δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 8 of 13 — showing verses 1,401–1,600 of 2,464 distinct verses where G1161 appears, across 26 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 491 verses
- Acts 9:36 δέ conj Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
- Acts 9:37 δὲ δὲ conj conj It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber.
- Acts 9:38 δὲ conj As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.
- Acts 9:39 δὲ conj Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.
- Acts 9:40 δὲ δὲ conj conj Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.
- Acts 9:41 δὲ δὲ conj conj He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.
- Acts 9:42 δὲ conj And it became known throughout all Joppa, and many believed in the Lord.
- Acts 9:43 δὲ conj It happened, that he stayed many days in Joppa with one Simon, a tanner.
- Acts 10:1 δέ conj Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
- Acts 10:4 δὲ δὲ conj conj He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.
- Acts 10:7 δὲ conj When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.
- Acts 10:9 δὲ conj Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
- Acts 10:10 δὲ δὲ conj conj He became hungry and desired to eat, but while they were preparing, he fell into a trance.
- Acts 10:14 δὲ conj But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."
- Acts 10:16 δὲ conj This was done three times, and immediately the vessel was received up into heaven.
- Acts 10:17 δὲ conj Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
- Acts 10:19 δὲ conj While Peter was pondering the vision, the Spirit said to him, "Behold, three men seek you.
- Acts 10:21 δὲ conj Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"
- Acts 10:22 δὲ conj They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."
- Acts 10:23 δὲ conj So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
- Acts 10:24 δὲ δὲ conj conj On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
- Acts 10:25 δὲ conj When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
- Acts 10:26 δὲ conj But Peter raised him up, saying, "Stand up! I myself am also a man."
- Acts 10:34 δὲ conj Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
- Acts 10:48 δὲ conj He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
- Acts 11:1 δὲ conj Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
- Acts 11:2 δὲ conj When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
- Acts 11:4 δὲ conj But Peter began, and explained to them in order, saying,
- Acts 11:7 δὲ conj I also heard a voice saying to me, 'Rise, Peter, kill and eat!'
- Acts 11:8 δέ conj But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'
- Acts 11:9 δὲ conj But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
- Acts 11:10 δὲ conj This was done three times, and all were drawn up again into heaven.
- Acts 11:12 δὲ δὲ conj conj The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.
- Acts 11:13 δὲ conj He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,
- Acts 11:15 δὲ conj As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
- Acts 11:16 δὲ δὲ conj conj I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'
- Acts 11:18 δὲ conj When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
- Acts 11:20 δέ conj But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, preaching the Lord Jesus.
- Acts 11:22 δὲ conj The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
- Acts 11:25 δὲ conj Barnabas went out to Tarsus to look for Saul.
- Acts 11:26 δὲ conj When he had found him, he brought him to Antioch. It happened, that for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
- Acts 11:27 δὲ conj Now in these days, prophets came down from Jerusalem to Antioch.
- Acts 11:28 δὲ conj One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
- Acts 11:29 δὲ conj As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
- Acts 12:1 δὲ conj Now about that time, Herod the king stretched out his hands to oppress some of the assembly.
- Acts 12:2 δὲ conj He killed James, the brother of John, with the sword.
- Acts 12:3 δὲ δὲ conj conj When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
- Acts 12:5 δὲ conj Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
- Acts 12:6 δὲ conj The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
- Acts 12:7 δὲ conj And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands.
- Acts 12:8 δὲ conj The angel said to him, "Get dressed and put on your sandals." He did so. He said to him, "Put on your cloak, and follow me."
- Acts 12:9 δὲ conj And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.
- Acts 12:10 δὲ conj When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
- Acts 12:13 δὲ conj When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
- Acts 12:14 δὲ conj When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
- Acts 12:15 δὲ δὲ δὲ conj conj conj They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."
- Acts 12:16 δὲ δὲ conj conj But Peter continued knocking. When they had opened, they saw him, and were amazed.
- Acts 12:17 δὲ conj But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.
- Acts 12:18 δὲ conj Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
- Acts 12:19 δὲ conj When Herod had sought for him, and didn't find him, he examined the guards, and commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
- Acts 12:20 δὲ δὲ conj conj Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king's chamberlain, their friend, they asked for peace, because their country depended on the king's country for food.
- Acts 12:21 δὲ conj On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
- Acts 12:22 δὲ conj The people shouted, "The voice of a god, and not of a man!"
- Acts 12:23 δὲ conj Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms and died.
- Acts 12:24 δὲ conj But the word of God grew and multiplied.
- Acts 12:25 δὲ conj Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.
- Acts 13:1 δὲ conj Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul.
- Acts 13:2 δὲ conj As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."
- Acts 13:5 δὲ conj When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant.
- Acts 13:6 δὲ conj When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
- Acts 13:8 δὲ conj But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
- Acts 13:9 δέ conj But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
- Acts 13:13 δὲ δὲ conj conj Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
- Acts 13:14 δὲ conj But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
- Acts 13:15 δὲ conj After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
- Acts 13:16 δὲ conj Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.
- Acts 13:25 δὲ conj As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'
- Acts 13:29 δὲ conj When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.
- Acts 13:30 δὲ conj But God raised him from the dead,
- Acts 13:34 δὲ conj "Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'
- Acts 13:37 δὲ conj But he whom God raised up saw no decay.
- Acts 13:42 δὲ conj So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
- Acts 13:43 δὲ conj Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
- Acts 13:44 δὲ conj The next Sabbath almost the whole city was gathered together to hear the word of God.
- Acts 13:45 δὲ conj But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
- Acts 13:48 δὲ conj As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
- Acts 13:49 δὲ conj The Lord's word was spread abroad throughout all the region.
- Acts 13:50 δὲ conj But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
- Acts 13:51 δὲ conj But they shook off the dust of their feet against them, and came to Iconium.
- Acts 13:52 δὲ conj The disciples were filled with joy with the Holy Spirit.
- Acts 14:1 δὲ conj It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
- Acts 14:2 δὲ conj But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
- Acts 14:4 δὲ δὲ conj conj But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
- Acts 14:5 δὲ conj When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
- Acts 14:12 δὲ conj They called Barnabas "Jupiter," and Paul "Mercury," because he was the chief speaker.
- Acts 14:14 δὲ conj But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,
- Acts 14:19 δὲ conj But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
- Acts 14:20 δὲ conj But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
- Acts 14:23 δὲ conj When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
- Acts 14:27 δὲ conj When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles.
- Acts 14:28 δὲ conj They stayed there with the disciples for a long time.
- Acts 15:2 δὲ conj Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
- Acts 15:4 δὲ conj When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.
- Acts 15:5 δέ conj But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses."
- Acts 15:6 δὲ conj The apostles and the elders were gathered together to see about this matter.
- Acts 15:7 δὲ conj When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the Gospel, and believe.
- Acts 15:12 δὲ conj All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them.
- Acts 15:13 δὲ conj After they were silent, James answered, "Brothers, listen to me.
- Acts 15:31 δὲ conj When they had read it, they rejoiced over the encouragement.
- Acts 15:33 δὲ conj After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
- Acts 15:35 δὲ conj But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
- Acts 15:36 δέ conj After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
- Acts 15:37 δὲ conj Barnabas planned to take John, who was called Mark, with them also.
- Acts 15:38 δὲ conj But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.
- Acts 15:39 δὲ conj Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,
- Acts 15:40 δὲ conj but Paul chose Silas, and went out, being commended by the brothers to the grace of God.
- Acts 15:41 δὲ conj He went through Syria and Cilicia, strengthening the assemblies.
- Acts 16:1 δὲ δὲ conj conj He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
- Acts 16:4 δὲ conj As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
- Acts 16:6 δὲ conj When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
- Acts 16:7 δὲ conj When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them.
- Acts 16:8 δὲ conj Passing by Mysia, they came down to Troas.
- Acts 16:10 δὲ conj When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Gospel to them.
- Acts 16:11 δὲ δὲ conj conj Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
- Acts 16:12 δὲ conj and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
- Acts 16:15 δὲ conj When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.
- Acts 16:16 δὲ conj It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
- Acts 16:18 δὲ δὲ conj conj She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour.
- Acts 16:19 δὲ conj But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
- Acts 16:25 δὲ δὲ conj conj But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
- Acts 16:26 δὲ δὲ conj conj Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened.
- Acts 16:27 δὲ conj The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
- Acts 16:28 δὲ conj But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"
- Acts 16:29 δὲ conj He called for lights and sprang in, and, fell down trembling before Paul and Silas,
- Acts 16:31 δὲ conj They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household."
- Acts 16:35 δὲ conj But when it was day, the magistrates sent the sergeants, saying, "Let those men go."
- Acts 16:36 δὲ conj The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
- Acts 16:37 δὲ conj But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out!"
- Acts 16:38 δὲ conj The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
- Acts 16:40 δὲ conj They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.
- Acts 17:1 δὲ conj Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
- Acts 17:2 δὲ conj Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
- Acts 17:5 δὲ conj But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
- Acts 17:6 δὲ conj When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
- Acts 17:8 δὲ conj The multitude and the rulers of the city were troubled when they heard these things.
- Acts 17:10 δὲ conj The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
- Acts 17:11 δὲ conj Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
- Acts 17:13 δὲ conj But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
- Acts 17:14 δὲ conj Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
- Acts 17:15 δὲ conj But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
- Acts 17:16 δὲ conj Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
- Acts 17:18 δὲ δέ conj conj Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
- Acts 17:21 δὲ conj Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
- Acts 17:22 δὲ conj Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
- Acts 17:32 δὲ δὲ conj conj Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."
- Acts 17:34 δὲ conj But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
- Acts 18:4 δὲ conj He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
- Acts 18:5 δὲ conj But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
- Acts 18:6 δὲ conj When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
- Acts 18:8 δὲ conj Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
- Acts 18:9 δὲ conj The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;
- Acts 18:11 δὲ conj He lived there a year and six months, teaching the word of God among them.
- Acts 18:12 δὲ conj But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
- Acts 18:14 δὲ conj But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
- Acts 18:15 δὲ conj but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."
- Acts 18:17 δὲ conj Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.
- Acts 18:18 δὲ conj Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
- Acts 18:19 δὲ δὲ conj conj He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
- Acts 18:20 δὲ conj When they asked him to stay with them a longer time, he declined;
- Acts 18:24 δέ conj Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
- Acts 18:26 δὲ conj He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
- Acts 18:27 δὲ conj When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
- Acts 19:1 δὲ conj It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
- Acts 19:2 δὲ conj He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit."
- Acts 19:3 δὲ δὲ conj conj He said, "Into what then were you baptized?" They said, "Into John's baptism."
- Acts 19:4 δὲ conj Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
- Acts 19:5 δὲ conj When they heard this, they were baptized in the name of the Lord Jesus.
- Acts 19:7 δὲ conj They were about twelve men in all.
- Acts 19:8 δὲ conj He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
- Acts 19:9 δέ conj But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
- Acts 19:10 δὲ conj This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
- Acts 19:13 δέ conj But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."
- Acts 19:14 δέ conj There were seven sons of one Sceva, a Jewish chief priest, who did this.
- Acts 19:15 δὲ δὲ conj conj The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
- Acts 19:17 δὲ conj This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
- Acts 19:19 δὲ conj Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
- Acts 19:21 δὲ conj Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
- Acts 19:22 δὲ conj Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while.
- Acts 19:23 δὲ conj About that time there arose no small stir concerning the Way.
- Acts 19:27 δὲ conj Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."
- Acts 19:28 δὲ conj When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians!"
- Acts 19:30 δὲ conj When Paul wanted to enter in to the people, the disciples didn't allow him.
- Acts 19:31 δὲ conj Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
- Acts 19:33 δὲ δὲ conj conj They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
- Acts 19:34 δὲ conj But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"
- Acts 19:35 δὲ conj When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus?
- Acts 19:39 δέ conj But if you seek anything about other matters, it will be settled in the regular assembly.
- Acts 20:1 δὲ conj After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.
- Acts 20:2 δὲ conj When he had gone through those parts, and had encouraged them with many words, he came into Greece.
- Acts 20:4 δὲ δὲ δὲ conj conj conj These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.