αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Dative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
186 verses where G846 appears in the Genitive case in the Book of Mark. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 1:3 αὐτοῦ pron gen sg masc The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"
- Mark 1:5 αὐτὸν αὐτοῦ αὐτῶν pron acc sg masc pron gen sg masc pron gen pl masc All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:6 αὐτοῦ pron gen sg masc John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.
- Mark 1:7 αὐτοῦ pron gen sg masc He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:19 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 αὐτούς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:22 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:23 αὐτῶν pron gen pl masc Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
- Mark 1:25 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc Jesus rebuked him, saying, "Be quiet, and come out of him!"
- Mark 1:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc The unclean spirit, convulsing him and crying with a loud voice, came out of him.
- Mark 1:28 αὐτοῦ pron gen sg masc The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:30 αὐτῷ αὐτῆς pron dat sg masc pron gen sg fem Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
- Mark 1:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Simon and those who were with him followed after him;
- Mark 1:39 αὐτῶν pron gen pl masc He went into their synagogues throughout all Galilee, preaching and casting out demons.
- Mark 1:41 αὐτοῦ pron gen sg masc Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
- Mark 1:42 αὐτοῦ pron gen sg masc When he had said this, immediately the leprosy departed from him, and he was made clean.
- Mark 2:5 αὐτῶν pron gen pl masc Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
- Mark 2:6 αὐτῶν pron gen pl masc But there were some of the scribes sitting there, and reasoning in their hearts,
- Mark 2:8 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?
- Mark 2:15 αὐτὸν αὐτοῦ αὐτοῦ αὐτῷ pron acc sg masc pron gen sg masc pron gen sg masc pron dat sg masc It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
- Mark 2:16 αὐτοῦ pron gen sg masc The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"
- Mark 2:19 αὐτοῖς αὐτῶν αὐτῶν pron dat pl masc pron gen pl masc pron gen pl masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:20 αὐτῶν pron gen pl masc But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
- Mark 2:21 αὐτοῦ pron gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:23 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:25 αὐτοῖς αὐτὸς αὐτοῦ pron dat pl masc pron nom sg masc pron gen sg masc He said to them, "Did you never read what David did, when he had need, and was hungry--he, and they who were with him?
- Mark 3:2 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
- Mark 3:5 αὐτοὺς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:7 αὐτοῦ pron gen sg masc Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:9 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
- Mark 3:10 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc For he had healed many, so that as many as had diseases pressed on him that they might touch him.
- Mark 3:14 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc He appointed twelve, that they might be with him, and that he might send them out to preach,
- Mark 3:21 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc When his friends heard it, they went out to seize him: for they said, "He is insane."
- Mark 3:27 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:31 αὐτοῦ αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg masc His mother and his brothers came, and standing outside, they sent to him, calling him.
- Mark 4:2 αὐτοὺς αὐτοῖς αὐτοῦ pron acc pl masc pron dat pl masc pron gen sg masc He taught them many things in parables, and told them in his teaching,
- Mark 4:25 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has."
- Mark 4:32 αὐτοῦ pron gen sg masc yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
- Mark 4:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
- Mark 5:2 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
- Mark 5:4 αὐτὸν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
- Mark 5:17 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc They began to beg him to depart from their region.
- Mark 5:18 αὐτοῦ αὐτὸν αὐτοῦ pron gen sg masc pron acc sg masc pron gen sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:22 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:24 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He went with him, and a great multitude followed him, and they pressed upon him on all sides.
- Mark 5:27 αὐτοῦ pron gen sg masc having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
- Mark 5:28 αὐτοῦ pron gen sg masc For she said, "If I just touch his clothes, I will be made well."
- Mark 5:29 αὐτῆς pron gen sg fem Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
- Mark 5:30 αὐτοῦ pron gen sg masc Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:31 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
- Mark 5:35 αὐτοῦ pron gen sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:37 αὐτοῦ pron gen sg masc He allowed no one to follow him, except Peter, James, and John the brother of James.
- Mark 5:40 αὐτοῦ αὐτὸς αὐτοῦ pron gen sg masc pron nom sg masc pron gen sg masc They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 6:1 αὐτοῦ αὐτῷ αὐτοῦ pron gen sg masc pron dat sg masc pron gen sg masc He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:2 αὐτοῦ pron gen sg masc When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
- Mark 6:3 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:4 αὐτοῖς αὐτοῦ αὐτοῦ pron dat pl masc pron gen sg masc pron gen sg masc Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
- Mark 6:6 αὐτῶν pron gen pl masc He marveled because of their unbelief. He went around the villages teaching.
- Mark 6:14 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
- Mark 6:17 Αὐτὸς αὐτὸν αὐτοῦ αὐτὴν pron nom sg masc pron acc sg masc pron gen sg masc pron acc sg fem For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:20 αὐτὸν αὐτόν αὐτοῦ αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc pron gen sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:21 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
- Mark 6:22 αὐτῆς pron gen sg fem When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:24 αὐτῆς pron gen sg fem She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:27 αὐτοῦ pron gen sg masc Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
- Mark 6:28 αὐτὸν αὐτοῦ αὐτὴν αὐτὴν αὐτῆς pron acc sg masc pron gen sg masc pron acc sg fem pron acc sg fem pron gen sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 αὐτοῦ αὐτοῦ αὐτὸν pron gen sg masc pron gen sg masc pron acc sg masc When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:35 αὐτοῦ pron gen sg masc When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
- Mark 6:45 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
- Mark 6:50 αὐτὸν αὐτῶν αὐτοῖς pron acc sg masc pron gen pl masc pron dat pl masc for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 6:52 αὐτῶν pron gen pl masc for they hadn't understood about the loaves, but their hearts were hardened.
- Mark 6:54 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc When they had come out of the boat, immediately the people recognized him,
- Mark 6:56 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:2 αὐτοῦ pron gen sg masc Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
- Mark 7:6 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me.
- Mark 7:17 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:19 αὐτοῦ pron gen sg masc because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:25 αὐτοῦ αὐτῆς αὐτοῦ pron gen sg masc pron gen sg fem pron gen sg masc For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
- Mark 7:26 αὐτὸν αὐτῆς pron acc sg masc pron gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:30 αὐτῆς pron gen sg fem She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:33 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:35 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
- Mark 8:3 αὐτοὺς αὐτῶν αὐτῶν pron acc pl masc pron gen pl masc pron gen pl masc If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
- Mark 8:4 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
- Mark 8:6 αὐτοῦ pron gen sg masc He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
- Mark 8:10 αὐτοῦ pron gen sg masc Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:11 αὐτῷ αὐτοῦ αὐτόν pron dat sg masc pron gen sg masc pron acc sg masc The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:12 αὐτοῦ pron gen sg masc He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation."
- Mark 8:22 αὐτῷ αὐτὸν αὐτοῦ pron dat sg masc pron acc sg masc pron gen sg masc He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
- Mark 8:23 αὐτὸν αὐτοῦ αὐτῷ αὐτόν pron acc sg masc pron gen sg masc pron dat sg masc pron acc sg masc He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:25 αὐτοῦ pron gen sg masc Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
- Mark 8:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:27 αὐτοῦ αὐτοῦ αὐτοῖς pron gen sg masc pron gen sg masc pron dat pl masc Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:30 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc He charged them that they should tell no one about him.
- Mark 8:33 αὐτοῦ pron gen sg masc But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:34 αὐτοῦ αὐτοῖς αὐτοῦ pron gen sg masc pron dat pl masc pron gen sg masc He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
- Mark 8:35 αὐτοῦ αὐτήν αὐτήν pron gen sg masc pron acc sg fem pron acc sg fem For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:36 αὐτοῦ pron gen sg masc For what does it profit a man, to gain the whole world, and forfeit his life?
- Mark 8:37 αὐτοῦ pron gen sg masc For what will a man give in exchange for his life?
- Mark 8:38 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:2 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:3 αὐτοῦ pron gen sg masc His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:7 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
- Mark 9:9 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
- Mark 9:21 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:25 αὐτῷ αὐτοῦ αὐτόν pron dat sg neut pron gen sg masc pron acc sg masc When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:27 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 αὐτοῦ αὐτοῦ αὐτόν αὐτό pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg neut When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:31 αὐτοῦ αὐτοῖς αὐτόν pron gen sg masc pron dat pl masc pron acc sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:36 αὐτὸ αὐτῶν αὐτὸ αὐτοῖς pron acc sg neut pron gen pl masc pron acc sg neut pron dat pl masc He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
- Mark 9:41 αὐτοῦ pron gen sg masc For whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
- Mark 9:42 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:48 αὐτῶν pron gen pl masc 'where their worm doesn't die, and the fire is not quenched.'
- Mark 10:7 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc For this cause a man will leave his father and mother, and will join to his wife,
- Mark 10:11 αὐτοῖς αὐτοῦ αὐτήν pron dat pl masc pron gen sg masc pron acc sg fem He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:12 αὐτὴ αὐτῆς pron nom sg fem pron gen sg fem If a woman herself divorces her husband, and marries another, she commits adultery."
- Mark 10:13 αὐτῷ αὐτῶν pron dat sg masc pron gen pl masc They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:17 αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron acc sg masc pron acc sg masc As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:23 αὐτοῦ pron gen sg masc Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:42 αὐτοὺς αὐτοῖς αὐτῶν αὐτῶν αὐτῶν pron acc pl masc pron dat pl masc pron gen pl masc pron gen pl masc pron gen pl masc Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:45 αὐτοῦ pron gen sg masc For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 10:50 αὐτοῦ pron gen sg masc He, casting away his cloak, sprang up, and came to Jesus.
- Mark 11:1 αὐτοῦ pron gen sg masc When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
- Mark 11:7 αὐτῷ αὐτῶν αὐτόν pron dat sg masc pron gen pl masc pron acc sg masc They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:8 αὐτῶν pron gen pl masc Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:12 αὐτῶν pron gen pl masc The next day, when they had come out from Bethany, he was hungry.
- Mark 11:14 αὐτῇ αὐτοῦ pron dat sg fem pron gen sg masc Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:18 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
- Mark 11:23 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:27 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 12:15 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
- Mark 12:19 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
- Mark 12:23 αὐτῶν αὐτὴν pron gen pl masc pron acc sg fem In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
- Mark 12:28 αὐτῶν αὐτοῖς αὐτόν pron gen pl masc pron dat pl masc pron acc sg masc One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
- Mark 12:32 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,
- Mark 12:37 αὐτὸς αὐτὸν αὐτοῦ αὐτοῦ pron nom sg masc pron acc sg masc pron gen sg masc pron gen sg masc Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
- Mark 12:38 αὐτοῦ pron gen sg masc In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
- Mark 12:43 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 12:44 αὐτοῖς αὐτῆς αὐτῆς pron dat pl masc pron gen sg fem pron gen sg fem for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:1 αὐτοῦ αὐτῷ αὐτοῦ pron gen sg masc pron dat sg masc pron gen sg masc As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
- Mark 13:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:15 αὐτοῦ pron gen sg masc and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
- Mark 13:16 αὐτοῦ pron gen sg masc Let him who is in the field not return back to take his cloak.
- Mark 13:24 αὐτῆς pron gen sg fem But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:28 αὐτῆς pron gen sg fem "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:34 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 14:3 αὐτοῦ αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc pron gen sg masc While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:9 αὐτῆς pron gen sg fem Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:12 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 αὐτοῦ αὐτοῖς αὐτῷ pron gen sg masc pron dat pl masc pron dat sg masc He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:18 αὐτῶν pron gen pl masc As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."
- Mark 14:21 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:22 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."
- Mark 14:23 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg neut He took the cup, and when he had given thanks, he gave to them. They all drank of it.
- Mark 14:32 αὐτοῦ pron gen sg masc They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:33 αὐτοῦ pron gen sg masc He took with him Peter, James, and John, and began to be greatly troubled and distressed.
- Mark 14:35 αὐτοῦ pron gen sg masc He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
- Mark 14:40 αὐτοὺς αὐτῶν αὐτῷ pron acc pl masc pron gen pl masc pron dat sg masc Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:43 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
- Mark 14:47 αὐτοῦ pron gen sg masc But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:56 αὐτοῦ pron gen sg masc For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:57 αὐτοῦ pron gen sg masc Some stood up, and gave false testimony against him, saying,
- Mark 14:58 αὐτοῦ pron gen sg masc "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
- Mark 14:59 αὐτῶν pron gen pl masc Even so, their testimony did not agree.
- Mark 14:63 αὐτοῦ pron gen sg masc The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:65 αὐτῷ αὐτοῦ αὐτὸν αὐτῷ αὐτὸν pron dat sg masc pron gen sg masc pron acc sg masc pron dat sg masc pron acc sg masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:69 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 14:70 αὐτῶν pron gen pl masc But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 15:3 αὐτοῦ pron gen sg masc The chief priests accused him of many things.
- Mark 15:19 αὐτοῦ αὐτῷ αὐτῷ pron gen sg masc pron dat sg masc pron dat sg masc They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
- Mark 15:20 αὐτῷ αὐτὸν αὐτὸν αὐτοῦ αὐτὸν pron dat sg masc pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:21 αὐτοῦ pron gen sg masc They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
- Mark 15:24 αὐτὸν αὐτοῦ αὐτὰ pron acc sg masc pron gen sg masc pron acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:26 αὐτοῦ pron gen sg masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
- Mark 15:27 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc With him they crucified two robbers; one on his right hand, and one on his left.
- Mark 15:29 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:39 αὐτοῦ pron gen sg masc When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
- Mark 16:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:10 αὐτοῦ pron gen sg masc She went and told those who had been with him, as they mourned and wept.
- Mark 16:11 αὐτῆς pron gen sg fem When they heard that he was alive, and had been seen by her, they disbelieved.
- Mark 16:12 αὐτῶν pron gen pl masc After these things he was revealed in another form to two of them, as they walked, on their way into the country.
- Mark 16:14 αὐτοῖς αὐτῶν αὐτὸν pron dat pl masc pron gen pl masc pron acc sg masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.