αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 2 of 7 — showing verses 201–400 of 1,397 distinct verses where G846 appears in the Accusative case, across 24 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 202 verses
- Mark 1:5 αὐτὸν αὐτοῦ αὐτῶν pron acc sg masc pron gen sg masc pron gen pl masc All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:10 αὐτόν pron acc sg masc Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
- Mark 1:12 αὐτὸν pron acc sg masc Immediately the Spirit drove him out into the wilderness.
- Mark 1:19 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 αὐτούς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:22 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc The unclean spirit, convulsing him and crying with a loud voice, came out of him.
- Mark 1:27 αὐτοὺς αὐτῷ pron acc pl masc pron dat sg masc They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"
- Mark 1:31 αὐτὴν αὐτὴν αὐτοῖς pron acc sg fem pron acc sg fem pron dat pl masc He came and took her by the hand, and raised her up. The fever left her, and she served them.
- Mark 1:32 αὐτὸν pron acc sg masc At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:34 αὐτόν pron acc sg masc He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
- Mark 1:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Simon and those who were with him followed after him;
- Mark 1:37 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc and they found him, and told him, "Everyone is looking for you."
- Mark 1:40 αὐτὸν αὐτὸν αὐτῷ pron acc sg masc pron acc sg masc pron dat sg masc There came to him a leper, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."
- Mark 1:43 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc He strictly warned him, and immediately sent him out,
- Mark 1:45 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:3 αὐτὸν pron acc sg masc Four people came, carrying a paralytic to him.
- Mark 2:13 αὐτόν αὐτούς pron acc sg masc pron acc pl masc He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:15 αὐτὸν αὐτοῦ αὐτοῦ αὐτῷ pron acc sg masc pron gen sg masc pron gen sg masc pron dat sg masc It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
- Mark 2:23 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 3:2 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
- Mark 3:5 αὐτοὺς αὐτῶν αὐτοῦ pron acc pl masc pron gen pl masc pron gen sg masc When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:8 αὐτόν pron acc sg masc from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
- Mark 3:9 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
- Mark 3:11 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
- Mark 3:12 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He sternly warned them that they should not make him known.
- Mark 3:13 αὐτός αὐτόν pron nom sg masc pron acc sg masc He went up into the mountain, and called to himself those whom he wanted, and they went to him.
- Mark 3:14 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc He appointed twelve, that they might be with him, and that he might send them out to preach,
- Mark 3:19 αὐτόν pron acc sg masc and Judas Iscariot, who also betrayed him. He came into a house.
- Mark 3:20 αὐτοὺς pron acc pl masc The multitude came together again, so that they could not so much as eat bread.
- Mark 3:21 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc When his friends heard it, they went out to seize him: for they said, "He is insane."
- Mark 3:23 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc He summoned them, and said to them in parables, "How can Satan cast out Satan?
- Mark 3:31 αὐτοῦ αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg masc His mother and his brothers came, and standing outside, they sent to him, calling him.
- Mark 3:32 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
- Mark 3:34 αὐτὸν pron acc sg masc Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
- Mark 4:1 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:2 αὐτοὺς αὐτοῖς αὐτοῦ pron acc pl masc pron dat pl masc pron gen sg masc He taught them many things in parables, and told them in his teaching,
- Mark 4:4 αὐτό pron acc sg neut and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
- Mark 4:7 αὐτό pron acc sg neut Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:10 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc When he was alone, those who were around him with the twelve asked him about the parables.
- Mark 4:16 αὐτόν pron acc sg masc These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
- Mark 4:30 αὐτὴν pron acc sg fem He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
- Mark 4:36 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
- Mark 4:38 αὐτὸς αὐτὸν αὐτῷ pron nom sg masc pron acc sg masc pron dat sg masc He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
- Mark 5:3 αὐτὸν pron acc sg masc who had his dwelling in the tombs. Nobody could bind him any more, not even with chains,
- Mark 5:4 αὐτὸν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
- Mark 5:9 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc He asked him, "What is your name?" He said to him, "My name is Legion, for we are many."
- Mark 5:10 αὐτὸν αὐτὰ pron acc sg masc pron acc pl neut He begged him much that he would not send them away out of the country.
- Mark 5:12 αὐτὸν αὐτοὺς pron acc sg masc pron acc pl masc All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
- Mark 5:14 αὐτοὺς pron acc pl masc Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:17 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc They began to beg him to depart from their region.
- Mark 5:18 αὐτοῦ αὐτὸν αὐτοῦ pron gen sg masc pron acc sg masc pron gen sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 αὐτόν αὐτῷ αὐτοῖς pron acc sg masc pron dat sg masc pron dat pl masc He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:21 αὐτόν pron acc sg masc When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:22 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:23 αὐτὸν αὐτῇ pron acc sg masc pron dat sg fem and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
- Mark 5:24 αὐτοῦ αὐτῷ αὐτόν pron gen sg masc pron dat sg masc pron acc sg masc He went with him, and a great multitude followed him, and they pressed upon him on all sides.
- Mark 6:7 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
- Mark 6:17 Αὐτὸς αὐτὸν αὐτοῦ αὐτὴν pron nom sg masc pron acc sg masc pron gen sg masc pron acc sg fem For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:19 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:20 αὐτὸν αὐτόν αὐτοῦ αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc pron gen sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:26 αὐτήν pron acc sg fem The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:28 αὐτὸν αὐτοῦ αὐτὴν αὐτὴν αὐτῆς pron acc sg masc pron gen sg masc pron acc sg fem pron acc sg fem pron gen sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 αὐτοῦ αὐτοῦ αὐτὸν pron gen sg masc pron gen sg masc pron acc sg masc When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:33 αὐτοὺς αὐτοὺς αὐτούς pron acc pl masc pron acc pl masc pron acc pl masc They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
- Mark 6:34 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
- Mark 6:36 αὐτούς pron acc pl masc Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:48 αὐτοὺς αὐτοῖς αὐτοὺς αὐτούς pron acc pl masc pron dat pl masc pron acc pl masc pron acc pl masc Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
- Mark 6:49 αὐτὸν pron acc sg masc but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:50 αὐτὸν αὐτῶν αὐτοῖς pron acc sg masc pron gen pl masc pron dat pl masc for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 6:51 αὐτοὺς pron acc pl masc He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:54 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc When they had come out of the boat, immediately the people recognized him,
- Mark 6:56 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:1 αὐτὸν pron acc sg masc Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
- Mark 7:5 αὐτὸν pron acc sg masc The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:12 αὐτὸν pron acc sg masc then you no longer allow him to do anything for his father or his mother,
- Mark 7:15 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:26 αὐτὸν αὐτῆς pron acc sg masc pron gen sg fem Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:32 αὐτῷ αὐτὸν αὐτῷ pron dat sg masc pron acc sg masc pron dat sg masc They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
- Mark 7:33 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 8:3 αὐτοὺς αὐτῶν αὐτῶν pron acc pl masc pron gen pl masc pron gen pl masc If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
- Mark 8:5 αὐτούς pron acc pl masc He asked them, "How many loaves do you have?" They said, "Seven."
- Mark 8:7 αὐτὰ pron acc pl neut They had a few small fish. Having blessed them, he said to serve these also.
- Mark 8:9 αὐτούς pron acc pl masc Those who had eaten were about four thousand. Then he sent them away.
- Mark 8:11 αὐτῷ αὐτοῦ αὐτόν pron dat sg masc pron gen sg masc pron acc sg masc The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:13 αὐτοὺς pron acc pl masc He left them, and again entering into the boat, departed to the other side.
- Mark 8:22 αὐτῷ αὐτὸν αὐτοῦ pron dat sg masc pron acc sg masc pron gen sg masc He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
- Mark 8:23 αὐτὸν αὐτοῦ αὐτῷ αὐτόν pron acc sg masc pron gen sg masc pron dat sg masc pron acc sg masc He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:26 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:29 αὐτὸς αὐτούς αὐτῷ pron nom sg masc pron acc pl masc pron dat sg masc He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
- Mark 8:31 αὐτοὺς pron acc pl masc He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
- Mark 8:32 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc He spoke to them openly. Peter took him, and began to rebuke him.
- Mark 8:35 αὐτοῦ αὐτήν αὐτήν pron gen sg masc pron acc sg fem pron acc sg fem For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:38 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:2 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:11 αὐτὸν pron acc sg masc They asked him, saying, "Why do the scribes say that Elijah must come first?"
- Mark 9:13 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
- Mark 9:14 αὐτοὺς αὐτούς pron acc pl masc pron acc pl masc Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
- Mark 9:15 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
- Mark 9:16 αὐτούς αὐτούς pron acc pl masc pron acc pl masc He asked the scribes, "What are you asking them?"
- Mark 9:18 αὐτὸν αὐτὸ pron acc sg masc pron acc sg neut and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
- Mark 9:19 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
- Mark 9:20 αὐτὸν αὐτόν αὐτὸν αὐτόν pron acc sg masc pron acc sg masc pron acc sg masc pron acc sg masc They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
- Mark 9:22 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
- Mark 9:25 αὐτῷ αὐτοῦ αὐτόν pron dat sg neut pron gen sg masc pron acc sg masc When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:27 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 αὐτοῦ αὐτοῦ αὐτόν αὐτό pron gen sg masc pron gen sg masc pron acc sg masc pron acc sg neut When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:31 αὐτοῦ αὐτοῖς αὐτόν pron gen sg masc pron dat pl masc pron acc sg masc For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:32 αὐτὸν pron acc sg masc But they didn't understand the saying, and were afraid to ask him.
- Mark 9:33 αὐτούς pron acc pl masc He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
- Mark 9:36 αὐτὸ αὐτῶν αὐτὸ αὐτοῖς pron acc sg neut pron gen pl masc pron acc sg neut pron dat pl masc He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
- Mark 9:38 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
- Mark 9:39 αὐτόν pron acc sg masc But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
- Mark 9:43 αὐτήν pron acc sg fem If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 αὐτόν pron acc sg masc If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 αὐτόν pron acc sg masc If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 9:50 αὐτὸ pron acc sg neut Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
- Mark 10:1 αὐτόν αὐτούς pron acc sg masc pron acc pl masc He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:2 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
- Mark 10:6 αὐτούς pron acc pl masc But from the beginning of the creation, 'God made them male and female.
- Mark 10:10 αὐτόν pron acc sg masc In the house, his disciples asked him again about the same matter.
- Mark 10:11 αὐτοῖς αὐτοῦ αὐτήν pron dat pl masc pron gen sg masc pron acc sg fem He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:14 αὐτοῖς αὐτά pron dat pl masc pron acc pl neut But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:15 αὐτήν pron acc sg fem Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
- Mark 10:16 αὐτὰ αὐτά pron acc pl neut pron acc pl neut He took them in his arms, and blessed them, laying his hands on them.
- Mark 10:17 αὐτοῦ αὐτὸν αὐτόν pron gen sg masc pron acc sg masc pron acc sg masc As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:21 αὐτῷ αὐτὸν αὐτῷ pron dat sg masc pron acc sg masc pron dat sg masc Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
- Mark 10:32 αὐτοὺς αὐτοῖς αὐτῷ pron acc pl masc pron dat pl masc pron dat sg masc They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:33 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
- Mark 10:34 αὐτῷ αὐτῷ αὐτὸν pron dat sg masc pron dat sg masc pron acc sg masc They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."
- Mark 10:42 αὐτοὺς αὐτοῖς αὐτῶν αὐτῶν αὐτῶν pron acc pl masc pron dat pl masc pron gen pl masc pron gen pl masc pron gen pl masc Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:49 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
- Mark 11:2 αὐτοῖς αὐτὴν αὐτὸν pron dat pl masc pron acc sg fem pron acc sg masc and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
- Mark 11:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
- Mark 11:4 αὐτόν pron acc sg masc They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- Mark 11:6 αὐτοῖς αὐτούς pron dat pl masc pron acc pl masc They said to them just as Jesus had said, and they let them go.
- Mark 11:7 αὐτῷ αὐτῶν αὐτόν pron dat sg masc pron gen pl masc pron acc sg masc They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:13 αὐτῇ αὐτὴν pron dat sg fem pron acc sg fem Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
- Mark 11:17 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
- Mark 11:18 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
- Mark 11:27 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 12:1 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
- Mark 12:3 αὐτὸν pron acc sg masc They took him, beat him, and sent him away empty.
- Mark 12:4 αὐτοὺς pron acc pl masc Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
- Mark 12:6 αὐτὸν αὐτοὺς pron acc sg masc pron acc pl masc Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'
- Mark 12:7 αὐτόν pron acc sg masc But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
- Mark 12:8 αὐτόν αὐτὸν pron acc sg masc pron acc sg masc They took him, killed him, and cast him out of the vineyard.
- Mark 12:12 αὐτὸν αὐτοὺς αὐτὸν pron acc sg masc pron acc pl masc pron acc sg masc They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
- Mark 12:13 αὐτόν αὐτὸν pron acc sg masc pron acc sg masc They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
- Mark 12:18 αὐτόν αὐτὸν pron acc sg masc pron acc sg masc There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
- Mark 12:21 αὐτήν pron acc sg fem The second took her, and died, leaving no children behind him. The third likewise;
- Mark 12:23 αὐτῶν αὐτὴν pron gen pl masc pron acc sg fem In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
- Mark 12:28 αὐτῶν αὐτοῖς αὐτόν pron gen pl masc pron dat pl masc pron acc sg masc One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
- Mark 12:33 αὐτὸν pron acc sg masc and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
- Mark 12:34 αὐτὸν αὐτῷ αὐτὸν pron acc sg masc pron dat sg masc pron acc sg masc When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
- Mark 12:37 αὐτὸς αὐτὸν αὐτοῦ αὐτοῦ pron nom sg masc pron acc sg masc pron gen sg masc pron gen sg masc Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
- Mark 13:3 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:12 αὐτούς pron acc pl masc "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
- Mark 14:1 αὐτὸν pron acc sg masc It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.
- Mark 14:6 αὐτήν αὐτῇ pron acc sg fem pron dat sg fem But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.
- Mark 14:10 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
- Mark 14:11 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
- Mark 14:25 αὐτὸ pron acc sg neut Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
- Mark 14:37 αὐτοὺς pron acc pl masc He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?
- Mark 14:39 αὐτὸν pron acc sg masc Again he went away, and prayed, saying the same words.
- Mark 14:40 αὐτοὺς αὐτῶν αὐτῷ pron acc pl masc pron gen pl masc pron dat sg masc Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:44 αὐτὸν αὐτοῖς αὐτός αὐτὸν pron acc sg masc pron dat pl masc pron nom sg masc pron acc sg masc Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."
- Mark 14:45 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.
- Mark 14:46 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc They laid their hands on him, and seized him.
- Mark 14:50 αὐτὸν pron acc sg masc They all left him, and fled.
- Mark 14:51 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,
- Mark 14:55 αὐτόν pron acc sg masc Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:61 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:64 αὐτὸν pron acc sg masc You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
- Mark 14:65 αὐτῷ αὐτοῦ αὐτὸν αὐτῷ αὐτὸν pron dat sg masc pron gen sg masc pron acc sg masc pron dat sg masc pron acc sg masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:69 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 15:2 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:4 αὐτὸν pron acc sg masc Pilate again asked him, "Have you no answer? See how many things they testify against you!"
- Mark 15:10 αὐτὸν pron acc sg masc For he perceived that for envy the chief priests had delivered him up.
- Mark 15:13 αὐτόν pron acc sg masc They cried out again, "Crucify him!"
- Mark 15:14 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
- Mark 15:16 αὐτὸν pron acc sg masc The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:17 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc They clothed him with purple, and weaving a crown of thorns, they put it on him.
- Mark 15:18 αὐτόν pron acc sg masc They began to salute him, "Hail, King of the Jews!"
- Mark 15:20 αὐτῷ αὐτὸν αὐτὸν αὐτοῦ αὐτὸν pron dat sg masc pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:22 αὐτὸν pron acc sg masc They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
- Mark 15:24 αὐτὸν αὐτοῦ αὐτὰ pron acc sg masc pron gen sg masc pron acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:25 αὐτόν pron acc sg masc It was the third hour, and they crucified him.
- Mark 15:29 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:32 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
- Mark 15:36 αὐτόν αὐτόν pron acc sg masc pron acc sg masc One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."
- Mark 15:44 αὐτὸν pron acc sg masc Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
- Mark 15:46 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 16:1 αὐτόν pron acc sg masc When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
- Mark 16:6 αὐταῖς αὐτόν pron dat pl fem pron acc sg masc He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:8 αὐτὰς pron acc pl fem They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.