γάρ
for
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 3 of 5 — showing verses 401–600 of 983 distinct verses where G1063 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 74 verses
- Acts 27:34 γὰρ γὰρ conj conj Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."
- Acts 28:2 γὰρ conj The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
- Acts 28:20 γὰρ conj For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."
- Acts 28:22 γὰρ conj But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
- Acts 28:27 γὰρ conj For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.'
Romans 132 verses
- Romans 1:9 γάρ conj For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:11 γὰρ conj For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- Romans 1:16 γὰρ γὰρ conj conj For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:17 γὰρ conj For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 1:18 γὰρ conj For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 1:19 γὰρ conj because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:20 γὰρ conj For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:26 γὰρ conj For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 2:1 γὰρ γὰρ conj conj Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:2 γὰρ conj We know that the judgment of God is according to truth against those who practice such things.
- Romans 2:11 γάρ conj For there is no partiality with God.
- Romans 2:12 γὰρ conj For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
- Romans 2:13 γὰρ conj For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
- Romans 2:14 γὰρ conj (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
- Romans 2:24 γὰρ conj For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 2:25 γὰρ conj For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
- Romans 2:28 γὰρ conj For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 3:2 γὰρ conj Much in every way! Because first of all, they were entrusted with the oracles of God.
- Romans 3:3 γὰρ conj For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:9 γὰρ conj What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
- Romans 3:20 γὰρ conj Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
- Romans 3:22 γάρ conj even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 3:23 γὰρ conj for all have sinned, and fall short of the glory of God;
- Romans 3:28 γὰρ conj We maintain therefore that a man is justified by faith apart from the works of the law.
- Romans 4:2 γὰρ conj For if Abraham was justified by works, he has something to boast about, but not toward God.
- Romans 4:3 γὰρ conj For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:9 γάρ conj Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:13 γὰρ conj For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:14 γὰρ conj For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
- Romans 4:15 γὰρ conj For the law works wrath, for where there is no law, neither is there disobedience.
- Romans 5:6 γὰρ conj For while we were yet weak, at the right time Christ died for the ungodly.
- Romans 5:7 γὰρ γὰρ conj conj For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
- Romans 5:10 γὰρ conj For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:13 γὰρ conj For until the law, sin was in the world; but sin is not charged when there is no law.
- Romans 5:15 γὰρ conj But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:16 γὰρ conj The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- Romans 5:17 γὰρ conj For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:19 γὰρ conj For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
- Romans 6:5 γὰρ conj For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:7 γὰρ conj For he who has died has been freed from sin.
- Romans 6:10 γὰρ conj For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Romans 6:14 γὰρ γάρ conj conj For sin will not have dominion over you. For you are not under law, but under grace.
- Romans 6:19 γὰρ conj I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:20 γὰρ conj For when you were servants of sin, you were free in regard to righteousness.
- Romans 6:21 γὰρ conj What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
- Romans 6:23 γὰρ conj For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:1 γὰρ conj Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
- Romans 7:2 γὰρ conj For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:5 γὰρ conj For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:7 γὰρ conj What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
- Romans 7:8 γὰρ conj But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:11 γὰρ conj for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 7:14 γὰρ conj For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:15 γὰρ γὰρ conj conj For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
- Romans 7:18 γὰρ γὰρ conj conj For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:19 γὰρ conj For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
- Romans 7:22 γὰρ conj For I delight in God's law after the inward man,
- Romans 8:2 γὰρ conj For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
- Romans 8:3 γὰρ conj For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:5 γὰρ conj For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:6 γὰρ conj For the mind of the flesh is death, but the mind of the Spirit is life and peace;
- Romans 8:7 γὰρ γὰρ conj conj because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:13 γὰρ conj For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
- Romans 8:14 γὰρ conj For as many as are led by the Spirit of God, these are children of God.
- Romans 8:15 γὰρ conj For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:18 γὰρ conj For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:19 γὰρ conj For the creation waits with eager expectation for the children of God to be revealed.
- Romans 8:20 γὰρ conj For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Romans 8:22 γὰρ conj For we know that the whole creation groans and travails in pain together until now.
- Romans 8:24 γὰρ γὰρ conj conj For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:26 γὰρ conj In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:38 γὰρ conj For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
- Romans 9:3 γὰρ conj For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
- Romans 9:6 γὰρ conj But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
- Romans 9:9 γὰρ conj For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
- Romans 9:11 γὰρ conj For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
- Romans 9:15 γὰρ conj For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
- Romans 9:17 γὰρ conj For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:19 γὰρ conj You will say then to me, "Why does he still find fault? For who withstands his will?"
- Romans 9:28 γὰρ conj For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."
- Romans 10:2 γὰρ conj For I testify about them that they have a zeal for God, but not according to knowledge.
- Romans 10:3 γὰρ conj For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
- Romans 10:4 γὰρ conj For Christ is the fulfillment of the law for righteousness to everyone who believes.
- Romans 10:5 γὰρ conj For Moses writes about the righteousness of the law, "The one who does them will live by them."
- Romans 10:10 γὰρ conj For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
- Romans 10:11 γὰρ conj For the Scripture says, "Whoever believes in him will not be disappointed."
- Romans 10:12 γάρ γὰρ conj conj For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 10:13 γὰρ conj For, "Whoever will call on the name of the Lord will be saved."
- Romans 10:16 γὰρ conj But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"
- Romans 11:1 γὰρ conj I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:15 γὰρ conj For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
- Romans 11:21 γὰρ conj for if God didn't spare the natural branches, neither will he spare you.
- Romans 11:23 γάρ conj They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:24 γὰρ conj For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
- Romans 11:25 γὰρ conj For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 11:29 γὰρ conj For the gifts and the calling of God are irrevocable.
- Romans 11:30 γὰρ conj For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
- Romans 11:32 γὰρ conj For God has shut up all to disobedience, that he might have mercy on all.
- Romans 11:34 γὰρ conj "For who has known the mind of the Lord? Or who has been his counselor?"
- Romans 12:3 γὰρ conj For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:4 γὰρ conj For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:19 γάρ conj Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord."
- Romans 12:20 γὰρ conj Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
- Romans 13:1 γὰρ conj Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
- Romans 13:3 γὰρ conj For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:4 γὰρ γὰρ γὰρ conj conj conj for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
- Romans 13:6 γὰρ γὰρ conj conj For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing.
- Romans 13:8 γὰρ conj Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
- Romans 13:9 γὰρ conj For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
- Romans 13:11 γὰρ conj Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
- Romans 14:3 γὰρ conj Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:4 γὰρ conj Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 14:5 γὰρ conj One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
- Romans 14:6 γὰρ conj He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
- Romans 14:7 γὰρ conj For none of us lives to himself, and none dies to himself.
- Romans 14:8 γὰρ conj For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
- Romans 14:9 γὰρ conj For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
- Romans 14:10 γὰρ conj But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
- Romans 14:11 γάρ conj For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"
- Romans 14:15 γὰρ conj Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
- Romans 14:17 γάρ conj for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18 γὰρ conj For he who serves Christ in these things is acceptable to God and approved by men.
- Romans 15:3 γὰρ conj For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
- Romans 15:4 γὰρ conj For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
- Romans 15:8 γὰρ conj Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
- Romans 15:18 γὰρ conj For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
- Romans 15:24 γὰρ conj whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
- Romans 15:26 γὰρ conj For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- Romans 15:27 γάρ γὰρ conj conj Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 16:2 γὰρ conj that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:18 γὰρ conj For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
- Romans 16:19 γὰρ conj For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
1 Corinthians 98 verses
- 1 Corinthians 1:11 γάρ conj For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
- 1 Corinthians 1:17 γὰρ conj For Christ sent me not to baptize, but to preach the Gospel--not in wisdom of words, so that the cross of Christ wouldn't be made void.
- 1 Corinthians 1:18 γὰρ conj For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
- 1 Corinthians 1:19 γάρ conj For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
- 1 Corinthians 1:21 γὰρ conj For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
- 1 Corinthians 1:26 γὰρ conj For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
- 1 Corinthians 2:2 γὰρ conj For I determined not to know anything among you, except Jesus Christ, and him crucified.
- 1 Corinthians 2:8 γὰρ conj which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.
- 1 Corinthians 2:10 γὰρ conj But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
- 1 Corinthians 2:11 γὰρ conj For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
- 1 Corinthians 2:14 γὰρ conj Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
- 1 Corinthians 2:16 γὰρ conj "For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.
- 1 Corinthians 3:2 γὰρ conj I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
- 1 Corinthians 3:3 γὰρ γὰρ conj conj for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
- 1 Corinthians 3:4 γὰρ conj For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?
- 1 Corinthians 3:9 γάρ conj For we are God's fellow workers. You are God's farming, God's building.
- 1 Corinthians 3:11 γὰρ conj For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
- 1 Corinthians 3:13 γὰρ conj each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
- 1 Corinthians 3:17 γὰρ conj If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
- 1 Corinthians 3:19 γὰρ γάρ conj conj For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
- 1 Corinthians 3:21 γὰρ conj Therefore let no one boast in men. For all things are yours,
- 1 Corinthians 4:4 γὰρ conj For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
- 1 Corinthians 4:7 γάρ conj For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
- 1 Corinthians 4:9 γάρ conj For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
- 1 Corinthians 4:15 γὰρ γὰρ conj conj For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Gospel.
- 1 Corinthians 4:20 γὰρ conj For the Kingdom of God is not in word, but in power.
- 1 Corinthians 5:3 γάρ conj For I most assuredly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
- 1 Corinthians 5:7 γὰρ conj Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
- 1 Corinthians 5:12 γάρ conj For what have I to do with also judging those who are outside? Don't you judge those who are within?
- 1 Corinthians 6:16 γάρ conj Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
- 1 Corinthians 6:20 γὰρ conj for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
- 1 Corinthians 7:9 γάρ conj But if they don't have self-control, let them marry. For it's better to marry than to burn.
- 1 Corinthians 7:14 γὰρ conj For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.
- 1 Corinthians 7:16 γὰρ conj For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
- 1 Corinthians 7:22 γὰρ conj For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.
- 1 Corinthians 7:31 γὰρ conj and those who use the world, as not using it to the fullest. For the mode of this world passes away.
- 1 Corinthians 8:5 γὰρ conj For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
- 1 Corinthians 8:10 γάρ conj For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
- 1 Corinthians 8:11 γὰρ conj And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
- 1 Corinthians 9:2 γὰρ conj If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
- 1 Corinthians 9:9 γὰρ conj For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares,
- 1 Corinthians 9:10 γὰρ conj or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
- 1 Corinthians 9:15 γάρ conj But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
- 1 Corinthians 9:16 γὰρ γάρ γάρ conj conj conj For if I preach the Gospel, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Gospel.
- 1 Corinthians 9:17 γὰρ conj For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
- 1 Corinthians 9:19 γὰρ conj For though I was free from all, I brought myself under bondage to all, that I might gain the more.
- 1 Corinthians 10:1 γὰρ conj Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
- 1 Corinthians 10:4 γὰρ conj and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
- 1 Corinthians 10:5 γὰρ conj However with most of them, God was not well pleased, for they were overthrown in the wilderness.
- 1 Corinthians 10:17 γὰρ conj Because we, who are many, are one bread, one body; for we all partake of the one bread.
- 1 Corinthians 10:26 γὰρ conj for "the earth is the Lord's, and its fullness."
- 1 Corinthians 10:29 γὰρ conj Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
- 1 Corinthians 11:5 γάρ conj But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
- 1 Corinthians 11:6 γὰρ conj For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
- 1 Corinthians 11:7 γὰρ conj For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
- 1 Corinthians 11:8 γάρ conj For man is not from woman, but woman from man;
- 1 Corinthians 11:9 γὰρ conj for neither was man created for the woman, but woman for the man.
- 1 Corinthians 11:12 γὰρ conj For as woman came from man, so a man also comes through a woman; but all things are from God.
- 1 Corinthians 11:18 γὰρ conj For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
- 1 Corinthians 11:19 γὰρ conj For there also must be factions among you, that those who are approved may be revealed among you.
- 1 Corinthians 11:21 γὰρ conj For in your eating each one takes his own supper before others. One is hungry, and another is drunken.
- 1 Corinthians 11:22 γὰρ conj What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
- 1 Corinthians 11:23 γὰρ conj For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
γαρ — transliterated gár — is a Greek conjunction carrying the sense “for.” Debuting at Matthew 1:20, it then recurs through the corpus. With 983 verses in 27 books, it is one of the most common word in the Greek New Testament. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1063 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 983
- distinct verses
- The word appears in 983 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #18
- by frequency
- Top 25 most frequent Greek words (rank 18 of 5,347 Greek words by occurrence).
View all 983 occurrences in the concordance →
Most concentrated in
- Romans 132 verses 13%
- Matthew 121 verses 12%
- 1 Corinthians 98 verses 10%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 983 distinct verses.
- Pauline corpus 428 verses · 44%
- Gospels 331 verses · 34%
- Lukan (Luke–Acts) 163 verses · 17%
- Hebrews 88 verses · 9%
- Johannine 81 verses · 8%
- General (Catholic) Epistles 46 verses · 5%
- Revelation 16 verses · 2%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: For 1,006×, Why 4×, And 3×
- American Standard Version: For 944×, But 9×, What 4×
- Berean Standard Bible: For 634×, Because 61×, Indeed 19×
- unfoldingWord Literal Text: For 1,011×, Because 19×, Indeed 4×
King James Version Public Domain
Renders G1063 across 1,040 tagged occurrences — most commonly:
Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 27 further occurrences.
American Standard Version Public Domain
Renders G1063 across 1,011 tagged occurrences — most commonly:
Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 18 further occurrences.
Berean Standard Bible Public Domain
Renders G1063 across 756 tagged occurrences — most commonly:
Plus 13 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 268 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1063 across 1,043 tagged occurrences — most commonly:
Plus 7 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- for
Word origin
Origin: a primary particle
A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 2 distinct written forms G1063 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| γὰρ gàr | Conjunction | Matthew 1:20 | 921 |
| γάρ gár | Conjunction | Matthew 3:3 | 115 |
Septuagint usage
The same Greek word γαρ appears 894 times in the Greek Old Testament (Septuagint), across 853 verses in 24 books.
- 894
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 853
- verses
- Distinct Septuagint verses containing this word.
- 24 / 39
- OT books
- The word appears in 24 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 2:5 γάρ
- Exodus 1:19 γάρ
- Leviticus 2:11 γάρ
- Numbers 3:13 γάρ
- Deuteronomy 1:42 γάρ
- Joshua 1:6 γάρ
- Ruth 3:11 γάρ
- 1 Samuel 20:30 γάρ
- 2 Samuel 17:9 γάρ
- 1 Chronicles 8:32 γάρ
- 2 Chronicles 12:12 γάρ
- Esther 1:17 γάρ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1063) appears in the Greek Septuagint — showing the first 50 of 853. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 2:5 γάρ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 3:5 γάρ for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 4:25 γάρ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 7:4 γάρ In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
- Genesis 9:5 γάρ I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.
- Genesis 14:12 γάρ They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.
- Genesis 15:16 γάρ In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
- Genesis 16:13 γάρ She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
- Genesis 18:15 γάρ Then Sarah denied, saying, "I didn't laugh," for she was afraid." He said, "No, but you did laugh."
- Genesis 18:19 γάρ For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
- Genesis 19:22 γάρ Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.
- Genesis 19:30 γάρ Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.
- Genesis 20:2 γάρ Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.
- Genesis 20:11 γάρ Abraham said, "Because I thought, 'Surely the fear of God is not in this place. They will kill me for my wife's sake.'
- Genesis 20:12 γάρ Moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
- Genesis 21:6 γάρ Sarah said, "God has made me laugh. Everyone who hears will laugh with me."
- Genesis 21:10 γάρ Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, even with Isaac."
- Genesis 21:16 γάρ She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
- Genesis 21:17 γάρ God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.
- Genesis 21:18 γάρ Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."
- Genesis 22:12 γάρ He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, seeing you have not withheld your son, your only son, from me."
- Genesis 23:6 γάρ "Hear us, my lord. You are a prince of God among us. In the choice of our tombs bury your dead. None of us will withhold from you his tomb, but that you may bury your dead."
- Genesis 24:41 γάρ Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'
- Genesis 26:3 γάρ Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
- Genesis 26:7 γάρ The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on.
- Genesis 26:9 γάρ Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"
- Genesis 26:20 γάρ The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.
- Genesis 26:24 γάρ Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."
- Genesis 27:23 γάρ He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.
- Genesis 27:36 γάρ He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"
- Genesis 28:11 γάρ He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
- Genesis 29:2 γάρ He looked, and behold, a well in the field, and, behold, three flocks of sheep lying there by it. For out of that well they watered the flocks. The stone on the well's mouth was great.
- Genesis 29:9 γάρ While he was yet speaking with them, Rachel came with her father's sheep, for she kept them.
- Genesis 29:15 γάρ Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"
- Genesis 29:21 γάρ Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."
- Genesis 29:34 γάρ She conceived again, and bare a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.
- Genesis 30:16 γάρ Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.
- Genesis 30:20 γάρ Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.
- Genesis 30:26 γάρ Give me my wives and my children for whom I have served you, and let me go: for you know my service with which I have served you."
- Genesis 30:27 γάρ Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."
- Genesis 30:30 γάρ For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"
- Genesis 31:12 γάρ He said, 'Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.
- Genesis 31:15 γάρ Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.
- Genesis 31:30 γάρ Now, you want to be gone, because you sore longed after your father's house, but why have you stolen my gods?"
- Genesis 31:31 γάρ Jacob answered Laban, "Because I was afraid, for I said, 'Lest you should take your daughters from me by force.'
- Genesis 31:52 γάρ May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.
- Genesis 32:11 γάρ Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.
- Genesis 32:21 γάρ So the present passed over before him: and he himself lodged that night in the camp.
- Genesis 32:27 γάρ He said to him, "What is your name?" He said, "Jacob."
- Genesis 32:31 γάρ The sun rose on him as he passed over Peniel, and he limped because of his thigh.
These are occurrences of the same Greek lexeme (G1063) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.