthians 6:13 θεὸς n nom sg masc "Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
- 1 Corinthians 6:14 θεὸς n nom sg masc Now God raised up the Lord, and will also raise us up by his power.
- 1 Corinthians 7:15 θεός n nom sg masc Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
- 1 Corinthians 7:17 θεός n nom sg masc Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
- 1 Corinthians 8:4 θεὸς n nom sg masc Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
- 1 Corinthians 8:5 θεοὶ θεοὶ n nom pl masc n nom pl masc For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
- 1 Corinthians 8:6 θεὸς n nom sg masc yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
- 1 Corinthians 10:5 θεός n nom sg masc However with most of them, God was not well pleased, for they were overthrown in the wilderness.
- 1 Corinthians 10:13 θεός n nom sg masc No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
- 1 Corinthians 11:3 θεός n nom sg masc But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
- 1 Corinthians 12:6 θεός n nom sg masc There are various kinds of workings, but the same God, who works all things in all.
- 1 Corinthians 12:18 θεὸς n nom sg masc But now God has set the members, each one of them, in the body, just as he desired.
- 1 Corinthians 12:24 θεὸς n nom sg masc whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
- 1 Corinthians 12:28 θεὸς n nom sg masc God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
- 1 Corinthians 14:25 θεῷ θεὸς n dat sg masc n nom sg masc And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
- 1 Corinthians 14:33 θεὸς n nom sg masc for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
- 1 Corinthians 15:28 θεὸς n nom sg masc When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
- 1 Corinthians 15:38 θεὸς n nom sg masc But God gives it a body even as it pleased him, and to each seed a body of its own.
2 Corinthians 18 verses
- 2 Corinthians 1:3 θεὸς θεὸς n nom sg masc n nom sg masc Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
- 2 Corinthians 1:18 θεὸς n nom sg masc But as God is faithful, our word toward you was not "Yes and no."
- 2 Corinthians 1:21 θεός n nom sg masc Now he who establishes us with you in Christ, and anointed us, is God;
- 2 Corinthians 4:4 θεὸς θεοῦ n nom sg masc n gen sg masc in whom the god of this world has blinded the minds of the unbelieving, that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them.
- 2 Corinthians 4:6 θεὸς θεοῦ n nom sg masc n gen sg masc seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
- 2 Corinthians 5:5 θεός n nom sg masc Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
- 2 Corinthians 5:19 θεὸς n nom sg masc namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
- 2 Corinthians 6:16 θεοῦ θεοῦ θεὸς θεός n gen sg masc n gen sg masc n nom sg masc n nom sg masc What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
- 2 Corinthians 7:6 θεὸς n nom sg masc Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;
- 2 Corinthians 9:7 θεός n nom sg masc Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
- 2 Corinthians 9:8 θεὸς n nom sg masc And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
- 2 Corinthians 10:13 θεὸς n nom sg masc But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
- 2 Corinthians 11:11 θεὸς n nom sg masc Why? Because I don't love you? God knows.
- 2 Corinthians 11:31 θεὸς n nom sg masc The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
- 2 Corinthians 12:2 θεὸς n nom sg masc I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.
- 2 Corinthians 12:3 θεὸς n nom sg masc I know such a man (whether in the body, or outside of the body, I don't know; God knows),
- 2 Corinthians 12:21 θεός n nom sg masc that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
- 2 Corinthians 13:11 θεὸς n nom sg masc Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.
Galatians 7 verses
- Galatians 2:6 θεὸς n nom sg masc But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,
- Galatians 3:8 θεὸς n nom sg masc The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Gospel beforehand to Abraham, saying, "In you all the nations will be blessed."
- Galatians 3:18 θεός n nom sg masc For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
- Galatians 3:20 θεὸς n nom sg masc Now a mediator is not between one, but God is one.
- Galatians 4:4 θεὸς n nom sg masc But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
- Galatians 4:6 θεὸς n nom sg masc And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
- Galatians 6:7 θεὸς n nom sg masc Don't be deceived. God is not mocked, for whatever a man sows, that will he also reap.
Ephesians 6 verses
- Ephesians 1:3 θεὸς n nom sg masc Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
- Ephesians 1:17 θεὸς n nom sg masc that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
- Ephesians 2:4 θεὸς n nom sg masc But God, being rich in mercy, for his great love with which he loved us,
- Ephesians 2:10 θεὸς n nom sg masc For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
- Ephesians 4:6 θεὸς n nom sg masc one God and Father of all, who is over all, and through all, and in us all.
- Ephesians 4:32 θεὸς n nom sg masc And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek name θεος centers on the idea of “God.” Its earliest occurrence is Matthew 1:23. It appears 1,152 verses across 27 books of the Greek New Testament, among its most common vocabulary. For the data behind this summary, explore 1,152-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2316 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,152
- distinct verses
- The word appears in 1,152 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #14
- by frequency
- Top 25 most frequent Greek words (rank 14 of 5,347 Greek words by occurrence).
View all 1,152 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,152 distinct verses.
- Pauline corpus 479 verses · 42%
- Lukan (Luke–Acts) 269 verses · 23%
- Gospels 266 verses · 23%
- Johannine 199 verses · 17%
- General (Catholic) Epistles 102 verses · 9%
- Revelation 87 verses · 8%
- Hebrews 63 verses · 5%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: God 1,272×, God's 13×, Is god 10×
- American Standard Version: God 1,211×, Is god 9×, Gods 8×
- Berean Standard Bible: God 1,175×, God’s 87×, Gods 8×
- unfoldingWord Literal Text: God 1,285×, The 20×, Of 19×
King James Version Public Domain
Renders G2316 across 1,342 tagged occurrences — most commonly:
Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G2316 across 1,315 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 5 further occurrences.
Berean Standard Bible Public Domain
Renders G2316 across 1,292 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 26 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2316 across 1,361 tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 6 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- a god or goddess, a general name of deities or divinities
- God the Father, the first person in the trinity
- Christ, the second person of the trinity
- Holy Spirit, the third person in the trinity
- spoken of the only and true God
- whatever can in any respect be likened unto God, or resemble him in any way
Word origin
Derived from ο (ho) (G3588).
Of uncertain affinity; a deity especially (with G3588 ) the supreme Divinity ; figuratively a magistrate ; by hebraism very : - X exceeding God god [-ly -ward].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 13 distinct written forms G2316 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| θεοῦ theoû | Noun, Genitive, Singular, Masculine | Matthew 3:16 | 688 |
| θεὸς theòs | Noun, Nominative, Singular, Masculine | Matthew 3:9 | 241 |
| θεῷ theō̂ | Noun, Dative, Singular, Masculine | Matthew 6:24 | 158 |
| θεόν theón | Noun, Accusative, Singular, Masculine | Matthew 4:7 | 75 |
| θεὸν theòn | Noun, Accusative, Singular, Masculine | Matthew 5:8 | 74 |
| θεός theós | Noun, Nominative, Singular, Masculine | Matthew 1:23 | 65 |
| θεοὶ theoì | Noun, Nominative, Plural, Masculine | Acts 14:11 | 4 |
| θεέ theé | Noun, Vocative, Singular, Masculine | Matthew 27:46 | 2 |
| θεοί theoí | Noun, Nominative, Plural, Masculine | John 10:34 | 1 |
| θεούς theoús | Noun, Accusative, Plural, Masculine | John 10:35 | 1 |
| θεοὺς theoùs | Noun, Accusative, Plural, Masculine | Acts 7:40 | 1 |
| θεοῖς theoîs | Noun, Dative, Plural, Masculine | Galatians 4:8 | 1 |
| θεῶ theō̂ | Noun, Dative, Singular, Masculine | Romans 1:8 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2316, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- θεα theá G2299 goddess
- θεοδιδακτος theodídaktos G2312 taught of God
- θεομαχος theomáchos G2314 resisting God
- θεοπνευστος theópneustos G2315 inspired by God
- θεοσεβης theosebḗs G2318 pious
- θεοστυγης theostygḗs G2319 hateful to God
- θεοτης theótēs G2320 deity
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
- θειος theîos G2304 God
- Θεοφιλος Theóphilos G2321 Theophilus
Compare all same-root words → Showing 4 of 26 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,
(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.
(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.
(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."
The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.
Smith's Bible Dictionary · William Smith, 1863
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.
Classic public-domain reference works; full attribution on Sources.
Septuagint usage
The same Greek word θεος appears 3,139 times in the Greek Old Testament (Septuagint), across 2,639 verses in 36 books.
- 3,139
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2,639
- verses
- Distinct Septuagint verses containing this word.
- 36 / 39
- OT books
- The word appears in 36 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 θεός
- Exodus 1:17 θεός
- Leviticus 2:13 θεός
- Numbers 6:7 θεός
- Deuteronomy 1:6 θεός
- Joshua 1:9 θεός
- Judges 1:7 θεός
- Ruth 1:15 θεός
- 1 Samuel 1:3 θεός
- 2 Samuel 3:9 θεός
- 1 Kings 1:17 θεός
- 2 Kings 1:2 θεός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2316) appears in the Greek Septuagint — showing the first 50 of 2,639. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 θεός In the beginning God created the heavens and the earth.
- Genesis 1:2 θεός Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 θεός God said, "Let there be light," and there was light.
- Genesis 1:4 θεός God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 θεός God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 θεός God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 θεός God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 θεός God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 θεός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 θεός God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 θεός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 θεός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 θεός God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:16 θεός God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 θεός God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 θεός and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 θεός God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 θεός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 θεός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 θεός God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 θεός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 θεός God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 θεός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 θεός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 θεός God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:31 θεός God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:2 θεός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 θεός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 θεός This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 θεός No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:7 θεός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 θεός Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 θεός Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:15 θεός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 θεός Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:18 θεός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 θεός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:21 θεός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 θεός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 3:1 θεός Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 θεός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 θεός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 θεός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 θεός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:13 θεός Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
- Genesis 3:14 θεός Yahweh God said to the serpent, "Because you have done this, cursed are you above all cattle, and above every animal of the field. On your belly shall you go, and you shall eat dust all the days of your life.
- Genesis 3:21 θεός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:22 θεός Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 3:23 θεός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 4:1 θεός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
These are occurrences of the same Greek lexeme (G2316) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.