ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 3 of 3 — showing verses 401–551 of 551 distinct verses where G3588 appears in the Nominative case in the Book of Luke. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 18:43 τὸν ὁ τῷ art acc sg masc art nom sg masc art dat sg masc Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
- Luke 19:5 τὸν ὁ τῷ art acc sg masc art nom sg masc art dat sg masc When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
- Luke 19:9 ὁ τῷ art nom sg masc art dat sg masc Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
- Luke 19:10 ὁ τοῦ τὸ art nom sg masc art gen sg masc art acc sg neut For the Son of Man came to seek and to save that which was lost."
- Luke 19:11 τὸ ἡ τοῦ art acc sg neut art nom sg fem art gen sg masc As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
- Luke 19:14 οἱ art nom pl masc But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
- Luke 19:16 ὁ ἡ art nom sg masc art nom sg fem The first came before him, saying, 'Lord, your mina has made ten more minas.'
- Luke 19:18 ὁ ἡ art nom sg masc art nom sg fem "The second came, saying, 'Your mina, Lord, has made five minas.'
- Luke 19:20 ὁ ἡ art nom sg masc art nom sg fem Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
- Luke 19:31 ὁ art nom sg masc If anyone asks you, 'Why are you untying it?' say to him: 'The Lord needs it.'"
- Luke 19:32 οἱ art nom pl masc Those who were sent went away, and found things just as he had told them.
- Luke 19:33 τὸν οἱ τὸν art acc sg masc art nom pl masc art acc sg masc As they were untying the colt, the owners of it said to them, "Why are you untying the colt?"
- Luke 19:34 οἱ ὁ art nom pl masc art nom sg masc They said, "The Lord needs it."
- Luke 19:37 τῇ τοῦ τῶν τὸ τῶν τὸν art dat sg fem art gen sg neut art gen pl fem art nom sg neut art gen pl masc art acc sg masc As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
- Luke 19:38 ὁ art nom sg masc saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven, and glory in the highest!"
- Luke 19:40 οἱ art nom pl masc He answered them, "I tell you that if these were silent, the stones would cry out."
- Luke 19:43 οἱ art nom pl masc For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
- Luke 19:46 ὁ art nom sg masc saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
- Luke 19:47 τὸ τῷ οἱ οἱ οἱ τοῦ art acc sg neut art dat sg neut art nom pl masc art nom pl masc art nom pl masc art gen sg masc He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
- Luke 19:48 τὸ ὁ art acc sg neut art nom sg masc They couldn't find what they might do, for all the people hung on to every word that he said.
- Luke 20:1 τῶν τὸν τῷ οἱ οἱ τοῖς art gen pl fem art acc sg masc art dat sg neut art nom pl masc art nom pl masc art dat pl masc It happened on one of those days, as he was teaching the people in the temple and preaching the Gospel, that the priests and scribes came to him with the elders.
- Luke 20:2 ὁ τὴν art nom sg masc art acc sg fem They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
- Luke 20:4 τὸ τὸ art nom sg neut art nom sg neut the baptism of John, was it from heaven, or from men?"
- Luke 20:5 οἱ art nom pl masc They reasoned with themselves, saying, "If we say, 'From heaven,' he will say, 'Why didn't you believe him?'
- Luke 20:6 ὁ art nom sg masc But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."
- Luke 20:8 ὁ art nom sg masc Jesus said to them, "Neither will I tell you by what authority I do these things."
- Luke 20:10 τοὺς τοῦ τοῦ οἱ art acc pl masc art gen sg masc art gen sg masc art nom pl masc At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
- Luke 20:11 οἱ art nom pl masc He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
- Luke 20:12 οἱ art nom pl masc He sent yet a third, and they also wounded him, and threw him out.
- Luke 20:13 ὁ τοῦ τὸν τὸν art nom sg masc art gen sg masc art acc sg masc art acc sg masc The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.'
- Luke 20:14 οἱ ὁ ἡ art nom pl masc art nom sg masc art nom sg fem "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'
- Luke 20:15 τοῦ ὁ τοῦ art gen sg masc art nom sg masc art gen sg masc They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
- Luke 20:17 ὁ τὸ οἱ art nom sg masc art nom sg neut art nom pl masc But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
- Luke 20:18 ὁ τὸν art nom sg masc art acc sg masc "Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust."
- Luke 20:19 οἱ οἱ τὰς τῇ τὸν τὴν art nom pl masc art nom pl masc art acc pl fem art dat sg fem art acc sg masc art acc sg fem The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people--for they knew He had spoken this parable against them.
- Luke 20:24 οἱ art nom pl masc Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
- Luke 20:25 ὁ τὰ τὰ τοῦ τῷ art nom sg masc art acc pl neut art acc pl neut art gen sg masc art dat sg masc He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
- Luke 20:27 τῶν οἱ art gen pl masc art nom pl masc Some of the Sadducees came to him, those who deny that there is a resurrection.
- Luke 20:28 ὁ τὴν τῷ art nom sg masc art acc sg fem art dat sg masc They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
- Luke 20:29 ὁ art nom sg masc There were therefore seven brothers. The first took a wife, and died childless.
- Luke 20:30 ὁ art nom sg masc The second took her as wife, and he died childless.
- Luke 20:31 ὁ οἱ art nom sg masc art nom pl masc The third took her, and likewise the seven all left no children, and died.
- Luke 20:32 ἡ art nom sg fem Afterward the woman also died.
- Luke 20:33 ἡ τῇ οἱ art nom sg fem art dat sg fem art nom pl masc Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
- Luke 20:34 ὁ οἱ τοῦ art nom sg masc art nom pl masc art gen sg masc Jesus said to them, "The children of this age marry, and are given in marriage.
- Luke 20:35 οἱ τοῦ τῆς τῆς art nom pl masc art gen sg masc art gen sg fem art gen sg fem But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
- Luke 20:37 οἱ τῆς τὸν art nom pl masc art gen sg fem art acc sg masc But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
- Luke 20:42 ὁ τῷ art nom sg masc art dat sg masc David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
- Luke 21:3 ἡ ἡ art nom sg fem art nom sg fem He said, "Truly I tell you, this poor widow put in more than all of them,
- Luke 21:7 τὸ art nom sg neut They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
- Luke 21:8 ὁ τῷ ὁ art nom sg masc art dat sg neut art nom sg masc He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them.
- Luke 21:9 τὸ art nom sg neut When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately."
- Luke 21:15 οἱ art nom pl masc for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
- Luke 21:20 ἡ art nom sg fem "But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
- Luke 21:21 οἱ τῇ τὰ οἱ οἱ ταῖς art nom pl masc art dat sg fem art acc pl neut art nom pl masc art nom pl masc art dat pl fem Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
- Luke 21:26 τῶν τῇ αἱ τῶν art gen pl masc art dat sg fem art nom pl fem art gen pl masc men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
- Luke 21:28 τὰς ἡ art acc pl fem art nom sg fem But when these things begin to happen, look up, and lift up your heads, because your redemption is near."
- Luke 21:30 τὸ art nom sg neut When they are already budding, you see it and know by your own selves that the summer is already near.
- Luke 21:31 ἡ τοῦ art nom sg fem art gen sg masc Even so you also, when you see these things happening, know that the Kingdom of God is near.
- Luke 21:32 ἡ art nom sg fem Most assuredly I tell you, this generation will not pass away until all things are accomplished.
- Luke 21:33 ὁ ἡ οἱ art nom sg masc art nom sg fem art nom pl masc Heaven and earth will pass away, but my words will by no means pass away.
- Luke 21:34 αἱ ἡ art nom pl fem art nom sg fem "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
- Luke 21:38 ὁ τῷ art nom sg masc art dat sg neut All the people came early in the morning to him in the temple to hear him.
- Luke 22:1 ἡ τῶν ἡ art nom sg fem art gen pl neut art nom sg fem Now the feast of unleavened bread, which is called the Passover, drew near.
- Luke 22:2 οἱ οἱ τὸ τὸν art nom pl masc art nom pl masc art acc sg neut art acc sg masc The chief priests and the scribes sought how they might put him to death, for they feared the people.
- Luke 22:7 ἡ τῶν τὸ art nom sg fem art gen pl neut art acc sg neut The day of unleavened bread came, on which the Passover must be sacrificed.
- Luke 22:9 οἱ art nom pl masc They said to him, "Where do you want us to prepare?"
- Luke 22:10 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
- Luke 22:11 τῷ τῆς ὁ τὸ τὸ τῶν art dat sg masc art gen sg fem art nom sg masc art nom sg neut art acc sg neut art gen pl masc Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Luke 22:14 ἡ οἱ art nom sg fem art nom pl masc When the hour had come, he sat down with the twelve apostles.
- Luke 22:18 τοῦ τοῦ τῆς ἡ τοῦ art gen sg neut art gen sg neut art gen sg fem art nom sg fem art gen sg masc for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."
- Luke 22:19 τὸ τὸ art nom sg neut art nom sg neut He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me."
- Luke 22:20 τὸ τὸ τὸ ἡ τῷ τὸ art nom sg neut art acc sg neut art nom sg neut art nom sg fem art dat sg neut art nom sg neut Likewise, he took the cup after supper, saying, "This cup is the new covenant in my blood, which is poured out for you.
- Luke 22:21 ἡ τοῦ τῆς art nom sg fem art gen sg masc art gen sg fem But behold, the hand of him who betrays me is with me on the table.
- Luke 22:22 ὁ τοῦ τὸ τῷ art nom sg masc art gen sg masc art acc sg neut art dat sg masc The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!"
- Luke 22:23 τὸ ὁ art acc sg neut art nom sg masc They began to question among themselves, which of them it was who would do this thing.
- Luke 22:24 τὸ art nom sg neut There arose also a contention among them, which of them was considered to be greatest.
- Luke 22:25 ὁ οἱ τῶν οἱ art nom sg masc art nom pl masc art gen pl neut art nom pl masc He said to them, "The kings of the Gentiles lord it over them, and those who have authority over them are called 'benefactors.'
- Luke 22:26 ὁ ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc art nom sg masc But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
- Luke 22:27 ὁ ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc art nom sg masc For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves.
- Luke 22:28 οἱ τοῖς art nom pl masc art dat pl masc But you are those who have continued with me in my trials.
- Luke 22:29 ὁ art nom sg masc I confer on you a kingdom, even as my Father conferred on me,
- Luke 22:31 ὁ τοῦ τὸν art nom sg masc art gen sg neut art acc sg masc The Lord said, "Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat,
- Luke 22:32 ἡ τοὺς art nom sg fem art acc pl masc but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers."
- Luke 22:33 ὁ art nom sg masc He said to him, "Lord, I am ready to go with you both to prison and to death!"
- Luke 22:34 ὁ art nom sg masc He said, "I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times."
- Luke 22:35 οἱ art nom pl masc He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."
- Luke 22:36 ὁ ὁ ὁ τὸ art nom sg masc art nom sg masc art nom sg masc art acc sg neut Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.
- Luke 22:38 οἱ ὁ art nom pl masc art nom sg masc They said, "Lord, behold, here are two swords." He said to them, "That is enough."
- Luke 22:39 τὸ τὸ τῶν οἱ art acc sg neut art acc sg neut art gen pl fem art nom pl masc He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.
- Luke 22:42 τὸ τὸ τὸ art acc sg neut art nom sg neut art nom sg neut saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
- Luke 22:44 ὁ τὴν art nom sg masc art acc sg fem Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
- Luke 22:47 ὁ τῶν τῷ art nom sg masc art gen pl masc art dat sg masc While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
- Luke 22:49 οἱ τὸ art nom pl masc art acc sg neut When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
- Luke 22:51 ὁ τοῦ art nom sg masc art gen sg neut But Jesus answered, "Let me at least do this"--and he touched his ear, and healed him.
- Luke 22:53 τῷ τὰς ἡ ἡ τοῦ art dat sg neut art acc pl fem art nom sg fem art nom sg fem art gen sg neut When I was with you in the temple daily, you didn't stretch out your hands against me. But this is your hour, and the power of darkness."
- Luke 22:54 τὴν τοῦ ὁ art acc sg fem art gen sg masc art nom sg masc They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.
- Luke 22:55 τῆς ὁ art gen sg fem art nom sg masc When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
- Luke 22:57 ὁ art nom sg masc He denied Jesus, saying, "Woman, I don't know him."
- Luke 22:58 ὁ art nom sg masc After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"
- Luke 22:60 ὁ art nom sg masc But Peter said, "Man, I don't know what you are talking about!" Immediately, while he was still speaking, a rooster crowed.
- Luke 22:61 ὁ τῷ ὁ τοῦ τοῦ art nom sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg masc The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."
- Luke 22:63 οἱ οἱ art nom pl masc art nom pl masc The men who held Jesus mocked him and beat him.
- Luke 22:64 ὁ art nom sg masc Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
- Luke 22:66 τὸ τοῦ τὸ ὁ art nom sg neut art gen sg masc art acc sg neut art nom sg masc As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,
- Luke 22:69 τοῦ ὁ τοῦ τῆς τοῦ art gen sg masc art nom sg masc art gen sg masc art gen sg fem art gen sg masc From now on, the Son of Man will be seated at the right hand of the power of God."
- Luke 22:70 ὁ τοῦ ὁ art nom sg masc art gen sg masc art nom sg masc They all said, "Are you then the Son of God?" He said to them, "You say it, because I AM."
- Luke 22:71 οἱ τοῦ art nom pl masc art gen sg neut They said, "Why do we need any more witness? For we ourselves have heard from his own mouth!"
- Luke 23:1 τὸ τὸν art nom sg neut art acc sg masc The whole company of them rose up and brought him before Pilate.
- Luke 23:3 ὁ ὁ τῶν ὁ art nom sg masc art nom sg masc art gen pl masc art nom sg masc Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."
- Luke 23:4 ὁ τοὺς τοὺς τῷ art nom sg masc art acc pl masc art acc pl masc art dat sg masc Pilate said to the chief priests and the multitudes, "I find no basis for a charge against this man."
- Luke 23:5 οἱ τὸν τῆς τῆς art nom pl masc art acc sg masc art gen sg fem art gen sg fem But they insisted, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place."
- Luke 23:6 ὁ art nom sg masc But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
- Luke 23:8 ὁ τὸν τὸ art nom sg masc art acc sg masc art acc sg neut Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
- Luke 23:10 οἱ οἱ art nom pl masc art nom pl masc The chief priests and the scribes stood, vehemently accusing him.
- Luke 23:11 ὁ τοῖς τῷ art nom sg masc art dat pl neut art dat sg masc Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.
- Luke 23:12 ὅ ὁ τῇ art nom sg masc art nom sg masc art dat sg fem Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
- Luke 23:20 ὁ τὸν art nom sg masc art acc sg masc Then Pilate spoke to them again, wanting to release Jesus,
- Luke 23:21 οἱ art nom pl masc but they shouted, saying, "Crucify! Crucify him!"
- Luke 23:22 ὁ art nom sg masc He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him."
- Luke 23:23 οἱ αἱ art nom pl masc art nom pl fem But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
- Luke 23:24 τὸ art nom sg neut Pilate decreed that what they asked for should be done.
- Luke 23:29 αἱ αἱ art nom pl fem art nom pl fem For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.'
- Luke 23:34 ὁ τὰ art nom sg masc art acc pl neut Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.
- Luke 23:35 ὁ οἱ ὁ τοῦ ὁ art nom sg masc art nom pl masc art nom sg masc art gen sg masc art nom sg masc The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"
- Luke 23:36 οἱ art nom pl masc The soldiers also mocked him, coming to him and offering him vinegar,
- Luke 23:37 ὁ τῶν art nom sg masc art gen pl masc and saying, "If you are the King of the Jews, save yourself!"
- Luke 23:38 ὁ τῶν art nom sg masc art gen pl masc An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."
- Luke 23:39 τῶν ὁ art gen pl masc art nom sg masc One of the criminals who was hanged insulted him, saying, "If you are the Christ, save yourself and us!"
- Luke 23:40 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg neut But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?
- Luke 23:45 τοῦ τὸ τοῦ art gen sg masc art nom sg neut art gen sg masc The sun was darkened, and the veil of the temple was torn in two.
- Luke 23:46 ὁ τὸ art nom sg masc art acc sg neut Jesus, crying with a loud voice, said, "Father, into your hands I commit my spirit!" Having said this, he breathed his last.
- Luke 23:47 ὁ τὸ τὸν ὁ art nom sg masc art acc sg neut art acc sg masc art nom sg masc When the centurion saw what was done, he glorified God, saying, "Certainly this was a righteous man."
- Luke 23:48 οἱ τὴν τὰ τὰ art nom pl masc art acc sg fem art acc pl neut art acc pl neut All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.
- Luke 23:49 οἱ αἱ τῆς art nom pl masc art nom pl fem art gen sg fem All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.
- Luke 23:55 τῆς τὸ τὸ art gen sg fem art acc sg neut art nom sg neut The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.
- Luke 24:10 ἡ ἡ αἱ τοὺς art nom sg fem art nom sg fem art nom pl fem art acc pl masc Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
- Luke 24:11 τὰ art nom pl neut These words seemed to them to be nonsense, and they didn't believe them.
- Luke 24:16 οἱ τοῦ art nom pl masc art gen sg neut But their eyes were kept from recognizing him.
- Luke 24:17 οἱ art nom pl masc He said to them, "What are you talking about as you walk, and are sad?"
- Luke 24:19 οἱ τὰ τοῦ τοῦ τοῦ art nom pl masc art acc pl neut art gen sg masc art gen sg masc art gen sg masc He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
- Luke 24:20 οἱ οἱ art nom pl masc art nom pl masc and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
- Luke 24:21 ὁ τὸν art nom sg masc art acc sg masc But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
- Luke 24:24 τῶν τὸ αἱ art gen pl masc art acc sg neut art nom pl fem Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
- Luke 24:25 τῇ τοῦ οἱ art dat sg fem art gen sg neut art nom pl masc He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
- Luke 24:29 ἡ τοῦ art nom sg fem art gen sg neut They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.
- Luke 24:31 οἱ art nom pl masc Their eyes were opened, and they recognized him, and he vanished out of their sight.
- Luke 24:32 ἡ τῇ τὰς art nom sg fem art dat sg fem art acc pl fem They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"
- Luke 24:34 ὁ art nom sg masc saying, "The Lord is risen indeed, and has appeared to Simon!"
- Luke 24:42 οἱ art nom pl masc They gave him a piece of a broiled fish and some honeycomb.
- Luke 24:44 οἱ τὰ τῷ art nom pl masc art acc pl neut art dat sg masc He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.