Matthew 24:46
Greek (Tischendorf 8th ed.) Matthew 24:46 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.Blessed is that servant whom his lord finds doing so when he comes.
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
Blessed is that servant whom his lord finds doing so when he comes.
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King James Version Public Domain
Blessed is that servant, whom his lord when he cometh shall find so doing.
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unfoldingWord Literal Text CC BY-SA 4.0
Blessed that slave whom his master, having come, will find doing thus.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
Blessed is that servant whom his lord finds doing so when he comes.
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Berean Standard Bible Public Domain
Blessed is that servant whose master finds him doing so when he returns.
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Majority Standard Bible Public Domain
Blessed is that servant whose master finds him doing so when he returns.
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King James Version Public Domain
Blessed is that servant, whom his lord when he cometh shall find so doing.
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American Standard Version (1901) Public Domain
Blessed is that servant, whom his lord when he cometh shall find so doing.
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Revised Version (1885) Public Domain
Blessed is that servant, whom his lord when he cometh shall find so doing.
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Geneva Bible (1599) Public Domain
Blessed is that seruant, whom his master when he commeth, shall finde so doing.
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Douay-Rheims (1899) Public Domain
Blessed is that servant, whom when his lord shall come he shall find so doing.
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Young's Literal Translation Public Domain
Happy that servant, whom his lord, having come, shall find doing so;
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Literal Standard Version CC BY-SA 4.0
Blessed that servant, whom his lord, having come, will find doing so;
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Unlocked Literal Bible CC BY-SA 4.0
Blessed is that servant whom his master will find doing that when he comes.
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unfoldingWord Literal Text CC BY-SA 4.0
Blessed that slave whom his master, having come, will find doing thus.
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Darby Bible Public Domain
Blessed is that bondman whom his lord on coming shall find doing thus.
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World Messianic Bible Public Domain
Blessed is that servant whom his lord finds doing so when he comes.
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Webster's Bible Public Domain
Blessed is that servant, whom his lord, when he cometh, shall find so doing.
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Free Bible Version CC BY-SA 4.0
How good it will be for that servant to be found doing that when his master returns!
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Bible in Basic English Public Domain
A blessing on that servant, who will be doing so when his lord comes.
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Text-Critical English NT CC BY 4.0
Blessed is that servant whom his master finds doing so when he comes.
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Tyndale New Testament (1534) Public Domain
happy is that servaunt whom his master (when he cometh) shall finde so doinge.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 50× in the Greek New Testament
- First appears at Matthew 5:3
- Part of Speech
- Adjective
- Case
- Nominative
- Number
- Singular
- Gender
- Masculine
Full Thayer's Definition
- μακάριος makários G3107 “blessed” Adjective, Nominative, Singular, Masculine
- ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
- δοῦλος doûlos G1401 “slave” Noun, Nominative, Singular, Masculine
- ἐκεῖνος ekeînos G1565 “that one” Demonstrative pronoun, Nominative, Singular, Masculine
- ὃν hós G3739 “who” Relative pronoun, Accusative, Singular, Masculine
- ἐλθὼν érchomai G2064 “to come” Verb, Aorist, Active, Participle, Nominative, Singular, Masculine
- ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
- κύριος kýrios G2962 “Lord” Noun, Nominative, Singular, Masculine
- αὐτοῦ autós G846 “he” Personal pronoun, Genitive, Singular, Masculine
- εὑρήσει heurískō G2147 “to find” Verb, Future, Active, Indicative, 3rd person, Singular
- οὕτως hoútō G3779 “thus” Adverb
- ποιοῦντα poiéō G4160 “to make” Verb, Present, Active, Participle, Accusative, Singular, Masculine
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 12
- words
- 11
- distinct lemmas
- Gospels
- section
Cross-references
8Topical passages linked to Matthew 24:46 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Revelation 16:15 "Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."
- Luke 12:43 Blessed is that servant whom his lord will find doing so when he comes.
- Luke 12:37 Blessed are those servants, whom the lord will find watching when he comes. Most assuredly I tell you, that he will dress himself, and make them recline, and will come and serve them.
- Matthew 25:34 Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
- Philippians 1:21–23 For to me to live is Christ, and to die is gain.
- 2 Timothy 4:6–8 For I am already being offered, and the time of my departure has come.
- 2 Peter 1:13–15 I think it right, as long as I am in this tent, to stir you up by reminding you;
- Revelation 2:19 I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Matthew, in the Gospels, opens this verse with 12 words (11 distinct Greek lemmas). Its most distinctive word is makários (“blessed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- The word makários carries the sense “blessed.” How does it shape the verse?
- Matthew 5:3 shares the word «blessed» with this verse. How do the two illuminate each other?
- “the” occurs 2× in this one verse. What is the effect of the repetition?
- The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
- Reading how Bengel's Gnomon and Expositor's Greek Testament read this verse, where do the two commentators agree and where do they part?
Things to notice
- These translations choose different wording for 14 words in this verse.
- “the” occurs 2× in this single verse.
- 11 distinct Greek lemmas span 12 words in this verse.
Commentary
Notes on Matthew 24:46 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Bengel's Gnomon
Johann Albrecht Bengel
Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.
Expositor's Greek Testament
ed. W. Robertson Nicoll
The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The People's New Testament
B. W. Johnson
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
International Critical Commentary
International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.