θεός
God
‘God’ is one of 6 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Nominative
- The case of the subject (and the predicate nominative).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Vocative
- The case of direct address (“O Lord”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 4 — showing verses 401–600 of 639 distinct verses where G2316 appears in the Genitive case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Ephesians 20 verses
- Ephesians 4:18 θεοῦ n gen sg masc being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
- Ephesians 4:30 θεοῦ n gen sg masc Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- Ephesians 5:1 θεοῦ n gen sg masc Be therefore imitators of God, as beloved children.
- Ephesians 5:5 θεοῦ n gen sg masc Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
- Ephesians 5:6 θεοῦ n gen sg masc Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
- Ephesians 6:6 θεοῦ n gen sg masc not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart;
- Ephesians 6:11 θεοῦ n gen sg masc Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
- Ephesians 6:13 θεοῦ n gen sg masc Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
- Ephesians 6:17 θεοῦ n gen sg masc And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
- Ephesians 6:23 θεοῦ n gen sg masc Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Philippians 11 verses
- Philippians 1:2 θεοῦ n gen sg masc Grace to you, and peace from God, our Father, and the Lord Jesus Christ.
- Philippians 1:11 θεοῦ n gen sg masc being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.
- Philippians 1:14 θεοῦ n gen sg masc and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
- Philippians 1:28 θεοῦ n gen sg masc and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
- Philippians 2:6 θεοῦ θεῷ n gen sg masc n dat sg masc who, existing in the form of God, didn't consider it robbery to be equal with God,
- Philippians 2:11 θεοῦ n gen sg masc and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
- Philippians 2:15 θεοῦ n gen sg masc that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,
- Philippians 3:3 θεοῦ n gen sg masc For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
- Philippians 3:9 θεοῦ n gen sg masc and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
- Philippians 3:14 θεοῦ n gen sg masc I press on toward the goal for the prize of the high calling of God in Christ Jesus.
- Philippians 4:7 θεοῦ n gen sg masc And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
Colossians 14 verses
- Colossians 1:1 θεοῦ n gen sg masc Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
- Colossians 1:2 θεοῦ n gen sg masc to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.
- Colossians 1:6 θεοῦ n gen sg masc which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
- Colossians 1:10 θεοῦ n gen sg masc that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
- Colossians 1:15 θεοῦ n gen sg masc who is the image of the invisible God, the firstborn of all creation.
- Colossians 1:25 θεοῦ θεοῦ n gen sg masc n gen sg masc of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,
- Colossians 2:2 θεοῦ n gen sg masc that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
- Colossians 2:12 θεοῦ n gen sg masc having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
- Colossians 2:19 θεοῦ n gen sg masc and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
- Colossians 3:1 θεοῦ n gen sg masc If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
- Colossians 3:6 θεοῦ n gen sg masc for which things' sake the wrath of God comes on the children of disobedience.
- Colossians 3:12 θεοῦ n gen sg masc Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
- Colossians 4:11 θεοῦ n gen sg masc and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
- Colossians 4:12 θεοῦ n gen sg masc Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
1 Thessalonians 15 verses
- 1 Thessalonians 1:3 θεοῦ n gen sg masc remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
- 1 Thessalonians 1:4 θεοῦ n gen sg masc We know, brothers loved by God, that you are chosen,
- 1 Thessalonians 2:2 θεῷ θεοῦ n dat sg masc n gen sg masc but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Gospel of God in much conflict.
- 1 Thessalonians 2:4 θεοῦ θεῷ n gen sg masc n dat sg masc But even as we have been approved by God to be entrusted with the Gospel, so we speak; not as pleasing men, but God, who tests our hearts.
- 1 Thessalonians 2:8 θεοῦ n gen sg masc Even so, affectionately longing for you, we were well pleased to impart to you, not the Gospel of God only, but also our own souls, because you had become very dear to us.
- 1 Thessalonians 2:9 θεοῦ n gen sg masc For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Gospel of God.
- 1 Thessalonians 2:12 θεοῦ n gen sg masc to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
- 1 Thessalonians 2:13 θεῷ θεοῦ θεοῦ n dat sg masc n gen sg masc n gen sg masc For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
- 1 Thessalonians 2:14 θεοῦ n gen sg masc For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
- 1 Thessalonians 3:2 θεοῦ n gen sg masc and sent Timothy, our brother and God's servant in the Gospel of Christ, to establish you, and to comfort you concerning your faith;
- 1 Thessalonians 3:9 θεῷ θεοῦ n dat sg masc n gen sg masc For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;
- 1 Thessalonians 3:13 θεοῦ n gen sg masc to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
- 1 Thessalonians 4:3 θεοῦ n gen sg masc For this is the will of God: your sanctification, that you abstain from sexual immorality,
- 1 Thessalonians 4:16 θεοῦ n gen sg masc For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first,
- 1 Thessalonians 5:18 θεοῦ n gen sg masc In everything give thanks, for this is the will of God in Christ Jesus toward you.
2 Thessalonians 6 verses
- 2 Thessalonians 1:2 θεοῦ n gen sg masc Grace to you and peace from God our Father and the Lord Jesus Christ.
- 2 Thessalonians 1:4 θεοῦ n gen sg masc so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
- 2 Thessalonians 1:5 θεοῦ θεοῦ n gen sg masc n gen sg masc This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
- 2 Thessalonians 1:12 θεοῦ n gen sg masc that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
- 2 Thessalonians 2:4 θεὸν θεοῦ θεός n acc sg masc n gen sg masc n nom sg masc he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
- 2 Thessalonians 3:5 θεοῦ n gen sg masc May the Lord direct your hearts into the love of God, and into the patience of Christ.
1 Timothy 15 verses
- 1 Timothy 1:1 θεοῦ n gen sg masc Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
- 1 Timothy 1:2 θεοῦ n gen sg masc to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
- 1 Timothy 1:4 θεοῦ n gen sg masc neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
- 1 Timothy 1:11 θεοῦ n gen sg masc according to the Gospel of the glory of the blessed God, which was committed to my trust.
- 1 Timothy 2:3 θεοῦ n gen sg masc For this is good and acceptable in the sight of God our Savior;
- 1 Timothy 2:5 θεός θεοῦ n nom sg masc n gen sg masc For there is one God, and one mediator between God and men, the man Christ Jesus,
- 1 Timothy 3:5 θεοῦ n gen sg masc (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
- 1 Timothy 3:15 θεοῦ θεοῦ n gen sg masc n gen sg masc but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
- 1 Timothy 4:4 θεοῦ n gen sg masc For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
- 1 Timothy 4:5 θεοῦ n gen sg masc For it is sanctified through the word of God and prayer.
- 1 Timothy 5:4 θεοῦ n gen sg masc But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
- 1 Timothy 5:21 θεοῦ n gen sg masc I charge you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
- 1 Timothy 6:1 θεοῦ n gen sg masc Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
- 1 Timothy 6:11 θεοῦ n gen sg masc But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
- 1 Timothy 6:13 θεοῦ n gen sg masc I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
2 Timothy 9 verses
- 2 Timothy 1:1 θεοῦ n gen sg masc Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
- 2 Timothy 1:2 θεοῦ n gen sg masc to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
- 2 Timothy 1:6 θεοῦ n gen sg masc For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
- 2 Timothy 1:8 θεοῦ n gen sg masc Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Gospel according to the power of God,
- 2 Timothy 2:9 θεοῦ n gen sg masc in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
- 2 Timothy 2:14 θεοῦ n gen sg masc Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.
- 2 Timothy 2:19 θεοῦ n gen sg masc However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness."
- 2 Timothy 3:17 θεοῦ n gen sg masc that the man of God may be complete, thoroughly equipped for every good work.
- 2 Timothy 4:1 θεοῦ n gen sg masc I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:
Titus 9 verses
- Titus 1:1 θεοῦ θεοῦ n gen sg masc n gen sg masc Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
- Titus 1:3 θεοῦ n gen sg masc but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
- Titus 1:4 θεοῦ n gen sg masc to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
- Titus 1:7 θεοῦ n gen sg masc For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
- Titus 2:5 θεοῦ n gen sg masc to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
- Titus 2:10 θεοῦ n gen sg masc not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
- Titus 2:11 θεοῦ n gen sg masc For the grace of God has appeared, bringing salvation to all men,
- Titus 2:13 θεοῦ n gen sg masc looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
- Titus 3:4 θεοῦ n gen sg masc But when the kindness of God our Savior and his love toward mankind appeared,
Philemon 1 verse
Hebrews 29 verses
- Hebrews 1:6 θεοῦ n gen sg masc Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
- Hebrews 2:4 θεοῦ n gen sg masc God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
- Hebrews 2:9 θεοῦ n gen sg masc But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
- Hebrews 3:12 θεοῦ n gen sg masc Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
- Hebrews 4:9 θεοῦ n gen sg masc There remains therefore a Sabbath rest for the people of God.
- Hebrews 4:12 θεοῦ n gen sg masc For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
- Hebrews 4:14 θεοῦ n gen sg masc Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
- Hebrews 5:4 θεοῦ n gen sg masc Nobody takes this honor on himself, but he is called by God, just like Aaron was.
- Hebrews 5:10 θεοῦ n gen sg masc named by God a high priest after the order of Melchizedek.
- Hebrews 5:12 θεοῦ n gen sg masc For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
- Hebrews 6:5 θεοῦ n gen sg masc and tasted the good word of God, and the powers of the age to come,
- Hebrews 6:6 θεοῦ n gen sg masc and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
- Hebrews 6:7 θεοῦ n gen sg masc For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
- Hebrews 7:1 θεοῦ n gen sg masc For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:3 θεοῦ n gen sg masc without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
- Hebrews 9:24 θεοῦ n gen sg masc For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
- Hebrews 10:12 θεοῦ n gen sg masc but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:21 θεοῦ n gen sg masc and having a great priest over the house of God,
- Hebrews 10:29 θεοῦ n gen sg masc How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
- Hebrews 10:31 θεοῦ n gen sg masc It is a fearful thing to fall into the hands of the living God.
- Hebrews 10:36 θεοῦ n gen sg masc For you need endurance so that, having done the will of God, you may receive the promise.
- Hebrews 11:3 θεοῦ n gen sg masc By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
- Hebrews 11:4 θεῷ θεοῦ n dat sg masc n gen sg masc By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.
- Hebrews 11:25 θεοῦ n gen sg masc choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
- Hebrews 11:40 θεοῦ n gen sg masc God having provided some better thing concerning us, so that apart from us they should not be made perfect.
- Hebrews 12:2 θεοῦ n gen sg masc looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
- Hebrews 12:15 θεοῦ n gen sg masc looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
- Hebrews 12:22 θεοῦ n gen sg masc But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
- Hebrews 13:7 θεοῦ n gen sg masc Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
James 7 verses
- James 1:1 θεοῦ n gen sg masc James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
- James 1:5 θεοῦ n gen sg masc But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
- James 1:13 θεοῦ θεὸς n gen sg masc n nom sg masc Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one.
- James 1:20 θεοῦ n gen sg masc for the anger of man doesn't produce the righteousness of God.
- James 2:23 θεῷ θεοῦ n dat sg masc n gen sg masc and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
- James 3:9 θεοῦ n gen sg masc With it we bless our God and Father, and with it we curse men, who are made in the image of God.
- James 4:4 θεῷ θεοῦ n dat sg masc n gen sg masc You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
1 Peter 20 verses
- 1 Peter 1:2 θεοῦ n gen sg masc according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied.
- 1 Peter 1:5 θεοῦ n gen sg masc who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
- 1 Peter 1:23 θεοῦ n gen sg masc having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
- 1 Peter 2:10 θεοῦ n gen sg masc who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
- 1 Peter 2:15 θεοῦ n gen sg masc For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
- 1 Peter 2:16 θεοῦ n gen sg masc as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
- 1 Peter 2:19 θεοῦ n gen sg masc For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
- 1 Peter 3:4 θεοῦ n gen sg masc but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
- 1 Peter 3:17 θεοῦ n gen sg masc For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
- 1 Peter 3:20 θεοῦ n gen sg masc who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.
- 1 Peter 3:22 θεοῦ n gen sg masc who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
- 1 Peter 4:2 θεοῦ n gen sg masc that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
- 1 Peter 4:10 θεοῦ n gen sg masc According as each has received a gift, be ministering it among yourselves, as good stewards of the grace of God in its various forms.
- 1 Peter 4:11 θεοῦ θεός θεὸς n gen sg masc n nom sg masc n nom sg masc If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
- 1 Peter 4:14 θεοῦ n gen sg masc If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
- 1 Peter 4:17 θεοῦ θεοῦ n gen sg masc n gen sg masc For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the Gospel of God?
- 1 Peter 4:19 θεοῦ n gen sg masc Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
- 1 Peter 5:2 θεοῦ θεόν n gen sg masc n acc sg masc Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
- 1 Peter 5:6 θεοῦ n gen sg masc Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
- 1 Peter 5:12 θεοῦ n gen sg masc Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
2 Peter 6 verses
- 2 Peter 1:1 θεοῦ n gen sg masc Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
- 2 Peter 1:2 θεοῦ n gen sg masc Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,
- 2 Peter 1:17 θεοῦ n gen sg masc For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."
- 2 Peter 1:21 θεοῦ n gen sg masc For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
- 2 Peter 3:5 θεοῦ n gen sg masc For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;
- 2 Peter 3:12 θεοῦ n gen sg masc looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?
1 John 29 verses
- 1 John 2:5 θεοῦ n gen sg masc But whoever keeps his word, God's love has most assuredly been perfected in him. This is how we know that we are in him:
- 1 John 2:14 θεοῦ n gen sg masc I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
- 1 John 2:17 θεοῦ n gen sg masc The world is passing away with its lusts, but he who does God's will remains forever.
- 1 John 3:1 θεοῦ n gen sg masc Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him.
- 1 John 3:2 θεοῦ n gen sg masc Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
- 1 John 3:8 θεοῦ n gen sg masc He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.
- 1 John 3:9 θεοῦ θεοῦ n gen sg masc n gen sg masc Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.
- 1 John 3:10 θεοῦ θεοῦ n gen sg masc n gen sg masc In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.
- 1 John 3:17 θεοῦ n gen sg masc But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?
- 1 John 4:1 θεοῦ n gen sg masc Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
- 1 John 4:2 θεοῦ θεοῦ n gen sg masc n gen sg masc By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
- 1 John 4:3 θεοῦ n gen sg masc and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
- 1 John 4:4 θεοῦ n gen sg masc You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
- 1 John 4:6 θεοῦ θεὸν θεοῦ n gen sg masc n acc sg masc n gen sg masc We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
- 1 John 4:7 θεοῦ θεοῦ θεόν n gen sg masc n gen sg masc n acc sg masc Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.
- 1 John 4:9 θεοῦ θεὸς n gen sg masc n nom sg masc By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him.
- 1 John 4:15 θεοῦ θεὸς θεῷ n gen sg masc n nom sg masc n dat sg masc Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.
- 1 John 5:1 θεοῦ n gen sg masc Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him.
- 1 John 5:2 θεοῦ θεὸν n gen sg masc n acc sg masc By this we know that we love the children of God, when we love God and keep his commandments.
- 1 John 5:3 θεοῦ n gen sg masc For this is the love of God, that we keep his commandments. His commandments are not grievous.
- 1 John 5:4 θεοῦ n gen sg masc For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
- 1 John 5:5 θεοῦ n gen sg masc Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
- 1 John 5:9 θεοῦ θεοῦ n gen sg masc n gen sg masc If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.
- 1 John 5:10 θεοῦ θεῷ θεὸς n gen sg masc n dat sg masc n nom sg masc He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.
- 1 John 5:12 θεοῦ n gen sg masc He who has the Son has the life. He who doesn't have God's Son doesn't have the life.
- 1 John 5:13 θεοῦ n gen sg masc These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
- 1 John 5:18 θεοῦ θεοῦ n gen sg masc n gen sg masc We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
- 1 John 5:19 θεοῦ n gen sg masc We know that we are of God, and the whole world lies in the power of the evil one.
- 1 John 5:20 θεοῦ θεὸς n gen sg masc n nom sg masc We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
2 John 1 verse
3 John 2 verses
- 3 John 1:6 θεοῦ n gen sg masc They have testified about your love before the assembly. You will do well to send them forward on their journey in a manner worthy of God,
- 3 John 1:11 θεοῦ θεόν n gen sg masc n acc sg masc Beloved, don't imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn't seen God.
Jude 2 verses
- Jude 1:4 θεοῦ n gen sg masc For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master, God, and Lord, Jesus Christ.
- Jude 1:21 θεοῦ n gen sg masc Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
Revelation 53 verses
- Revelation 1:2 θεοῦ n gen sg masc who testified to God's word, and of the testimony of Jesus Christ, about everything that he saw.
- Revelation 1:9 θεοῦ n gen sg masc I John, your brother and partner with you in oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.
- Revelation 2:7 θεοῦ n gen sg masc He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.
- Revelation 2:18 θεοῦ n gen sg masc "To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
- Revelation 3:1 θεοῦ n gen sg masc "And to the angel of the assembly in Sardis write: He who has the seven Spirits of God, and the seven stars says these things: "I know your works, that you have a reputation of being alive, but you are dead.
- Revelation 3:2 θεοῦ n gen sg masc Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.
- Revelation 3:12 θεοῦ θεοῦ θεοῦ θεοῦ n gen sg masc n gen sg masc n gen sg masc n gen sg masc He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.
- Revelation 3:14 θεοῦ n gen sg masc "To the angel of the assembly in Laodicea write: "The Amen, the Faithful and True Witness, the Head of God's creation, says these things:
- Revelation 4:5 θεοῦ n gen sg masc Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God.
- Revelation 5:6 θεοῦ n gen sg masc I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent out into all the earth.
- Revelation 6:9 θεοῦ n gen sg masc When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
- Revelation 7:2 θεοῦ n gen sg masc I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,
- Revelation 7:3 θεοῦ n gen sg masc saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!"
- Revelation 7:15 θεοῦ n gen sg masc Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek name θεος centers on the idea of “God.” Its earliest occurrence is Matthew 1:23. It appears 1,152 verses across 27 books of the Greek New Testament, among its most common vocabulary. For the data behind this summary, explore 1,152-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2316 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,152
- distinct verses
- The word appears in 1,152 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #14
- by frequency
- Top 25 most frequent Greek words (rank 14 of 5,347 Greek words by occurrence).
View all 1,152 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,152 distinct verses.
- Pauline corpus 479 verses · 42%
- Lukan (Luke–Acts) 269 verses · 23%
- Gospels 266 verses · 23%
- Johannine 199 verses · 17%
- General (Catholic) Epistles 102 verses · 9%
- Revelation 87 verses · 8%
- Hebrews 63 verses · 5%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: God 1,272×, God's 13×, Is god 10×
- American Standard Version: God 1,211×, Is god 9×, Gods 8×
- Berean Standard Bible: God 1,175×, God’s 87×, Gods 8×
- unfoldingWord Literal Text: God 1,285×, The 20×, Of 19×
King James Version Public Domain
Renders G2316 across 1,342 tagged occurrences — most commonly:
Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G2316 across 1,315 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 5 further occurrences.
Berean Standard Bible Public Domain
Renders G2316 across 1,292 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 26 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2316 across 1,361 tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 6 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- a god or goddess, a general name of deities or divinities
- God the Father, the first person in the trinity
- Christ, the second person of the trinity
- Holy Spirit, the third person in the trinity
- spoken of the only and true God
- whatever can in any respect be likened unto God, or resemble him in any way
Word origin
Derived from ο (ho) (G3588).
Of uncertain affinity; a deity especially (with G3588 ) the supreme Divinity ; figuratively a magistrate ; by hebraism very : - X exceeding God god [-ly -ward].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 13 distinct written forms G2316 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| θεοῦ theoû | Noun, Genitive, Singular, Masculine | Matthew 3:16 | 688 |
| θεὸς theòs | Noun, Nominative, Singular, Masculine | Matthew 3:9 | 241 |
| θεῷ theō̂ | Noun, Dative, Singular, Masculine | Matthew 6:24 | 158 |
| θεόν theón | Noun, Accusative, Singular, Masculine | Matthew 4:7 | 75 |
| θεὸν theòn | Noun, Accusative, Singular, Masculine | Matthew 5:8 | 74 |
| θεός theós | Noun, Nominative, Singular, Masculine | Matthew 1:23 | 65 |
| θεοὶ theoì | Noun, Nominative, Plural, Masculine | Acts 14:11 | 4 |
| θεέ theé | Noun, Vocative, Singular, Masculine | Matthew 27:46 | 2 |
| θεοί theoí | Noun, Nominative, Plural, Masculine | John 10:34 | 1 |
| θεούς theoús | Noun, Accusative, Plural, Masculine | John 10:35 | 1 |
| θεοὺς theoùs | Noun, Accusative, Plural, Masculine | Acts 7:40 | 1 |
| θεοῖς theoîs | Noun, Dative, Plural, Masculine | Galatians 4:8 | 1 |
| θεῶ theō̂ | Noun, Dative, Singular, Masculine | Romans 1:8 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2316, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- θεα theá G2299 goddess
- θεοδιδακτος theodídaktos G2312 taught of God
- θεομαχος theomáchos G2314 resisting God
- θεοπνευστος theópneustos G2315 inspired by God
- θεοσεβης theosebḗs G2318 pious
- θεοστυγης theostygḗs G2319 hateful to God
- θεοτης theótēs G2320 deity
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
- θειος theîos G2304 God
- Θεοφιλος Theóphilos G2321 Theophilus
Compare all same-root words → Showing 4 of 26 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,
(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.
(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.
(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."
The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.
Smith's Bible Dictionary · William Smith, 1863
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.
Classic public-domain reference works; full attribution on Sources.
Septuagint usage
The same Greek word θεος appears 3,139 times in the Greek Old Testament (Septuagint), across 2,639 verses in 36 books.
- 3,139
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2,639
- verses
- Distinct Septuagint verses containing this word.
- 36 / 39
- OT books
- The word appears in 36 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 θεός
- Exodus 1:17 θεός
- Leviticus 2:13 θεός
- Numbers 6:7 θεός
- Deuteronomy 1:6 θεός
- Joshua 1:9 θεός
- Judges 1:7 θεός
- Ruth 1:15 θεός
- 1 Samuel 1:3 θεός
- 2 Samuel 3:9 θεός
- 1 Kings 1:17 θεός
- 2 Kings 1:2 θεός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2316) appears in the Greek Septuagint — showing the first 50 of 2,639. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 θεός In the beginning God created the heavens and the earth.
- Genesis 1:2 θεός Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 θεός God said, "Let there be light," and there was light.
- Genesis 1:4 θεός God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 θεός God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 θεός God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 θεός God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 θεός God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 θεός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 θεός God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 θεός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 θεός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 θεός God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:16 θεός God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 θεός God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 θεός and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 θεός God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 θεός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 θεός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 θεός God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 θεός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 θεός God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 θεός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 θεός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 θεός God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:31 θεός God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:2 θεός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 θεός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 θεός This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 θεός No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:7 θεός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 θεός Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 θεός Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:15 θεός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 θεός Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:18 θεός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 θεός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:21 θεός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 θεός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 3:1 θεός Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 θεός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 θεός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 θεός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 θεός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:13 θεός Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
- Genesis 3:14 θεός Yahweh God said to the serpent, "Because you have done this, cursed are you above all cattle, and above every animal of the field. On your belly shall you go, and you shall eat dust all the days of your life.
- Genesis 3:21 θεός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:22 θεός Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 3:23 θεός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 4:1 θεός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
These are occurrences of the same Greek lexeme (G2316) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.