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κύριος

Lord

G2962 Strong's Greek
kýrios Transliteration
/koo'-ree-os/ Pronunciation
Usage in the GNT 716 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“Lord” is the headline sense of the Greek name κυριος (kýrios). First canonically at Matthew 1:20, it enters the text early. It appears 659 verses across 23 books of the Greek New Testament, among its most common vocabulary. See 659-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
God
Modern gloss
Lord
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G2962 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

659
distinct verses
The word appears in 659 distinct verses.
23 / 27
NT books
The word appears in 23 of 27 New Testament books.
Matthew 1:20
first appearance
The earliest occurrence is in Matthew 1:20.
Revelation 22:21
last appearance
The latest occurrence is in Revelation 22:21.
#24
by frequency
Top 25 most frequent Greek words (rank 24 of 5,347 Greek words by occurrence).

View all 659 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 233 · 35%
  • Acts 102 · 15%
  • Pauline Epistles 246 · 37%
  • General Epistles 57 · 9%
  • Revelation 21 · 3%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 659 distinct verses.

  • Pauline corpus 246 verses · 37%
  • Gospels 233 verses · 35%
  • Lukan (Luke–Acts) 197 verses · 30%
  • Johannine 71 verses · 11%
  • General (Catholic) Epistles 41 verses · 6%
  • Revelation 21 verses · 3%
  • Hebrews 16 verses · 2%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Lord 696×, Lord's 12×, Sir 10×
  • American Standard Version: Lord 645×, Of 16×, Sir 9×
  • Berean Standard Bible: Lord 610×, Master 42×, Lord’s 19×
  • unfoldingWord Literal Text: Lord 641×, Of 60×, Master 49×

King James Version Public Domain

Renders G2962 across 748 tagged occurrences — most commonly:

  • “Lord” 696×
  • “Lord's” 12×
  • “Sir” 10×
  • “Masters” 6×
  • “Master” 4×
  • “Is the lord” 3×
  • “Lords” 3×
  • “Is the lord's” 2×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders G2962 across 730 tagged occurrences — most commonly:

  • “Lord” 645×
  • “Of” 16×
  • “Sir” 9×
  • “Masters” 8×
  • “God” 6×
  • “Christ” 3×
  • “Is the lord” 3×
  • “Lords” 3×
  • “Unto” 3×
  • “Is lord” 2×
  • “Saying lord” 2×
  • “The” 2×

Plus 28 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.

Berean Standard Bible Public Domain

Renders G2962 across 713 tagged occurrences — most commonly:

  • “Lord” 610×
  • “Master” 42×
  • “Lord’s” 19×
  • “Sir” 14×
  • “Masters” 7×
  • “Owner” 6×
  • “Master’s” 4×
  • “Lords” 3×
  • “Owners” 2×

Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders G2962 across 794 tagged occurrences — most commonly:

  • “Lord” 641×
  • “Of” 60×
  • “Master” 49×
  • “Sir” 10×
  • “To” 10×
  • “Masters” 9×
  • “Is lord” 3×
  • “Lords” 3×
  • “Is” 2×
  • “Lord s” 2×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in Thayer's

The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. he to whom a person or thing belongs, about which he has power of deciding; master, lord

Word origin

Origin: from kuros (supremacy)

Part of speech: Noun Masculine TDNT: 20:19,5

From κῦρος kuros ( supremacy ); supreme in authority that is (as noun) controller ; by implication Mr . (as a respectful title): - God Lord master Sir.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 11 distinct written forms G2962 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
κυρίου kyríou Noun, Genitive, Singular, Masculine Matthew 1:20 240
κύριος kýrios Noun, Nominative, Singular, Masculine Matthew 10:25 164
κύριε kýrie Noun, Vocative, Singular, Masculine Matthew 7:21 116
κυρίῳ kyríō Noun, Dative, Singular, Masculine Matthew 5:33 100
κύριον kýrion Noun, Accusative, Singular, Masculine Matthew 4:7 68
κύριός kýriós Noun, Nominative, Singular, Masculine Mark 2:28 12
κύριοι kýrioi Noun, Nominative, Plural, Masculine Luke 19:33 6
κυρίοις kyríois Noun, Dative, Plural, Masculine Matthew 6:24 5
κυρίων kyríōn Noun, Genitive, Plural, Masculine Matthew 15:27 3
κύριέ kýrié Noun, Vocative, Singular, Masculine Revelation 7:14 1
κύριόν kýrión Noun, Accusative, Singular, Masculine John 20:13 1

Same root — word family

Other Thayer's entries built from the same root as G2962, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 7 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Lord). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai.

(3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "Adonai."

(4.) Heb. ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" (Judg. 9:2, 3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Josh. 16:10; 17:13).

(5.) Heb. seren, applied exclusively to the "lords of the Philistines" (Judg. 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1 Sam. 21:10), under a kingly government. (See Josh. 13:3; 1 Sam. 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron.

Smith's Bible Dictionary · William Smith, 1863

[God]

Classic public-domain reference works; full attribution on Sources.


Septuagint usage

The same Greek word κυριος appears 7,441 times in the Greek Old Testament (Septuagint), across 6,126 verses in 36 books.

7,441
LXX occurrences
Tagged occurrences of this Greek word in the Septuagint.
6,126
verses
Distinct Septuagint verses containing this word.
36 / 39
OT books
The word appears in 36 of the 39 Old Testament books.

Sample Septuagint occurrences

Septuagint occurrences (same lexeme)

Every verse where the same Strong’s number (G2962) appears in the Greek Septuagint — showing the first 50 of 6,126. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.

These are occurrences of the same Greek lexeme (G2962) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.