Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.
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Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.
And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
And Mikloth fathered Shimeah. And they too, opposite their brothers, they dwelled in Jerusalem with their brothers.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.
and Mikloth, who was the father of Shimeah. These also lived alongside their relatives in Jerusalem.
and Mikloth, who was the father of Shimeah. They too lived alongside their relatives in Jerusalem.
And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.
And Mikloth begat Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.
And Mikloth begate Shimeah: these also dwelt with their brethren in Ierusalem, euen by their brethren.
And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.
and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren.
and Mikloth begot Shimeah. And they also dwelt opposite their brothers—with their brothers in Jerusalem.
Another of Jeiel's sons was Mikloth, who became the father of Shimeah. They also lived near their relatives in Jerusalem.
And Mikloth fathered Shimeah. And they too, opposite their brothers, they dwelled in Jerusalem with their brothers.
And Mikloth begot Shimeah. And these also dwelt beside their brethren in Jerusalem, with their brethren.
and Mikloth, who became the father of Shimeah. They also lived with their families in Jerusalem, near their relatives.
And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
and Mikloth. Mikloth was the father of Shimeah. They also lived near their relatives in Jerusalem.
And Mikloth was the father of Shimeah. And they were living with their brothers in Jerusalem opposite their brothers.
And Mikloth begot Shimeah. And they also dwelt with their brethren in Jerusalem, over against their brethren.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וּמִקְל֖וֹת Mikloth H4732 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 18 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 8:32 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּמִקְל֖וֹת הוֹלִ֣יד אֶת שִׁמְאָ֑ה וְאַף הֵ֗מָּה נֶ֧גֶד אֲחֵיהֶ֛ם יָשְׁב֥וּ בִירוּשָׁלִַ֖ם עִם אֲחֵיהֶֽם
Mikloth became the father of Shimeah. They also lived with their brothers in Jerusalem, over against their brothers.
World English Bible · Public Domain
καί μακαλωθ γεννάω ὁ σεμαα καί γάρ οὗτος κατέναντι ὁ ἀδελφός αὐτός καταοἰκέω ἐν ἰερουσαλήμ μετά ὁ ἀδελφός αὐτός
And Makeloth begot Samaa: for these lived in Jerusalem in the presence of their brethren with their brethren.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is Shimʼâh (“Shimeah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 8:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.