Acts 16:36

Greek (Tischendorf 8th ed.) Acts 16:36 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Acts 16:36 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/acts/16/36.

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English Translation
The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
  • King James Version Public Domain
    And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the jailer reported the words to Paul, “The magistrates have sent that you may be released. Now therefore, coming out, go in peace.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace."
  • Berean Standard Bible Public Domain
    The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
  • Majority Standard Bible Public Domain
    The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
  • King James Version Public Domain
    And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
  • American Standard Version (1901) Public Domain
    And the jailor reported the words to Paul, `saying', The magistrates have sent to let you go: now therefore come forth, and go in peace.
  • Revised Version (1885) Public Domain
    And the jailor reported the words to Paul, saying, The magistrates have sent to let you go: now therefore come forth, and go in peace.
  • Geneva Bible (1599) Public Domain
    Then the keeper of the prison tolde these woordes vnto Paul, saying, The gouerness haue sent to loose you: nowe therefore get you hence, and goe in peace.
  • Douay-Rheims (1899) Public Domain
    And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.
  • Young's Literal Translation Public Domain
    and the jailor told these words unto Paul -- `The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'
  • Literal Standard Version CC BY-SA 4.0
    and the jailor told these words to Paul, “The magistrates have sent, that you may be let go; now, therefore, having gone forth go on in peace”;
  • Unlocked Literal Bible CC BY-SA 4.0
    The jailer reported the words to Paul, saying, “The magistrates have sent word to me to let you go. Now therefore come out, and go in peace.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the jailer reported the words to Paul, “The magistrates have sent that you may be released. Now therefore, coming out, go in peace.”
  • Darby Bible Public Domain
    And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.
  • World Messianic Bible Public Domain
    The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.”
  • Webster's Bible Public Domain
    And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
  • Free Bible Version CC BY-SA 4.0
    The jailer told Paul, “The magistrates have sent word to release you. So you can leave, and go in peace.”
  • Bible in Basic English Public Domain
    And the keeper said to Paul, The authorities have given orders to let you go: come out now, and go in peace.
  • Text-Critical English NT CC BY 4.0
    So the jailer reported these words to Paul, saying, “The magistrates have sent orders for you to be released. Therefore come out now and go in peace.”
  • Tyndale New Testament (1534) Public Domain
    The keper of the preson tolde this sayinge to Paul the officiers have sent worde to lowse you. Now therfore get you hence and goo in peace.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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δεσμοφύλαξ
desmophýlax
G1200
“jailer”
Noun, Nominative, Singular, Masculine
Part of Speech
Noun
Case
Nominative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: from G1199 and G5441

TDNT: None

1. a keeper of a prison, a jailor
  1. ἀπήγγειλεν apangéllō G518 “to report” Verb, Aorist, Active, Indicative, 3rd person, Singular
  2. δὲ dé G1161 “but” Conjunction
  3. ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
  4. τοὺς ho G3588 “the” Article, Accusative, Plural, Masculine
  5. λόγους lógos G3056 “word” Noun, Accusative, Plural, Masculine
  6. τούτους hoûtos G3778 “this” Demonstrative pronoun, Accusative, Plural, Masculine
  7. πρὸς prós G4314 “to” Preposition
  8. τὸν ho G3588 “the” Article, Accusative, Singular, Masculine
  9. Παῦλον Paûlos G3972 “Paul” Noun, Accusative, Singular, Masculine
  10. ὅτι hóti G3754 “that” Conjunction
  11. ἀπέσταλκαν apostéllō G649 “to send away” Verb, Perfect, Active, Indicative, 3rd person, Plural
  12. οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
  13. στρατηγοὶ stratēgós G4755 “commander” Noun, Nominative, Plural, Masculine
  14. ἵνα hína G2443 “that” Conjunction
  15. ἀπολυθῆτε apolýō G630 “to release” Verb, Aorist, Passive, Subjunctive, 2nd person, Plural
  16. νῦν nŷn G3568 “now” Adverb
  17. οὖν oûn G3767 “therefore” Conjunction
  18. ἐξελθόντες exérchomai G1831 “to come forth” Verb, Aorist, Active, Participle, Nominative, Plural, Masculine
  19. πορεύεσθε poreúomai G4198 “to go” Verb, Present, Middle or Passive deponent, Imperative, 2nd person, Plural
  20. ἐν en G1722 “in” Preposition
  21. εἰρήνῃ eirḗnē G1515 “peace” Noun, Dative, Singular, Feminine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

22
words
19
distinct lemmas
Acts
section

Notable vocabulary

The rarest word here is δεσμοφύλαξ jailer G1200 — appearing just 3 times in the whole Greek New Testament.

Shared distinctive vocabulary

δεσμοφύλαξ jailer G1200 occurs in 3 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

11

Topical passages linked to Acts 16:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Acts 15:33 After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
  • John 14:27 Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
  • Exodus 4:18 Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "Go in peace."
  • Judges 18:6 The priest said to them, Go in peace: before Yahweh is your way wherein you go.
  • 1 Samuel 1:17 Then Eli answered, Go in peace; and the God of Israel grant your petition that you have asked of him.
  • 1 Samuel 20:42 Jonathan said to David, Go in peace, because we have sworn both of us in the name of Yahweh, saying, Yahweh shall be between me and you, and between my seed and your seed, forever. He arose and departed: and Jonathan went into the city.
  • 1 Samuel 25:35 So David received of her hand that which she had brought him: and he said to her, Go up in peace to your house; behold, I have listened to your voice, and have accepted your person.
  • 1 Samuel 29:7 Therefore now return, and go in peace, that you not displease the lords of the Philistines.
  • 2 Kings 5:19 He said to him, Go in peace. So he departed from him a little way.
  • Mark 5:34 He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
  • Acts 16:27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Acts 16:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Expositor's Greek Testament

ed. W. Robertson Nicoll

Act 16:36 . νῦν οὖν , Lucan, cf. Act 10:33 , Act 15:10 , Act 23:15 . ἐν εἰρήνῃ (omitted by ): the jailor may well have used the words in a deeper sense after the instruction of Paul, and his own admission to citizenship in a kingdom which was “righteousness, peace, joy in the Holy Ghost”.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

the keeper--overjoyed to have such orders to execute.

told this . . . to Paul . . . now therefore . . . go in peace--Very differently did Paul receive such orders.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(36) Go in peace.—The few hours which the gaoler had spent with his new teacher had probably taught him to use the phrase in the fulness of its meaning (see Notes on Luk_7:50; Luk_8:48), and not as a mere conventional formula. He naturally looks on the offer—securing, as it did, safety for his new friend—as one that should be accepted.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

36. the keeper of the prison] As before, in Act_16:27, the jailor.

told this saying] The Greek text best supported has no pronoun. Better “reported the words.” (So R. V.) No doubt he came with great joy, and it is evident that Paul and Silas had gone back to their prison after the events at midnight. To make the sentence run smoothly it will be needful to insert the word saying before the next sentence, now that the pronoun is removed.

now therefore depart] Better, “come forth,” as R. V. The verb in the original gives clear indication that they were still in confinement.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the keeper of the prison told this, saying to Paul,.... The Ethiopic version adds, "and to Silas"; this was the same person with the jailer, whom Paul had baptized; and indeed, the same word is here used, though a little differently rendered, who no doubt reported this message to Paul with great joy:

the magistrates have sent to let you go; they have sent an order to let you out of prison:

now therefore depart, and go in peace; which expresses the jailer's pleasure of mind, and joy of heart, in executing his orders; and his sincere and hearty wishes for peace and prosperity to go along with them wherever they went, who had been instrumental of so much good to him and his family.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

Ver. 36. And the keeper of the prison] As glad to be the messenger of such good tidings; for he knew well the misery of captivity; by which term, therefore, all that Job suffered is summarily set forth, Job 42:10.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole's English Annotations

Told this saying to Paul; being glad that he might release them. Neither does he bid them go, as desirous to be rid of them; but, not requiring any fees, he lets them go to preach the gospel, and fulfill their ministry, with his prayers and good wishes.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

36. Keeper… told this—While the keeper reports the message to Paul the lictors are waiting the reply. They afterward told (Act_16:38) Paul’s words (reported to them by the jailer) to the magistrates.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Jailor for keeper of the prison, A.V., as ver. 27; reported the words saying for told this saying, A.V. and T.R.; come forth for depart, A.V.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

McGarvey & Pendleton's Commentaries

J. W. McGarvey

See notes on verse 35

J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.

Cambridge Greek Testament for Schools and Colleges

36. ἀπήγγειλεν δὲ … τοὺς λόγους τούτους, and he reported these words. No doubt he came with great joy, and it is evident that Paul and Silas had gone back to their prison after the events at midnight.

ἐξελθόντες πορεύεσθε, come forth and go, i.e. out of the prison, in which they were still remaining to abide what should befall.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

36.] Paul and Silas had returned to the prison: whither the jailor goes, accompanied by the lictors (ὁ δὲ Π. ἔφη πρ. αὐτούς, ver. 37), to announce the order.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Acts, in the Acts, opens this verse with 22 words (19 distinct Greek lemmas). Its most distinctive word is desmophýlax (“jailer”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “jailer” (desmophýlax) shape what this verse is saying?
  2. How does Acts 16:23, which shares the word «jailer», read alongside this verse?
  3. What does the repetition of “the” (4× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Expositor's Greek Testament and Jamieson, Fausset & Brown read this verse. Where do they agree or differ?

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