καί
and
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 6 of 26 — showing verses 1,001–1,200 of 5,125 distinct verses where G2532 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 556 verses
- Mark 9:15 καὶ καὶ conj conj Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
- Mark 9:16 καὶ conj He asked the scribes, "What are you asking them?"
- Mark 9:17 καὶ conj One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
- Mark 9:18 καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
- Mark 9:20 καὶ καὶ καὶ conj conj conj They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
- Mark 9:21 καὶ conj He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:22 καὶ καὶ καὶ conj conj conj Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
- Mark 9:25 καὶ καὶ conj conj When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:26 καὶ καὶ καὶ conj conj conj Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
- Mark 9:27 καὶ conj But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 καὶ conj When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:29 καὶ conj He said to them, "This kind can come out by nothing, except by prayer and fasting."
- Mark 9:30 καὶ conj They went out from there, and passed through Galilee. He didn't want anyone to know it.
- Mark 9:31 καὶ καὶ καὶ conj conj conj For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:32 καὶ conj But they didn't understand the saying, and were afraid to ask him.
- Mark 9:33 Καὶ καὶ conj conj He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
- Mark 9:35 καὶ καὶ καὶ conj conj conj He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
- Mark 9:36 καὶ καὶ conj conj He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
- Mark 9:37 καὶ conj "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
- Mark 9:38 καὶ conj John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
- Mark 9:39 καὶ conj But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
- Mark 9:42 Καὶ καὶ conj conj Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:43 καὶ conj If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 καὶ conj If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 καὶ conj If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 9:48 καὶ conj 'where their worm doesn't die, and the fire is not quenched.'
- Mark 9:50 καὶ conj Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
- Mark 10:1 Καὶ καὶ καὶ καὶ conj conj conj conj He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:2 καὶ conj Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
- Mark 10:4 καὶ conj They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
- Mark 10:6 καὶ conj But from the beginning of the creation, 'God made them male and female.
- Mark 10:7 καὶ conj For this cause a man will leave his father and mother, and will join to his wife,
- Mark 10:8 καὶ conj and the two will become one flesh,' so that they are no longer two, but one flesh.
- Mark 10:10 καὶ conj In the house, his disciples asked him again about the same matter.
- Mark 10:11 καὶ καὶ conj conj He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:12 καὶ conj If a woman herself divorces her husband, and marries another, she commits adultery."
- Mark 10:13 Καὶ conj They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:14 καὶ conj But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:16 καὶ conj He took them in his arms, and blessed them, laying his hands on them.
- Mark 10:17 Καὶ καὶ conj conj As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:19 καὶ conj You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
- Mark 10:21 καὶ καὶ καὶ καὶ conj conj conj conj Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
- Mark 10:23 καὶ conj Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:26 καὶ conj They were exceedingly astonished, saying to him, "Then who can be saved?"
- Mark 10:28 καὶ conj Peter began to tell him, "Behold, we have left all, and have followed you."
- Mark 10:29 καὶ conj Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the Gospel's sake,
- Mark 10:30 καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
- Mark 10:31 καὶ conj But many who are first will be last; and the last first."
- Mark 10:32 καὶ καὶ καὶ conj conj conj They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:33 καὶ καὶ καὶ καὶ conj conj conj conj "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
- Mark 10:34 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."
- Mark 10:35 Καὶ καὶ conj conj James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
- Mark 10:37 καὶ conj They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
- Mark 10:39 καὶ conj They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
- Mark 10:41 Καὶ καὶ conj conj When the ten heard it, they began to be indignant towards James and John.
- Mark 10:42 καὶ καὶ conj conj Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:44 καὶ conj Whoever of you wants to become first among you, shall be bondservant of all.
- Mark 10:45 καὶ καὶ conj conj For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 Καὶ καὶ καὶ καὶ conj conj conj conj They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 10:47 καὶ καὶ conj conj When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"
- Mark 10:48 καὶ conj Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
- Mark 10:49 καὶ καὶ conj conj Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
- Mark 10:51 καὶ conj Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."
- Mark 10:52 καὶ καὶ conj conj Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.
- Mark 11:1 Καὶ καὶ conj conj When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:2 καὶ καὶ καὶ conj conj conj and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
- Mark 11:3 καὶ καὶ conj conj If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
- Mark 11:4 καὶ καὶ καὶ conj conj conj They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- Mark 11:5 καί conj Some of those who stood there asked them, "What are you doing, untying the young donkey?"
- Mark 11:6 καὶ conj They said to them just as Jesus had said, and they let them go.
- Mark 11:7 καὶ καὶ καὶ conj conj conj They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:8 καὶ conj Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:9 καὶ καὶ conj conj Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord!
- Mark 11:11 Καὶ καὶ conj conj Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
- Mark 11:12 Καὶ conj The next day, when they had come out from Bethany, he was hungry.
- Mark 11:13 καὶ καὶ conj conj Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
- Mark 11:14 καὶ καὶ conj conj Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:15 Καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
- Mark 11:16 καὶ conj He would not allow anyone to carry a container through the temple.
- Mark 11:17 καὶ καὶ conj conj He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
- Mark 11:18 καὶ καὶ καὶ conj conj conj The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
- Mark 11:19 Καὶ conj When evening came, he went out of the city.
- Mark 11:20 Καὶ conj As they passed by in the morning, they saw the fig tree withered away from the roots.
- Mark 11:21 καὶ conj Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
- Mark 11:22 καὶ conj Jesus answered them, "Have faith in God.
- Mark 11:23 καὶ καὶ conj conj For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:24 καὶ καὶ conj conj Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them.
- Mark 11:25 καὶ καὶ conj conj Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
- Mark 11:27 Καὶ καὶ καὶ καὶ conj conj conj conj They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 11:28 καὶ conj and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
- Mark 11:29 καὶ καὶ conj conj Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
- Mark 11:31 καὶ conj They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
- Mark 11:33 καὶ καὶ conj conj They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
- Mark 12:1 Καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
- Mark 12:2 καὶ conj When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
- Mark 12:3 καὶ καὶ conj conj They took him, beat him, and sent him away empty.
- Mark 12:4 καὶ καὶ conj conj Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
- Mark 12:5 καὶ καὶ conj conj Again he sent another; and they killed him; and many others, beating some, and killing some.
- Mark 12:7 καὶ conj But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
- Mark 12:8 καὶ καὶ conj conj They took him, killed him, and cast him out of the vineyard.
- Mark 12:9 καὶ καὶ conj conj What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
- Mark 12:11 καὶ conj This was from the Lord, It is marvelous in our eyes'?"
- Mark 12:12 καὶ καὶ καὶ conj conj conj They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
- Mark 12:13 Καὶ καὶ conj conj They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
- Mark 12:14 καὶ καὶ conj conj When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Mark 12:16 καὶ καὶ conj conj They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
- Mark 12:17 καὶ καὶ conj conj Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- Mark 12:18 Καὶ καὶ conj conj There came to him Sadducees, who say that there is no resurrection. They asked him, saying,
- Mark 12:19 καὶ καὶ καὶ conj conj conj "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'
- Mark 12:20 καὶ καὶ conj conj There were seven brothers. The first took a wife, and dying left no offspring.
- Mark 12:21 καὶ καὶ καὶ conj conj conj The second took her, and died, leaving no children behind him. The third likewise;
- Mark 12:22 καὶ καὶ conj conj and the seven took her and left no children. Last of all the woman also died.
- Mark 12:26 καὶ καὶ conj conj But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:28 Καὶ conj One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"
- Mark 12:30 καὶ καὶ καὶ καὶ conj conj conj conj you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.
- Mark 12:32 καὶ καὶ conj conj The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,
- Mark 12:33 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."
- Mark 12:34 καὶ καὶ conj conj When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
- Mark 12:35 Καὶ conj Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David?
- Mark 12:37 καὶ καὶ conj conj Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.
- Mark 12:38 Καὶ καὶ conj conj In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
- Mark 12:39 καὶ καὶ conj conj and the best seats in the synagogues, and the best places at feasts:
- Mark 12:40 καὶ conj those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."
- Mark 12:41 Καὶ καὶ conj conj Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
- Mark 12:42 καὶ conj A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
- Mark 12:43 καὶ conj He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 13:1 Καὶ καὶ conj conj As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
- Mark 13:2 καὶ conj Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
- Mark 13:3 καὶ καὶ καὶ καὶ conj conj conj conj As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:4 καὶ conj "Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
- Mark 13:6 καὶ conj For many will come in my name, saying, 'I am he!' and will lead many astray.
- Mark 13:7 καὶ conj "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
- Mark 13:8 καὶ conj For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
- Mark 13:9 καὶ καὶ καὶ conj conj conj But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
- Mark 13:10 καὶ conj The Gospel must first be preached to all the nations.
- Mark 13:11 καὶ conj When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
- Mark 13:12 καὶ καὶ καὶ καὶ conj conj conj conj "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
- Mark 13:13 καὶ conj You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
- Mark 13:16 καὶ conj Let him who is in the field not return back to take his cloak.
- Mark 13:17 καὶ conj But woe to those who are with child and to those who nurse babies in those days!
- Mark 13:19 καὶ conj For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
- Mark 13:20 καὶ conj Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
- Mark 13:21 καὶ conj Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.
- Mark 13:22 καὶ καὶ καὶ conj conj conj For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
- Mark 13:24 καὶ conj But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:25 καὶ καὶ conj conj the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
- Mark 13:26 καὶ καὶ conj conj Then they will see the Son of Man coming in clouds with great power and glory.
- Mark 13:27 καὶ καὶ conj conj Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
- Mark 13:28 καὶ conj "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:29 καὶ conj even so you also, when you see these things coming to pass, know that it is near, at the doors.
- Mark 13:31 καὶ conj Heaven and earth will pass away, but my words will not pass away.
- Mark 13:34 καὶ καὶ conj conj "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 14:1 καὶ καὶ καὶ conj conj conj It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.
- Mark 14:3 Καὶ conj While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:5 καὶ καὶ conj conj For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
- Mark 14:7 καὶ conj For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- Mark 14:9 καὶ conj Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:10 Καὶ conj Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
- Mark 14:11 καὶ καὶ conj conj They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
- Mark 14:12 Καὶ conj On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 καὶ καὶ καὶ conj conj conj He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:14 καὶ conj and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Mark 14:15 καὶ conj He will himself show you a large upper room furnished and ready. Make ready for us there."
- Mark 14:16 καὶ καὶ καὶ καὶ conj conj conj conj His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
- Mark 14:17 Καὶ conj When it was evening he came with the twelve.
- Mark 14:18 καὶ καὶ conj conj As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."
- Mark 14:19 καὶ conj They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"
- Mark 14:22 Καὶ καὶ καὶ conj conj conj As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."
- Mark 14:23 καὶ καὶ conj conj He took the cup, and when he had given thanks, he gave to them. They all drank of it.
- Mark 14:24 καὶ conj He said to them, "This is my blood of the new covenant, which is poured out for many.
- Mark 14:26 Καὶ conj When they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:27 καὶ καὶ conj conj Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'
- Mark 14:29 καὶ conj But Peter said to him, "Although all will be offended, yet I will not."
- Mark 14:30 καὶ conj Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."
- Mark 14:31 καὶ conj But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.
- Mark 14:32 Καὶ καὶ conj conj They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:33 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj He took with him Peter, James, and John, and began to be greatly troubled and distressed.
- Mark 14:34 καὶ καὶ conj conj He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."
- Mark 14:35 καὶ καὶ conj conj He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
- Mark 14:36 καὶ conj He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
- Mark 14:37 καὶ καὶ καὶ conj conj conj He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?
- Mark 14:38 καὶ conj Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
- Mark 14:39 καὶ conj Again he went away, and prayed, saying the same words.
- Mark 14:40 καὶ καὶ conj conj Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:41 καὶ καὶ καὶ conj conj conj He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
- Mark 14:43 Καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
- Mark 14:44 καὶ conj Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."
- Mark 14:45 καὶ καὶ conj conj When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.
- Mark 14:46 καὶ conj They laid their hands on him, and seized him.
- Mark 14:47 καὶ conj But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:48 καὶ καὶ conj conj Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?
- Mark 14:49 καὶ conj I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."
- Mark 14:50 καὶ conj They all left him, and fled.
- Mark 14:51 Καὶ καὶ conj conj A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,
- Mark 14:53 Καὶ καὶ καὶ καὶ conj conj conj conj They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
- Mark 14:54 καὶ καὶ καὶ conj conj conj Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 καὶ καὶ conj conj Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:56 καὶ conj For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:57 καί conj Some stood up, and gave false testimony against him, saying,
- Mark 14:58 καὶ conj "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, και (kaí) means “and.” Scripture first uses it in Matthew 1:2. With 5,125 verses in 27 books, it is one of the most common word in the Greek New Testament. Sharing its root, it stands alongside καγω, καιγε and καιπερ. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2532 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 5,125
- distinct verses
- The word appears in 5,125 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #2
- by frequency
- Top 10 most frequent Greek words (rank 2 of 5,347 Greek words by occurrence).
View all 5,125 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 5,125 distinct verses.
- Gospels 2,619 verses · 51%
- Lukan (Luke–Acts) 1,489 verses · 29%
- Pauline corpus 1,026 verses · 20%
- Johannine 995 verses · 19%
- Revelation 370 verses · 7%
- General (Catholic) Epistles 277 verses · 5%
- Hebrews 173 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 8,097×, Also 500×, Even 101×
- American Standard Version: And 7,750×, Also 433×, Even 110×
- Berean Standard Bible: And 5,240×, Then 278×, Also 156×
- unfoldingWord Literal Text: And 7,949×, Also 596×, But 132×
King James Version Public Domain
Renders G2532 across 9,091 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 72 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 156 further occurrences.
American Standard Version Public Domain
Renders G2532 across 8,928 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 227 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 83 further occurrences.
Berean Standard Bible Public Domain
Renders G2532 across 6,415 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2,467 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2532 across 9,016 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- and, also, even, indeed, but Frequency count based on 1894 Scrivener Greek New Testament.
Word origin
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Apparently a primary particle having a copulative and sometimes also a cumulative force; and also even so then too etc.; often used in connection (or composition) with other particles or small words : - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G2532 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| καὶ kaì | Conjunction | Matthew 1:2 | 8,661 |
| Καὶ Kaì | Conjunction | Matthew 4:21 | 274 |
| καί kaí | Conjunction | Matthew 15:4 | 29 |
| Καί Kaí | Conjunction | Luke 19:39 | 4 |
| και kai | Conjunction | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2532, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- καγω kagṓ G2504 and I
- καιγε kaíge G2534 and indeed
- καιπερ kaíper G2539 although
- καιτοι kaítoi G2543 and yet
- κακει kakeî G2546 and there
- κακειθεν kakeîthen G2547 of place
- κακεινος kakeînos G2548 and he
- καν kán G2579 and if
Compare all same-root words → Showing 4 of 9 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word και appears 47,643 times in the Greek Old Testament (Septuagint), across 18,587 verses in 38 books.
- 47,643
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 18,587
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 καί
- Exodus 1:3 καί
- Leviticus 1:1 καί
- Numbers 1:1 καί
- Deuteronomy 1:1 καί
- Joshua 1:1 καί
- Judges 1:1 καί
- Ruth 1:1 καί
- 1 Samuel 1:1 καί
- 2 Samuel 1:1 καί
- 1 Kings 1:1 καί
- 2 Kings 1:1 καί
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2532) appears in the Greek Septuagint — showing the first 50 of 18,587. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 καί In the beginning God created the heavens and the earth.
- Genesis 1:2 καί Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 καί God said, "Let there be light," and there was light.
- Genesis 1:4 καί God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 καί God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 καί God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 καί God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 καί God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 καί God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 καί God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 καί God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 καί The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:13 καί There was evening and there was morning, a third day.
- Genesis 1:14 καί God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 καί and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 καί God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 καί God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 καί and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:19 καί There was evening and there was morning, a fourth day.
- Genesis 1:20 καί God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 καί God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 καί God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:23 καί There was evening and there was morning, a fifth day.
- Genesis 1:24 καί God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 καί God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 καί God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 καί God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 καί God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 καί God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 καί To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 καί God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 καί The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 καί On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 καί God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 καί This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 καί No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 καί but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 καί Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 καί Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 καί Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:12 καί and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 καί The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 καί The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 καί Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 καί Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 καί but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 καί Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 καί Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 καί The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 καί Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
These are occurrences of the same Greek lexeme (G2532) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.