θεός
God
‘God’ is one of 6 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Nominative
- The case of the subject (and the predicate nominative).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Vocative
- The case of direct address (“O Lord”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 9 distinct
- Noun, Genitive, Singular, Masculine 688 times (52%)
- Noun, Nominative, Singular, Masculine 306 times (23%)
- Noun, Dative, Singular, Masculine 159 times (12%)
- Noun, Accusative, Singular, Masculine 148 times (11%)
- Noun, Nominative, Plural, Masculine 5 times (0%)
- Noun, Accusative, Plural, Masculine 2 times (0%)
- Noun, Vocative, Singular, Masculine 2 times (0%)
- Noun, Accusative, Singular, Feminine 1 time (0%)
+1 more form (1 occurrence)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 1,312 parsed occurrences — not distinct verses.
Page 5 of 6 — showing verses 801–1,000 of 1,152 distinct verses where G2316 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Colossians 20 verses
- Colossians 3:1 θεοῦ n gen sg masc If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
- Colossians 3:3 θεῷ n dat sg masc For you died, and your life is hidden with Christ in God.
- Colossians 3:6 θεοῦ n gen sg masc for which things' sake the wrath of God comes on the children of disobedience.
- Colossians 3:12 θεοῦ n gen sg masc Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
- Colossians 3:16 θεῷ n dat sg masc Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
- Colossians 3:17 θεῷ n dat sg masc Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
- Colossians 4:3 θεὸς n nom sg masc praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
- Colossians 4:11 θεοῦ n gen sg masc and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.
- Colossians 4:12 θεοῦ n gen sg masc Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
1 Thessalonians 30 verses
- 1 Thessalonians 1:1 θεῷ n dat sg masc Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
- 1 Thessalonians 1:2 θεῷ n dat sg masc We always give thanks to God for all of you, mentioning you in our prayers,
- 1 Thessalonians 1:3 θεοῦ n gen sg masc remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
- 1 Thessalonians 1:4 θεοῦ n gen sg masc We know, brothers loved by God, that you are chosen,
- 1 Thessalonians 1:8 θεὸν n acc sg masc For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.
- 1 Thessalonians 1:9 θεὸν θεῷ n acc sg masc n dat sg masc For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
- 1 Thessalonians 2:2 θεῷ θεοῦ n dat sg masc n gen sg masc but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Gospel of God in much conflict.
- 1 Thessalonians 2:4 θεοῦ θεῷ n gen sg masc n dat sg masc But even as we have been approved by God to be entrusted with the Gospel, so we speak; not as pleasing men, but God, who tests our hearts.
- 1 Thessalonians 2:5 θεὸς n nom sg masc For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
- 1 Thessalonians 2:8 θεοῦ n gen sg masc Even so, affectionately longing for you, we were well pleased to impart to you, not the Gospel of God only, but also our own souls, because you had become very dear to us.
- 1 Thessalonians 2:9 θεοῦ n gen sg masc For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Gospel of God.
- 1 Thessalonians 2:10 θεός n nom sg masc You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
- 1 Thessalonians 2:12 θεοῦ n gen sg masc to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
- 1 Thessalonians 2:13 θεῷ θεοῦ θεοῦ n dat sg masc n gen sg masc n gen sg masc For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
- 1 Thessalonians 2:14 θεοῦ n gen sg masc For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
- 1 Thessalonians 2:15 θεῷ n dat sg masc who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
- 1 Thessalonians 3:2 θεοῦ n gen sg masc and sent Timothy, our brother and God's servant in the Gospel of Christ, to establish you, and to comfort you concerning your faith;
- 1 Thessalonians 3:9 θεῷ θεοῦ n dat sg masc n gen sg masc For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;
- 1 Thessalonians 3:11 θεὸς n nom sg masc Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
- 1 Thessalonians 3:13 θεοῦ n gen sg masc to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
- 1 Thessalonians 4:1 θεῷ n dat sg masc Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.
- 1 Thessalonians 4:3 θεοῦ n gen sg masc For this is the will of God: your sanctification, that you abstain from sexual immorality,
- 1 Thessalonians 4:5 θεόν n acc sg masc not in the passion of lust, even as the Gentiles who don't know God;
- 1 Thessalonians 4:7 θεὸς n nom sg masc For God called us not for uncleanness, but in sanctification.
- 1 Thessalonians 4:8 θεὸν n acc sg masc Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you.
- 1 Thessalonians 4:14 θεὸς n nom sg masc For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him.
- 1 Thessalonians 4:16 θεοῦ n gen sg masc For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first,
- 1 Thessalonians 5:9 θεὸς n nom sg masc For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,
- 1 Thessalonians 5:18 θεοῦ n gen sg masc In everything give thanks, for this is the will of God in Christ Jesus toward you.
- 1 Thessalonians 5:23 θεὸς n nom sg masc May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
2 Thessalonians 14 verses
- 2 Thessalonians 1:1 θεῷ n dat sg masc Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:
- 2 Thessalonians 1:2 θεοῦ n gen sg masc Grace to you and peace from God our Father and the Lord Jesus Christ.
- 2 Thessalonians 1:3 θεῷ n dat sg masc We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
- 2 Thessalonians 1:4 θεοῦ n gen sg masc so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
- 2 Thessalonians 1:5 θεοῦ θεοῦ n gen sg masc n gen sg masc This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
- 2 Thessalonians 1:6 θεῷ n dat sg masc Since it is a righteous thing with God to repay affliction to those who afflict you,
- 2 Thessalonians 1:8 θεὸν n acc sg masc giving vengeance to those who don't know God, and to those who don't obey the Gospel of our Lord Jesus,
- 2 Thessalonians 1:11 θεὸς n nom sg masc To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;
- 2 Thessalonians 1:12 θεοῦ n gen sg masc that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
- 2 Thessalonians 2:4 θεὸν θεοῦ θεός n acc sg masc n gen sg masc n nom sg masc he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God.
- 2 Thessalonians 2:11 θεὸς n nom sg masc Because of this, God sends them a working of error, that they should believe a lie;
- 2 Thessalonians 2:13 θεῷ θεὸς n dat sg masc n nom sg masc But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
- 2 Thessalonians 2:16 θεὸς n nom sg masc Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
- 2 Thessalonians 3:5 θεοῦ n gen sg masc May the Lord direct your hearts into the love of God, and into the patience of Christ.
1 Timothy 20 verses
- 1 Timothy 1:1 θεοῦ n gen sg masc Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
- 1 Timothy 1:2 θεοῦ n gen sg masc to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
- 1 Timothy 1:4 θεοῦ n gen sg masc neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
- 1 Timothy 1:11 θεοῦ n gen sg masc according to the Gospel of the glory of the blessed God, which was committed to my trust.
- 1 Timothy 1:17 θεῷ n dat sg masc Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
- 1 Timothy 2:3 θεοῦ n gen sg masc For this is good and acceptable in the sight of God our Savior;
- 1 Timothy 2:5 θεός θεοῦ n nom sg masc n gen sg masc For there is one God, and one mediator between God and men, the man Christ Jesus,
- 1 Timothy 3:5 θεοῦ n gen sg masc (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
- 1 Timothy 3:15 θεοῦ θεοῦ n gen sg masc n gen sg masc but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
- 1 Timothy 4:3 θεὸς n nom sg masc forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
- 1 Timothy 4:4 θεοῦ n gen sg masc For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.
- 1 Timothy 4:5 θεοῦ n gen sg masc For it is sanctified through the word of God and prayer.
- 1 Timothy 4:10 θεῷ n dat sg masc For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
- 1 Timothy 5:4 θεοῦ n gen sg masc But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
- 1 Timothy 5:5 θεὸν n acc sg masc Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
- 1 Timothy 5:21 θεοῦ n gen sg masc I charge you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
- 1 Timothy 6:1 θεοῦ n gen sg masc Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
- 1 Timothy 6:11 θεοῦ n gen sg masc But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
- 1 Timothy 6:13 θεοῦ n gen sg masc I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
- 1 Timothy 6:17 θεῷ n dat sg masc Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
2 Timothy 13 verses
- 2 Timothy 1:1 θεοῦ n gen sg masc Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
- 2 Timothy 1:2 θεοῦ n gen sg masc to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
- 2 Timothy 1:3 θεῷ n dat sg masc I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
- 2 Timothy 1:6 θεοῦ n gen sg masc For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
- 2 Timothy 1:7 θεὸς n nom sg masc For God didn't give us a spirit of fear, but of power, love, and self-control.
- 2 Timothy 1:8 θεοῦ n gen sg masc Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Gospel according to the power of God,
- 2 Timothy 2:9 θεοῦ n gen sg masc in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.
- 2 Timothy 2:14 θεοῦ n gen sg masc Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.
- 2 Timothy 2:15 θεῷ n dat sg masc Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth.
- 2 Timothy 2:19 θεοῦ n gen sg masc However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness."
- 2 Timothy 2:25 θεὸς n nom sg masc in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
- 2 Timothy 3:17 θεοῦ n gen sg masc that the man of God may be complete, thoroughly equipped for every good work.
- 2 Timothy 4:1 θεοῦ n gen sg masc I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:
Titus 12 verses
- Titus 1:1 θεοῦ θεοῦ n gen sg masc n gen sg masc Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
- Titus 1:2 θεὸς n nom sg masc in hope of eternal life, which God, who can't lie, promised before eternal times;
- Titus 1:3 θεοῦ n gen sg masc but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
- Titus 1:4 θεοῦ n gen sg masc to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
- Titus 1:7 θεοῦ n gen sg masc For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
- Titus 1:16 θεὸν n acc sg masc They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
- Titus 2:5 θεοῦ n gen sg masc to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
- Titus 2:10 θεοῦ n gen sg masc not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
- Titus 2:11 θεοῦ n gen sg masc For the grace of God has appeared, bringing salvation to all men,
- Titus 2:13 θεοῦ n gen sg masc looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ;
- Titus 3:4 θεοῦ n gen sg masc But when the kindness of God our Savior and his love toward mankind appeared,
- Titus 3:8 θεῷ n dat sg masc This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
Philemon 2 verses
Hebrews 63 verses
- Hebrews 1:1 θεὸς n nom sg masc God, having in the past spoken to the fathers through the prophets at many times and in various ways,
- Hebrews 1:6 θεοῦ n gen sg masc Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
- Hebrews 1:8 θεός n nom sg masc but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.
- Hebrews 1:9 θεός θεός n nom sg masc n nom sg masc You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you with the oil of gladness above your fellows."
- Hebrews 2:4 θεοῦ n gen sg masc God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
- Hebrews 2:9 θεοῦ n gen sg masc But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
- Hebrews 2:13 θεός n nom sg masc Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."
- Hebrews 2:17 θεόν n acc sg masc Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
- Hebrews 3:4 θεός n nom sg masc For every house is built by someone; but he who built all things is God.
- Hebrews 3:12 θεοῦ n gen sg masc Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
- Hebrews 4:4 θεὸς n nom sg masc For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
- Hebrews 4:9 θεοῦ n gen sg masc There remains therefore a Sabbath rest for the people of God.
- Hebrews 4:10 θεός n nom sg masc For he who has entered into his rest has himself also rested from his works, as God did from his.
- Hebrews 4:12 θεοῦ n gen sg masc For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
- Hebrews 4:14 θεοῦ n gen sg masc Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
- Hebrews 5:1 θεόν n acc sg masc For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
- Hebrews 5:4 θεοῦ n gen sg masc Nobody takes this honor on himself, but he is called by God, just like Aaron was.
- Hebrews 5:10 θεοῦ n gen sg masc named by God a high priest after the order of Melchizedek.
- Hebrews 5:12 θεοῦ n gen sg masc For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.
- Hebrews 6:1 θεόν n acc sg masc Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,
- Hebrews 6:3 θεός n nom sg masc This will we do, if God permits.
- Hebrews 6:5 θεοῦ n gen sg masc and tasted the good word of God, and the powers of the age to come,
- Hebrews 6:6 θεοῦ n gen sg masc and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
- Hebrews 6:7 θεοῦ n gen sg masc For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
- Hebrews 6:10 θεὸς n nom sg masc For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
- Hebrews 6:13 θεός n nom sg masc For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
- Hebrews 6:17 θεὸς n nom sg masc In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
- Hebrews 6:18 θεόν n acc sg masc that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
- Hebrews 7:1 θεοῦ n gen sg masc For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
- Hebrews 7:3 θεοῦ n gen sg masc without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
- Hebrews 7:19 θεῷ n dat sg masc (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.
- Hebrews 7:25 θεῷ n dat sg masc Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
- Hebrews 8:10 θεὸν n acc sg masc "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
- Hebrews 9:14 θεῷ θεῷ n dat sg masc n dat sg masc how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
- Hebrews 9:20 θεός n nom sg masc saying, "This is the blood of the covenant which God has commanded you."
- Hebrews 9:24 θεοῦ n gen sg masc For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
- Hebrews 10:7 θεός n nom sg masc Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.'"
- Hebrews 10:12 θεοῦ n gen sg masc but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:21 θεοῦ n gen sg masc and having a great priest over the house of God,
- Hebrews 10:29 θεοῦ n gen sg masc How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
- Hebrews 10:31 θεοῦ n gen sg masc It is a fearful thing to fall into the hands of the living God.
- Hebrews 10:36 θεοῦ n gen sg masc For you need endurance so that, having done the will of God, you may receive the promise.
- Hebrews 11:3 θεοῦ n gen sg masc By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
- Hebrews 11:4 θεῷ θεοῦ n dat sg masc n gen sg masc By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.
- Hebrews 11:5 θεός θεῷ n nom sg masc n dat sg masc By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
- Hebrews 11:6 θεῷ n dat sg masc Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
- Hebrews 11:10 θεός n nom sg masc For he looked for the city which has the foundations, whose builder and maker is God.
- Hebrews 11:16 θεὸς θεὸς n nom sg masc n nom sg masc But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
- Hebrews 11:19 θεός n nom sg masc accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
- Hebrews 11:25 θεοῦ n gen sg masc choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
- Hebrews 11:40 θεοῦ n gen sg masc God having provided some better thing concerning us, so that apart from us they should not be made perfect.
- Hebrews 12:2 θεοῦ n gen sg masc looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
- Hebrews 12:7 θεός n nom sg masc It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
- Hebrews 12:15 θεοῦ n gen sg masc looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
- Hebrews 12:22 θεοῦ n gen sg masc But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
- Hebrews 12:23 θεῷ n dat sg masc to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
- Hebrews 12:28 θεῷ n dat sg masc Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
- Hebrews 12:29 θεὸς n nom sg masc for our God is a consuming fire.
- Hebrews 13:4 θεός n nom sg masc Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
- Hebrews 13:7 θεοῦ n gen sg masc Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
- Hebrews 13:15 θεῷ n dat sg masc Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
- Hebrews 13:16 θεός n nom sg masc But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.
- Hebrews 13:20 θεὸς n nom sg masc Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
James 13 verses
- James 1:1 θεοῦ n gen sg masc James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
- James 1:5 θεοῦ n gen sg masc But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
- James 1:13 θεοῦ θεὸς n gen sg masc n nom sg masc Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one.
- James 1:20 θεοῦ n gen sg masc for the anger of man doesn't produce the righteousness of God.
- James 1:27 θεῷ n dat sg masc Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
- James 2:5 θεὸς n nom sg masc Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
- James 2:19 θεός n nom sg masc You believe that God is one. You do well. The demons also believe, and shudder.
- James 2:23 θεῷ θεοῦ n dat sg masc n gen sg masc and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
- James 3:9 θεοῦ n gen sg masc With it we bless our God and Father, and with it we curse men, who are made in the image of God.
- James 4:4 θεῷ θεοῦ n dat sg masc n gen sg masc You adulterers and adulteresses, don't you know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
- James 4:6 θεὸς n nom sg masc But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
- James 4:7 θεῷ n dat sg masc Be subject therefore to God. But resist the devil, and he will flee from you.
- James 4:8 θεῷ n dat sg masc Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
1 Peter 34 verses
- 1 Peter 1:2 θεοῦ n gen sg masc according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied.
- 1 Peter 1:3 θεὸς n nom sg masc Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
- 1 Peter 1:5 θεοῦ n gen sg masc who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
- 1 Peter 1:21 θεὸν θεόν n acc sg masc n acc sg masc who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
- 1 Peter 1:23 θεοῦ n gen sg masc having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.
- 1 Peter 2:4 θεῷ n dat sg masc coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
- 1 Peter 2:5 θεῷ n dat sg masc You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
- 1 Peter 2:10 θεοῦ n gen sg masc who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.
- 1 Peter 2:12 θεὸν n acc sg masc having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation.
- 1 Peter 2:15 θεοῦ n gen sg masc For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
- 1 Peter 2:16 θεοῦ n gen sg masc as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
- 1 Peter 2:17 θεὸν n acc sg masc Honor all men. Love the brotherhood. Fear God. Honor the king.
- 1 Peter 2:19 θεοῦ n gen sg masc For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
- 1 Peter 2:20 θεῷ n dat sg masc For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
- 1 Peter 3:4 θεοῦ n gen sg masc but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
- 1 Peter 3:5 θεὸν n acc sg masc For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands:
- 1 Peter 3:17 θεοῦ n gen sg masc For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
- 1 Peter 3:18 θεῷ n dat sg masc Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
- 1 Peter 3:20 θεοῦ n gen sg masc who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.
- 1 Peter 3:21 θεόν n acc sg masc This is a symbol of baptism, which now saves you-- not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,
- 1 Peter 3:22 θεοῦ n gen sg masc who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
- 1 Peter 4:2 θεοῦ n gen sg masc that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
- 1 Peter 4:6 θεὸν n acc sg masc For to this end was the Gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
- 1 Peter 4:10 θεοῦ n gen sg masc According as each has received a gift, be ministering it among yourselves, as good stewards of the grace of God in its various forms.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek name θεος centers on the idea of “God.” Its earliest occurrence is Matthew 1:23. It appears 1,152 verses across 27 books of the Greek New Testament, among its most common vocabulary. For the data behind this summary, explore 1,152-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2316 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,152
- distinct verses
- The word appears in 1,152 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #14
- by frequency
- Top 25 most frequent Greek words (rank 14 of 5,347 Greek words by occurrence).
View all 1,152 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,152 distinct verses.
- Pauline corpus 479 verses · 42%
- Lukan (Luke–Acts) 269 verses · 23%
- Gospels 266 verses · 23%
- Johannine 199 verses · 17%
- General (Catholic) Epistles 102 verses · 9%
- Revelation 87 verses · 8%
- Hebrews 63 verses · 5%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: God 1,272×, God's 13×, Is god 10×
- American Standard Version: God 1,211×, Is god 9×, Gods 8×
- Berean Standard Bible: God 1,175×, God’s 87×, Gods 8×
- unfoldingWord Literal Text: God 1,285×, The 20×, Of 19×
King James Version Public Domain
Renders G2316 across 1,342 tagged occurrences — most commonly:
Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G2316 across 1,315 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 5 further occurrences.
Berean Standard Bible Public Domain
Renders G2316 across 1,292 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 26 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2316 across 1,361 tagged occurrences — most commonly:
Plus 15 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 6 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- a god or goddess, a general name of deities or divinities
- God the Father, the first person in the trinity
- Christ, the second person of the trinity
- Holy Spirit, the third person in the trinity
- spoken of the only and true God
- whatever can in any respect be likened unto God, or resemble him in any way
Word origin
Derived from ο (ho) (G3588).
Of uncertain affinity; a deity especially (with G3588 ) the supreme Divinity ; figuratively a magistrate ; by hebraism very : - X exceeding God god [-ly -ward].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 13 distinct written forms G2316 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| θεοῦ theoû | Noun, Genitive, Singular, Masculine | Matthew 3:16 | 688 |
| θεὸς theòs | Noun, Nominative, Singular, Masculine | Matthew 3:9 | 241 |
| θεῷ theō̂ | Noun, Dative, Singular, Masculine | Matthew 6:24 | 158 |
| θεόν theón | Noun, Accusative, Singular, Masculine | Matthew 4:7 | 75 |
| θεὸν theòn | Noun, Accusative, Singular, Masculine | Matthew 5:8 | 74 |
| θεός theós | Noun, Nominative, Singular, Masculine | Matthew 1:23 | 65 |
| θεοὶ theoì | Noun, Nominative, Plural, Masculine | Acts 14:11 | 4 |
| θεέ theé | Noun, Vocative, Singular, Masculine | Matthew 27:46 | 2 |
| θεοί theoí | Noun, Nominative, Plural, Masculine | John 10:34 | 1 |
| θεούς theoús | Noun, Accusative, Plural, Masculine | John 10:35 | 1 |
| θεοὺς theoùs | Noun, Accusative, Plural, Masculine | Acts 7:40 | 1 |
| θεοῖς theoîs | Noun, Dative, Plural, Masculine | Galatians 4:8 | 1 |
| θεῶ theō̂ | Noun, Dative, Singular, Masculine | Romans 1:8 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2316, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- θεα theá G2299 goddess
- θεοδιδακτος theodídaktos G2312 taught of God
- θεομαχος theomáchos G2314 resisting God
- θεοπνευστος theópneustos G2315 inspired by God
- θεοσεβης theosebḗs G2318 pious
- θεοστυγης theostygḗs G2319 hateful to God
- θεοτης theótēs G2320 deity
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
- θειος theîos G2304 God
- Θεοφιλος Theóphilos G2321 Theophilus
Compare all same-root words → Showing 4 of 26 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,
(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.
(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.
(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."
The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.
Smith's Bible Dictionary · William Smith, 1863
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.
Classic public-domain reference works; full attribution on Sources.
Septuagint usage
The same Greek word θεος appears 3,139 times in the Greek Old Testament (Septuagint), across 2,639 verses in 36 books.
- 3,139
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2,639
- verses
- Distinct Septuagint verses containing this word.
- 36 / 39
- OT books
- The word appears in 36 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 θεός
- Exodus 1:17 θεός
- Leviticus 2:13 θεός
- Numbers 6:7 θεός
- Deuteronomy 1:6 θεός
- Joshua 1:9 θεός
- Judges 1:7 θεός
- Ruth 1:15 θεός
- 1 Samuel 1:3 θεός
- 2 Samuel 3:9 θεός
- 1 Kings 1:17 θεός
- 2 Kings 1:2 θεός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2316) appears in the Greek Septuagint — showing the first 50 of 2,639. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 θεός In the beginning God created the heavens and the earth.
- Genesis 1:2 θεός Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 θεός God said, "Let there be light," and there was light.
- Genesis 1:4 θεός God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 θεός God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 θεός God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 θεός God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 θεός God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 θεός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 θεός God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 θεός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 θεός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 θεός God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:16 θεός God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 θεός God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 θεός and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 θεός God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 θεός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 θεός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 θεός God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 θεός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 θεός God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 θεός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 θεός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 θεός God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:31 θεός God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:2 θεός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 θεός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 θεός This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 θεός No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:7 θεός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 θεός Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 θεός Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:15 θεός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 θεός Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:18 θεός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 θεός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:21 θεός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 θεός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 3:1 θεός Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 θεός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 θεός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 θεός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 θεός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:13 θεός Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
- Genesis 3:14 θεός Yahweh God said to the serpent, "Because you have done this, cursed are you above all cattle, and above every animal of the field. On your belly shall you go, and you shall eat dust all the days of your life.
- Genesis 3:21 θεός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:22 θεός Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 3:23 θεός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 4:1 θεός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
These are occurrences of the same Greek lexeme (G2316) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.