Matthew 24:46

Greek (Tischendorf 8th ed.) Matthew 24:46 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Matthew 24:46 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/matthew/24/46.

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Blessed is that servant whom his lord finds doing so when he comes.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Blessed is that servant whom his lord finds doing so when he comes.
  • King James Version Public Domain
    Blessed is that servant, whom his lord when he cometh shall find so doing.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Blessed that slave whom his master, having come, will find doing thus.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Blessed is that servant whom his lord finds doing so when he comes.
  • Berean Standard Bible Public Domain
    Blessed is that servant whose master finds him doing so when he returns.
  • Majority Standard Bible Public Domain
    Blessed is that servant whose master finds him doing so when he returns.
  • King James Version Public Domain
    Blessed is that servant, whom his lord when he cometh shall find so doing.
  • American Standard Version (1901) Public Domain
    Blessed is that servant, whom his lord when he cometh shall find so doing.
  • Revised Version (1885) Public Domain
    Blessed is that servant, whom his lord when he cometh shall find so doing.
  • Geneva Bible (1599) Public Domain
    Blessed is that seruant, whom his master when he commeth, shall finde so doing.
  • Douay-Rheims (1899) Public Domain
    Blessed is that servant, whom when his lord shall come he shall find so doing.
  • Young's Literal Translation Public Domain
    Happy that servant, whom his lord, having come, shall find doing so;
  • Literal Standard Version CC BY-SA 4.0
    Blessed that servant, whom his lord, having come, will find doing so;
  • Unlocked Literal Bible CC BY-SA 4.0
    Blessed is that servant whom his master will find doing that when he comes.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Blessed that slave whom his master, having come, will find doing thus.
  • Darby Bible Public Domain
    Blessed is that bondman whom his lord on coming shall find doing thus.
  • World Messianic Bible Public Domain
    Blessed is that servant whom his lord finds doing so when he comes.
  • Webster's Bible Public Domain
    Blessed is that servant, whom his lord, when he cometh, shall find so doing.
  • Free Bible Version CC BY-SA 4.0
    How good it will be for that servant to be found doing that when his master returns!
  • Bible in Basic English Public Domain
    A blessing on that servant, who will be doing so when his lord comes.
  • Text-Critical English NT CC BY 4.0
    Blessed is that servant whom his master finds doing so when he comes.
  • Tyndale New Testament (1534) Public Domain
    happy is that servaunt whom his master (when he cometh) shall finde so doinge.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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μακάριος
makários
G3107
“blessed”
Adjective, Nominative, Singular, Masculine
Part of Speech
Adjective
Case
Nominative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: a prolonged form of the poetical makar (meaning the same)

TDNT: 10:02,5

1. blessed, happy
  1. ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
  2. δοῦλος doûlos G1401 “slave” Noun, Nominative, Singular, Masculine
  3. ἐκεῖνος ekeînos G1565 “that one” Demonstrative pronoun, Nominative, Singular, Masculine
  4. ὃν hós G3739 “who” Relative pronoun, Accusative, Singular, Masculine
  5. ἐλθὼν érchomai G2064 “to come” Verb, Aorist, Active, Participle, Nominative, Singular, Masculine
  6. ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
  7. κύριος kýrios G2962 “Lord” Noun, Nominative, Singular, Masculine
  8. αὐτοῦ autós G846 “he” Personal pronoun, Genitive, Singular, Masculine
  9. εὑρήσει heurískō G2147 “to find” Verb, Future, Active, Indicative, 3rd person, Singular
  10. οὕτως hoútō G3779 “thus” Adverb
  11. ποιοῦντα poiéō G4160 “to make” Verb, Present, Active, Participle, Accusative, Singular, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
11
distinct lemmas
Gospels
section

Shared distinctive vocabulary

μακάριος blessed G3107 occurs in 49 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

8

Topical passages linked to Matthew 24:46 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Revelation 16:15 "Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."
  • Luke 12:43 Blessed is that servant whom his lord will find doing so when he comes.
  • Luke 12:37 Blessed are those servants, whom the lord will find watching when he comes. Most assuredly I tell you, that he will dress himself, and make them recline, and will come and serve them.
  • Matthew 25:34 Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
  • Philippians 1:21–23 For to me to live is Christ, and to die is gain.
  • 2 Timothy 4:6–8 For I am already being offered, and the time of my departure has come.
  • 2 Peter 1:13–15 I think it right, as long as I am in this tent, to stir you up by reminding you;
  • Revelation 2:19 I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Matthew 24:46 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Mat 24:46. Εὑρήσει, shall find) Therefore we are not under compulsion.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mat 24:46 answers the question by felicitation. μακάριος , mplying that the virtue described is rare ( vide on chap. Mat 5:3 ): a rare servant, who is not demoralised by delay, but keeps steadfastly doing his duty. ἐπὶ π . τ . ὑπάρχουσι , this one among a thousand is fit to be put in charge of the whole of his master’s estate.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 46. Blessed is that servant] His blessedness consists in his master's approbation.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(46) Blessed is that servant.—The words, taken in their letter, seem to refer only to those who shall thus be found at the time of the final Advent. Christian insight has, however, rightly given them a wider application. As there are “days of the Lord” in the history of churches and nations, so the Lord comes to men in the crises of their individual lives; and one such coming is that day of death which closes the trial-time of their earthly life, and brings them into the presence of the Judge.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Verily I say unto you,.... Nothing is a greater truth, more certain, or to be depended on, than this; all such wise, faithful, diligent, and industrious servants may expect it:

that he, shall make him ruler over all his goods; will honour him with greater gifts, bestow a larger degree of Gospel light and knowledge on him, make him more useful in the church below, and at last cause him to inherit all things in the other world, all glory, happiness, and bliss.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

46 Blessed is that servant, whom his lord when he cometh shall find so doing.

Ver. 46. Blessed is that servant] It was Augustine’s wish, that Christ when he came might find him aut precantem, aut praedicantem, either praying or preaching. It was Latimer’s wish (and he had it) that he might shed his heart blood for Christ. It was Jewel’s wish that he might die preaching, and he did so, for presently after his last sermon at Lacock in Wiltshire, he was, by reason of sickness, forced to his bed, from whence he never came off till his translation to glory. {a} I have heard the like of Mr Lancaster, a precious man of God, some time pastor of Bloxham in Oxfordshire, a man very famous for his living by faith. Cushamerus, a dutch divine, and one of the first preachers of the Gospel at Erfurt in Germany, had his pulpit poisoned by the malicious Papists there, and so took his death in God’s work. {b} What, would you that the Lord when he comes should find me idle? said Calvin to his friends, who wished him to forbear studying awhile, for his health’ sake. {c} And such a like answer made Doctor Reynolds to his physician upon the like occasion. Elijah was going on and talking with Elisha (about heavenly things, no doubt) when the chariot of heaven came to fetch him. There can be no better posture or state for the messenger of our dissolution to find us in than in a diligent prosecution of our general or particular calling.

{a} Bishop Jewel’s Life by D. Humphrey.

{b} In suggestu veneno illito extinctus est. Scult. Annal. 80.

{c} Beza in Vita, An propter vitam vivendi perdere finem.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

46. When he cometh — To the judgment, the same coming as Mat_24:3; Mat_24:27; Mat_24:29-30, etc.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Blessed is that servant. The Lord had asked Who is the faithful and wise servant? he virtually answers It is the one whom his lord when he cometh shall find duly performing the duties of his office. Such a one he pronounces "blessed;" and what happier lot can befall a man in a responsible position, than to be taken while diligently and rightly performing his appointed work? (see Mat_25:21)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

The People's New Testament

B. W. Johnson

46, 47. Blessed is that servant, whom his lord … shall find so doing. The blessedness applies equally to those who are faithful unto death and those who are so found at the Lord's coming. This blessedness is in the reward the Lord will give.

`He shall make him ruler over all his goods. The parables of the talents and the pounds show that those who have been faithful to the trusts given them here shall receive additional trusts in the Savior's eternal kingdom.

B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.

International Critical Commentary

(L) 46. Blessed is. that slave, whom his master shall find so doing when he comes.]

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Matthew, in the Gospels, opens this verse with 12 words (11 distinct Greek lemmas). Its most distinctive word is makários (“blessed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word makários carries the sense “blessed.” How does it shape the verse?
  2. Matthew 5:3 shares the word «blessed» with this verse. How do the two illuminate each other?
  3. “the” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Reading how Bengel's Gnomon and Expositor's Greek Testament read this verse, where do the two commentators agree and where do they part?

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