Luke 20:32
Greek (Tischendorf 8th ed.) Luke 20:32 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
Afterward the woman also died.
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
Afterward the woman also died.
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King James Version Public Domain
Last of all the woman died also.
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unfoldingWord Literal Text CC BY-SA 4.0
Last, the woman also died.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
Afterward the woman also died.
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Berean Standard Bible Public Domain
And last of all, the woman died.
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Majority Standard Bible Public Domain
And last of all, the woman died.
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King James Version Public Domain
Last of all the woman died also.
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American Standard Version (1901) Public Domain
Afterward the woman also died.
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Revised Version (1885) Public Domain
Afterward the woman also died.
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Geneva Bible (1599) Public Domain
And last of all the woman dyed also.
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Douay-Rheims (1899) Public Domain
Last of all the woman died also.
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Young's Literal Translation Public Domain
and last of all died also the woman:
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Literal Standard Version CC BY-SA 4.0
and last of all the woman also died:
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Unlocked Literal Bible CC BY-SA 4.0
Afterward the woman also died.
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unfoldingWord Literal Text CC BY-SA 4.0
Last, the woman also died.
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Darby Bible Public Domain
and last of all the woman also died.
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World Messianic Bible Public Domain
Afterward the woman also died.
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Webster's Bible Public Domain
Last of all the woman died also.
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Free Bible Version CC BY-SA 4.0
Finally the wife died too.
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Bible in Basic English Public Domain
And last of all, the woman came to her end.
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Text-Critical English NT CC BY 4.0
Last of all, the woman also died.
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Tyndale New Testament (1534) Public Domain
Last of all the woman dyed also.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 11× in the Greek New Testament
- First appears at Matthew 4:2
- Part of Speech
- Adverb
- Degree
- Comparative
Full Thayer's Definition
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 5
- words
- 5
- distinct lemmas
- Gospels
- section
Cross-references
4Topical passages linked to Luke 20:32 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Ecclesiastes 1:4 One generation goes, and another generation comes; but the earth remains forever.
- Ecclesiastes 9:5 For the living know that they will die, but the dead don't know anything, neither do they have any more a reward; for the memory of them is forgotten.
- Judges 2:10 Also all that generation were gathered to their fathers: and there arose another generation after them, who didn't know Yahweh, nor yet the work which he had worked for Israel.
- Hebrews 9:27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Where the printed editions differ
1 variantPlaces in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.
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Extra text
δὲ πάντων
“now of all”
In TRByz Not in NA28NA27TynSBLWHTregδὲ πάντων (de pantōn) 'now of all' is only in traditional manuscripts (TR+Byz)
Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Luke, in the Gospels, opens this verse with 5 words (5 distinct Greek lemmas). Its most distinctive word is hýsteron (“later”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- The word hýsteron carries the sense “later.” How does it shape the verse?
- Matthew 4:2 shares the word «later» with this verse. How do the two illuminate each other?
- These translations render this verse differently. What is at stake in choosing one wording over another?
- Reading how The Cambridge Bible for Schools and Colleges and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?
Things to notice
- These translations choose different wording for 3 words in this verse.
- 5 distinct Greek lemmas span 5 words in this verse.
Commentary
Notes on Luke 20:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.