Mark 12:22

Greek (Tischendorf 8th ed.) Mark 12:22 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 12:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/12/22.

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English Translation
and the seven took her and left no children. Last of all the woman also died.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and the seven took her and left no children. Last of all the woman also died.
  • King James Version Public Domain
    And the seven had her, and left no seed: last of all the woman died also.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the seven did not leave seed. Last of all, the woman also died.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and the seven took her and left no children. Last of all the woman also died.
  • Berean Standard Bible Public Domain
    In this way, none of the seven left any children. And last of all, the woman died.
  • Majority Standard Bible Public Domain
    In this way, none of the seven who had her left any children. And last of all, the woman died.
  • King James Version Public Domain
    And the seven had her, and left no seed: last of all the woman died also.
  • American Standard Version (1901) Public Domain
    and the seven left no seed. Last of all the woman also died.
  • Revised Version (1885) Public Domain
    and the seven left no seed. Last of all the woman also died.
  • Geneva Bible (1599) Public Domain
    So those seuen had her, and left no yssue: last of all the wife died also.
  • Douay-Rheims (1899) Public Domain
    And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.
  • Young's Literal Translation Public Domain
    and the seven took her, and left no seed, last of all died also the woman;
  • Literal Standard Version CC BY-SA 4.0
    and the seven took her, and left no seed, last of all the woman also died;
  • Unlocked Literal Bible CC BY-SA 4.0
    The seven left no children. Last of all, the woman also died.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the seven did not leave seed. Last of all, the woman also died.
  • Darby Bible Public Domain
    And the seven [took her and] did not leave seed. Last of all the woman also died.
  • World Messianic Bible Public Domain
    and the seven took her and left no children. Last of all the woman also died.
  • Webster's Bible Public Domain
    And the seven had her, and left no seed: last of all the woman died also.
  • Free Bible Version CC BY-SA 4.0
    In fact all seven died without having children. In the end the woman died too.
  • Bible in Basic English Public Domain
    And all the seven had no seed. Last of all the woman herself came to her death.
  • Text-Critical English NT CC BY 4.0
    In fact, the seven all married her and left no offspring. Last of all, the woman also died.
  • Tyndale New Testament (1534) Public Domain
    And seven had her and leeft no seed behynde them. Last of all the wyfe dyed also.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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σπέρμα
spérma
G4690
“seed”
Noun, Accusative, Singular, Neuter
Part of Speech
Noun
Case
Accusative
Number
Singular
Gender
Neuter
Full Thayer's Definition

Origin: from G4687

TDNT: 15:56,1

1. from which a plant germinates a. the seed i.e. the grain or kernel which contains within itself the germ of the future plants 1. of the grains or kernels sown b. metaph. a seed i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing) 2. the semen virile a. the product of this semen, seed, children, offspring, progeny b. family, tribe, posterity c. whatever possesses vital force or life giving power 1. of divine energy of the Holy Spirit operating within the soul by which we are regenerated
  1. καὶ kaí G2532 “and” Conjunction
  2. οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
  3. ἑπτὰ heptá G2033 “seven” Adjective, Numeral (indeclinable)
  4. οὐκ ou G3756 “not” Particle, Negative
  5. ἀφῆκαν aphíēmi G863 “to send away” Verb, Aorist, Active, Indicative, 3rd person, Plural
  6. ἔσχατον éschatos G2078 “last” Adjective, Accusative, Singular, Neuter, Superlative
  7. πάντων pâs G3956 “all” Adjective, Genitive, Plural, Neuter
  8. καὶ kaí G2532 “and” Conjunction
  9. ἡ ho G3588 “the” Article, Nominative, Singular, Feminine
  10. γυνὴ gynḗ G1135 “woman” Noun, Nominative, Singular, Feminine
  11. ἀπέθανεν apothnḗskō G599 “to die” Verb, Aorist, Active, Indicative, 3rd person, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
10
distinct lemmas
Gospels
section

Shared distinctive vocabulary

σπέρμα seed G4690 occurs in 41 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

Commentary

Notes on Mark 12:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Mar 12:22. Ἑπτὰ, seven) The fact of there being no seed left, even by the seventh, increases the plausibility of the question.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Jesus answering said unto them,.... Which they thought he was not able to do, but would have been silenced at once by them, as many of their antagonists had been:

do ye not therefore err, because ye know not the Scriptures, neither the power of God? what is expressed in Matthew affirmatively, is here put by way of interrogation, which, with the Jews, was a more vehement way of affirming; See Gill on Mat 22:29.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

22 And the seven had her, and left no seed: last of all the woman died also.

Ver. 22. {See Trapp on "Mat 22:26"} {See Trapp on "Mat 22:27"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

22. Read καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα ([2746][2747][2748][2749][2750]).

[2746] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[2747] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[2748] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[2749] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[2750] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

22. ἔσχατον πάντων. Cf. 1Co 15:8; Mt. has his favourite ὕστερον, which Mk nowhere uses. See crit. note.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

22. καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα—and the seven left no seed.

Omit ἔλαβον αὐτὴν … καὶ before οὐκ ἀφῆκαν, Tisch. Treg. WH. RV. א BCDL Δ* 28, 33, Memph.

This childlessness is specified as the chief element in the indeterminateness of the question, since if either of them had had children, that might have decided the question to whom the woman belonged.

ἔσχατον πάντων3 καὶ ἡ γυνὴ ἀπέθανεν—last of all the woman died also.

ἔσχατον, instead of ἐσχάτη, Tisch. Treg. WH. RV. א BCGHKL ΔΠ 1, 13, 28, 33, 69, mss. Lat. Vet. Egyptt. Pesh.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 12 words (10 distinct Greek lemmas). Its most distinctive word is spérma (“seed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word spérma carries the sense “seed.” How does it shape the verse?
  2. Matthew 13:24 shares the word «seed» with this verse. How do the two illuminate each other?
  3. “and” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Reading how Bengel's Gnomon and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

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