δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 2 of 3 — showing verses 201–400 of 480 distinct verses where G1161 appears in the Book of Luke. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 10:38 δὲ δέ conj conj It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
- Luke 10:40 δὲ δὲ conj conj But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."
- Luke 10:41 δὲ conj Jesus answered her, "Martha, Martha, you are anxious and troubled about many things,
- Luke 10:42 δέ conj but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
- Luke 11:2 δὲ conj He said to them, "When you pray, say, 'Our Father in heaven, May your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.
- Luke 11:11 δὲ conj "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?
- Luke 11:14 δὲ conj He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
- Luke 11:15 δὲ conj But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
- Luke 11:16 δὲ conj Others, testing him, sought from him a sign from heaven.
- Luke 11:17 δὲ conj But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
- Luke 11:18 δὲ conj If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
- Luke 11:19 δὲ conj But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
- Luke 11:20 δὲ conj But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
- Luke 11:22 δὲ conj But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.
- Luke 11:27 δὲ conj It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"
- Luke 11:28 δὲ conj But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
- Luke 11:29 δὲ conj When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
- Luke 11:34 δὲ conj The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
- Luke 11:37 δὲ δὲ conj conj Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
- Luke 11:38 δὲ conj When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
- Luke 11:39 δὲ δὲ conj conj The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
- Luke 11:45 δέ conj One of the lawyers answered him, "Teacher, in saying this you insult us also."
- Luke 11:46 δὲ conj He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
- Luke 11:48 δὲ conj So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
- Luke 12:2 δὲ conj But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.
- Luke 12:4 δὲ conj "I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.
- Luke 12:5 δὲ conj But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
- Luke 12:8 δὲ conj "I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
- Luke 12:9 δὲ conj but he who denies me in the presence of men will be denied in the presence of the angels of God.
- Luke 12:10 δὲ conj Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
- Luke 12:11 δὲ conj When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;
- Luke 12:13 δέ conj One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."
- Luke 12:14 δὲ conj But he said to him, "Man, who made me a judge or an arbitrator over you?"
- Luke 12:15 δὲ conj He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
- Luke 12:16 δὲ conj He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
- Luke 12:20 δὲ δὲ conj conj "But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'
- Luke 12:22 δὲ conj He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
- Luke 12:25 δὲ conj Which of you by being anxious can add a cubit to his height?
- Luke 12:27 δὲ conj Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
- Luke 12:28 δὲ conj But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
- Luke 12:30 δὲ conj For the nations of the world seek after all of these things, but your Father knows that you need these things.
- Luke 12:39 δὲ conj But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
- Luke 12:41 δὲ conj Peter said to him, "Lord, are you telling this parable to us, or to everybody?"
- Luke 12:45 δὲ conj But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
- Luke 12:47 δὲ conj That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
- Luke 12:48 δὲ δὲ δὲ conj conj conj but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
- Luke 12:50 δὲ conj But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
- Luke 12:54 δὲ conj He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
- Luke 12:56 δὲ conj You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time?
- Luke 12:57 δὲ conj Why don't you judge for yourselves what is right?
- Luke 13:1 δέ conj Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
- Luke 13:6 δὲ conj He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
- Luke 13:7 δὲ conj He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'
- Luke 13:8 δὲ conj He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.
- Luke 13:9 δὲ conj If it bears fruit, fine; but if not, after that, you can cut it down.'"
- Luke 13:10 δὲ conj He was teaching in one of the synagogues on the Sabbath day.
- Luke 13:12 δὲ conj When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."
- Luke 13:14 δὲ conj The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"
- Luke 13:15 δὲ conj Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
- Luke 13:16 δὲ conj Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"
- Luke 13:23 δέ δὲ conj conj One said to him, "Lord, are they few who are saved?" He said to them,
- Luke 13:28 δὲ conj There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
- Luke 14:3 δὲ conj Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"
- Luke 14:7 δὲ conj He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
- Luke 14:12 δὲ conj He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
- Luke 14:14 δέ conj and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous."
- Luke 14:15 δέ conj When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God!"
- Luke 14:16 δὲ conj But he said to him, "A certain man made a great supper, and he invited many people.
- Luke 14:25 δὲ conj Now great multitudes were going with him. He turned and said to them,
- Luke 14:26 δὲ conj "If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple.
- Luke 14:32 δὲ conj Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
- Luke 14:34 δὲ conj Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
- Luke 15:1 δὲ conj Now all the tax collectors and sinners were coming close to him to hear him.
- Luke 15:3 δὲ conj He told them this parable.
- Luke 15:11 δέ conj He said, "A certain man had two sons.
- Luke 15:14 δὲ conj When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
- Luke 15:17 δὲ δὲ conj conj But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger!
- Luke 15:20 δὲ conj "He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
- Luke 15:21 δὲ conj The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'
- Luke 15:22 δὲ conj "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
- Luke 15:25 δὲ conj "Now his elder son was in the field. As he came near to the house, he heard music and dancing.
- Luke 15:27 δὲ conj He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'
- Luke 15:28 δὲ δὲ conj conj But he was angry, and would not go in. Therefore his father came out, and begged him.
- Luke 15:29 δὲ conj But he answered his father, 'Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
- Luke 15:30 δὲ conj But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.'
- Luke 15:31 δὲ conj "He said to him, 'Son, you are always with me, and all that is mine is yours.
- Luke 15:32 δὲ conj But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"
- Luke 16:1 δὲ conj He also said to his disciples, "There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
- Luke 16:3 δὲ conj "The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.
- Luke 16:6 δὲ δὲ conj conj He said, 'A hundred batos of oil.' He said to him, 'Take your bill, and sit down quickly and write fifty.'
- Luke 16:7 δὲ δὲ conj conj Then said he to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
- Luke 16:14 δὲ conj The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
- Luke 16:15 δὲ conj He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
- Luke 16:17 δέ conj But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
- Luke 16:19 δέ conj "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
- Luke 16:20 δέ conj A certain beggar, named Lazarus, was laid at his gate, full of sores,
- Luke 16:22 δὲ δὲ conj conj It happened that the beggar died, and that he was carried away by the angels to Abraham's bosom. The rich man also died, and was buried.
- Luke 16:25 δὲ δὲ δὲ conj conj conj "But Abraham said, 'Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish.
- Luke 16:27 δέ conj "He said, 'I ask you therefore, father, that you would send him to my father's house;
- Luke 16:29 δὲ conj "But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
- Luke 16:30 δὲ conj "He said, 'No, father Abraham, but if one goes to them from the dead, they will repent.'
- Luke 16:31 δὲ conj "He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
- Luke 17:1 δὲ δὲ conj conj He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
- Luke 17:6 δὲ conj The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
- Luke 17:7 δὲ conj But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, 'Come immediately and sit down at the table,'
- Luke 17:15 δὲ conj One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.
- Luke 17:17 δὲ conj Jesus answered, "Weren't the ten cleansed? But where are the nine?
- Luke 17:20 δὲ conj Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God doesn't come with observation;
- Luke 17:22 δὲ conj He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.
- Luke 17:25 δὲ conj But first, he must suffer many things and be rejected by this generation.
- Luke 17:29 δὲ conj but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.
- Luke 17:35 δὲ conj There will be two grinding grain together. One will be taken, and the other will be left."
- Luke 17:37 δὲ conj They answering, asked him, "Where, Lord?" He said to them, "Where the body is, there will the vultures also be gathered together."
- Luke 18:1 δὲ conj He also spoke a parable to them that they must always pray, and not give up,
- Luke 18:3 δὲ conj A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'
- Luke 18:4 δὲ conj He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,
- Luke 18:6 δὲ conj The Lord said, "Listen to what the unrighteous judge says.
- Luke 18:7 δὲ conj Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
- Luke 18:9 δὲ conj He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
- Luke 18:13 δὲ conj But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
- Luke 18:14 δὲ conj I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
- Luke 18:15 δὲ δὲ conj conj They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
- Luke 18:16 δὲ conj Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.
- Luke 18:19 δὲ conj Jesus asked him, "Why do you call me good? No one is good, except one--God.
- Luke 18:21 δὲ conj He said, "I have observed all these things from my youth up."
- Luke 18:22 δὲ conj When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."
- Luke 18:23 δὲ conj But when he heard these things, he became very sad, for he was very rich.
- Luke 18:24 δὲ conj Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
- Luke 18:26 δὲ conj Those who heard it said, "Then who can be saved?"
- Luke 18:27 δὲ conj But he said, "The things which are impossible with men are possible with God."
- Luke 18:28 δὲ conj Peter said, "Look, we have left everything, and followed you."
- Luke 18:29 δὲ conj He said to them, "Most assuredly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,
- Luke 18:31 δὲ conj He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
- Luke 18:35 δὲ conj It happened, as he came near Jericho, a certain blind man sat by the road, begging.
- Luke 18:36 δὲ conj Hearing a multitude going by, he asked what this meant.
- Luke 18:37 δὲ conj They told him that Jesus of Nazareth was passing by.
- Luke 18:39 δὲ conj Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
- Luke 18:40 δὲ δὲ conj conj Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
- Luke 18:41 δὲ conj "What do you want me to do?" He said, "Lord, that I may see again."
- Luke 19:8 δὲ conj Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
- Luke 19:9 δὲ conj Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
- Luke 19:11 δὲ conj As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
- Luke 19:13 δὲ conj He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
- Luke 19:14 δὲ conj But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
- Luke 19:16 δὲ conj The first came before him, saying, 'Lord, your mina has made ten more minas.'
- Luke 19:19 δὲ conj "So he said to him, 'And you are to be over five cities.'
- Luke 19:26 δὲ conj 'For I tell you that to everyone who has, will more be given; but from him who doesn't have, even that which he has will be taken away from him.
- Luke 19:32 δὲ conj Those who were sent went away, and found things just as he had told them.
- Luke 19:33 δὲ conj As they were untying the colt, the owners of it said to them, "Why are you untying the colt?"
- Luke 19:34 δὲ conj They said, "The Lord needs it."
- Luke 19:36 δὲ conj As he went, they spread their cloaks in the way.
- Luke 19:37 δὲ conj As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
- Luke 19:42 δὲ conj saying, "If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
- Luke 19:46 δὲ conj saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
- Luke 19:47 δὲ conj He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
- Luke 20:3 δὲ conj He answered them, "I also will ask you one question. Tell me:
- Luke 20:5 δὲ conj They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?'
- Luke 20:6 δὲ conj But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."
- Luke 20:9 δὲ conj He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
- Luke 20:10 δὲ conj At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
- Luke 20:11 δὲ conj He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
- Luke 20:12 δὲ conj He sent yet a third, and they also wounded him, and threw him out.
- Luke 20:13 δὲ conj The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.'
- Luke 20:14 δὲ conj "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'
- Luke 20:16 δὲ conj He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"
- Luke 20:17 δὲ conj But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
- Luke 20:18 δ’ conj "Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust."
- Luke 20:23 δὲ conj But he perceived their craftiness, and said to them, "Why do you test me?
- Luke 20:24 δὲ conj Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
- Luke 20:25 δὲ conj He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
- Luke 20:27 δέ conj Some of the Sadducees came to him, those who deny that there is a resurrection.
- Luke 20:31 δὲ conj The third took her, and likewise the seven all left no children, and died.
- Luke 20:35 δὲ conj But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
- Luke 20:37 δὲ conj But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
- Luke 20:38 δὲ conj Now he is not the God of the dead, but of the living, for all are alive to him."
- Luke 20:39 δέ conj Some of the scribes answered, "Teacher, you speak well."
- Luke 20:41 δὲ conj He said to them, "Why do they say that the Christ is David's son?
- Luke 20:45 δὲ conj In the hearing of all the people, he said to his disciples,
- Luke 21:1 δὲ conj He looked up, and saw the rich people who were putting their gifts into the treasury.
- Luke 21:2 δέ conj He saw a certain poor widow casting in two small brass coins.
- Luke 21:4 δὲ conj for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."
- Luke 21:7 δὲ conj They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
- Luke 21:8 δὲ conj He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them.
- Luke 21:9 δὲ conj When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
- Luke 21:12 δὲ conj But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake.
- Luke 21:16 δὲ conj You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death.
- Luke 21:20 δὲ conj "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
- Luke 21:28 δὲ conj But when these things begin to happen, look up, and lift up your heads, because your redemption is near."
- Luke 21:33 δὲ conj Heaven and earth will pass away, but my words will by no means pass away.
- Luke 21:34 δὲ conj "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
- Luke 21:36 δὲ conj Therefore be watchful all the time, asking that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."
- Luke 21:37 δὲ δὲ conj conj Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
- Luke 22:1 δὲ conj Now the feast of unleavened bread, which is called the Passover, drew near.
- Luke 22:3 δὲ conj Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.
- Luke 22:7 δὲ conj The day of unleavened bread came, on which the Passover must be sacrificed.
- Luke 22:9 δὲ conj They said to him, "Where do you want us to prepare?"
- Luke 22:10 δὲ conj He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
- Luke 22:13 δὲ conj They went, found things as he had told them, and they prepared the Passover.
- Luke 22:24 δὲ conj There arose also a contention among them, which of them was considered to be greatest.
- Luke 22:25 δὲ conj He said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called 'benefactors.'
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.