Mark 11:33

Greek (Tischendorf 8th ed.) Mark 11:33 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 11:33 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/11/33.

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They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
  • King James Version Public Domain
    And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And answering Jesus, they say, “We do not know.” And Jesus says to them, “Nor do I tell you by what authority I do these things.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
  • Berean Standard Bible Public Domain
    So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
  • Majority Standard Bible Public Domain
    So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
  • King James Version Public Domain
    And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
  • American Standard Version (1901) Public Domain
    And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.
  • Revised Version (1885) Public Domain
    And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.
  • Geneva Bible (1599) Public Domain
    Then they answered, and saide vnto Iesus, We cannot tell. And Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.
  • Douay-Rheims (1899) Public Domain
    And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.
  • Young's Literal Translation Public Domain
    and answering they say to Jesus, `We have not known;' and Jesus answering saith to them, `Neither do I tell you by what authority I do these things.'
  • Literal Standard Version CC BY-SA 4.0
    and answering they say to Jesus, “We have not known”; and Jesus answering says to them, “Neither do I tell you by what authority I do these things.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Then they answered Jesus and said, “We do not know.” Then Jesus said to them, “Neither will I tell you by what authority I do these things.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And answering Jesus, they say, “We do not know.” And Jesus says to them, “Nor do I tell you by what authority I do these things.”
  • Darby Bible Public Domain
    And they answering say to Jesus, We do not know. And Jesus [answering] says to them, Neither do *I* tell you by what authority I do these things.
  • World Messianic Bible Public Domain
    They answered Yeshua, “We don’t know.” Yeshua said to them, “Neither will I tell you by what authority I do these things.”
  • Webster's Bible Public Domain
    And they answered and said to Jesus, We cannot tell. And Jesus answering saith to them, Neither do I tell you by what authority I do these things.
  • Free Bible Version CC BY-SA 4.0
    So they answered Jesus, “We don't know.” “Then I'm not telling you by whose authority I do these things,” replied Jesus.
  • Bible in Basic English Public Domain
    And they said in answer to Jesus, We have no idea. And Jesus said to them, And I will not say to you by what authority I do these things.
  • Text-Critical English NT CC BY 4.0
    So they answered Jesus, “We do not know.” In response Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
  • Tyndale New Testament (1534) Public Domain
    And they answered and sayd vnto Iesu: we cannot tell. And Iesus answered and sayd vnto them: nether wyll I tell you by what auctorite I do these thynges.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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ποίᾳ
poîos
G4169
“of what sort”
Interrogative pronoun, Dative, Singular, Feminine
Part of Speech
Interrogative pronoun
Case
Dative
Number
Singular
Gender
Feminine
Full Thayer's Definition

Origin: from the base of G4226 and G3634

TDNT: None

1. of what sort or nature
  1. καὶ kaí G2532 “and” Conjunction
  2. ἀποκριθέντες apokrínomai G611 “to answer” Verb, Aorist, Passive deponent, Participle, Nominative, Plural, Masculine
  3. τῷ ho G3588 “the” Article, Dative, Singular, Masculine
  4. Ἰησοῦ Iēsoûs G2424 “Jesus” Noun, Dative, Singular, Masculine
  5. λέγουσιν légō G3004 “to say” Verb, Present, Active, Indicative, 3rd person, Plural
  6. οὐκ ou G3756 “not” Particle, Negative
  7. οἴδαμεν eídō G1492 “to see” Verb, Perfect, Active, Indicative, 1st person, Plural
  8. καὶ kaí G2532 “and” Conjunction
  9. ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
  10. Ἰησοῦς Iēsoûs G2424 “Jesus” Noun, Nominative, Singular, Masculine
  11. λέγει légō G3004 “to say” Verb, Present, Active, Indicative, 3rd person, Singular
  12. αὐτοῖς autós G846 “he” Personal pronoun, Dative, Plural, Masculine
  13. οὐδὲ oudé G3761 “neither” Conjunction, Negative
  14. ἐγὼ egṓ G1473 “I” Personal pronoun, 1st person, Nominative, Singular
  15. λέγω légō G3004 “to say” Verb, Present, Active, Indicative, 1st person, Singular
  16. ὑμῖν hymeîs G5210 “you” Personal pronoun, 2nd person, Dative, Plural
  17. ἐν en G1722 “in” Preposition
  18. ἐξουσίᾳ exousía G1849 “authority” Noun, Dative, Singular, Feminine
  19. ταῦτα hoûtos G3778 “this” Demonstrative pronoun, Accusative, Plural, Neuter
  20. ποιῶ poiéō G4160 “to make” Verb, Present, Active, Indicative, 1st person, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

21
words
16
distinct lemmas
Gospels
section

Shared distinctive vocabulary

ποίᾳ of what sort G4169 occurs in 32 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

  • λέγουσιν to say G3004 ×3
  • Ἰησοῦ Jesus G2424 ×2
  • καὶ and G2532 ×2
  • τῷ the G3588 ×2

Cross-references

24

Topical passages linked to Mark 11:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 6:9–10 He said, "Go, and tell this people, 'You hear indeed, But don't understand; And you see indeed, But don't perceive.'
  • 2 Corinthians 4:3–4 Even if our Gospel is veiled, it is veiled in those who perish;
  • 2 Thessalonians 2:10–12 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
  • Job 5:13 He takes the wise in their own craftiness; The counsel of the cunning is carried headlong.
  • Proverbs 26:4–5 Don't answer a fool according to his folly, Lest you also be like him.
  • Isaiah 1:3 The ox knows his owner, And the donkey his master's crib; But Israel doesn't know, My people don't consider.
  • Isaiah 29:9–14 Stay you and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.
  • Isaiah 42:19–20 Who is blind, but my servant? or deaf, as my messenger whom I send? Who is blind as he who is at peace, and blind as Yahweh's servant?
  • Isaiah 56:10 His watchmen are blind, they are all without knowledge; they are all mute dogs, they can't bark; dreaming, lying down, loving to slumber.
  • Jeremiah 8:7–9 Yes, the stork in the sky knows her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people don't know Yahweh's law.
  • Malachi 2:7–8 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts.
  • Matthew 15:14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."
  • Matthew 16:4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah." He left them, and departed.
  • Matthew 21:27 They answered Jesus, and said, "We don't know." He also said to them, "Neither will I tell you by what authority I do these things.
  • Matthew 23:16–26 "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'
  • Luke 10:21–22 In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight."
  • Luke 20:7–8 They answered that they didn't know where it was from.
  • Luke 22:66–69 As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,
  • John 3:10 Jesus answered him, "Are you the teacher of Israel, and don't understand these things?
  • John 9:27 He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"
  • Romans 1:18–22 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
  • Romans 1:28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
  • 2 Corinthians 3:15 But to this day, when Moses is read, a veil lies on their heart.
  • Hosea 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, That you may be no priest to me. Because you have your God's law, I will also forget your children.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 11:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

11:33 In answering, “We don’t know,” the religious leaders of the nation admitted that they could not answer a simple question that the people had no difficulty in answering: John was sent from God. They thus forfeited the religious leadership of the nation on this question. Their hardness of heart (3:5; 7:6), their unwillingness to see (4:12), and their deliberate refusal to accept the truth made further discussion fruitless. Their blindness and hostility toward God’s servants John the Baptist and Jesus, their desecration of the Temple, and their plot to kill Jesus all revealed why God’s judgment would come within that very generation (13:30).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 33. See Clarke on Mr 11:27.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(33) We cannot tell.—Better, as also in Mat_21:27, We do not know. The repetition of the verb “tell” in the English, gives an unreal emphasis which is not in the Greek. The real stress lies on the pronoun “I.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

33. Neither do I tell you] The counter-question of Jesus was the consequence of the question of these men. “Him that inquires,” saith one of old, “we are bound to instruct; but him that tempts, we may defeat with a stroke of reasoning.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Trapp's Complete Commentary

John Trapp

33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Ver. 33. {See Trapp on "Mat 21:27"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Haydock's Catholic Bible Commentary

Neither do I tell you, &c. I do not tell you what I know, because you refuse to own what you know. We should observe, there are here two reasons for concealing the truth from inquirers: 1st, when he that inquireth after the truth is incapable of understanding it; 2d, when on account of some contempt of the truth, or some other evil indisposition, the person is not deserving of having the truth laid open to him. (Ven. Bede)

====================

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

We know not. They had seen the life of John. They had heard his holy and Divine teaching. They were witnesses to his death for the truth; and yet they lie. They might have said," We think it imprudent or inexpedient to say;" but for this they had not sufficient moral courage. Neither tell I you by what authority I do these things. You will not answer my question; neither will I therefore answer yours; because your answer to mine is the answer to your own. "He thus shows," says St. Jerome, "that they knew, but would not answer; and that he knew, but did not speak, because they were silent as to what they knew." Our Lord did thus but mete out to them the measure which they meted to him.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

33. [2611][2612][2613][2614][2615][2616][2617] omit ἀποκριθείς.

[2611] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[2612] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[2613] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[2614] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[2615] Codex Purpureus. 6th cent. Full text in Texts and Studies v. No. 4, 1899. Contains Mar 5:20 to Mar 7:4; Mar 7:20 to Mar 8:32; Mar 9:1 to Mar 10:43; Mar 11:7 to Mar 12:19; Mar 14:25 to Mar 15:23; Mar 15:33-42. See below on Ψ.

[2616] Codex Oxoniensis. 9th cent. Contains Mark, except Mar 3:35 to Mar 6:20.

[2617] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

33. Οὐκ οἴδαμεν. This profession of ignorance is more than equalled in baseness by the profession of loyalty to the heathen Emperor a day or two later (Joh 19:15). As Bede says, they feared stoning, but they feared the truth still more. These teachers of Israel (Joh 3:10), who pronounced the multitude to be accursed for its ignorance (Joh 7:49), declared that they themselves were ignorant whether one whom the multitude had accepted as God’s messenger had any commission from Heaven. Again we have aor. part. combined with pres. indic., as in Mar 11:22. Syr-Sin. again omits the aor. part.

Οὐδὲ ἐγὼ λέγω. Where would have been the use? If they did not accept John’s testimony to His Messiahship, His own testimony to it would have been of no avail. Their confession of ignorance was an abdication of their official position as teachers of the nation, and they had no right now to question His authority. Hence His silence before the Sanhedrin (Mar 14:61). He does not say Οὐδὲ ἐγὼ οἶδα, which would have been the exact rejoinder to their reply; and His οὐδὲ ἐγὼ λέγω suggests that they do know but refuse to tell.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

33. Καὶ ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐδὲ4 ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ—And Jesus says to them, Neither do I tell you by what authority I do these things.

Omit ἀποκριθεὶς, answering, Tisch. Treg. WH. RV. א BCLN ΓΔ 33, mss. Lat. Vet. Egyptt.

We must remember just what is involved in this refusal. These were the constituted authorities in both civil and religious matters, and Jesus’ refusal to submit his claim to them is a denial of their authority. He refuses because they have confessed their inability to judge a precisely similar case, which involved an abdication of their authority. It is well to carry this in mind in considering Jesus’ silence at his trial.

Tisch. Tischendorf.

Treg. Tregelles.

marg. Revided Version marg.

WH. Westcott and Hort.

D Codex Ephraemi.

Latt. Latin Versions.

1 κατέναντι is not found in profane writers. In the N.T., it is found in the Synoptics, and in the epistles of Paul.

2 Mat 21:2.

RV. Revised Version.

A Codex Alexandrinus.

B Codex Vaticanus.

L Codex Regius.

Δ̠Codex Sangallensis

Lat. Vet. Vetus Latina.

Vulg. Vulgate.

אԠCodex Sinaiticus.

C Codex Bezae.

13 Codex Regius.

69 Codex Leicestrensis.

Egyptt. Egyptian Versions.

Pesh. Peshito.

Syrr. Syriac Versions.

X Codex Wolfi A.

Γ̠Codex Tischendorfianus

Π̠Codex Petropolitianus

Memph. Memphitic.

AV. Authorised Version.

1 Vulg. bivium.

1 .Codex Basiliensis

28 Codex Regius.

209 An unnamed, valuable manuscript.

2 στιβάδας is the proper form. στοιβάδας is a case of mis-spelling.

E Codex Basiliensis.

H Codex Wolfi B.

K Codex Cyprius.

M Codex Campianus.

U Codex Nanianus.

Theb. Thebaic.

3 The full form of the original is הוֹשִׁיעָה־נָא, the Hiph. of יָשַׁע, with the suffixed particle נַא = now.

1 Messianic prophecy proper starts with the promise of the perpetuity of the kingdom in the Davidic line. 2Sa 7:8-16, Zec 12:10, Zec 12:13. One of the Rabbinical titles of the Messiah was David.

346 Codex Ambrosianus.

2 The Heb. word is מָרוֹם, מְרוֹמִים. Job 16:19, Isa 57:15, LXX.

1 τῇ ἐπαύριον—this use of ἐπαύριον as a single word is Biblical. Properly, it is ἐπʼ αὔριον, which means on the morrow by itself. The art. is out of place therefore, much as if we should say, on the to-morrow. If anywhere, it belongs between ἐπ and αὔριον. See Luk 10:35, Act 4:5.

2 The aor. denotes the entrance upon the state denoted by the vb. Burton, 41.

3 μακρόθεν is itself late, and the prep. redundant, as the adv. itself means from a distance. Win. 65, 2.

4 On the mood of indirect questions, see Burton, 341 (b), 343.

5 See Win. 53, 8 a.

33 Codex Regius.

1 There is no sufficient reason for emphasizing the beginning of the act in this case. It belongs to the Heb. idiom of the writer.

N Codex Purpureus.

2 Lev 5:7, 12:Lev 5:6-8, Lev 5:15:14, 29, Num 6:10.

3 See on 1:34, for form ἤφιεν.

4 On this use of ἵνα with subj., see Win. 44, 8. Burton, 210.

1 προσευχῆς—It is significant of the changes in the language, that this word is not found in the classics, and that the good Greek word εὐχή is found in the N.T. but once.

1 See on 8:31.

2 See Win. 33 b, for this use of ἐπί.

3 See on 1:22.

Win. Winer’s Grammar of N. T. Greek.

Harcl. Harclean.

1 In earlier Greek, καταράομαι takes the dat. Win. 32, 1 b, β. Win., however, fails to note the irregularity.

2 Θεοῦ is obj. gen. Win. 30, 1.

3 διακριθῇ ἐν τῇ καρδίᾳ—Doubt is a Biblical sense of διακρίνομαι, but comes naturally from the proper meaning, to be divided. This is a good example of the use of καρδία to denote the seat of the intellect rather than the affections. On the evil of doubt, see Jas 1:6.

4 The aor. διακριθῇ and pres. πιστεύῃ are to be discriminated something in this way—does not entertain a doubt, but holds fast to his faith.

5 See Thay.-Grm. Lex. είμί IV. e.

1 On the use of ὅταν with the ind. see Win. 42, 5; Burton, 309 (c). On the attitude in prayer, see Mat 6:5, Luk 18:11.

V Codex Mosquensis.

S Codex Vaticanus.

1 Schürer N. Zg. II. I. § 23, III.

2 On the instrumental use of ἐν, see Win. 48, 3 d.

3 On the use of ἴνα with subj., for the inf., see Win. 44, 8. Burton, 216 (a).

1 The structure here is very rugged, and without the excuse, or the capacity for hiding defects that belongs to a long sentence. Having started with a question, the only way to state the conclusion is to include it in the question, e.g. Shall we say, from men, and so bring upon us the dislike of the people? Instead of which the writer proceeds with a statement in his own words. Win. 63, 11. 2. 60, 9.

1 Luk 20:6.

2 Mat 14:5.

3 On the attraction of Ἰωάννην from the subordinate to the principle clause, see Win. 66, 5 a.

4 On the use of οὐδέ without a preceding negative, see Win. 55, 6, 2.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 21 words (16 distinct Greek lemmas). Its most distinctive word is poîos (“of what sort”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word poîos carries the sense “of what sort.” How does it shape the verse?
  2. How does Matthew 19:18, which shares the word «of what sort», read alongside this verse?
  3. What does the repetition of “to say” (3× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Tyndale Open Study Notes and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

  • These translations choose different wording for 9 words in this verse.
  • “to say” occurs 3× in this single verse.
  • 16 distinct Greek lemmas span 21 words in this verse.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.