Luke 20:30

Greek (Tischendorf 8th ed.) Luke 20:30 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 20:30 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/20/30.

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English Translation
The second took her as wife, and he died childless.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The second took her as wife, and he died childless.
  • King James Version Public Domain
    And the second took her to wife, and he died childless.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and the second

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The second took her as wife, and he died childless.
  • Berean Standard Bible Public Domain
    Then the second
  • Majority Standard Bible Public Domain
    Then the second took her as wife, and he died childless.
  • King James Version Public Domain
    And the second took her to wife, and he died childless.
  • American Standard Version (1901) Public Domain
    and the second:
  • Revised Version (1885) Public Domain
    and the second;
  • Geneva Bible (1599) Public Domain
    And the second tooke the wife, and he dyed childelesse.
  • Douay-Rheims (1899) Public Domain
    And the next took her to wife, and he also died childless.
  • Young's Literal Translation Public Domain
    and the second took the wife, and he died childless,
  • Literal Standard Version CC BY-SA 4.0
    and the second took the wife, and he died childless,
  • Unlocked Literal Bible CC BY-SA 4.0
    and the second as well.
  • unfoldingWord Literal Text CC BY-SA 4.0
    and the second
  • Darby Bible Public Domain
    and the second [took the woman, and *he* died childless];
  • World Messianic Bible Public Domain
    The second took her as wife, and he died childless.
  • Webster's Bible Public Domain
    And the second took her for a wife, and he died childless.
  • Free Bible Version CC BY-SA 4.0
    The second
  • Bible in Basic English Public Domain
    And the second;
  • Text-Critical English NT CC BY 4.0
    The second married the widow, and he also died childless.
  • Tyndale New Testament (1534) Public Domain
    And the seconde toke the wyfe and he dyed chyldlesse.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

3
words
3
distinct lemmas
Gospels
section

Shared distinctive vocabulary

δεύτερος second G1208 occurs in 41 verses of the Greek New Testament. Also found in:

Where the printed editions differ

2 variants

Places in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.

  1. Extra text
    ἔλαβεν

    “took”

    In TRByz Not in NA28NA27TynSBLWHTreg

    ἔλαβεν (elaben) 'took' is only in traditional manuscripts (TR+Byz)

  2. Extra text
    τὴν γυναῖκα καὶ οὑτὸς ἀπέθανεν ἄτεκνος

    “<the> wife and this died childless”

    In TRByz Not in NA28NA27TynSBLWHTreg

    τὴν γυναῖκα καὶ οὑτὸς ἀπέθανεν ἄτεκνος (tēn gunaika kai houtos apethanen ateknos) ' wife and this died childless' is only in traditional manuscripts (TR+Byz)

Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.

Commentary

Notes on Luke 20:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

30. And the second took her] This question about the husband of the “Sevenfold widow” was one of the materialistic objections to the Resurrection, which as an insipid ‘difficulty’ had often been discussed in Jewish schools. It was excessively commonplace, and even if Jesus had given the answer which contented the most eminent Rabbis of the Pharisaic schools—that the woman would be the wife of the first husband—it is hard to see what triumph these shallow Epicureans (as the Talmud calls them) would have gained by their question.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Jesus answering, said unto them,.... After he had observed that their error arose from ignorance of the Scriptures, and the power of God:

the children of this world marry, and are given in marriage that is, such who live in this world, in the present mortal and imperfect state, being mortal men, and die, and leave their estates and possessions: these marry, and have wives given them in marriage; and it is very right, and fit, that so it should be, in order to keep up a succession of men, and that they may have heirs to enjoy their substance when they are gone.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Cambridge Greek Testament for Schools and Colleges

30. καὶ ὁ δεύτερος. This question about the husband of the “Sevenfold widow” was one of the materialistic objections to the Resurrection, which as an insipid ‘difficulty’ had often been discussed in Jewish Schools. It was excessively commonplace, and even if Jesus had given the answer which contented the most eminent Rabbis of the Pharisaic schools—that the woman would be the wife of the first husband—it is hard to see what triumph these shallow Epicureans (as the Talmud calls them) would have gained by their question.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

30. καὶ ὁ δεύτερος . This is the reading of א B D L 157, e. omitting ἔλαβεν after καὶ and τὴν γυναῖκα καὶ οὖτολς ἀπέθανεν ἄτεκνος after ὁ δεύτερος. These insertions are found in A R Γ Δ Λ Π, Syr-Sin. Syr-Cur. Vulg.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 3 words (3 distinct Greek lemmas). Its most distinctive word is deúteros (“second”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “second” (deúteros) contribute to the verse as a whole?
  2. Matthew 22:26 shares the word «second» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. Reading how The Cambridge Bible for Schools and Colleges and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

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